Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 27 September 2014 "The Fourth Man in the Flames"

Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 27 September 2014
"The Fourth Man in the Flames"
Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, "Did we not cast three men bound into the midst of the fire?" They answered and said to the king, "True, O king." "Look!" he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God."(Daniel 3:24–25)
Not many of us, perhaps, will face tests as great as Shadrach, Meshach, or Abed-Nego faced on the day when the king threw them into a fiery furnace. Even so, tests will come. Temptations will come. And many of those moments of great testing will come when you are alone, with no one looking.
We're foolish if we think we can stand up to temptation—the lure of the world, our own flesh, and the Devil—in our own strength and wisdom. We need help from on high.
The key to the courage and serenity of these three teenagers in the midst of those flames was their Companion! Nebuchadnezzar said it best: "The form of the fourth is like the Son of God."
I don't know that Nebuchadnezzar necessarily realized that this fourth person in the flames was Jesus Christ. I don't know what he thought. All he knew was that he tossed three men in a blazing furnace, and they were walking around in the fire like it was a Sunday stroll in the park. And Someone else was walking with them.
Just that quickly, the king didn't want to mess with these guys anymore. He had great respect (not necessarily belief at that point, yet respect) for the God they represented.
Are you in a fiery trial right now? Are you in the hot waters of temptation? Know this: You aren't alone in life. Jesus is there with you each step of the way. Jesus said, "Surely I am with you always, to the very end of the age" (Matthew 28:20, NIV). And again, "I will never leave you nor forsake you" (Hebrews 13:5).
Take your stand for the Lord in things great and small, and even though you may feel the heat, your Companion will never leave your side.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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A great reason to take your stand for the Lord in things both great and small.
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Weekend Bible Reading:
Haggai 1: Caught Up with Taking Care of Your Own Houses
1 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God’s Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
2 A Message from God-of-the-Angel-Armies: “The people procrastinate. They say this isn’t the right time to rebuild my Temple, the Temple of God.”
3-4 Shortly after that, God said more and Haggai spoke it: “How is it that it’s the ‘right time’ for you to live in your fine new homes while the Home, God’s Temple, is in ruins?”
5-6 And then a little later, God-of-the-Angel-Armies spoke out again:
“Take a good, hard look at your life.
    Think it over.
You have spent a lot of money,
    but you haven’t much to show for it.
You keep filling your plates,
    but you never get filled up.
You keep drinking and drinking and drinking,
    but you’re always thirsty.
You put on layer after layer of clothes,
    but you can’t get warm.
And the people who work for you,
    what are they getting out of it?
Not much—
    a leaky, rusted-out bucket, that’s what.
7 That’s why God-of-the-Angel-Armies said:
“Take a good, hard look at your life.
    Think it over.”
8-9 Then God said:
“Here’s what I want you to do:
    Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
    Do it just for me. Honor me.
You’ve had great ambitions for yourselves,
    but nothing has come of it.
The little you have brought to my Temple
    I’ve blown away—there was nothing to it.
9-11 “And why?” (This is a Message from God-of-the-Angel-Armies, remember.) “Because while you’ve run around, caught up with taking care of your own houses, my Home is in ruins. That’s why. Because of your stinginess. And so I’ve given you a dry summer and a skimpy crop. I’ve matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive.”
12 Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.
13 Then Haggai, God’s messenger, preached God’s Message to the people: “I am with you!” God’s Word.
14-15 This is how God got Zerubbabel, Joshua, and all the people moving—got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.
This Temple Will End Up Better Than It Started Out
2:1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5 “‘So get to work, Zerubbabel!’—God is speaking.
“‘Get to work, Joshua son of Jehozadak—high priest!’
“‘Get to work, all you people!’—God is speaking.
“‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’
6-7 “This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.
8 ‘I own the silver,
    I own the gold.’
        Decree of God-of-the-Angel-Armies.
9 “‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”
10-12 On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?”
The priests said, “No.”
13 Then Haggai said, “How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?”
The priests said, “Yes, it will be contaminated.”
14 Then Haggai said, “‘So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.’ God says so.
15-17 “‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.
18-19 “‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’”
20-21 God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:
21-23 “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.
Psalm 129: A Pilgrim Song
1-4 “They’ve kicked me around ever since I was young”
    —this is how Israel tells it—
“They’ve kicked me around ever since I was young,
    but they never could keep me down.
Their plowmen plowed long furrows
    up and down my back;
Then God ripped the harnesses
    of the evil plowmen to shreds.”
5-8 Oh, let all those who hate Zion
    grovel in humiliation;
Let them be like grass in shallow ground
    that withers before the harvest,
Before the farmhands can gather it in,
    the harvesters get in the crop,
Before the neighbors have a chance to call out,
    “Congratulations on your wonderful crop!
    We bless you in God’s name!”
Luke 10: Lambs in a Wolf Pack
1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3 “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.
4 “Travel light. Comb and toothbrush and no extra luggage.
“Don’t loiter and make small talk with everyone you meet along the way.
5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.
7 “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.
8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’
10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.
13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell.
16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”
17 The seventy came back triumphant. “Master, even the demons danced to your tune!”
18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”
21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”
23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”
Defining “Neighbor”
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Mary and Martha
38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”
41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”
Zechariah 1:1-4 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’
5-6 “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”
First Vision: Four Riders
7 On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8 One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9 I said, “Sir, what are these horses doing here? What’s the meaning of this?”
The Angel-Messenger said, “Let me show you.”
10 Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”
11 They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”
12 The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”
13-15 God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.
16-17 “‘I’ve come back to Jerusalem, but with compassion this time.’
    This is God speaking.
‘I’ll see to it that my Temple is rebuilt.’
    A Decree of God-of-the-Angel-Armies!
‘The rebuilding operation is already staked out.’
    Say it again—a Decree of God-of-the-Angel-Armies:
‘My cities will prosper again,
    God will comfort Zion again,
    Jerusalem will be back in my favor again.’”
Second Vision: Four Horns and Four Blacksmiths
18 I looked up, and was surprised by another vision: four horns!
19 I asked the Messenger-Angel, “And what’s the meaning of this?”
He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”
20 Then God expanded the vision to include four blacksmiths.
21 I asked, “And what are these all about?”
He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”
Third Vision: The Man with the Tape Measure
2:1-5 I looked up and was surprised to see
    a man holding a tape measure in his hand.
I said, “What are you up to?”
    “I’m on my way,” he said, “to survey Jerusalem,
    to measure its width and length.”
Just then the Messenger-Angel on his way out
    met another angel coming in and said,
“Run! Tell the Surveyor, ‘Jerusalem will burst its walls—
    bursting with people, bursting with animals.
And I’ll be right there with her’—God’s Decree—‘a wall of fire
    around unwalled Jerusalem and a radiant presence within.’”
6-7 “Up on your feet! Get out of there—and now!” God says so.
    “Return from your far exile.
I scattered you to the four winds.” God’s Decree.
    “Escape from Babylon, Zion, and come home—now!”
8-9 God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, “Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I’ll give the signal and they’ll be stripped and thrown out by their own servants.” Then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission.
10 “Shout and celebrate, Daughter of Zion!
    I’m on my way. I’m moving into your neighborhood!”
        God’s Decree.
11-12 Many godless nations will be linked up with God at that time. (“They will become my family! I’ll live in their homes!”) And then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He’ll again make clear that Jerusalem is his choice.
13 Quiet, everyone! Shh! Silence before God. Something’s afoot in his holy house. He’s on the move!
Fourth Vision: Joshua’s New Clothes
3:1-2 Next the Messenger-Angel showed me the high priest Joshua. He was standing before God’s Angel where the Accuser showed up to accuse him. Then God said to the Accuser, “I, God, rebuke you, Accuser! I rebuke you and choose Jerusalem. Surprise! Everything is going up in flames, but I reach in and pull out Jerusalem!”
3-4 Joshua, standing before the angel, was dressed in dirty clothes. The angel spoke to his attendants, “Get him out of those filthy clothes,” and then said to Joshua, “Look, I’ve stripped you of your sin and dressed you up in clean clothes.”
5 I spoke up and said, “How about a clean new turban for his head also?” And they did it—put a clean new turban on his head. Then they finished dressing him, with God’s Angel looking on.
6-7 God’s Angel then charged Joshua, “Orders from God-of-the-Angel-Armies: ‘If you live the way I tell you and remain obedient in my service, then you’ll make the decisions around here and oversee my affairs. And all my attendants standing here will be at your service.
8-9 “‘Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here’s what I’m doing next: I’m introducing my servant Branch. And note this: This stone that I’m placing before Joshua, a single stone with seven eyes’—Decree of God-of-the-Angel-Armies—‘I’ll engrave with these words: “I’ll strip this land of its filthy sin, all at once, in a single day.”
10 “‘At that time, everyone will get along with one another, with friendly visits across the fence, friendly visits on one another’s porches.’”
Luke 11: Ask for What You Need
1 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”
2-4 So he said, “When you pray, say,
Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”
5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’
7 “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’
8 “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.
9 “Here’s what I’m saying:
Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.
10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”
No Neutral Ground
14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.
21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”
27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”
28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
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Harvest Ministries with Greg Laurie 
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300

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