Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "On
the Offensive" Saturday, 27 September 2014 
But Peter and John
answered them, "Whether it is right in the sight of God to listen to you
rather than to God, you must judge, for we cannot but speak of what we have
seen and heard."(Acts 4:19-20)Please forgive me for the joke which follows:
Two years ago a woman went to the post office to buy stamps for her Christmas cards. When she reached the front of the line, she asked, "May I have 50 Christmas stamps?"
"Certainly, ma'am," the clerk replied, "What denomination?"
"Oh, my goodness, have things come to this?" the woman gasped. "What denomination? Let me think. All right, give me six Catholic, twelve Lutheran, five Baptist, seven Assemblies of God, and nine Methodist. For all the rest, give me stamps of Elvis. I don't think he'll offend anybody."
Now I thought that joke was cute because we all know the government will never, ever put out Catholic, Lutheran, and Methodist Christmas stamps. The cost would be prohibitive, and it would be politically incorrect to do so.
It's no news to you we live in a country where political correctness and a desire not to offend anyone is the name of the game.
Now, having heard those words, you might rightly ask, "But, pastor, aren't Christians supposed to do their best not to offend others?" It's a good question which deserves a good answer. I hope you're not too surprised when I tell you God's answer to that question is to please be inoffensive most of the time.
That's right, most of the time we are to be inoffensive. But there is an exception to the rule: there is a time when we as Christians must offend. The offense we are to give is aptly called, the "offense of the cross."
In Acts 4 you can see the offense of the cross in action. Peter and John had been arrested by the Jewish Supreme Court, the Sanhedrin. After their hearing, the disciples were instructed not to teach or preach about Jesus. It was a simple request, and the disciples could easily have obeyed. They didn't. They replied, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard."
They gave the offense of the cross.
Today, committed Christians and faithful Christian pulpits continue to give the offense of the cross. Although salvation through the blood-bought sacrifice of the Savior is a religion of peace and joy, it produces feelings of hatred in the hearts of political, religious and intellectual leaders around the world.
* The politician is offended by the cross because, rather than looking to the state for help, believers trust the crucified and risen Redeemer.
* Other religions are offended by the cross because Jesus' people believe only through the Savior's cross and empty tomb can they be saved.
* Intellectuals are offended by the cross because the grace of God, as shown in the Savior's sacrifice, defies rational explanation and scientific measurement.
On a global scale the Christian faith is being told to shut up and shut down. If we want to be inoffensive, we can easily do as we are asked, or we can echo Peter and John by confessing, "We cannot but speak of what we have seen and heard."
THE PRAYER: Dear Lord, help us be bold in sharing the story of the Savior who gave His life so we might have life. In Jesus' Name. Amen.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Isaiah 41: Do You Feel Like a Lowly Worm?
1 “Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
God’s Servant Will Set Everything Right
42:1-4 “Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
The God Who Makes Us Alive with His Own Life
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
You’ve Seen a Lot, but Looked at Nothing
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
Romans 7: Torn Between One Way and Another
1-3 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
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Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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