Important Note: Beginning with this Ash Wednesday devotion and throughout the Lenten season, the content for LHM’s Daily Devotions will be provided from Rev. Wayne Palmer’s Lenten devotion series, “The Light Shines in the Darkness.” All Daily Devotions subscribers, as well as those who are signed up for both Daily Devotions and Lenten Devotions, will receive a single devotion each day written by Rev. Palmer. The Daily Devotions written by Rev. Ken Klaus will resume after Lent.
Read John 1:1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him,
and without him nothing made had being.
4 In him was life,
and the life was the light of mankind.
5 The light shines in the darkness,
and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
which gives light to everyone entering the world.
10 He was in the world — the world came to be through him —
yet the world did not know him.
11 He came to his own homeland,
yet his own people did not receive him.
12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.
14 The Word became a human being and lived with us,
and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
full of grace and truth.
15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”
16 We have all received from his fullness,
yes, grace upon grace.
17 For the Torah was given through Moshe;
grace and truth came through Yeshua the Messiah.
18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.
TEXT: "The light shines in the darkness, and the darkness has not overcome it" (John 1:5).
Our Lenten season begins in the darkness of winter and by the end of our nearly seven week journey the darkness will have given way to the light of spring. This battle between darkness and light is the theme of the Gospel of John, and it will be the theme of these Lenten devotions.
Chapter 1 begins with the Christmas story; John tells us the Word of God became human and entered our world. But immediately John hints at the struggles our Savior will face: "The Light shines in the darkness, and the darkness has not overcome it." In the coming weeks we will see Satan, the prince of darkness, use many instruments in his efforts to snuff out the Light: fanatical crowds, treacherous enemies, a disciple's kiss, a high priest's oath, a Roman official's fear, a whip, thorns, nails, a dead tree and a huge stone.
All of us struggle with the power of darkness in our lives, the darkness of fear, doubt, dread and anxiety. We see it in our health problems, financial struggles and our strained relationships. We see it in the darkness of our own struggles within.
On this Ash Wednesday the Holy Spirit calls you to gather with His people in church where He will shine His glorious light into the darkest corners of our sin-filled hearts and minds. The ashes of Ash Wednesday remind us of the death that darkness has brought to all. But it also reminds us our Savior took our death upon Himself, giving us His life and forgiveness.
Join us as we journey through the Gospel of John, watching the Light battle and overcome the darkness for us.
THE PRAYER: Light of the world, shine in my heart and bring me peace. Amen.
Through the Bible in a Year
Today Read:
Exodus 27:1 (vi) “You are to make the altar of acacia-wood, seven-and-a-half feet long and seven-and-a-half feet wide — the altar is to be square and four-and-a-half feet high. 2 Make horns for it on its four corners; the horns are to be of one piece with it; and you are to overlay it with bronze.
Chapter 1 begins with the Christmas story; John tells us the Word of God became human and entered our world. But immediately John hints at the struggles our Savior will face: "The Light shines in the darkness, and the darkness has not overcome it." In the coming weeks we will see Satan, the prince of darkness, use many instruments in his efforts to snuff out the Light: fanatical crowds, treacherous enemies, a disciple's kiss, a high priest's oath, a Roman official's fear, a whip, thorns, nails, a dead tree and a huge stone.
All of us struggle with the power of darkness in our lives, the darkness of fear, doubt, dread and anxiety. We see it in our health problems, financial struggles and our strained relationships. We see it in the darkness of our own struggles within.
On this Ash Wednesday the Holy Spirit calls you to gather with His people in church where He will shine His glorious light into the darkest corners of our sin-filled hearts and minds. The ashes of Ash Wednesday remind us of the death that darkness has brought to all. But it also reminds us our Savior took our death upon Himself, giving us His life and forgiveness.
Join us as we journey through the Gospel of John, watching the Light battle and overcome the darkness for us.
THE PRAYER: Light of the world, shine in my heart and bring me peace. Amen.
Through the Bible in a Year
Today Read:
Exodus 27:1 (vi) “You are to make the altar of acacia-wood, seven-and-a-half feet long and seven-and-a-half feet wide — the altar is to be square and four-and-a-half feet high. 2 Make horns for it on its four corners; the horns are to be of one piece with it; and you are to overlay it with bronze.
3 “Make its pots for removing ashes, and its shovels, basins, meat-hooks and fire pans; all its utensils you are to make of bronze. 4 Make for it a grate of bronze netting; and on the four corners of the netting, make four bronze rings. 5 Put it under the rim of the altar, so that the netting reaches halfway up the altar. 6 Make poles of acacia-wood for the altar and overlay them with bronze. 7 Its poles are to be put into the rings; the poles are to be on both sides of the altar for carrying it. 8 The altar is to be made of planks and hollow inside. They are to make it just as you were shown on the mountain.
(vii) 9 “Here is how you are to make the courtyard of the tabernacle. On the south side, facing southward, are to be tapestries for the courtyard made of finely woven linen, 150 feet for one side, 10 supported on twenty posts in twenty bronze sockets; the hooks on the posts and the attached rings for hanging are to be of silver. 11 Likewise, along the north side are to be tapestries 150 feet long, hung on twenty posts in twenty bronze sockets, with silver hooks and rings for the posts. 12 Across the width of the courtyard on the west side are to be tapestries seventy-five feet long, hung on ten posts in ten sockets. 13 The width of the courtyard on the east side, facing east, will be seventy-five feet. 14 The tapestries for one side [of the gateway] will be twenty-two-and-a-half feet long, hung on three posts in three sockets; 15 for the other side there will be tapestries twenty-two-and-a-half feet long on three posts in three sockets.
16 “For the gateway of the courtyard there is to be a screen thirty feet made of blue, purple and scarlet yarn and finely woven linen. It should be in colors, the work of a weaver. It is to be on four posts in four sockets. (Maftir) 17 All the posts all the way around the courtyard are to be banded with silver and to stand in sockets of bronze. 18 The length of the courtyard is to be 150 feet and the width seventy-five feet everywhere; with the height seven-and-a-half feet. The tapestries and screen are to be of finely woven linen, and the sockets are to be of bronze.
19 “All the equipment needed for every kind of service in the tabernacle, as well as the tent pegs for the tabernacle and for the courtyard, are to be of bronze.
28:1 “You are to summon your brother Aharon and his sons to come from among the people of Isra’el to you, so that they can serve me as cohanim — Aharon and his sons Nadav, Avihu, El‘azar and Itamar. 2 You are to make for your brother Aharon garments set apart for serving God, expressing dignity and splendor. 3 Speak to all the craftsmen to whom I have given the spirit of wisdom, and have them make Aharon’s garments to set him apart for me, so that he can serve me in the office of cohen.
4 “The garments they are to make are these: a breastplate, a ritual vest, a robe, a checkered tunic, a turban and a sash. They are to make holy garments for your brother Aharon and his sons, so that he can serve me in the office of cohen. 5 They are to use gold; blue, purple and scarlet yarn; and fine linen.
6 “They are to make the ritual vest of gold, of blue, purple and scarlet yarn, and of finely woven linen, crafted by a skilled artisan. 7 Attached to its front and back edges are to be two shoulder-pieces that can be fastened together. 8 Its decorated belt is to be of the same workmanship and materials — gold; blue, purple and scarlet yarn; and finely woven linen. 9 Take two onyx stones and engrave on them the names of the sons of Isra’el — 10 six of their names on one stone and the six remaining names on the other, in the order of their birth. 11 An engraver should engrave the names of the sons of Isra’el on the two stones as he would engrave a seal. Mount the stones in gold settings, 12 and put the two stones on the shoulder-pieces of the vest as stones calling to mind the sons of Isra’el. Aharon is to carry their names before Adonai on his two shoulders as a reminder.
(ii) 13 “Make gold squares 14 and two chains of pure gold, twisted like cords; attach the cord-like chains to the squares.
15 “Make a breastplate for judging. Have it crafted by a skilled artisan; make it like the work of the ritual vest — make it of gold; blue, purple and scarlet yarn; and finely woven linen. 16 When folded double it is to be square — a hand-span by a hand-span. 17 Put in it settings of stones, four rows of stones: the first row is to be a carnelian, a topaz and an emerald; 18 the second row a green feldspar, a sapphire and a diamond; 19 the third row an orange zircon, an agate and an amethyst; 20 and the fourth row a beryl, an onyx and a jasper. They are to be mounted in their gold settings. 21 The stones will correspond to the names of the twelve sons of Isra’el; they are to be engraved with their names as a seal would be engraved, to represent the twelve tribes.
22 “On the breastplate, make two pure gold chains twisted like cords. 23 Also for the breastplate, make two gold rings; and put the gold rings on the two ends of the breastplate. 24 Put the two twisted gold chains in the two rings at the two ends of the breastplate; 25 attach the other two ends of the twisted chains to the front of the shoulder-pieces of the ritual vest. 26 Make two gold rings and put them on the two ends of the breastplate, at its edge, on the side facing in toward the vest. 27 Also make two gold rings and attach them low on the front part of the vest’s shoulder-pieces, near the join, above the vest’s decorated belt. 28 Then bind the breastplate by its rings to the rings of the vest with a blue cord, so that it can be on the vest’s decorated belt, and so that the breastplate won’t swing loose from the vest. 29 Aharon will carry the names of the sons of Isra’el on the breastplate for judging, over his heart, when he enters the Holy Place, as a continual reminder before Adonai. 30 You are to put the urim and the tumim in the breastplate for judging; they will be over Aharon’s heart when he goes into the presence of Adonai. Thus Aharon will always have the means for making decisions for the people of Isra’el over his heart when he is in the presence of Adonai.
(iii) 31 “You are to make the robe for the ritual vest entirely of blue. 32 It is to have an opening for the head in the middle. Around the opening is to be a border woven like the neck of a coat of mail, so that it won’t tear. 33 On its bottom hem make pomegranates of blue, purple and scarlet; and put them all the way around, with gold bells between them all the way around — 34 gold bell, pomegranate, gold bell, pomegranate, all the way around the hem of the robe. 35 Aharon is to wear it when he ministers, and its sound will be heard whenever he enters the Holy Place before Adonai and when he leaves, so that he won’t die.
36 “You are to make an ornament of pure gold and engrave on it as on a seal, ‘Set apart for Adonai.’ 37 Fasten it to the turban with a blue cord, on the front of the turban, 38 over Aharon’s forehead. Because Aharon bears the guilt for any errors committed by the people of Isra’el in consecrating their holy gifts, this ornament is always to be on his forehead, so that the gifts for Adonai will be accepted by him.
39 “You are to weave the checkered tunic of fine linen, make a turban of fine linen, and make a belt, the work of a weaver in colors. 40 Likewise for Aharon’s sons make tunics, sashes and headgear expressing dignity and splendor. 41 With them clothe your brother Aharon and his sons. Then anoint them, inaugurate them, and consecrate them, so that they will be able to serve me in the office of cohen. 42 Also make for them linen shorts reaching from waist to thigh, to cover their bare flesh. 43 Aharon and his sons are to wear them when they go into the tent of meeting and when they approach the altar to minister in the Holy Place, so that they won’t incur guilt and die. This is to be a perpetual regulation, both for him and for his descendants.
Mark 1:23 In their synagogue just then was a man with an unclean spirit in him, who shouted, 24 “What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 25 But Yeshua rebuked the unclean spirit, “Be quiet and come out of him!” 26 Throwing the man into a convulsion, it gave a loud shriek and came out of him. 27 They were all so astounded that they began asking each other, “What is this? A new teaching, one with authority behind it! He gives orders even to the unclean spirits, and they obey him!” 28 And the news about him spread quickly through the whole region of the Galil.
29 They left the synagogue and went with Ya‘akov and Yochanan to the home of Shim‘on and Andrew. 30 Shim‘on’s mother-in-law was lying sick with a fever, and they told Yeshua about her. 31 He came, took her by the hand and lifted her onto her feet. The fever left her, and she began helping them.
32 That evening after sundown, they brought to Yeshua all who were ill or held in the power of demons, 33 and the whole town came crowding around the door. 34 He healed many who were ill with various diseases and expelled many demons, but he did not allow the demons to speak, because they knew who he was.
35 Very early in the morning, while it was still dark, Yeshua got up, left, went away to a lonely spot and stayed there praying. 36 But Shim‘on and those with him went after him; 37 and when they found him, they said, “Everybody is looking for you.” 38 He answered, “Let’s go somewhere else — to the other villages around here. I have to proclaim the message there too — in fact this is why I came out.” 39 So he traveled all through the Galil, preaching in their synagogues and expelling demons.
40 A man afflicted with tzara‘at came to Yeshua and begged him on his knees, “If you are willing, you can make me clean.” 41 Moved with pity, Yeshua reached out his hand, touched him and said to him, “I am willing! Be cleansed!” 42 Instantly the tzara‘at left him, and he was cleansed. 43 Yeshua sent him away with this stern warning: 44 “See to it that you tell no one; instead, as a testimony to the people, go and let the cohen examine you, and offer for your cleansing what Moshe commanded.” 45 But he went out and began spreading the news, talking freely about it; so that Yeshua could no longer enter a town openly but stayed out in the country, where people continued coming to him from all around.
Daily Devotions from Lutheran Hour Ministries "Unexpected Places" for Tuesday, February 17, 2015
Important Note: Beginning Ash Wednesday and throughout the Lenten season, the content for LHM’s Daily Devotions will be provided from Rev. Wayne Palmer’s Lenten devotion series, “The Light Shines in the Darkness.” All Daily Devotions subscribers, as well as those who are signed up for both Daily Devotions and Lenten Devotions, will receive a single devotion each day written by Rev. Palmer. The Daily Devotions written by Rev. Ken Klaus will resume after Lent.
Important Note: Beginning Ash Wednesday and throughout the Lenten season, the content for LHM’s Daily Devotions will be provided from Rev. Wayne Palmer’s Lenten devotion series, “The Light Shines in the Darkness.” All Daily Devotions subscribers, as well as those who are signed up for both Daily Devotions and Lenten Devotions, will receive a single devotion each day written by Rev. Palmer. The Daily Devotions written by Rev. Ken Klaus will resume after Lent.
Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.[Jude 1:24-25]
A savior can come from a most unexpected place.
For example, last month a Las Vegas telemarketer made a standard sales call for Americare Health & Nutrition to a potential customer in Oregon. The customer's phone rang and went live, but the customer never entered into a conversation.
What the telemarketer heard was the sound of screaming and a woman being beaten.
When the telemarketer asked if the woman was okay, there was no response. That's when, from 900 miles away, the telemarketer and her supervisor called the Linn County Police Department. They stayed on the line until the officers arrived.
Only afterward did the telemarketers find out that a man by the name of Warren Ruck had been strangling his victim: the woman they had called. According to the lady, she said Ruck had a gun and had threatened to kill her.
Today there is an Oregon woman who would agree that a savior certainly can come from a most unexpected place, even a Las Vegas telemarketing firm.
In the next few weeks, the Christian world is going to remember the passion, suffering, death and resurrection of Jesus Christ, the world's one and only Savior. Jesus' earthly ministry does have a bit of the unusual about it:
His birth took place not in a palace but in a stable, and His first crib was an animal's feed trough.
Wise men came to worship and present gifts to Him, but His own nation's king did his best to have Him murdered.
The demons He had come to vanquish recognized Him at a glance, but His own disciples had a difficult time understanding His mission.
While His own disciples mourned His death in hiding, the leaders who had plotted His murder tried to make sure He wouldn't rise from the dead as He had promised.
People loved His miracles, but many have never recognized the greatest miracle God's Son did for sinful humanity: He fulfilled the Law, resisted temptation, and defeated death. All this He did so all who believe on Him might be saved.
Yes, there is a bit of the unusual in this Savior, and there is more than a bit of the wonderful. God's Son gave His life, His all, so we all might have life and have it abundantly.
THE PRAYER: Dear Lord, I give thanks You left heaven's high throne and came to earth to be my Savior. I know there have been many others who would like to have that title, Savior, but You and You alone have done all that was necessary to save this sinful world from its sin and the damnation our transgressions bring. For this may I always give thanks. In Your Name. Amen.
A savior can come from a most unexpected place.
For example, last month a Las Vegas telemarketer made a standard sales call for Americare Health & Nutrition to a potential customer in Oregon. The customer's phone rang and went live, but the customer never entered into a conversation.
What the telemarketer heard was the sound of screaming and a woman being beaten.
When the telemarketer asked if the woman was okay, there was no response. That's when, from 900 miles away, the telemarketer and her supervisor called the Linn County Police Department. They stayed on the line until the officers arrived.
Only afterward did the telemarketers find out that a man by the name of Warren Ruck had been strangling his victim: the woman they had called. According to the lady, she said Ruck had a gun and had threatened to kill her.
Today there is an Oregon woman who would agree that a savior certainly can come from a most unexpected place, even a Las Vegas telemarketing firm.
In the next few weeks, the Christian world is going to remember the passion, suffering, death and resurrection of Jesus Christ, the world's one and only Savior. Jesus' earthly ministry does have a bit of the unusual about it:
His birth took place not in a palace but in a stable, and His first crib was an animal's feed trough.
Wise men came to worship and present gifts to Him, but His own nation's king did his best to have Him murdered.
The demons He had come to vanquish recognized Him at a glance, but His own disciples had a difficult time understanding His mission.
While His own disciples mourned His death in hiding, the leaders who had plotted His murder tried to make sure He wouldn't rise from the dead as He had promised.
People loved His miracles, but many have never recognized the greatest miracle God's Son did for sinful humanity: He fulfilled the Law, resisted temptation, and defeated death. All this He did so all who believe on Him might be saved.
Yes, there is a bit of the unusual in this Savior, and there is more than a bit of the wonderful. God's Son gave His life, His all, so we all might have life and have it abundantly.
THE PRAYER: Dear Lord, I give thanks You left heaven's high throne and came to earth to be my Savior. I know there have been many others who would like to have that title, Savior, but You and You alone have done all that was necessary to save this sinful world from its sin and the damnation our transgressions bring. For this may I always give thanks. In Your Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 25:1 Adonai said to Moshe, 2 “Tell the people of Isra’el to take up a collection for me — accept a contribution from anyone who wholeheartedly wants to give. 3 The contribution you are to take from them is to consist of gold, silver and bronze; 4 blue, purple and scarlet yarn; fine linen, goat’s hair, 5 tanned ram skins and fine leather; acacia-wood; 6 oil for the light, spices for the anointing oil and for the fragrant incense; 7 onyx stones and other stones to be set, for the ritual vest and breastplate.
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 25:1 Adonai said to Moshe, 2 “Tell the people of Isra’el to take up a collection for me — accept a contribution from anyone who wholeheartedly wants to give. 3 The contribution you are to take from them is to consist of gold, silver and bronze; 4 blue, purple and scarlet yarn; fine linen, goat’s hair, 5 tanned ram skins and fine leather; acacia-wood; 6 oil for the light, spices for the anointing oil and for the fragrant incense; 7 onyx stones and other stones to be set, for the ritual vest and breastplate.
8 “They are to make me a sanctuary, so that I may live among them. 9 You are to make it according to everything I show you — the design of the tabernacle and the design of its furnishings. This is how you are to make it.
10 “They are to make an ark of acacia-wood three-and-three-quarters feet long, two-and-a-quarter feet wide and two-and-a-quarter feet high. 11 You are to overlay it with pure gold — overlay it both inside and outside — and put a molding of gold around the top of it. 12 Cast four gold rings for it, and attach them to its four feet, two rings on each side. 13 Make poles of acacia-wood, and overlay them with gold. 14 Put the poles into the rings on the sides of the ark; you will use them to carry the ark. 15 The poles are to remain in the rings of the ark; they are not to be removed from it. 16 Into the ark you are to put the testimony which I am about to give you.
(ii) 17 “You are to make a cover for the ark out of pure gold; it is to be three-and-three-quarters feet long and two-and-a-quarter feet high. 18 You are to make two k’ruvim of gold. Make them of hammered work for the two ends of the ark-cover. 19 Make one keruv for one end and one keruv for the other end; make the k’ruvim of one piece with the ark-cover at its two ends. 20 The k’ruvim will have their wings spread out above, so that their wings cover the ark, and their faces are toward each other and toward the ark-cover. 21 You are to put the ark-cover on top of the ark.
“Inside the ark you will put the testimony that I am about to give you. 22 There I will meet with you. I will speak with you from above the ark-cover, from between the two k’ruvim which are on the ark for the testimony, about all the orders I am giving you for the people of Isra’el.
23 “You are to make a table of acacia-wood three feet long, eighteen inches wide and eighteen inches high. 24 Overlay it with pure gold, and put a molding of gold around the top of it. 25 Make around it a rim a handbreadth wide, and put a molding of gold around the rim. 26 Make four gold rings for it, and attach the rings to the four corners, near its four legs. 27 The rings to hold the poles used to carry the table are to be placed close to the rim. 28 Make the poles of acacia-wood, overlay them with gold, and use them to carry the table.
29 “Make its dishes, pans, bowls and pitchers of pure gold. 30 On the table you are to place the bread of the presence in my presence always.
(S: iii) 31 “You are to make a menorah of pure gold. It is to be made of hammered work; its base, shaft, cups, ring of outer leaves and petals are to be of one piece with it. 32 It is to have six branches extending from its sides, three branches of the menorah on one side of it and three on the other. 33 On one branch are to be three cups shaped like almond blossoms, each with a ring of outer leaves and petals; likewise on the opposite branch three cups shaped like almond blossoms, each with a ring of outer leaves and petals; and similarly for all six branches extending from the menorah. 34 On the central shaft of the menorah are to be four cups shaped like almond blossoms, each with its ring of outer leaves and petals. 35 Where each pair of branches joins the central shaft is to be a ring of outer leaves of one piece with the pair of branches — thus for all six branches. 36 The rings of outer leaves and their branches are to be of one piece with the shaft. Thus the whole menorah is to be a single piece of hammered work made of pure gold.
37 “Make seven lamps for the menorah, and mount them so as to give light to the space in front of it. 38 Its tongs and trays are to be of pure gold. 39 The menorah and its utensils are to be made of sixty-six pounds of pure gold. 40 See that you make them according to the design being shown you on the mountain.
26:1 (A: iii) “You are to make the tabernacle with ten sheets of finely woven linen and with blue, purple and scarlet yarn. You are to make them with k’ruvim worked in, that have been crafted by a skilled artisan. 2 Each one is to be forty-two feet long and six feet wide; all the sheets are to be the same size. 3 Five sheets are to be joined one to another, and the other five sheets are to be joined one to another. 4 Make loops of blue on the edge of the outermost sheet in the first set, and do the same on the edge of the outermost sheet in the second set. 5 Make fifty loops on the one sheet, and make fifty loops on the edge of the sheet in the second set; the loops are to be opposite one another. 6 Make fifty fasteners of gold, and couple the sheets to each other with the fasteners, so that the tabernacle forms a single unit.
7 “You are to make sheets of goat’s hair to be used as a tent covering the tabernacle; make eleven sheets. 8 Each sheet is to be forty-five feet long and six feet wide — all eleven sheets are to be the same size. 9 Join five sheets together and six sheets together, and fold the sixth sheet double at the front of the tent. 10 Make fifty loops on the edge of the outermost sheet in the first set and fifty loops on the edge of the outermost sheet in the second set. 11 Make fifty fasteners of bronze, put the fasteners in the loops, and join the tent together, so that it forms a single unit. 12 As for the overhanging part that remains of the sheets forming the tent, the half-sheet remaining is to hang over the back of the tabernacle; 13 and the eighteen inches on the one side and the eighteen inches on the other side of that remaining in the length of the sheets forming the tent is to hang over the tabernacle to cover it on each side.
14 “You are to make a covering for the tent of tanned ram skins and an outer covering of fine leather.
(iv) 15 “Make the upright planks for the tabernacle out of acacia-wood. 16 Each plank is to be fifteen feet long and two-and-a-quarter feet wide. 17 There are to be two projections on each plank, and the planks are to be joined one to another. That is how you are to make all the planks for the tabernacle.
18 “Make the planks for the tabernacle as follows: twenty planks for the south side, facing southward. 19 Make forty silver sockets under the twenty planks, two sockets under one plank for its two projections and two sockets under another plank for its two projections. 20 “For the second side of the tabernacle, to the north, make twenty planks 21 and their forty silver sockets, two sockets under one plank and two under another. 22 “For the rear part of the tabernacle, toward the west, make six planks. 23 For the corners of the tabernacle in the rear, make two planks; 24 these are to be double from the bottom all the way to the top but joined at a single ring. Do the same with both of them; they are to form the two corners. 25 Thus there will be eight planks with their silver sockets, sixteen sockets, two sockets under one plank and two under another.
26 “Make crossbars of acacia-wood, five for the planks of the one side of the tabernacle, 27 five crossbars for the planks of the other side of the tabernacle, and five crossbars for the planks at the side of the tabernacle at the rear toward the west. 28 The middle crossbar, halfway up the planks, is to extend from end to end. 29 Overlay the planks with gold, make gold rings for them through which the crossbars will pass, and overlay the crossbars with gold.
30 “You are to erect the tabernacle according to the design you have been shown on the mountain.
(v) 31 “You are to make a curtain of blue, purple and scarlet yarn and finely woven linen. Make it with k’ruvim worked in, that have been crafted by a skilled artisan. 32 Hang it with gold hooks on four acacia-wood posts overlaid with gold and standing in four silver sockets. 33 Hang the curtain below the fasteners. Then bring the ark for the testimony inside the curtain; the curtain will be the divider for you between the Holy Place and the Especially Holy Place. 34 You are to put the ark-cover on the ark for the testimony in the Especially Holy Place.
35 “You are to put the table outside the curtain and the menorah opposite the table on the side of the tabernacle toward the south; put the table on the north side.
36 “For the entrance to the tent, make a screen of blue, purple and scarlet yarn and finely woven linen; it should be in colors, the work of a weaver. 37 For the screen, make five posts of acacia-wood; overlay them with gold; and cast for them five sockets of bronze.
Mark 1:1 The beginning of the Good News of Yeshua the Messiah, the Son of God:
2 It is written in the prophet Yesha‘yahu,
“See, I am sending my messenger ahead of you;
he will prepare the way before you.”[a]
3 “The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!’”[b]
4 So it was that Yochanan the Immerser appeared in the desert, proclaiming an immersion involving turning to God from sin in order to be forgiven. 5 People went out to him from all over Y’hudah, as did all the inhabitants of Yerushalayim. Confessing their sins, they were immersed by him in the Yarden River. 6 Yochanan wore clothes of camel’s hair, with a leather belt around his waist; he ate locusts and wild honey. 7 He proclaimed: “After me is coming someone who is more powerful than I — I’m not worthy even to bend down and untie his sandals. 8 I have immersed you in water, but he will immerse you in the Ruach HaKodesh.”
9 Shortly thereafter, Yeshua came from Natzeret in the Galil and was immersed in the Yarden by Yochanan. 10 Immediately upon coming up out of the water, he saw heaven torn open and the Spirit descending upon him like a dove; 11 then a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
12 Immediately the Spirit drove him out into the wilderness, 13 and he was in the wilderness forty days being tempted by the Adversary. He was with the wild animals, and the angels took care of him.
14 After Yochanan had been arrested, Yeshua came into the Galil proclaiming the Good News from God:
15 “The time has come,
God’s Kingdom is near!
Turn to God from your sins
and believe the Good News!”
16 As he walked beside Lake Kinneret, he saw Shim‘on and Andrew, Shim‘on’s brother, casting a net into the lake; for they were fishermen. 17 Yeshua said to them, “Come, follow me, and I will make you into fishers for men!” 18 At once they left their nets and followed him.
19 Going on a little farther, he saw Ya‘akov Ben-Zavdai and Yochanan, his brother, in their boat, repairing their nets. 20 Immediately he called them, and they left their father Zavdai in the boat with the hired men and went after Yeshua.
21 They entered K’far-Nachum, and on Shabbat Yeshua went into the synagogue and began teaching. 22 They were amazed at the way he taught, for he did not instruct them like the Torah-teachers but as one who had authority himself.[Footnotes:
Mark 1:2 Malachi 3:1
Mark 1:3 Isaiah 40:3]
Daily Devotions from Lutheran Hour Ministries "Not Hopeless" for Monday, February 16, 2015
Important Note: Beginning Ash Wednesday and throughout the Lenten season, the content for LHM’s Daily Devotions will be provided from Rev. Wayne Palmer’s Lenten devotion series, “The Light Shines in the Darkness.” All Daily Devotions subscribers, as well as those who are signed up for both Daily Devotions and Lenten Devotions, will receive a single devotion each day written by Rev. Palmer. The Daily Devotions written by Rev. Ken Klaus will resume after Lent.
Important Note: Beginning Ash Wednesday and throughout the Lenten season, the content for LHM’s Daily Devotions will be provided from Rev. Wayne Palmer’s Lenten devotion series, “The Light Shines in the Darkness.” All Daily Devotions subscribers, as well as those who are signed up for both Daily Devotions and Lenten Devotions, will receive a single devotion each day written by Rev. Palmer. The Daily Devotions written by Rev. Ken Klaus will resume after Lent.
Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.[1 Peter 1:3-5]
To be quite honest, it didn't look good for Teri Roberts. Actually, Roberts' future looked terrible.
At first, Roberts and her family thought she had the flu, but the flu didn't go away. That's why, after a number of weeks, 56-year-old Roberts entered the hospital. The doctors ran various tests and eventually they came up with a diagnosis for the Nebraskan mom. They said she had group A streptococcus. Now group A streptococcus sounds like a pretty dangerous illness, for most people it only shows up in the form of things like a strep throat or impetigo.
But, as I said, things weren't going good for Teri Roberts. She developed toxic shock syndrome and ended up in a coma. Weeks passed and things didn't get better. Roberts was put on a ventilator; her liver shut down, as did her kidneys. Gangrene set in and the doctors had to amputate Roberts' hands and feet.
Everyone agreed there was no hope, and the family decided to have Roberts moved to hospice, where she would be taken off the ventilator.
Plans were made for the move, and time was set aside for everyone to say their own special farewells. Then, a few hours before the ventilator was unplugged, Roberts woke up. She woke up talking and asking questions and making plans. In a short time her kidneys and liver kicked back in, and now she is determined to walk and eventually drive a car.
Now there are all kinds of lessons and morals that could be taken from the story of Teri Roberts.
What I would like you to consider is this: most of us know someone who is having a tough time -- a tough time spiritually.
Maybe they read a book which shook up their faith; maybe they had an experience which turned them against the Lord; maybe they have heard someone who put questions into their minds and hearts. No matter what their "maybe" is, they are spiritually comatose. After numerous attempts at helping them, you probably feel like giving up.
If so, don't.
No, don't give up. As long as the Holy Spirit is able to reach out and point a lost soul toward the Savior, there is hope. The Lord Jesus gave Himself to offer forgiveness and a new and abundant life in Him. It is an offer that has been given to countless folks and received by many whom everyone had thought hopeless and helpless. No, don't give up; instead, let's pray for them.
THE PRAYER: Dear Lord, I give thanks the Holy Spirit has called me to faith in the crucified and risen Savior. Now may those who are spiritually lost and whose hearts are comatose be revived so they may be granted a new life in their Redeemer. In Jesus' Name. Amen.
To be quite honest, it didn't look good for Teri Roberts. Actually, Roberts' future looked terrible.
At first, Roberts and her family thought she had the flu, but the flu didn't go away. That's why, after a number of weeks, 56-year-old Roberts entered the hospital. The doctors ran various tests and eventually they came up with a diagnosis for the Nebraskan mom. They said she had group A streptococcus. Now group A streptococcus sounds like a pretty dangerous illness, for most people it only shows up in the form of things like a strep throat or impetigo.
But, as I said, things weren't going good for Teri Roberts. She developed toxic shock syndrome and ended up in a coma. Weeks passed and things didn't get better. Roberts was put on a ventilator; her liver shut down, as did her kidneys. Gangrene set in and the doctors had to amputate Roberts' hands and feet.
Everyone agreed there was no hope, and the family decided to have Roberts moved to hospice, where she would be taken off the ventilator.
Plans were made for the move, and time was set aside for everyone to say their own special farewells. Then, a few hours before the ventilator was unplugged, Roberts woke up. She woke up talking and asking questions and making plans. In a short time her kidneys and liver kicked back in, and now she is determined to walk and eventually drive a car.
Now there are all kinds of lessons and morals that could be taken from the story of Teri Roberts.
What I would like you to consider is this: most of us know someone who is having a tough time -- a tough time spiritually.
Maybe they read a book which shook up their faith; maybe they had an experience which turned them against the Lord; maybe they have heard someone who put questions into their minds and hearts. No matter what their "maybe" is, they are spiritually comatose. After numerous attempts at helping them, you probably feel like giving up.
If so, don't.
No, don't give up. As long as the Holy Spirit is able to reach out and point a lost soul toward the Savior, there is hope. The Lord Jesus gave Himself to offer forgiveness and a new and abundant life in Him. It is an offer that has been given to countless folks and received by many whom everyone had thought hopeless and helpless. No, don't give up; instead, let's pray for them.
THE PRAYER: Dear Lord, I give thanks the Holy Spirit has called me to faith in the crucified and risen Savior. Now may those who are spiritually lost and whose hearts are comatose be revived so they may be granted a new life in their Redeemer. In Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 23:1 “You are not to repeat false rumors; do not join hands with the wicked by offering perjured testimony. 2 Do not follow the crowd when it does what is wrong; and don’t allow the popular view to sway you into offering testimony for any cause if the effect will be to pervert justice. 3 On the other hand, don’t favor a person’s lawsuit simply because he is poor.
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 23:1 “You are not to repeat false rumors; do not join hands with the wicked by offering perjured testimony. 2 Do not follow the crowd when it does what is wrong; and don’t allow the popular view to sway you into offering testimony for any cause if the effect will be to pervert justice. 3 On the other hand, don’t favor a person’s lawsuit simply because he is poor.
4 “If you come upon your enemy’s ox or donkey straying, you must return it to him. 5 If you see the donkey which belongs to someone who hates you lying down helpless under its load, you are not to pass him by but to go and help him free it.
(v) 6 “Do not deny anyone justice in his lawsuit simply because he is poor. 7 Keep away from fraud, and do not cause the death of the innocent and righteous; for I will not justify the wicked. 8 You are not to receive a bribe, for a bribe blinds the clearsighted and subverts the cause of the righteous.
9 “You are not to oppress a foreigner, for you know how a foreigner feels, since you were foreigners in the land of Egypt.
10 “For six years, you are to sow your land with seed and gather in its harvest. 11 But the seventh year, you are to let it rest and lie fallow, so that the poor among your people can eat; and what they leave, the wild animals in the countryside can eat. Do the same with your vineyard and olive grove.
12 “For six days, you are to work. But on the seventh day, you are to rest, so that your ox and donkey can rest, and your slave-girl’s son and the foreigner be renewed.
13 “Pay attention to everything I have said to you; do not invoke the names of other gods or even let them be heard crossing your lips.
14 “Three times a year, you are to observe a festival for me. 15 Keep the festival of matzah: for seven days, as I ordered you, you are to eat matzah at the time determined in the month of Aviv; for it was in that month that you left Egypt. No one is to appear before me empty-handed. 16 Next, the festival of harvest, the firstfruits of your efforts sowing in the field; and last, the festival of ingathering, at the end of the year, when you gather in from the fields the results of your efforts. 17 Three times a year all your men are to appear before the Lord, Adonai.
18 “You are not to offer the blood of my sacrifice with leavened bread, nor is the fat of my festival to remain all night until morning.
19 “You are to bring the best firstfruits of your land into the house of Adonai your God.
“You are not to boil a young animal in its mother’s milk.
(vi) 20 “I am sending an angel ahead of you to guard you on the way and bring you to the place I have prepared. 21 Pay attention to him, listen to what he says and do not rebel against him; because he will not forgive any wrongdoing of yours, since my name resides in him. 22 But if you listen to what he says and do everything I tell you, then I will be an enemy to your enemies and a foe to your foes. 23 When my angel goes ahead of you and brings you to the Emori, Hitti, P’rizi, Kena‘ani, Hivi and Y’vusi, I will make an end of them. 24 You are not to worship their gods, serve them or follow their practices; rather, you are to demolish them completely and smash their standing-stones to pieces.
25 “You are to serve Adonai your God; and he will bless your food and water. I will take sickness away from among you. (vii) 26 In your land your women will not miscarry or be barren, and you will live out the full span of your lives. 27 I will send terror of me ahead of you, throwing into confusion all the people to whom you come; and I will make all your enemies turn their backs on you. 28 I will send hornets ahead of you to drive out the Hivi, Kena‘ani and Hitti from before you. 29 I will not drive them out from before you in one year, which would cause the land to become desolate and the wild animals too many for you. 30 I will drive them out from before you gradually, until you have grown in number and can take possession of the land. 31 I will set your boundaries from the Sea of Suf to the sea of the P’lishtim and from the desert to the [Euphrates] River, for I will hand the inhabitants of the land over to you, and you will drive them out from before you. 32 You are not to make a covenant with them or with their gods. 33 They are not to live in your land; otherwise they will make you sin against me by ensnaring you to serve their gods.”
24:1 To Moshe [Adonai] said, “Come up to Adonai — you, Aharon, Nadav, Avihu, and seventy of the leaders of Isra’el. Prostrate yourselves at a distance, 2 while Moshe alone approaches Adonai — the others are not to approach, and the people are not to go up with him.” 3 Moshe came and told the people everything Adonai had said, including all the rulings. The people answered with one voice: “We will obey every word Adonai has spoken.”
4 Moshe wrote down all the words of Adonai. He rose early in the morning, built an altar at the base of the mountain and set upright twelve large stones to represent the twelve tribes of Isra’el. 5 He sent the young men of the people of Isra’el to offer burnt offerings and sacrifice peace offerings of oxen to Adonai. 6 Moshe took half of the blood and put it in basins; the other half of the blood he splashed against the altar. 7 Then he took the book of the covenant and read it aloud, so that the people could hear; and they responded, “Everything that Adonai has spoken, we will do and obey.” 8 Moshe took the blood, sprinkled it on the people and said, “This is the blood of the covenant which Adonai has made with you in accordance with all these words.”
9 Moshe, Aharon, Nadav, Avihu and seventy of the leaders went up; 10 and they saw the God of Isra’el. Under his feet was something like a sapphire stone pavement as clear as the sky itself. 11 He did not reach out his hand against these notables of Isra’el; on the contrary, they saw God, even as they were eating and drinking.
12 Adonai said to Moshe, “Come up to me on the mountain, and stay there. I will give you the stone tablets with the Torah and the mitzvot I have written on them, so that you can teach them.” 13 Moshe got up, also Y’hoshua his assistant; and Moshe went up onto the mountain of God. 14 To the leaders he said, “Stay here for us, until we come back to you. See, Aharon and Hur are with you; whoever has a problem should turn to them.” (S: Maftir) 15 Moshe went up onto the mountain, and the cloud covered the mountain. (A: Maftir) 16 The glory of Adonai stayed on Mount Sinai, and the cloud covered it for six days. On the seventh day he called to Moshe out of the cloud. 17 To the people of Isra’el the glory of Adonai looked like a raging fire on the top of the mountain. 18 Moshe entered the cloud and went up on the mountain; he was on the mountain forty days and nights.
Matthew 28:1 After Shabbat, as the next day was dawning, Miryam of Magdala and the other Miryam went to see the grave. 2 Suddenly there was a violent earthquake, for an angel of Adonai came down from heaven, rolled away the stone and sat on it. 3 His appearance was like lightning, and his clothes were as white as snow. 4 The guards were so terrified at him that they trembled and became like dead men. 5 But the angel said to the women, “Don’t be afraid. I know you are looking for Yeshua, who was executed on the stake. 6 He is not here, because he has been raised — just as he said! Come and look at the place where he lay. 7 Then go quickly and tell the talmidim, ‘He has been raised from the dead, and now he is going to the Galil ahead of you. You will see him there.’ Now I have told you.”
8 So they left the tomb quickly, frightened yet filled with joy; and they ran to give the news to his talmidim. 9 Suddenly Yeshua met them and said, “Shalom!” They came up and took hold of his feet as they fell down in front of him. 10 Then Yeshua said to them, “Don’t be afraid! Go and tell my brothers to go to the Galil, and they will see me there.”
11 As they were going, some of the guards went into the city and reported to the head cohanim everything that had happened. 12 Then they met with the elders; and after discussing the matter, they gave the soldiers a sizeable sum of money 13 and said to them, “Tell people, ‘His talmidim came during the night and stole his body while we were sleeping.’ 14 If the governor hears of it, we will put things right with him and keep you from getting in trouble.” 15 The soldiers took the money and did as they were told, and this story has been spread about by Judeans till this very day.
16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”
Daily Devotions from Lutheran Hour Ministries "Holding On" Sunday, February 15, 2015
For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.[John 3:16]
As World War II was drawing to a close, the Allied armies ended up gathering together a great many orphans.
These children had suffered privation, hunger, grief. Many of them had lost everything, including their hope for the future and any feeling or a belief they might have a secure and safe tomorrow. It was thought the children would respond very quickly to their new, safe surroundings. That was not the case.
For many of the children their new situation didn't seem to make any difference. Now they were fed; now they were well clothed; now they had good doctors and medicine. They should have thought their worries were at an end.
But they didn't.
Most of these children kept worrying about tomorrow and what the future held. They were listless. They slept poorly. Finally, a physician suggested a solution to change their perspective. Each child, when he went to bed, was given a piece of bread. They were instructed not to eat the bread; instead, just hold on to it.
Those pieces of bread produced wonderful results. The children went to bed knowing they were not going to starve. They knew their tomorrow was taken care of. They were secure. That knowledge, that guarantee, gave them a restful and contented sleep.
Today, many of us, like those children, are frightened and forsaken.
If that is the case, may I tell you the Lord is holding out eternal peace, eternal contentment, eternal forgiveness for you. This He does through His Son's sacrifice. In the Person of the risen Redeemer, you have something ~ Somebody ~ who can change today, tonight and all your tomorrows.
There is no one else who can do what He can. There is no one else who has shown such love and such commitment to you, your present welfare, and your eternal destiny. All we encourage you to do is hold on to Him.
When you do, you will be amazed at the changes Jesus' closeness can make.
THE PRAYER: Dear Lord, accept my thanks for the Savior. He entered this world filled with sin and sadness and offered Himself so my present and future might be changed. For His sacrifice and His success, which have given me forgiveness and eternal life, I am thankful. Grant that I may, in every situation, hold fast to Him. This I ask in Jesus' Name. Amen.
As World War II was drawing to a close, the Allied armies ended up gathering together a great many orphans.
These children had suffered privation, hunger, grief. Many of them had lost everything, including their hope for the future and any feeling or a belief they might have a secure and safe tomorrow. It was thought the children would respond very quickly to their new, safe surroundings. That was not the case.
For many of the children their new situation didn't seem to make any difference. Now they were fed; now they were well clothed; now they had good doctors and medicine. They should have thought their worries were at an end.
But they didn't.
Most of these children kept worrying about tomorrow and what the future held. They were listless. They slept poorly. Finally, a physician suggested a solution to change their perspective. Each child, when he went to bed, was given a piece of bread. They were instructed not to eat the bread; instead, just hold on to it.
Those pieces of bread produced wonderful results. The children went to bed knowing they were not going to starve. They knew their tomorrow was taken care of. They were secure. That knowledge, that guarantee, gave them a restful and contented sleep.
Today, many of us, like those children, are frightened and forsaken.
If that is the case, may I tell you the Lord is holding out eternal peace, eternal contentment, eternal forgiveness for you. This He does through His Son's sacrifice. In the Person of the risen Redeemer, you have something ~ Somebody ~ who can change today, tonight and all your tomorrows.
There is no one else who can do what He can. There is no one else who has shown such love and such commitment to you, your present welfare, and your eternal destiny. All we encourage you to do is hold on to Him.
When you do, you will be amazed at the changes Jesus' closeness can make.
THE PRAYER: Dear Lord, accept my thanks for the Savior. He entered this world filled with sin and sadness and offered Himself so my present and future might be changed. For His sacrifice and His success, which have given me forgiveness and eternal life, I am thankful. Grant that I may, in every situation, hold fast to Him. This I ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 21:1 “These are the rulings you are to present to them:
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 21:1 “These are the rulings you are to present to them:
2 “If you purchase a Hebrew slave, he is to work six years; but in the seventh, he is to be given his freedom without having to pay anything. 3 If he came single, he is to leave single; if he was married when he came, his wife is to go with him when he leaves. 4 But if his master gave him a wife, and she bore him sons or daughters, then the wife and her children will belong to her master, and he will leave by himself. 5 Nevertheless, if the slave declares, ‘I love my master, my wife and my children, so I don’t want to go free,’ 6 then his master is to bring him before God; and there at the door or doorpost, his master is to pierce his ear with an awl; and the man will be his slave for life.
7 “If a man sells his daughter as a slave, she is not to go free like the men-slaves. 8 If her master married her but decides she no longer pleases him, then he is to allow her to be redeemed. He is not allowed to sell her to a foreign people, because he has treated her unfairly. 9 If he has her marry his son, then he is to treat her like a daughter. 10 If he marries another wife, he is not to reduce her food, clothing or marital rights. 11 If he fails to provide her with these three things, she is to be given her freedom without having to pay anything.
12 “Whoever attacks a person and causes his death must be put to death. 13 If it was not premeditated but an act of God, then I will designate for you a place to which he can flee. 14 But if someone willfully kills another after deliberate planning, you are to take him even from my altar and put him to death.
15 “Whoever attacks his father or mother must be put to death.
16 “Whoever kidnaps someone must be put to death, regardless of whether he has already sold him or the person is found still in his possession.
17 “Whoever curses his father or mother must be put to death.
18 “If two people fight, and one hits the other with a stone or with his fist, and the injured party doesn’t die but is confined to his bed; 19 then, if he recovers enough to be able to walk around outside, even if with a cane, the attacker will be free of liability, except to compensate him for his loss of time and take responsibility for his care until his recovery is complete.
(ii) 20 “If a person beats his male or female slave with a stick so severely that he dies, he is to be punished; 21 except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.
22 “If people are fighting with each other and happen to hurt a pregnant woman so badly that her unborn child dies, then, even if no other harm follows, he must be fined. He must pay the amount set by the woman’s husband and confirmed by judges. 23 But if any harm follows, then you are to give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound and bruise for bruise.
26 “If a person hits his male or female slave’s eye and destroys it, he must let him go free in compensation for his eye. 27 If he knocks out his male or female slave’s tooth, he must let him go free in compensation for his tooth.
28 “If an ox gores a man or a woman to death, the ox is to be stoned and its flesh not eaten, but the owner of the ox will have no further liability. 29 However, if the ox was in the habit of goring in the past, and the owner was warned but did not confine it, so that it ended up killing a man or a woman; then the ox is to be stoned, and its owner too is to be put to death. 30 However, a ransom may be imposed on him; and the death penalty will be commuted if he pays the amount imposed. 31 If the ox gores a son or daughter, the same rule applies. 32 If the ox gores a male or female slave, its owner must give their master twelve ounces of silver; and the ox is to be stoned to death.
33 “If someone removes the cover from a cistern or digs one and fails to cover it, and an ox or donkey falls in, 34 the owner of the cistern must make good the loss by compensating the animal’s owner; but the dead animal will be his.
35 “If one person’s ox hurts another’s, so that it dies, they are to sell the live ox and divide the revenue from the sale; and they are also to divide the dead animal. 36 But if it is known that the ox was in the habit of goring in the past, and the owner did not confine it; he must pay ox for ox, but the dead animal will be his.
37 (22:1) “If someone steals an ox or a sheep and slaughters or sells it, he is to pay five oxen for an ox and four sheep for a sheep.
22:1 (2) “If a thief caught in the act of breaking in is beaten to death, it is not murder; 2 (3) unless it happens after sunrise, in which case it is murder. A thief must make restitution; so if he has nothing, he himself is to be sold to make good the loss from the theft. 3 (4) If what he stole is found alive in his possession, he is to pay double, no matter whether it is an ox, a donkey or a sheep.
(iii) 4 (5) “If a person causes a field or vineyard to be grazed over or lets his animal loose to graze in someone else’s field, he is to make restitution from the best produce of his own field and vineyard.
5 (6) “If a fire is started and spreads to thorns, so that stacked grain, standing grain or a field is destroyed, the person who lit it must make restitution.
6 (7) “If a person entrusts a neighbor with money or goods, and they are stolen from the trustee’s house, then, if the thief is found, he must pay double. 7 (8) But if the thief is not found, then the trustee must state before God that he did not take the person’s goods himself. 8 (9) In every case of dispute over ownership, whether of an ox, a donkey, a sheep, clothing, or any missing property, where one person says, ‘This is mine,’ both parties are to come before God; and the one whom God condemns must pay the other one double.
9 (10) “If a person trusts a neighbor to look after a donkey, ox, sheep or any animal, and it dies, is injured or is driven away unseen, 10 (11) then the neighbor’s oath before Adonai that he has not taken the goods will settle the matter between them — the owner is to accept it without the neighbor’s making restitution. 11 (12) But if it was stolen from the neighbor, he must make restitution to the owner. 12 (13) If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn’t need to make good the loss.
13 (14) “If someone borrows something from his neighbor, and it gets injured or dies with the owner not present, he must make restitution. 14 (15) If the owner was present, he need not make good the loss. If the owner hired it out, the loss is covered by the hiring fee.
15 (16) “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the bride-price for her to be his wife. 16 (17) But if her father refuses to give her to him, he must pay a sum equivalent to the bride-price for virgins.
17 (18) “You are not to permit a sorceress to live.
18 (19) “Whoever has sexual relations with an animal must be put to death.
19 (20) “Anyone who sacrifices to any god other than Adonai alone is to be completely destroyed.
20 (21) “You must neither wrong nor oppress a foreigner living among you, for you yourselves were foreigners in the land of Egypt.
21 (22) “You are not to abuse any widow or orphan. 22 (23) If you do abuse them in any way, and they cry to me, I will certainly heed their cry. 23 (24) My anger will burn, and I will kill you with the sword — your own wives will be widows and your own children fatherless.
24 (25) “If you loan money to one of my people who is poor, you are not to deal with him as would a creditor; and you are not to charge him interest. 25 (26) If you take your neighbor’s coat as collateral, you are to restore it to him by sundown, 26 (27) because it is his only garment — he needs it to wrap his body; what else does he have in which to sleep? Moreover, if he cries out to me, I will listen; because I am compassionate.
(iv) 27 (28) “You are not to curse God, and you are not to curse a leader of your people.
28 (29) “You are not to delay offering from your harvest of grain, olive oil or wine.
“The firstborn of your sons you are to give to me. 29 (30) You are to do the same with your oxen and your sheep — it is to stay with its mother seven days, and on the eighth day you are to give it to me.
30 (31) “You are to be my specially separated people. Therefore you are not to eat any flesh torn by wild animals in the countryside; rather, throw it out for the dogs.
Matthew 27:51 At that moment the parokhet in the Temple was ripped in two from top to bottom; and there was an earthquake, with rocks splitting apart. 52 Also the graves were opened, and the bodies of many holy people who had died were raised to life; 53 and after Yeshua rose, they came out of the graves and went into the holy city, where many people saw them. 54 When the Roman officer and those with him who were keeping watch over Yeshua saw the earthquake and what was happening, they were awestruck and said, “He really was a son of God.”
55 There were many women there, looking on from a distance; they had followed Yeshua from the Galil, helping him. 56 Among them were Miryam from Magdala, Miryam the mother of Ya‘akov and Yosef, and the mother of Zavdai’s sons.
57 Towards evening, there came a wealthy man from Ramatayim named Yosef, who was himself a talmid of Yeshua. 58 He approached Pilate and asked for Yeshua’s body, and Pilate ordered it to be given to him. 59 Yosef took the body, wrapped it in a clean linen sheet, 60 and laid it in his own tomb, which he had recently had cut out of the rock. After rolling a large stone in front of the entrance to the tomb, he went away. 61 Miryam of Magdala and the other Miryam stayed there, sitting opposite the grave.
62 Next day, after the preparation, the head cohanim and the P’rushim went together to Pilate 63 and said, “Sir, we remember that that deceiver said while he was still alive, ‘After three days I will be raised.’ 64 Therefore, order that the grave be made secure till the third day; otherwise the talmidim may come, steal him away and say to the people, ‘He was raised from the dead’; and the last deception will be worse than the first.” 65 Pilate said to them, “You may have your guard. Go and make the grave as secure as you know how.” 66 So they went and made the grave secure by sealing the stone and putting the guard on watch.
Daily Devotions from Lutheran Hour Ministries "Not So Easy" for Saturday, February 14, 2015
For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.[John 3:16]
About five years ago, I attended a pastor's retirement party.
There were songs and speeches and the sharing of special stories. There were presents, plaques and presentations. It was a beautiful day. At the end of the day I said to the pastor, "You know, they really love you. You must love them all."
He replied, "Most of them -- most of the time." Then he added, "It's not always easy to love everybody."
I asked him to share and, with a bit of a twinkle in his eye, he told me about the time he and his wife had gone to the hospital to see one of the members of his church: a mother who had just given birth. Before they popped into mom's room, they took a look at the baby. Having looked, the pastor turned to his wife and whispered, "That's the ugliest baby I've ever seen."
The minister thought 34 years of marriage would give him the right to say that kind of thing to his wife. "After all," he reasoned, "it's not our baby. I would never say anything like that about our baby. Not out loud, anyway."
The pastor confessed he had reasoned wrongly. Yes, his wife had been with him through thick and thin, in good times and bad, happy times and sad, but she was not going to accept the ugly baby comment. With fire in her eyes, and steel in her voice, the wife said, "Every baby is beautiful. Every baby is perfect."
The pastor didn't argue. He did proceed to see the baby's mom.
She asked, "Did you stop and see my baby?" That was easy. Yes, they had. The second question was harder. Momma asked, "Isn't my baby the most beautiful thing you ever did see?"
The pastor told me, "You know, they say when you are about to die your life passes, in an instant, before your eyes. I don't know if that is true, but I do know, in that split second I saw my entire future pass before my eyes. My honesty was weighed in the scale against having a happy wife and home."
The happy home won out.
The minister said, "Every baby is beautiful. Every baby is perfect." Everybody breathed a sigh of relief, including the preacher who said, "It's not always easy to love everybody."
On Valentine's Day we remember the Lord tells the truth: there is not a soul in this world who, on his own, can be good. As far as lovable is concerned, none of us, with the possible exception of Will Rogers, likes everybody -- except for the Lord.
He who had been sinned against, who had been insulted by humankind's disobedience, sent His Son into this world to rescue humanity. Understand, Jesus didn't come for just the best of us; He came for all of us. That's because, as the passage says, "God so loved the world" -- not a piece of it or part of it, but all of it.
THE PRAYER: Dear Lord, I give thanks that Jesus has given Himself so I might be saved. Now may I, who have been rescued by Your love, reflect that love into the lives of those around me. This I ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Today's Bible Readings: Exodus 19:1 (iv) In the third month after the people of Isra’el had left the land of Egypt, the same day they came to the Sinai Desert. 2 After setting out from Refidim and arriving at the Sinai Desert, they set up camp in the desert; there in front of the mountain, Isra’el set up camp.
About five years ago, I attended a pastor's retirement party.
There were songs and speeches and the sharing of special stories. There were presents, plaques and presentations. It was a beautiful day. At the end of the day I said to the pastor, "You know, they really love you. You must love them all."
He replied, "Most of them -- most of the time." Then he added, "It's not always easy to love everybody."
I asked him to share and, with a bit of a twinkle in his eye, he told me about the time he and his wife had gone to the hospital to see one of the members of his church: a mother who had just given birth. Before they popped into mom's room, they took a look at the baby. Having looked, the pastor turned to his wife and whispered, "That's the ugliest baby I've ever seen."
The minister thought 34 years of marriage would give him the right to say that kind of thing to his wife. "After all," he reasoned, "it's not our baby. I would never say anything like that about our baby. Not out loud, anyway."
The pastor confessed he had reasoned wrongly. Yes, his wife had been with him through thick and thin, in good times and bad, happy times and sad, but she was not going to accept the ugly baby comment. With fire in her eyes, and steel in her voice, the wife said, "Every baby is beautiful. Every baby is perfect."
The pastor didn't argue. He did proceed to see the baby's mom.
She asked, "Did you stop and see my baby?" That was easy. Yes, they had. The second question was harder. Momma asked, "Isn't my baby the most beautiful thing you ever did see?"
The pastor told me, "You know, they say when you are about to die your life passes, in an instant, before your eyes. I don't know if that is true, but I do know, in that split second I saw my entire future pass before my eyes. My honesty was weighed in the scale against having a happy wife and home."
The happy home won out.
The minister said, "Every baby is beautiful. Every baby is perfect." Everybody breathed a sigh of relief, including the preacher who said, "It's not always easy to love everybody."
On Valentine's Day we remember the Lord tells the truth: there is not a soul in this world who, on his own, can be good. As far as lovable is concerned, none of us, with the possible exception of Will Rogers, likes everybody -- except for the Lord.
He who had been sinned against, who had been insulted by humankind's disobedience, sent His Son into this world to rescue humanity. Understand, Jesus didn't come for just the best of us; He came for all of us. That's because, as the passage says, "God so loved the world" -- not a piece of it or part of it, but all of it.
THE PRAYER: Dear Lord, I give thanks that Jesus has given Himself so I might be saved. Now may I, who have been rescued by Your love, reflect that love into the lives of those around me. This I ask in Jesus' Name. Amen.
Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Today's Bible Readings: Exodus 19:1 (iv) In the third month after the people of Isra’el had left the land of Egypt, the same day they came to the Sinai Desert. 2 After setting out from Refidim and arriving at the Sinai Desert, they set up camp in the desert; there in front of the mountain, Isra’el set up camp.
3 Moshe went up to God, and Adonai called to him from the mountain: “Here is what you are to say to the household of Ya‘akov, to tell the people of Isra’el: 4 ‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you will pay careful attention to what I say and keep my covenant, then you will be my own treasure from among all the peoples, for all the earth is mine; 6 and you will be a kingdom of cohanim for me, a nation set apart.’ These are the words you are to speak to the people of Isra’el.”
(v) 7 Moshe came, summoned the leaders of the people and presented them with all these words which Adonai had ordered him to say. 8 All the people answered as one, “Everything Adonai has said, we will do.” Moshe reported the words of the people to Adonai. 9 Adonai said to Moshe, “See, I am coming to you in a thick cloud, so that the people will be able to hear when I speak with you and also to trust in you forever.” Moshe had told Adonai what the people had said; 10 so Adonai said to Moshe, “Go to the people; today and tomorrow separate them for me by having them wash their clothing; 11 and prepare for the third day. For on the third day, Adonai will come down on Mount Sinai before the eyes of all the people. 12 You are to set limits for the people all around; and say, ‘Be careful not to go up on the mountain or even touch its base; whoever touches the mountain will surely be put to death. 13 No hand is to touch him; for he must be stoned or shot by arrows; neither animal nor human will be allowed to live.’ When the shofar sounds, they may go up on the mountain.”
(S: vi) 14 Moshe went down from the mountain to the people and separated the people for God, and they washed their clothing. 15 He said to the people, “Prepare for the third day; don’t approach a woman.”
16 On the morning of the third day, there was thunder, lightning and a thick cloud on the mountain. Then a shofar blast sounded so loudly that all the people in the camp trembled. 17 Moshe brought the people out of the camp to meet God; they stood near the base of the mountain. 18 Mount Sinai was enveloped in smoke, because Adonai descended onto it in fire — its smoke went up like the smoke from a furnace, and the whole mountain shook violently. 19 As the sound of the shofar grew louder and louder, Moshe spoke; and God answered him with a voice.
(A: vi, S: vii) 20 Adonai came down onto Mount Sinai, to the top of the mountain; then Adonai called Moshe to the top of the mountain; and Moshe went up. 21 Adonai said to Moshe, “Go down and warn the people not to force their way through to Adonai to see him; if they do, many of them will perish. 22 Even the cohanim, who are allowed to approach Adonai, must keep themselves holy; otherwise, Adonai may break out against them.” 23 Moshe said to Adonai, “The people can’t come up to Mount Sinai, because you ordered us to set limits around the mountain and separate it.” 24 But Adonai answered him, “Go, get down! Then come back up, you and Aharon with you. But don’t let the cohanim and the people force their way through to come up to Adonai, or he will break out against them.”
25 So Moshe went down to the people and told them.
20:1 Then God said all these words:
א 2 “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.
ב 3 “You are to have no other gods before me. 4 You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. 5 You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, 6 but displaying grace to the thousandth generation of those who love me and obey my mitzvot.
ג 7 “You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly.
ד 8 “Remember the day, Shabbat, to set it apart for God. 9 You have six days to labor and do all your work, 10 but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. 11 For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself.
ה 12 “Honor your father and mother, so that you may live long in the land which Adonai your God is giving you.
ו 13 “Do not murder.
ז (14) “Do not commit adultery.
ח (15) “Do not steal.
ט (16) “Do not give false evidence against your neighbor.
י 14 (17) “Do not covet your neighbor’s house; do not covet your neighbor’s wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.”
(A: vii) 15 (18) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, 16 (19) they said to Moshe, “You, speak with us; and we will listen. But don’t let God speak with us, or we will die.” 17 (20) Moshe answered the people, “Don’t be afraid, because God has come only to test you and make you fear him, so that you won’t commit sins.” 18 (21) So the people stood at a distance, but Moshe approached the thick darkness where God was.
(A: Maftir) 19 (22) Adonai said to Moshe, “Here is what you are to say to the people of Isra’el: ‘You yourselves have seen that I spoke with you from heaven. 20 (23) You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) 21 (24) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. 22 (25) If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. 23 (26) Likewise, you are not to use steps to go up to my altar; so that you won’t be indecently uncovered.’”
Matthew 27:27 The governor’s soldiers took Yeshua into the headquarters building, and the whole battalion gathered around him. 28 They stripped off his clothes and put on him a scarlet robe, 29 wove thorn-branches into a crown and put it on his head, and put a stick in his right hand. Then they kneeled down in front of him and made fun of him: “Hail to the King of the Jews!” 30 They spit on him and used the stick to beat him about the head. 31 When they had finished ridiculing him, they took off the robe, put his own clothes back on him and led him away to be nailed to the execution-stake.
32 As they were leaving, they met a man from Cyrene named Shim‘on; and they forced him to carry Yeshua’s execution-stake. 33 When they arrived at a place called Gulgolta (which means “place of a skull”), 34 they gave him wine mixed with bitter gall to drink; but after tasting it, he would not drink it. 35 After they had nailed him to the stake, they divided his clothes among them by throwing dice. 36 Then they sat down to keep watch over him there. 37 Above his head they placed the written notice stating the charge against him,
THIS IS YESHUA
THE KING OF THE JEWS
38 Then two robbers were placed on execution-stakes with him, one on the right and one on the left. 39 People passing by hurled insults at him, shaking their heads[a] 40 and saying, “So you can destroy the Temple, can you, and rebuild it in three days? Save yourself, if you are the Son of God, and come down from the stake!” 41 Likewise, the head cohanim jeered at him, along with the Torah-teachers and elders, 42 “He saved others, but he can’t save himself!” “So he’s King of Isra’el, is he? Let him come down now from the stake! Then we’ll believe him!” 43 “He trusted God? So, let him rescue him if he wants him![b] After all, he did say, ‘I’m the Son of God’!” 44 Even the robbers nailed up with him insulted him in the same way.
45 From noon until three o’clock in the afternoon, all the Land was covered with darkness. 46 At about three, Yeshua uttered a loud cry, “Eli! Eli! L’mah sh’vaktani? (My God! My God! Why have you deserted me?)”[c] 47 On hearing this, some of the bystanders said, “He’s calling for Eliyahu.” 48 Immediately one of them ran and took a sponge, soaked it in vinegar, put it on a stick and gave it to him to drink.[d] 49 The rest said, “Wait! Let’s see if Eliyahu comes and rescues him.” 50 But Yeshua, again crying out in a loud voice, yielded up his spirit.[Footnotes:
Matthew 27:39 Psalm 22:8(7)
Matthew 27:43 Psalm 22:9(8)
Matthew 27:46 Psalm 22:2(1)
Matthew 27:48 Psalm 69:22(21)]
Daily Devotions from Lutheran Hour Ministries for Friday, February 13, 2015 "Five Lamps Are Going Out"
(Jesus said) "And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'"[Matthew 25:8]
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
The story of the ten girls is quite familiar to us.
The main question their story asks is what will really happen when Christ arrives to judge the world?
The ten girls represent everyone who claims some connection with Christianity. Theoretically, all of us should be church-goers, good Christians, Jesus' friends, who are doing all they can to be prepared for the unknown hour when they will meet Him. But there is a division in this big group. Among all of these so-called Christians, some are wise and others are foolish. By that I mean, while all of these Christians have lamps, only some of those lamps are ready for action.
Unbelievably, it's true.
There are those who have empty lamps. These people look good. To everyone they meet, they seem prepared and ready for the Bridegroom's coming. Indeed, it is possible they may even have fooled themselves. No matter how many have been fooled, their empty lamps are not ready, nor are they ready for the Lord's return.
This is an alarming situation: five people have unready lamps -- lamps that will be going out. That is up to 50 percent of the total number of Christians. Little wonder Jesus said many are called but only a few will be accepted.
Remember, the main problem is not the lamp but the lack of oil in the lamp.
Oil represents a Holy Spirit-given faith, which has a desire to be ready for and near to the Savior. Thewise watchers in this story were those who were prepared to meet the groom now, tomorrow or anytime. The foolish watchers were those who were only going through the outward motions.
Theirs is a dangerous and untenable position.
As Jesus once said, a time is coming when "no man can work" (see John 9:4). It was a lesson the foolish should have learned. When word came that the groom was going to be there soon, they said, "Let us have some of your oil."
We cannot share our oil with someone else! No one has an extra grace or faith that he can offer to others. Faith is a personal thing and salvation is individually bestowed through the Savior's sacrifice. My faith will save me and me alone, not other members of my family.
The entry to the eternal wedding festival of heaven reminds us of the flood story at the time of Noah. Scripture says that when those people of faith were all in the boat, the Lord shut the door (see Genesis7:16). And those without faith ... for them there was no second chance; there was no time to reverse their position, no time to go and get some faith.
They were ready or they were not.
This is why, in this parable the Lord is saying, "Always be ready!" You don't know the day or the time when Jesus will return (see Matthew 25:13).
THE PRAYER: Almighty God, keep us in faith in Jesus, who allowed Himself to be crucified for our cleansing. Pour into us the oil for the flame of faith and love. In Jesus' Name. Amen.
Biography of Author: Today's international devotion was written by the Rev. William David Zoulder. A graduate of the Lomonossov State University in Moscow; The Malagasy Lutheran Church appointed him as a French lecturer at their Graduate School of Theology. Pastor Zoulder graduated from the School of Theology in Natal, South Africa. Since then he has served his Lord as a parish pastor. His language skills have been of great value in our Madagascar office's Bible Correspondence Courses (BCC) and our radio programs. Pastor Zoulder is married and has three children.
Known in-country as the Voice of the Gospel, Lutheran Hour Ministries-Madagascar established an office in Antananarivo in 1993. Connecting with communities through rallies and film showings, hundreds are reached, including high school youth and young offenders in detention centers. Radio, however, is the most effective medium in reaching the greatest number of people. To that end, this ministry center broadcasts a 30-minute FM program each week that addresses spiritual, emotional and cultural topics from a Christian perspective. Additionally, Bible Correspondence Courses, which are used by more than 5,000 participants, and Equipping the Saints (ETS) workshops, which provide tools for personal evangelism, are two valuable programs touching many lives in this African island nation of more than 22 million people.
Check out the story and pictures of how LHM-Madagascar is graduating individuals through its Bible Correspondence Course program by clicking here to read its ministry center blog.
To learn more about our International Ministries, click here or visit www.lhmint.org.
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
The story of the ten girls is quite familiar to us.
The main question their story asks is what will really happen when Christ arrives to judge the world?
The ten girls represent everyone who claims some connection with Christianity. Theoretically, all of us should be church-goers, good Christians, Jesus' friends, who are doing all they can to be prepared for the unknown hour when they will meet Him. But there is a division in this big group. Among all of these so-called Christians, some are wise and others are foolish. By that I mean, while all of these Christians have lamps, only some of those lamps are ready for action.
Unbelievably, it's true.
There are those who have empty lamps. These people look good. To everyone they meet, they seem prepared and ready for the Bridegroom's coming. Indeed, it is possible they may even have fooled themselves. No matter how many have been fooled, their empty lamps are not ready, nor are they ready for the Lord's return.
This is an alarming situation: five people have unready lamps -- lamps that will be going out. That is up to 50 percent of the total number of Christians. Little wonder Jesus said many are called but only a few will be accepted.
Remember, the main problem is not the lamp but the lack of oil in the lamp.
Oil represents a Holy Spirit-given faith, which has a desire to be ready for and near to the Savior. Thewise watchers in this story were those who were prepared to meet the groom now, tomorrow or anytime. The foolish watchers were those who were only going through the outward motions.
Theirs is a dangerous and untenable position.
As Jesus once said, a time is coming when "no man can work" (see John 9:4). It was a lesson the foolish should have learned. When word came that the groom was going to be there soon, they said, "Let us have some of your oil."
We cannot share our oil with someone else! No one has an extra grace or faith that he can offer to others. Faith is a personal thing and salvation is individually bestowed through the Savior's sacrifice. My faith will save me and me alone, not other members of my family.
The entry to the eternal wedding festival of heaven reminds us of the flood story at the time of Noah. Scripture says that when those people of faith were all in the boat, the Lord shut the door (see Genesis7:16). And those without faith ... for them there was no second chance; there was no time to reverse their position, no time to go and get some faith.
They were ready or they were not.
This is why, in this parable the Lord is saying, "Always be ready!" You don't know the day or the time when Jesus will return (see Matthew 25:13).
THE PRAYER: Almighty God, keep us in faith in Jesus, who allowed Himself to be crucified for our cleansing. Pour into us the oil for the flame of faith and love. In Jesus' Name. Amen.
Biography of Author: Today's international devotion was written by the Rev. William David Zoulder. A graduate of the Lomonossov State University in Moscow; The Malagasy Lutheran Church appointed him as a French lecturer at their Graduate School of Theology. Pastor Zoulder graduated from the School of Theology in Natal, South Africa. Since then he has served his Lord as a parish pastor. His language skills have been of great value in our Madagascar office's Bible Correspondence Courses (BCC) and our radio programs. Pastor Zoulder is married and has three children.
Known in-country as the Voice of the Gospel, Lutheran Hour Ministries-Madagascar established an office in Antananarivo in 1993. Connecting with communities through rallies and film showings, hundreds are reached, including high school youth and young offenders in detention centers. Radio, however, is the most effective medium in reaching the greatest number of people. To that end, this ministry center broadcasts a 30-minute FM program each week that addresses spiritual, emotional and cultural topics from a Christian perspective. Additionally, Bible Correspondence Courses, which are used by more than 5,000 participants, and Equipping the Saints (ETS) workshops, which provide tools for personal evangelism, are two valuable programs touching many lives in this African island nation of more than 22 million people.
Check out the story and pictures of how LHM-Madagascar is graduating individuals through its Bible Correspondence Course program by clicking here to read its ministry center blog.
To learn more about our International Ministries, click here or visit www.lhmint.org.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 16:1 They traveled on from Eilim, and the whole community of the people of Isra’el arrived at the Seen Desert, between Eilim and Sinai, on the fifteenth day of the second month after leaving the land of Egypt. 2 There in the desert the whole community of the people of Isra’el grumbled against Moshe and Aharon. 3 The people of Isra’el said to them, “We wish Adonai had used his own hand to kill us off in Egypt! There we used to sit around the pots with the meat boiling, and we had as much food as we wanted. But you have taken us out into this desert to let this whole assembly starve to death!”
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
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____________________________
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 16:1 They traveled on from Eilim, and the whole community of the people of Isra’el arrived at the Seen Desert, between Eilim and Sinai, on the fifteenth day of the second month after leaving the land of Egypt. 2 There in the desert the whole community of the people of Isra’el grumbled against Moshe and Aharon. 3 The people of Isra’el said to them, “We wish Adonai had used his own hand to kill us off in Egypt! There we used to sit around the pots with the meat boiling, and we had as much food as we wanted. But you have taken us out into this desert to let this whole assembly starve to death!”
4 Adonai said to Moshe, “Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day’s ration every day. By this I will test whether they will observe my Torah or not. 5 On the sixth day, when they prepare what they have brought in, it will turn out to be twice as much as they gather on the other days.” 6 Moshe and Aharon said to all the people of Isra’el, “This evening, you will realize that it has been Adonai who brought you out of Egypt; 7 and in the morning, you will see Adonai’s glory. For he has listened to your grumblings against Adonai — what are we that you should grumble against us?” 8 Moshe added, “What I have said will happen when Adonai gives you meat to eat this evening and your fill of bread tomorrow morning. Adonai has listened to your complaints and grumblings against him — what are we? Your grumblings are not against us but against Adonai.”
9 Moshe said to Aharon, “Say to the whole community of Isra’el, ‘Come close, into the presence of Adonai, for he has heard your grumblings.’” 10 As Aharon spoke to the whole community of the people of Isra’el, they looked toward the desert; and there before them the glory of Adonai appeared in the cloud; (A: vi, S: v) 11 and Adonai said to Moshe, 12 “I have heard the grumblings of the people of Isra’el. Say to them: ‘At dusk you will be eating meat, and in the morning you will have your fill of bread. Then you will realize that I am Adonai your God.’”
13 That evening, quails came up and covered the camp; while in the morning there was a layer of dew all around the camp. 14 When the dew had evaporated, there on the surface of the desert was a fine flaky substance, as fine as frost on the ground. 15 When the people of Isra’el saw it, they asked each other, “Man hu? [What is it?]” because they didn’t know what it was. Moshe answered them, “It is the bread which Adonai has given you to eat. 16 Here is what Adonai has ordered: each man is to gather according to his appetite — each is to take an ‘omer [two quarts] per person for everyone in his tent.” 17 The people of Isra’el did this. Some gathered more, some less; 18 but when they put it in an ‘omer-measure, whoever had gathered much had no excess; and whoever had gathered little had no shortage; nevertheless each person had gathered according to his appetite.
19 Moshe told them, “No one is to leave any of it till morning.” 20 But they didn’t pay attention to Moshe, and some kept the leftovers until morning. It bred worms and rotted, which made Moshe angry at them. 21 So they gathered it morning after morning, each person according to his appetite; but as the sun grew hot, it melted.
22 On the sixth day they gathered twice as much bread, two ‘omers per person; and all the community leaders came and reported to Moshe. 23 He told them, “This is what Adonai has said: ‘Tomorrow is a holy Shabbat for Adonai. Bake what you want to bake; boil what you want to boil; and whatever is left over, set aside and keep for the morning.’” 24 They set it aside till morning, as Moshe had ordered; and it didn’t rot or have worms. 25 Moshe said, “Today, eat that; because today is a Shabbat for Adonai — today you won’t find it in the field. 26 Gather it six days, but the seventh day is the Shabbat — on that day there won’t be any.” 27 However, on the seventh day, some of the people went out to gather and found none.
28 Adonai said to Moshe, “How long will you refuse to observe my mitzvot and teachings? 29 Look, Adonai has given you the Shabbat. This is why he is providing bread for two days on the sixth day. Each of you, stay where you are; no one is to leave his place on the seventh day.” (S: vi) 30 So the people rested on the seventh day.
31 The people called the food man. It was like coriander seed, white; and it tasted like honey cakes. 32 Moshe said, “Here is what Adonai has ordered: ‘Let two quarts of man be kept through all your generations, so that they will be able to see the bread which I fed you in the desert when I brought you out of Egypt.’” 33 Moshe said to Aharon, “Take a jar, put in it two quarts of man, and set it aside before Adonai to be kept through all your generations.” 34 Just as Adonai ordered Moshe, Aharon set it aside before the testimony to be kept. 35 The people of Isra’el ate man for forty years, until they came to an inhabited land. They ate man until they arrived at the borders of the land of Kena‘an. 36 (An ‘omer is one-tenth of an eifah [which is a bushel dry-measure].)
17:1 (vii) The whole community of the people of Isra’el left the Seen Desert, traveling in stages, as Adonai had ordered, and camped at Refidim; but there was no water for the people to drink. 2 The people quarreled with Moshe, demanding, “Give us water to drink!” But Moshe replied, “Why pick a fight with me? Why are you testing Adonai?” 3 However, the people were thirsty for water there and grumbled against Moshe, “For what did you bring us up from Egypt? To kill us, our children and our livestock with thirst?”
4 Moshe cried out to Adonai, “What am I to do with these people? They’re ready to stone me!” 5 Adonai answered Moshe, “Go on ahead of the people, and bring with you the leaders of Isra’el. Take your staff in your hand, the one you used to strike the river; and go. 6 I will stand in front of you there on the rock in Horev. You are to strike the rock, and water will come out of it, so the people can drink.” Moshe did this in the sight of the leaders of Isra’el. 7 The place was named Massah [testing] and M’rivah [quarreling] because of the quarreling of the people of Isra’el and because they tested Adonai by asking, “Is Adonai with us or not?”
8 Then ‘Amalek came and fought with Isra’el at Refidim. 9 Moshe said to Y’hoshua, “Choose men for us, go out, and fight with ‘Amalek. Tomorrow I will stand on top of the hill with God’s staff in my hand.” 10 Y’hoshua did as Moshe had told him and fought with ‘Amalek. Then Moshe, Aharon and Hur went up to the top of the hill. 11 When Moshe raised his hand, Isra’el prevailed; but when he let it down, ‘Amalek prevailed. 12 However, Moshe’s hands grew heavy; so they took a stone and put it under him, and he sat on it. Aharon and Hur held up his hands, the one on the one side and the other on the other; so that his hands stayed steady until sunset. 13 Thus Y’hoshua defeated ‘Amalek, putting their people to the sword.
(Maftir) 14 Adonai said to Moshe, “Write this in a book to be remembered, and tell it to Y’hoshua: I will completely blot out any memory of ‘Amalek from under heaven.” 15 Moshe built an altar, called it Adonai Nissi [Adonai is my banner/miracle], 16 and said, “Because their hand was against the throne of Yah, Adonai will fight ‘Amalek generation after generation.”
18:1 Now Yitro the priest of Midyan, Moshe’s father-in-law, heard about all that God had done for Moshe and for Isra’el his people, how Adonai had brought Isra’el out of Egypt. 2 After Moshe had sent away his wife Tzipporah and her two sons, Yitro Moshe’s father-in-law had taken them back. 3 The name of the one son was Gershom, for Moshe had said, “I have been a foreigner in a foreign land.” 4 The name of the other was Eli‘ezer [my God helps], “because the God of my father helped me by rescuing me from Pharaoh’s sword.” 5 Yitro Moshe’s father-in-law brought Moshe’s sons and wife to him in the desert where he was encamped, at the mountain of God. 6 He sent word to Moshe, “I, your father-in-law Yitro, am coming to you with your wife and her two sons.”
7 Moshe went out to meet his father-in-law, prostrated himself and kissed him. Then, after inquiring of each other’s welfare, they entered the tent. 8 Moshe told his father-in-law all that Adonai had done to Pharaoh and the Egyptians for Isra’el’s sake, all the hardships they had suffered while traveling and how Adonai had rescued them. 9 Yitro rejoiced over all the good that Adonai had done for Isra’el by rescuing them from the Egyptians. 10 Yitro said, “Blessed be Adonai, who has rescued you from the Egyptians and from Pharaoh, who has rescued the people from the harsh hand of the Egyptians. 11 Now I know that Adonai is greater than all other gods, because he rescued those who were treated so arrogantly.” 12 Yitro Moshe’s father-in-law brought a burnt offering and sacrifices to God, and Aharon came with all the leaders of Isra’el to share the meal before God with Moshe’s father-in-law.
(ii) 13 The following day Moshe sat to settle disputes for the people, while the people stood around Moshe from morning till evening. 14 When Moshe’s father-in-law saw all that he was doing to the people, he said, “What is this that you are doing to the people? Why do you sit there alone, with all the people standing around you from morning till evening?” 15 Moshe answered his father-in-law, “It’s because the people come to me seeking God’s guidance. 16 Whenever they have a dispute, it comes to me; I judge between one person and another, and I explain to them God’s laws and teachings.”
17 Moshe’s father-in-law said to him, “What you are doing isn’t good. 18 You will certainly wear yourself out — and not only yourself, but these people here with you as well. It’s too much for you — you can’t do it alone, by yourself. 19 So listen now to what I have to say. I will give you some advice, and God will be with you. You should represent the people before God, and you should bring their cases to God. 20 You should also teach them the laws and the teachings, and show them how to live their lives and what work they should do. 21 But you should choose from among all the people competent men who are God-fearing, honest and incorruptible to be their leaders, in charge of thousands, hundreds, fifties and tens. 22 Normally, they will settle the people’s disputes. They should bring you the difficult cases; but ordinary matters they should decide themselves. In this way, they will make it easier for you and share the load with you. 23 If you do this — and God is directing you to do it — you will be able to endure; and all these people too will arrive at their destination peacefully.”
(iii) 24 Moshe paid attention to his father-in-law’s counsel and did everything he said. 25 Moshe chose competent men from all Isra’el and made them heads over the people, in charge of thousands, hundreds, fifties and tens. 26 As a general rule, they settled the people’s disputes — the difficult cases they brought to Moshe, but every simple matter they decided themselves.
27 Then Moshe let his father-in-law leave, and he went off to his own country.
Matthew 27:1 Early in the morning, all the head cohanim and elders met to plan how to bring about Yeshua’s death. 2 Then they put him in chains, led him away and handed him over to Pilate the governor.
3 When Y’hudah, who had betrayed him, saw that Yeshua had been condemned, he was seized with remorse and returned the thirty silver coins to the head cohanim and elders, 4 saying, “I sinned in betraying an innocent man to death.” “What is that to us?” they answered. “That’s your problem.” 5 Hurling the pieces of silver into the sanctuary, he left; then he went off and hanged himself.
6 The head cohanim took the silver coins and said, “It is prohibited to put this into the Temple treasury, because it is blood money.” 7 So they decided to use it to buy the potter’s field as a cemetery for foreigners. 8 This is how it came to be called the Field of Blood, a name it still bears. 9 Then what Yirmeyahu the prophet spoke was fulfilled, “And they took the thirty silver coins, which was the price the people of Isra’el had agreed to pay for him, 10 and used them to buy the potter’s field, just as the Lord directed me.”[a]
11 Meanwhile, Yeshua was brought before the governor, and the governor put this question to him: “Are you the King of the Jews?” Yeshua answered, “The words are yours.” 12 But when he was accused by the head cohanim and elders, he gave no answer. 13 Then Pilate said to him, “Don’t you hear all these charges they are making against you?” 14 But to the governor’s great amazement, he did not say a single word in reply to the accusations.
15 It was the governor’s custom during a festival to set free one prisoner, whomever the crowd asked for. 16 There was at that time a notorious prisoner being held, named Yeshua Bar-Abba. 17 So when a crowd had gathered, Pilate said to them, “Whom do you want me to set free for you? Bar-Abba? or Yeshua, called ‘the Messiah’?” 18 For he understood that it was out of jealousy that they had handed him over. 19 While he was sitting in court, his wife sent him a message, “Leave that innocent man alone. Today in a dream I suffered terribly because of him.” 20 But the head cohanim persuaded the crowd to ask for Bar-Abba’s release and to have Yeshua executed on the stake. 21 “Which of the two do you want me to set free for you?” asked the governor. “Bar-Abba!” they answered. 22 Pilate said to them, “Then what should I do with Yeshua, called ‘the Messiah’?” They all said, “Put him to death on the stake! Put him to death on the stake!” 23 When he asked, “Why? What crime has he committed?” they shouted all the louder, “Put him to death on the stake!” 24 When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water, washed his hands in front of the crowd, and said, “My hands are clean of this man’s blood; it’s your responsibility.” 25 All the people answered, “His blood is on us and on our children!” 26 Then he released to them Bar-Abba; but Yeshua, after having him whipped, he handed over to be executed on a stake.[Footnotes:
Matthew 27:10 Zechariah 11:12–13, where Hebrew yotzer means “treasury”; here it means “potter” (see v. 7).]
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