My Utmost for His Highest from Crew, England [Great Britain], United Kingdom "The Gateway To The Kingdom" by Oswald Chambers for Thursday, 21 July 2016

My Utmost for His Highest from Crew, England [Great Britain], United Kingdom "The Gateway To The Kingdom" by Oswald Chambers for Thursday, 21 July 2016

Blessed are the poor in spirit.[Matthew 5:3]
Beware of placing Our Lord as a Teacher first. If Jesus Christ is a Teacher only, then all He can do is to tantalise me by erecting a standard I cannot attain. What is the use of presenting me with an ideal I cannot possibly come near? I am happier without knowing it. What is the good of telling me to be what I never can be — to be pure in heart, to do more than my duty, to be perfectly devoted to God? I must know Jesus Christ as Saviour before His teaching has any meaning for me other than that of an ideal which leads to despair. But when I am born again of the Spirit of God, I know that Jesus Christ did not come to teach only: He came to make me what He teaches I should be. The Redemption means that Jesus Christ can put into any man the disposition that ruled His own life, and all the standards God gives are based on that disposition.
The teaching of the Sermon on the Mount produces despair in the natural man — the very thing Jesus means it to do. As long as we have a self-righteous, conceited notion that we can carry out Our Lord’s teaching, God will allow us to go on until we break our ignorance over some obstacle, then we are willing to come to Him as paupers and receive from Him. “Blessed are the paupers in spirit,” that is the first principle in the Kingdom of God. The bedrock in Jesus Christ’s kingdom is poverty, not possession; not decisions for Jesus Christ, but a sense of absolute futility — “I cannot begin to do it.” Then Jesus says — “Blessed are you.” That is the entrance, and it does take us a long while to believe we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.[The Shadow of an Agony, 1178 L]
Bible in One Year: Psalms 29-30; Acts 23:1-15
Psalms 29:(0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
30:1 (0) A psalm. A song for the dedication of the house. By David:
2 (1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
3 (2) Adonai my God, I cried out to you,
and you provided healing for me.
4 (3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.
5 (4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
6 (5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.
7 (6) Once I was prosperous and used to say,
that nothing could ever shake me —
8 (7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.
9 (8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”
12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!
Acts 23:1 Sha’ul looked straight at them and said, “Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today.” 2 But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth. 3 Then Sha’ul said to him, “God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?” 4 The men nearby said, “This is the cohen hagadol of God that you’re insulting!” 5 Sha’ul said, “I didn’t know, brothers, that he was the cohen hagadol; for it says in the Torah, ‘You are not to speak disparagingly of a ruler of your people.’”[Acts 23:5 Exodus 22:27(28)]
6 But knowing that one part of the Sanhedrin consisted of Tz’dukim and the other of P’rushim, Sha’ul shouted, “Brothers, I myself am a Parush and the son of P’rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!” 7 When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided. 8 For the Tz’dukim deny the resurrection and the existence of angels and spirits; whereas the P’rushim acknowledge both. 9 So there was a great uproar, with some of the Torah-teachers who were on the side of the P’rushim standing up and joining in — “We don’t find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?” 10 The dispute became so violent that the commander, fearing that Sha’ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.
11 The following night, the Lord stood by him and said, “Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome.”
12 The next day, some of the Judeans formed a conspiracy. They took an oath, saying they would neither eat nor drink until they had killed Sha’ul; 13 more than forty were involved in this plot. 14 They went to the head cohanim and the elders and said, “We have bound ourselves by an oath to taste no food until we have killed Sha’ul. 15 What you are to do is make it appear to the commander that you and the Sanhedrin want to get more accurate information about Sha’ul’s case, so that he will bring him down to you; while we, for our part, are prepared to kill him before he ever gets here.”
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BUY NOWMy Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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