Today’s Reflection:
Even accomplished multitaskers know moments of loneliness. In a quiet, predawn moment or while daydreaming between gulps of coffee at a traffic light, an ache may surface. We yearn to share the ordinary ups and downs of our lives with someone, the unspoken prayers we don’t feel comfortable uttering at a church meeting, and experiences like the moment when we realized God had healed our heart after years of grieving a loss.[Stephanie Ford, Kindred Souls: Connecting through Spiritual Friendship]
From page 63 of Kindred Souls: Connecting through Spiritual Friendship by Stephanie Ford. Copyright © 2006 by 7/18/2016. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Do you have a friend with whom you pray regularly?
Today’s Scripture:
Restore us again, O God of our salvation, and put away your indignation toward us.[Psalm 85:4, NRSV]
This Week: pray for new followers of Christ.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
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This week we remember: Camillus de Lellis (July 22).
Mary Magdalene
July 22
According to Luke 8:2, Mary Magdalene was healed of seven demons by Jesus, and then became a loyal member of Jesus' inner circle of friends. Mary Magdalene was one of Jesus' early followers, a faithful disciple who stood at the cross while Jesus died, was present as his burial, then went to his tomb on Easter Sunday morning to anoint his body. Mary Magdalene is featured in five of the six biblical passages about the resurrection. In Matthew, Mark, and John's accounts, she encountered the living Christ on that first Easter morning. (Luke says she and the other women spoke with two angels at the tomb.) As a witness to his resurrection she proclaimed, "I have seen the Lord" to the other (male) apostles.
Along with Mary and Martha of Bethany, Joanna, and others, she played an important role in that early church community. Despite the fact that her image as a prostitute does not have biblical evidence, Mary Magdalene is considered the patron saint of repentant sinners.
If Mary Magdalene had taken the Spiritual Types Test she probably would have been a Lover. Mary Magdalene is remembered on July 22.
Image tempera on panel by Carlo Crivelli (circa 1435–circa 1495).
If Mary Magdalene had taken the Spiritual Types Test she probably would have been a Lover. Mary Magdalene is remembered on July 22.
Image tempera on panel by Carlo Crivelli (circa 1435–circa 1495).
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Lectionary Readings:
Tenth Sunday after Pentecost, Year C
Sunday, 24 July 2016
(Courtesy of Vanderbilt Divinity Library)
Hosea 1:2-10
Psalm 85
Colossians 2:6-19
Luke 11:1-13
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Scripture Texts for: Hosea 1:2 Adonai’s opening words in speaking to Hoshea were to instruct Hoshea,
“Go, marry a whore,
and have children with this whore;
for the land is engaged in flagrant whoring,
whoring away from Adonai.”
3 So he went and married Gomer the daughter of Divlayim, and she conceived and bore him a son. 4 Adonai said to him, “Call him Yizre‘el, because in only a short time I will punish the house of Yehu for having shed blood at Yizre‘el; I will put an end to the kingdom of the house of Isra’el. 5 When that day comes, I will break the bow of Isra’el in the Yizre‘el Valley.”
6 She conceived again and bore a daughter. Adonai said to him, “Name her Lo-Ruchamah [unpitied], for I will no longer have pity on the house of Isra’el. By no means will I forgive them. 7 But I will pity the house of Y’hudah; I will save them not by bow, sword, battle, horses or cavalry, but by Adonai their God.”
8 After weaning Lo-Ruchamah, she conceived and bore a son. 9 Adonai said, “Name him Lo-‘Ammi [not-my-people], because you are not my people, and I will not be your [God].
Psalm 85:1 (0) For the leader. A psalm of the sons of Korach:
2 (1) Adonai, you have shown favor to your land;
you have restored the fortunes of Ya‘akov,
3 (2) taken away the guilt of your people,
pardoned all their sin, (Selah)
4 (3) withdrawn all your wrath,
turned from your fierce anger.
5 (4) Restore us, God of our salvation,
renounce your displeasure with us.
6 (5) Are you to stay angry with us forever?
Will your fury last through all generations?
7 (6) Won’t you revive us again,
so your people can rejoice in you?
8 (7) Show us your grace, Adonai;
grant us your salvation.
9 (8) I am listening. What will God, Adonai, say?
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
10 (9) His salvation is near for those who fear him,
so that glory will be in our land.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
Colossians 2:6 Therefore, just as you received the Messiah Yeshua as Lord, keep living your life united with him. 7 Remain deeply rooted in him; continue being built up in him and confirmed in your trust, the way you were taught, so that you overflow in thanksgiving.
8 Watch out, so that no one will take you captive by means of philosophy and empty deceit, following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah. 9 For in him, bodily, lives the fullness of all that God is. 10 And it is in union with him that you have been made full — he is the head of every rule and authority.
11 Also it was in union with him that you were circumcised with a circumcision not done by human hands, but accomplished by stripping away the old nature’s control over the body. In this circumcision done by the Messiah, 12 you were buried along with him by being immersed; and in union with him, you were also raised up along with him by God’s faithfulness that worked when he raised Yeshua from the dead. 13 You were dead because of your sins, that is, because of your “foreskin,” your old nature. But God made you alive along with the Messiah by forgiving you all your sins. 14 He wiped away the bill of charges against us. Because of the regulations, it stood as a testimony against us; but he removed it by nailing it to the execution-stake. 15 Stripping the rulers and authorities of their power, he made a public spectacle of them, triumphing over them by means of the stake.
16 So don’t let anyone pass judgment on you in connection with eating and drinking, or in regard to a Jewish festival or Rosh-Hodesh or Shabbat. 17 These are a shadow of things that are coming, but the body is of the Messiah.
18 Don’t let anyone deny you the prize by insisting that you engage in self-mortification or angel-worship. Such people are always going on about some vision they have had, and they vainly puff themselves up by their worldly outlook. 19 They fail to hold to the Head, from whom the whole Body, receiving supply and being held together by its joints and ligaments, grows as God makes it grow.
Luke 11:1 One time Yeshua was in a certain place praying. As he finished, one of the talmidim said to him, “Sir, teach us to pray, just as Yochanan taught his talmidim.” 2 He said to them, “When you pray, say:
‘Father,
May your name be kept holy.
May your Kingdom come.
3 Give us each day the food we need.
4 Forgive us our sins, for we too forgive everyone who has wronged us.
And do not lead us to hard testing.’”
5 He also said to them, “Suppose one of you has a friend; and you go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine who has been travelling has just arrived at my house, and I have nothing for him to eat.’ 7 Now the one inside may answer, ‘Don’t bother me! The door is already shut, my children are with me in bed — I can’t get up to give you anything!’ 8 But I tell you, even if he won’t get up because the man is his friend, yet because of the man’s hutzpah he will get up and give him as much as he needs.
9 “Moreover, I myself say to you: keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 10 For everyone who goes on asking receives; and he who goes on seeking finds; and to him who continues knocking, the door will be opened.
11 “Is there any father here who, if his son asked him for a fish, would instead of a fish give him a snake? 12 or if he asked for an egg would give him a scorpion? 13 So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!”
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Lectionary Readings:
Tenth Sunday after Pentecost, Year C
Sunday, 24 July 2016
(Courtesy of Vanderbilt Divinity Library)
Hosea 1:2-10
Psalm 85
Colossians 2:6-19
Luke 11:1-13
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Scripture Texts for: Hosea 1:2 Adonai’s opening words in speaking to Hoshea were to instruct Hoshea,
“Go, marry a whore,
and have children with this whore;
for the land is engaged in flagrant whoring,
whoring away from Adonai.”
3 So he went and married Gomer the daughter of Divlayim, and she conceived and bore him a son. 4 Adonai said to him, “Call him Yizre‘el, because in only a short time I will punish the house of Yehu for having shed blood at Yizre‘el; I will put an end to the kingdom of the house of Isra’el. 5 When that day comes, I will break the bow of Isra’el in the Yizre‘el Valley.”
6 She conceived again and bore a daughter. Adonai said to him, “Name her Lo-Ruchamah [unpitied], for I will no longer have pity on the house of Isra’el. By no means will I forgive them. 7 But I will pity the house of Y’hudah; I will save them not by bow, sword, battle, horses or cavalry, but by Adonai their God.”
8 After weaning Lo-Ruchamah, she conceived and bore a son. 9 Adonai said, “Name him Lo-‘Ammi [not-my-people], because you are not my people, and I will not be your [God].
Psalm 85:1 (0) For the leader. A psalm of the sons of Korach:
2 (1) Adonai, you have shown favor to your land;
you have restored the fortunes of Ya‘akov,
3 (2) taken away the guilt of your people,
pardoned all their sin, (Selah)
4 (3) withdrawn all your wrath,
turned from your fierce anger.
5 (4) Restore us, God of our salvation,
renounce your displeasure with us.
6 (5) Are you to stay angry with us forever?
Will your fury last through all generations?
7 (6) Won’t you revive us again,
so your people can rejoice in you?
8 (7) Show us your grace, Adonai;
grant us your salvation.
9 (8) I am listening. What will God, Adonai, say?
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
10 (9) His salvation is near for those who fear him,
so that glory will be in our land.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
Colossians 2:6 Therefore, just as you received the Messiah Yeshua as Lord, keep living your life united with him. 7 Remain deeply rooted in him; continue being built up in him and confirmed in your trust, the way you were taught, so that you overflow in thanksgiving.
8 Watch out, so that no one will take you captive by means of philosophy and empty deceit, following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah. 9 For in him, bodily, lives the fullness of all that God is. 10 And it is in union with him that you have been made full — he is the head of every rule and authority.
11 Also it was in union with him that you were circumcised with a circumcision not done by human hands, but accomplished by stripping away the old nature’s control over the body. In this circumcision done by the Messiah, 12 you were buried along with him by being immersed; and in union with him, you were also raised up along with him by God’s faithfulness that worked when he raised Yeshua from the dead. 13 You were dead because of your sins, that is, because of your “foreskin,” your old nature. But God made you alive along with the Messiah by forgiving you all your sins. 14 He wiped away the bill of charges against us. Because of the regulations, it stood as a testimony against us; but he removed it by nailing it to the execution-stake. 15 Stripping the rulers and authorities of their power, he made a public spectacle of them, triumphing over them by means of the stake.
16 So don’t let anyone pass judgment on you in connection with eating and drinking, or in regard to a Jewish festival or Rosh-Hodesh or Shabbat. 17 These are a shadow of things that are coming, but the body is of the Messiah.
18 Don’t let anyone deny you the prize by insisting that you engage in self-mortification or angel-worship. Such people are always going on about some vision they have had, and they vainly puff themselves up by their worldly outlook. 19 They fail to hold to the Head, from whom the whole Body, receiving supply and being held together by its joints and ligaments, grows as God makes it grow.
Luke 11:1 One time Yeshua was in a certain place praying. As he finished, one of the talmidim said to him, “Sir, teach us to pray, just as Yochanan taught his talmidim.” 2 He said to them, “When you pray, say:
‘Father,
May your name be kept holy.
May your Kingdom come.
3 Give us each day the food we need.
4 Forgive us our sins, for we too forgive everyone who has wronged us.
And do not lead us to hard testing.’”
5 He also said to them, “Suppose one of you has a friend; and you go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine who has been travelling has just arrived at my house, and I have nothing for him to eat.’ 7 Now the one inside may answer, ‘Don’t bother me! The door is already shut, my children are with me in bed — I can’t get up to give you anything!’ 8 But I tell you, even if he won’t get up because the man is his friend, yet because of the man’s hutzpah he will get up and give him as much as he needs.
9 “Moreover, I myself say to you: keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 10 For everyone who goes on asking receives; and he who goes on seeking finds; and to him who continues knocking, the door will be opened.
11 “Is there any father here who, if his son asked him for a fish, would instead of a fish give him a snake? 12 or if he asked for an egg would give him a scorpion? 13 So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!”
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John Wesley's Notes-Commentary for: Hosea 1:2-10
Verse 2
[2] The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
Go take — This was, probably, done in vision, and was to be told to the people, as other visions were: it was parabolically proposed to them, and might have been sufficient to convince the Jews, would they have considered it, as David considered Nathan's parable.
A wife of whoredoms and children — Receive and maintain the children she had before.
Verse 4
[4] And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
The blood — The slaughters made by Jehu's hand or by his order, in Jezreel.
The house of Jehu — Which had now possessed the throne, through the reigns of Jehoahaz, Jehoash, and Jeroboam; but the usurper, and his successors adhering to the idolatry of Jeroboam the son of Nebat, and adding other sins to it, had now provoked God to declare a sudden extirpation of the family: all this came to pass when Shallum conspiring against Zechariah, slew him, 2 Kings 15:8-10.
The kingdom — After one and forty years tottering it fell to utter ruin and hath so continued to this day.
Verse 5
[5] And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
At that day — When my vengeance hath overtaken the house of Jehu.
Break — Weaken and by degrees quite break.
The bow — All their warlike provision, power and skill.
Jezreel — In this valley it is probable the bloodiest battles in the civil wars were fought; the reason whereof might be, because whoever carried the victory in this place, were soon masters of Samaria and Jezreel, and consequently of the kingdom.
Verse 6
[6] And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Lo-ruhamah — Not pitied. Israel's name had been through many ages Ruhamah, that is, pitied. God had pitied them, and saved them from their enemies. But now Israel should be no more pitied, God would throw them up to the rage of usurpers, and conspirators.
Verse 7
[7] But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Save them — I will preserve them, that violence do not swallow them up, nor length of captivity wear them out; and this preserved remnant shall return and be planted in their own land, and there kept in safety.
By the Lord — Particularly in that extraordinary deliverance of Hezekiah and Jerusalem, from Sennacherib.
Verse 9
[9] Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
Loammi — That is, not my people. Tho' once you were a peculiar people, you are so no more; you are cast off as you deserved.
I will not be your God — I will be a God to you, no more than to any of the Heathen nations. This God executed when he gave them up into the hands of Salmaneser, who sent them where none now can find them.
Verse 10
[10] Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
The children of Israel — Not Israel after the flesh, not those very families that are carried captive.
In the place — In those places, were a people dwelt who were not his people, there shall be a people of God.
The living God — Who is the fountain of life to all his children, and who enables them to offer living sacrifices to the living God.
Psalm 85
Verse 1
[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Captivity — The captives.
Verse 4
[4] Turn us, O God of our salvation, and cause thine anger toward us to cease.
Turn us — Restore us to our former tranquillity, and free us from the troubles which we yet groan under.
Verse 6
[6] Wilt thou not revive us again: that thy people may rejoice in thee?
Revive us — Give us a second reviving in bringing home the rest of our brethren, and in restraining our enemies.
Verse 8
[8] I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Will hear — Diligently observe.
Will speak — What answer God will give to my prayers.
Peace — He will give an answer of peace.
Saints — Not to all that are called God's people, but only to those who are truly such.
Verse 9
[9] Surely his salvation is nigh them that fear him; that glory may dwell in our land.
His salvation — That compleat salvation for which all the Israel of God wait; even the redemption by the Messiah; of which not only Christian, but even Jewish writers understand this place; and to which the following passages properly belong. And the psalmist might well say this salvation was nigh, because the seventy weeks determined by Daniel were begun.
Glory — The glorious presence of God, and the God of glory himself, even Christ, who is the brightness of his father's glory.
Verse 10
[10] Mercy and truth are met together; righteousness and peace have kissed each other.
Kissed — That great work of redemption by Christ, shall clearly manifest God's mercy in redeeming his people Israel, and in the conversion of the Gentiles; his truth in fulfilling that great promise of sending his son, his righteousness in punishing sin, on his son, and in conferring righteousness upon guilty and lost creatures; and his peace or reconciliation to sinners, and that peace of conscience which attends upon it.
Verse 11
[11] Truth shall spring out of the earth; and righteousness shall look down from heaven.
Truth — Truth among men.
Righteousness — And God's justice shall be satisfied: he shall look down upon sinful men with a smiling countenance.
Verse 13
[13] Righteousness shall go before him; and shall set us in the way of his steps.
Before him — As his harbinger. He shall fulfil all righteousness, he shall satisfy the righteousness of God, and shall advance righteousness and holiness among men.
Set us — Shall cause us to walk in those righteous ways wherein he walketh.
Colossians 2:6-19
Verse 6
[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:
So walk in him — In the same faith, love, holiness.
Verse 7
[7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Rooted in him — As the vine.
Built — On the sure foundation.
Verse 8
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Through philosophy and empty deceit — That is, through the empty deceit of philosophy blended with Christianity. This the apostle condemns, 1. Because it was empty and deceitful, promising happiness, but giving none. 2. Because it was grounded, not on solid reason, but the traditions of men, Zeno, Epicurus, and the rest. And, 3. Because it was so shallow and superficial, not advancing beyond the knowledge of sensible things; no, not beyond the first rudiments of them. 9, For in him dwelleth - Inhabiteth, continually abideth, all the fulness of the Godhead. Believers are "filled with all the fulness of God," Ephesians 3:19. But in Christ dwelleth all the fulness of the Godhead; the most full Godhead; not only divine powers, but divine nature, Colossians 1:19.
Bodily — Personally, really, substantially. The very substance of God, if one might so speak, dwells in Christ in the most full sense.
Verse 10
[10] And ye are complete in him, which is the head of all principality and power:
And ye — Who believe.
Are filled with him — John 1:16. Christ is filled with God, and ye are filled with Christ. And ye are filled by him. The fulness of Christ overflows his church, Psalms 133:3. He is originally full. We are filled by him with wisdom and holiness.
Who is the head of all principality and power — Of angels as well as men Not from angels therefore, but from their head, are we to ask whatever we stand in need of.
Verse 11
[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
By whom also ye have been circumcised — Ye have received the spiritual blessings typified of old by circumcision.
With a circumcision not performed with hands — By an inward, spiritual operation. In putting off, not a little skin, but the whole body of the sins of the flesh - All the sins of your evil nature.
By the circumcision of Christ — By that spiritual circumcision which Christ works in your heart.
Verse 12
[12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Which he wrought in you, when ye were as it were buried with him in baptism - The ancient manner of baptizing by immersion is as manifestly alluded to here, as the other manner of baptizing by sprinkling or pouring of water is, Hebrews 10:22. But no stress is laid on the age of the baptized, or the manner of performing it, in one or the other; but only on our being risen with Christ, through the powerful operation of God in the soul; which we cannot but know assuredly, if it really is so: and if we do not experience this, our baptism has not answered the end of its institution.
By which ye are also risen with him — From the death of sin to the life of holiness. It does not appear, that in all this St. Paul speaks of justification at all, but of sanctification altogether.
Verse 13
[13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
And you who were dead — Doubly dead to God, not only wallowing in trespasses, outward sins, but also in the uncircumcision of your flesh - A beautiful expression for original sin, the inbred corruption of your nature, your uncircumcised heart and affections.
Hath he — God the Father.
Quickened together with him — Making you partakers of the power of his resurrection. It is evident the apostle thus far speaks, not of justification, but of sanctification only.
Verse 14
[14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Having blotted out — in consequence of his gracious decrees, that Christ should come into the world to save sinners, and that whosoever believeth on him should have everlasting life.
The handwriting against us — Where a debt is contracted, it is usually testified by some handwriting; and when the debt is forgiven, the handwriting is destroyed, either by blotting it out, by taking it away, or by tearing it. The apostle expresses in all these three ways, God's destroying the handwriting which was contrary to us, or at enmity with us. This was not properly our sins themselves, (they were the debt,) but their guilt and cry before God.
Verse 15
[15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
And having spoiled the principalities and powers — The evil angels, of their usurped dominion.
He — God the Father.
Exposed them openly — Before all the hosts of hell and heaven.
Triumphing over them in or by him — By Christ. Thus the paragraph begins with Christ, goes on with him, and ends with him.
Verse 16
[16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore — Seeing these things are so.
Let none judge you — That is, regard none who judge you.
In meat or drink — For not observing the ceremonial law in these or any other particulars. Or in respect of a yearly feast, the new moon, or the weekly Jewish sabbaths.
Verse 17
[17] Which are a shadow of things to come; but the body is of Christ.
Which are but a lifeless shadow; but the body, the substance, is of Christ.
Verse 18
[18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Out of pretended humility, they worshipped angels, as not daring to apply immediately to God. Yet this really sprung from their being puffed up: (the constant forerunner of a fall, Proverbs 16:18) so far was it from being an instance of true humility.
Verse 19
[19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
And not holding the head — He does not hold Christ, who does not trust in him alone. All the members are nourished by faith, and knit together by love and mutual sympathy.
Luke 11:1-13
Verse 2
[2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
When ye pray, say — And what he said to them is undoubtedly said to us also. We are therefore here directed, not only to imitate this in all our prayers, but to use this very form of prayer. Matthew 6:9.
Verse 4
[4] And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Forgive us; for we forgive them — Not once, but continually. This does not denote the meritorious cause of our pardon; but the removal of that hinderance which otherwise would render it impossible.
Verse 5
[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
At midnight — The most unseasonable time: but no time is unseasonable with God, either for hearing or answering prayer.
Verse 9
[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
Matthew 7:7.
Verse 13
[13] If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
How much more shall your heavenly Father — How beautiful is the gradation! A friend: a father: God! Give the Holy Spirit - The best of gifts, and that which includes every good gift.
Verse 2
[2] The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
Go take — This was, probably, done in vision, and was to be told to the people, as other visions were: it was parabolically proposed to them, and might have been sufficient to convince the Jews, would they have considered it, as David considered Nathan's parable.
A wife of whoredoms and children — Receive and maintain the children she had before.
Verse 4
[4] And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
The blood — The slaughters made by Jehu's hand or by his order, in Jezreel.
The house of Jehu — Which had now possessed the throne, through the reigns of Jehoahaz, Jehoash, and Jeroboam; but the usurper, and his successors adhering to the idolatry of Jeroboam the son of Nebat, and adding other sins to it, had now provoked God to declare a sudden extirpation of the family: all this came to pass when Shallum conspiring against Zechariah, slew him, 2 Kings 15:8-10.
The kingdom — After one and forty years tottering it fell to utter ruin and hath so continued to this day.
Verse 5
[5] And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
At that day — When my vengeance hath overtaken the house of Jehu.
Break — Weaken and by degrees quite break.
The bow — All their warlike provision, power and skill.
Jezreel — In this valley it is probable the bloodiest battles in the civil wars were fought; the reason whereof might be, because whoever carried the victory in this place, were soon masters of Samaria and Jezreel, and consequently of the kingdom.
Verse 6
[6] And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Lo-ruhamah — Not pitied. Israel's name had been through many ages Ruhamah, that is, pitied. God had pitied them, and saved them from their enemies. But now Israel should be no more pitied, God would throw them up to the rage of usurpers, and conspirators.
Verse 7
[7] But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Save them — I will preserve them, that violence do not swallow them up, nor length of captivity wear them out; and this preserved remnant shall return and be planted in their own land, and there kept in safety.
By the Lord — Particularly in that extraordinary deliverance of Hezekiah and Jerusalem, from Sennacherib.
Verse 9
[9] Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
Loammi — That is, not my people. Tho' once you were a peculiar people, you are so no more; you are cast off as you deserved.
I will not be your God — I will be a God to you, no more than to any of the Heathen nations. This God executed when he gave them up into the hands of Salmaneser, who sent them where none now can find them.
Verse 10
[10] Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
The children of Israel — Not Israel after the flesh, not those very families that are carried captive.
In the place — In those places, were a people dwelt who were not his people, there shall be a people of God.
The living God — Who is the fountain of life to all his children, and who enables them to offer living sacrifices to the living God.
Psalm 85
Verse 1
[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Captivity — The captives.
Verse 4
[4] Turn us, O God of our salvation, and cause thine anger toward us to cease.
Turn us — Restore us to our former tranquillity, and free us from the troubles which we yet groan under.
Verse 6
[6] Wilt thou not revive us again: that thy people may rejoice in thee?
Revive us — Give us a second reviving in bringing home the rest of our brethren, and in restraining our enemies.
Verse 8
[8] I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Will hear — Diligently observe.
Will speak — What answer God will give to my prayers.
Peace — He will give an answer of peace.
Saints — Not to all that are called God's people, but only to those who are truly such.
Verse 9
[9] Surely his salvation is nigh them that fear him; that glory may dwell in our land.
His salvation — That compleat salvation for which all the Israel of God wait; even the redemption by the Messiah; of which not only Christian, but even Jewish writers understand this place; and to which the following passages properly belong. And the psalmist might well say this salvation was nigh, because the seventy weeks determined by Daniel were begun.
Glory — The glorious presence of God, and the God of glory himself, even Christ, who is the brightness of his father's glory.
Verse 10
[10] Mercy and truth are met together; righteousness and peace have kissed each other.
Kissed — That great work of redemption by Christ, shall clearly manifest God's mercy in redeeming his people Israel, and in the conversion of the Gentiles; his truth in fulfilling that great promise of sending his son, his righteousness in punishing sin, on his son, and in conferring righteousness upon guilty and lost creatures; and his peace or reconciliation to sinners, and that peace of conscience which attends upon it.
Verse 11
[11] Truth shall spring out of the earth; and righteousness shall look down from heaven.
Truth — Truth among men.
Righteousness — And God's justice shall be satisfied: he shall look down upon sinful men with a smiling countenance.
Verse 13
[13] Righteousness shall go before him; and shall set us in the way of his steps.
Before him — As his harbinger. He shall fulfil all righteousness, he shall satisfy the righteousness of God, and shall advance righteousness and holiness among men.
Set us — Shall cause us to walk in those righteous ways wherein he walketh.
Colossians 2:6-19
Verse 6
[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:
So walk in him — In the same faith, love, holiness.
Verse 7
[7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Rooted in him — As the vine.
Built — On the sure foundation.
Verse 8
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Through philosophy and empty deceit — That is, through the empty deceit of philosophy blended with Christianity. This the apostle condemns, 1. Because it was empty and deceitful, promising happiness, but giving none. 2. Because it was grounded, not on solid reason, but the traditions of men, Zeno, Epicurus, and the rest. And, 3. Because it was so shallow and superficial, not advancing beyond the knowledge of sensible things; no, not beyond the first rudiments of them. 9, For in him dwelleth - Inhabiteth, continually abideth, all the fulness of the Godhead. Believers are "filled with all the fulness of God," Ephesians 3:19. But in Christ dwelleth all the fulness of the Godhead; the most full Godhead; not only divine powers, but divine nature, Colossians 1:19.
Bodily — Personally, really, substantially. The very substance of God, if one might so speak, dwells in Christ in the most full sense.
Verse 10
[10] And ye are complete in him, which is the head of all principality and power:
And ye — Who believe.
Are filled with him — John 1:16. Christ is filled with God, and ye are filled with Christ. And ye are filled by him. The fulness of Christ overflows his church, Psalms 133:3. He is originally full. We are filled by him with wisdom and holiness.
Who is the head of all principality and power — Of angels as well as men Not from angels therefore, but from their head, are we to ask whatever we stand in need of.
Verse 11
[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
By whom also ye have been circumcised — Ye have received the spiritual blessings typified of old by circumcision.
With a circumcision not performed with hands — By an inward, spiritual operation. In putting off, not a little skin, but the whole body of the sins of the flesh - All the sins of your evil nature.
By the circumcision of Christ — By that spiritual circumcision which Christ works in your heart.
Verse 12
[12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Which he wrought in you, when ye were as it were buried with him in baptism - The ancient manner of baptizing by immersion is as manifestly alluded to here, as the other manner of baptizing by sprinkling or pouring of water is, Hebrews 10:22. But no stress is laid on the age of the baptized, or the manner of performing it, in one or the other; but only on our being risen with Christ, through the powerful operation of God in the soul; which we cannot but know assuredly, if it really is so: and if we do not experience this, our baptism has not answered the end of its institution.
By which ye are also risen with him — From the death of sin to the life of holiness. It does not appear, that in all this St. Paul speaks of justification at all, but of sanctification altogether.
Verse 13
[13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
And you who were dead — Doubly dead to God, not only wallowing in trespasses, outward sins, but also in the uncircumcision of your flesh - A beautiful expression for original sin, the inbred corruption of your nature, your uncircumcised heart and affections.
Hath he — God the Father.
Quickened together with him — Making you partakers of the power of his resurrection. It is evident the apostle thus far speaks, not of justification, but of sanctification only.
Verse 14
[14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Having blotted out — in consequence of his gracious decrees, that Christ should come into the world to save sinners, and that whosoever believeth on him should have everlasting life.
The handwriting against us — Where a debt is contracted, it is usually testified by some handwriting; and when the debt is forgiven, the handwriting is destroyed, either by blotting it out, by taking it away, or by tearing it. The apostle expresses in all these three ways, God's destroying the handwriting which was contrary to us, or at enmity with us. This was not properly our sins themselves, (they were the debt,) but their guilt and cry before God.
Verse 15
[15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
And having spoiled the principalities and powers — The evil angels, of their usurped dominion.
He — God the Father.
Exposed them openly — Before all the hosts of hell and heaven.
Triumphing over them in or by him — By Christ. Thus the paragraph begins with Christ, goes on with him, and ends with him.
Verse 16
[16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore — Seeing these things are so.
Let none judge you — That is, regard none who judge you.
In meat or drink — For not observing the ceremonial law in these or any other particulars. Or in respect of a yearly feast, the new moon, or the weekly Jewish sabbaths.
Verse 17
[17] Which are a shadow of things to come; but the body is of Christ.
Which are but a lifeless shadow; but the body, the substance, is of Christ.
Verse 18
[18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Out of pretended humility, they worshipped angels, as not daring to apply immediately to God. Yet this really sprung from their being puffed up: (the constant forerunner of a fall, Proverbs 16:18) so far was it from being an instance of true humility.
Verse 19
[19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
And not holding the head — He does not hold Christ, who does not trust in him alone. All the members are nourished by faith, and knit together by love and mutual sympathy.
Luke 11:1-13
Verse 2
[2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
When ye pray, say — And what he said to them is undoubtedly said to us also. We are therefore here directed, not only to imitate this in all our prayers, but to use this very form of prayer. Matthew 6:9.
Verse 4
[4] And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Forgive us; for we forgive them — Not once, but continually. This does not denote the meritorious cause of our pardon; but the removal of that hinderance which otherwise would render it impossible.
Verse 5
[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
At midnight — The most unseasonable time: but no time is unseasonable with God, either for hearing or answering prayer.
Verse 9
[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
Matthew 7:7.
Verse 13
[13] If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
How much more shall your heavenly Father — How beautiful is the gradation! A friend: a father: God! Give the Holy Spirit - The best of gifts, and that which includes every good gift.
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The Upper Room Ministries
The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004, United States
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