My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom "After Surrender – What?/After Surrender— Then What?” by Oswald Chambers for Tuesday, 13 September 2016
I have finished the work which Thou gavest Me to do.[John 17:4]
Surrender is not the surrender of the external life, but of the will; when that is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a man’s will into surrender, He never beseeches him, He waits until the man yields up his will to Him. That battle never needs to be re-fought.
Surrender for Deliverance. “Come unto Me,…and I will give you rest.” It is after we have begun to experience what salvation means that we surrender our wills to Jesus for rest. Whatever is perplexing heart or mind is a call to the will — “Come unto Me.” It is a voluntary coming.
Surrender for Devotion. “If any man will come after Me, let him deny himself.” The surrender here is of my self to Jesus, my self with His rest at the heart of it. “If you would be My disciple, give up your right to yourself to Me.” Then the remainder of the life is nothing but the manifestation of this surrender. When once the surrender has taken place we never need “suppose” anything. We do not need to care what our circumstances are, Jesus is amply sufficient.
Surrender for Death (John 21:18-19). “…another shall gird thee.” Have you learned what it means to be bound for death? Beware of a surrender which you make to God in an ecstasy; you are apt to take it back again. It is a question of being united with Jesus in His death until nothing ever appeals to you that did not appeal to Him.
After surrender — what? The whole of the life after surrender is an aspiration for unbroken communion with God.
Surrender is not the surrender of the external life, but of the will; when that is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a man’s will into surrender, He never beseeches him, He waits until the man yields up his will to Him. That battle never needs to be re-fought.
Surrender for Deliverance. “Come unto Me,…and I will give you rest.” It is after we have begun to experience what salvation means that we surrender our wills to Jesus for rest. Whatever is perplexing heart or mind is a call to the will — “Come unto Me.” It is a voluntary coming.
Surrender for Devotion. “If any man will come after Me, let him deny himself.” The surrender here is of my self to Jesus, my self with His rest at the heart of it. “If you would be My disciple, give up your right to yourself to Me.” Then the remainder of the life is nothing but the manifestation of this surrender. When once the surrender has taken place we never need “suppose” anything. We do not need to care what our circumstances are, Jesus is amply sufficient.
Surrender for Death (John 21:18-19). “…another shall gird thee.” Have you learned what it means to be bound for death? Beware of a surrender which you make to God in an ecstasy; you are apt to take it back again. It is a question of being united with Jesus in His death until nothing ever appeals to you that did not appeal to Him.
After surrender — what? The whole of the life after surrender is an aspiration for unbroken communion with God.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.[The Philosophy of Sin, 1107 R]
Bible in One Year: Proverbs 16-18; 2 Corinthians 6
Proverbs 16:1 A person is responsible to prepare his heart,
My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Proverbs 16:1 A person is responsible to prepare his heart,
but how the tongue speaks is from Adonai.
2 All a man’s ways are pure in his own view,
but Adonai weighs the spirit.
3 If you entrust all you do to Adonai,
your plans will achieve success.
4 Adonai made everything for its purpose,
even the wicked for the day of disaster.
5 Adonai detests all those with proud hearts;
be assured that they will not go unpunished.
6 Grace and truth atone for iniquity,
and people turn from evil through fear of Adonai.
7 When a man’s ways please Adonai,
he makes even the man’s enemies be at peace with him.
8 Better a little with righteousness
than a huge income with injustice.
9 A person may plan his path,
but Adonai directs his steps.
10 Divine inspiration is on the lips of the king,
so his mouth must be faithful when he judges.
11 The balance and scales of justice have their origin in Adonai;
all the weights in the bag are his doing.
12 It is an abomination for a king to do evil,
for the throne is made secure by righteousness.
13 The king should delight in righteous lips,
and he should love someone who speaks what is right.
14 The king’s anger is a herald of death,
and one who is wise will appease it.
15 When the king’s face brightens, it means life;
his favor is like the clouds that bring spring rain.
16 How much better than gold it is to gain wisdom!
Yes, rather than money, choose to gain understanding.
17 Avoiding evil is the highway of the upright;
he who watches his step preserves his life.
18 Pride goes before destruction,
and arrogance before failure.
19 Better to be humble among the poor
than share the spoil with the proud.
20 He who has skill in a matter will succeed;
he who trusts in Adonai will be happy.
21 A wise-hearted person is said to have discernment,
and sweetness of speech adds to learning.
22 Common sense is a fountain of life to one who has it,
whereas fools are punished by their own folly.
23 The wise man’s heart teaches his mouth,
and to his lips it adds learning.
24 Pleasant words are like a honeycomb,
sweet to the taste and healing for the body.
25 There can be a way which seems right to a person,
but at its end are the ways of death.
26 A working man’s appetite acts on his behalf,
because his hunger presses him on.
27 A worthless person digs up evil [gossip] —
it is like scorching fire on his lips.
28 A deceitful person stirs up strife,
and a slanderer can separate even close friends.
29 A violent man lures his neighbor astray
and leads him into evil ways.
30 One who winks knowingly is planning deceit;
one who pinches his lips together has already done wrong.
31 White hair is a crown of honor
obtained by righteous living.
32 He who controls his temper is better than a war hero,
he who rules his spirit better than he who captures a city.
33 One can cast lots into one’s lap,
but the decision comes from Adonai.
17:1 Better a dry piece of bread with calm
than a house full of food but also full of strife.
2 An intelligent slave will rule a shameful son
and share the inheritance with the brothers.
3 The crucible [tests] silver, and the furnace [tests] gold,
but the one who tests hearts is Adonai.
4 An evildoer heeds wicked lips;
a liar listens to destructive talk.
5 He who mocks the poor insults his maker;
he who rejoices at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
while the glory of children is their ancestors.
7 Fine speech is unbecoming to a boor,
and even less lying lips to a leader.
8 A bribe works like a charm, in the view of him who gives it —
wherever it turns, it succeeds.
9 He who conceals an offense promotes love,
but he who harps on it can separate even close friends.
10 A rebuke makes more impression on a person of understanding
than a hundred blows on a fool.
11 An evil person seeks only rebellion,
but a cruel messenger will be sent against him.
12 Rather meet a bear robbed of its cubs
than encounter a fool in his folly.
13 Evil will not depart from the house
of him who returns evil for good.
14 Starting a fight is like letting water through [a dike] —
better stop the quarrel before it gets worse.
15 He who justifies the wicked and he who condemns the righteous —
both alike are an abomination to Adonai.
16 Why would a fool wish to pay for wisdom
when he has no desire to learn?
17 A friend shows his friendship at all times —
it is for adversity that [such] a brother is born.
18 He who gives his hand to guarantee a loan
for his neighbor lacks good sense.
19 Those who love quarreling love giving offense;
those who make their gates tall are courting disaster.
20 A crooked-hearted person will find nothing good,
and the perverse of speech will end in calamity.
21 He who fathers a fool does so to his sorrow,
and the father of a boor has no joy.
22 A happy heart is good medicine,
but low spirits sap one’s strength.
23 From under a cloak a bad man takes a bribe
to pervert the course of justice.
24 The discerning person focuses on wisdom there before him,
but a fool’s eyes wander to the ends of the earth.
25 A son who is a fool means anger for his father
and bitterness for the mother who gave him birth.
26 To punish the innocent is not right,
likewise to flog noble people for their uprightness.
27 A knowledgeable person controls his tongue;
a discerning person controls his temper.
28 Even a fool, if he stays silent, is thought wise;
he who keeps his mouth shut can pass for smart.
18:1 He who separates himself indulges his desires
and shows contempt for sound advice of any kind.
2 A fool takes no pleasure in trying to understand;
he only wants to express his own opinion.
3 When a wicked person comes, contempt comes too,
and with disdain, provocation.
4 The words of a man’s mouth are deep water,
a gushing torrent, a fountain of wisdom.
5 It is not good to be partial to the guilty
and thus deprive the innocent of justice.
6 A fool’s words get him into fights;
yes, his mouth calls out for a beating.
7 A fool’s mouth is his ruin;
his words are a trap for him.
8 A slanderer’s words are tasty morsels;
they slide right down into the belly.
9 Whoever is lazy in doing his work
is brother to the destroyer.
10 The name of Adonai is a strong tower;
a righteous person runs to it and is raised high [above danger].
11 The wealth of the rich is his fortified city,
like a high wall, in his own imagination.
12 Before being ruined, a person’s heart is proud;
before being honored, a person must be humble.
13 To answer someone before hearing him out
is both stupid and embarrassing.
14 A person’s spirit can sustain him when ill,
but a crushed spirit — who can bear it?
15 The mind of a person with discernment gets knowledge,
and the ear of the wise seeks knowledge.
16 A person’s gift clears his way
and gives him access to the great.
17 The first to state his case seems right,
till the other one comes and cross-examines.
18 Casting lots puts an end to strife
and separates powerful disputants.
19 It is harder to win an offended brother than a strong city;
their fights are like the bars of a fortress.
20 A person’s belly will be filled with the fruit of his mouth;
with what his lips produce he will be filled.
21 The tongue has power over life and death;
those who indulge it must eat its fruit.
22 He who finds a wife finds a great good;
he has won the favor of Adonai.
23 The poor man speaks beseechingly,
the rich man’s answer is blunt.
24 Some “friends” pretend to be friends,
but a true friend sticks closer than a brother.
2 Corinthians
6:1 As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. 2 For he says,
“At the acceptable time I heard you;
in the day of salvation I helped you.”[
2 Corinthians 6:2 Isaiah 49:8
]
3 We try not to put obstacles in anyone’s path, so that no one can find fault with the work we do. 4 On the contrary, we try to commend ourselves in every way as workers for God by continually enduring troubles, hardships, calamities, 5 beatings, imprisonments, riots, overwork, lack of sleep and food. 6 We commend ourselves by our purity, knowledge, patience and kindness; by the Ruach HaKodesh; by genuineness of love 7 and truthfulness of speech; and by God’s power. We commend ourselves through our use of righteous weapons, whether for pressing our cause or defending it; 8 through being honored and dishonored, praised and blamed, considered deceptive and sincere, 9 unknown and famous. And we commend ourselves as God’s workers headed for death, yet look! we’re alive! as punished, yet not killed; 10 as having reason to be sad, yet always filled with joy; as poor, yet making many people rich; as having nothing, yet having everything!
11 Dear friends in Corinth! We have spoken frankly to you, we have opened our hearts wide. 12 Any constraint you feel has not been imposed by us, but by your own inner selves. 13 So, just to be “fair” (I am using the language of children), open wide your hearts too.
14 Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness? 15 What harmony can there be between the Messiah and B’liya‘al? What does a believer have in common with an unbeliever? 16 What agreement can there be between the temple of God and idols? For we are the temple of the living God — as God said,
“I will house myself in them, . . .
and I will walk among you.
I will be their God,
and they will be my people.”[2 Corinthians 6:16 Leviticus 26:12; Exodus 6:7; Jeremiah 31:32(33), 32:38; Ezekiel 37:27]
17 Therefore Adonai says,
“‘Go out from their midst;
separate yourselves;
don’t even touch what is unclean.[2 Corinthians 6:17 Isaiah 52:11]
Then I myself will receive you.[2 Corinthians 6:17 Ezekiel 20:34, 41]
18 In fact, I will be your Father,
and you will be my sons and daughters.’
says Adonai-Tzva’ot.”[2 Corinthians 6:18 2 Samuel 7:14, Isaiah 43:6]
-------
-------
No comments:
Post a Comment