Richard Rohr's Meditation: "Take Your Place at the Table" Center for Action and Contemplation in Albuquerque, New Mexico, United States for Tuesday, 13 September 2016 You are called “to consciously participate in the divine dance of loving and being loved.”[Wm Paul Young]

Richard Rohr's Meditation: "Take Your Place at the Table" Center for Action and Contemplation in Albuquerque, New Mexico, United States for Tuesday, 13 September 2016 You are called “to consciously participate in the divine dance of loving and being loved.”[Wm Paul Young]
Richard Rohr's Daily Meditation
The theme Father Richard will be exploring over the next three weeks draws from his new book, The Divine Dance: The Trinity and Your Transformation(available October 4, 2016; pre-order at thedivinedance.org).
Image Credit: The Hospitality of Abraham, also known as The Trinity, (detail) by Andrei Rublev, 1411 or 1425-27.
"Trinity: Week 1"
"Take Your Place at the Table"
Tuesday, September 13, 2016
In Genesis we see the divine dance in an early enigmatic story (18:1-8). “The Lord” appears to Abraham as “three men.” Abraham and Sarah seem to see the Holy One in the presence of these three, and they bow before them and call them “my lord” (18:2-3 Jerusalem Bible). Their first instinct is one of invitation and hospitality—to create a space of food and drink for their guests. Here we have humanity feeding God; it will take a long time to turn that around in the human imagination. “Surely, we ourselves are not invited to this divine table,” the hosts presume.
This story inspired a piece of devotional religious art by iconographer Andrei Rublev in the fifteenth century: The Hospitality of Abraham, or simply The Trinity. As icons do, this painting attempts to point beyond itself, inviting a sense of both the beyond and the communion that exists in our midst.
There are three primary colors in Rublev’s icon, each illustrating a facet of the Holy One:

Gold: “the Father”—perfection, fullness, wholeness, the ultimate Source

Blue: “the Incarnate Christ”—both sea and sky mirroring one another (In the icon, Christ wears blue and holds up two fingers, telling us he has put spirit and matter, divinity and humanity, together within himself. The blue of creation is brilliantly undergirded with the necessary red of suffering.)

Green: “the Spirit”—the divine photosynthesis that grows everything from within by transforming light into itself (Hildegard of Bingen called thisviriditas, or the greening of all things.)

The icon shows the Holy One in the form of Three, eating and drinking, in infinite hospitality and utter enjoyment between themselves. If we take the depiction of God in The Trinity seriously, we have to say, “In the beginning was the Relationship.” The gaze between the Three shows the deep respect between them as they all share from a common bowl. Notice the Spirit’s hand points toward the open and fourth place at the table. Is the Holy Spirit inviting, offering, and clearing space? I think so! And if so, for what, and for whom?
At the front of the table there appears to be a little rectangular hole. Most people pass right over it, but some art historians believe the remaining glue on the original icon indicates that there was perhaps once a mirror glued to the front of the table. It’s stunning when you think about it—there was room at this table for a fourth.

The observer.

You!

Yes, you—and all of creation—are invited to sit at the divine table. You are called “to consciously participate in the divine dance of loving and being loved,” as Wm Paul Young, the best selling author of The Shack, writes. [1]
The mirror seems to have been lost over the centuries, both in the icon and in our on-the-ground understanding of who God is—and, therefore, who we are too!
Gateway to Silence: Come, sit at the table.
References:[1] Wm Paul Young in his foreword to The Divine Dance, 22.
Adapted from Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 28-31. This book is available for pre-order atthedivinedance.org.

Last chance to apply for the 2017-2019 Living School program!

The Living School offers a unique opportunity to learn from contemplative teachers Richard Rohr, Cynthia Bourgeault, and James Finley. Through rigorous study and contemplative practice, awaken to the pattern of reality—God’s loving presence with and in all things.

Learn more at cac.org/living-school.

Applications are available through September 16, 2016. Completed applications, as well as two recommendations, are due September 30, 2016. Fellowships and need-based scholarships are available—please apply to the Living School before requesting financial assistance.
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Center for Action and Contemplation
Center for Action and Contemplation

1823 Five Points Road South West (physical)

PO Box 12464 (mailing)

Albuquerque, New Mexico 87195, United States
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