The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour Ministries "Pitching In" for Tuesday, September 27, 2016

The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour Ministries "Pitching In" for Tuesday, September 27, 2016

"Pitching In"
Tuesday, September 27, 2016
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.[Genesis 1:1-2]
It's probably been close to 40 years ago since a tornado hit the Minnesota town of Lakefield, where I was the pastor.
Understand, it wasn't a giant tornado. It didn't flatten the town, nor did it leave hundreds homeless and without power. On the other hand, it did level some crops in the field, smashed windows, tore up trees, and destroyed one of the outbuildings on the Fricke farm.
It also left us all pretty shook up.
Indeed, we were still deciding what to do, and where to begin, when a bunch of pickup trucks came rolling into town. No, they weren't looters like you read about so often. These were members of the Mennonite Church from Mountain Lake. They had heard what had happened and wanted to help us out.
Without ceremony they went up to a house in need, knocked on the door, and offered to board up a broken window or cut up a tree and stack the firewood. Seeing what needed to be done, young men, fathers and grandfathers did what was necessary. Then, having made a difference, without waiting for thanks, they quietly left.
Today, more than four decades later, I remember their outstanding acts of charity.
The only reason I bring them up is because similar reports are coming out of Baton Rouge, Louisiana. The floods which came cost the lives of 13 people and left thousands homeless.
But it could have been worse.
Churches, civic groups, volunteers showed up and helped save 30,000 people.
Before government agencies could get going, a student at Notre Dame organized a food drive; folks in Appalachia filled a truck with diapers, baby food, and sundries. High on the list of those people helping were church groups from all over the country.
Like the Mennonites of Mountain Lake, Christians stepped forward to assist because their Lord had told them to care for each other. How did He say it? "For there will never cease to be poor in the land. Therefore I command you, you shall open wide your hand to your brother, to the needy and to the poor, in your land."
The Savior who fed the hungry thousands with a few loaves and fishes would agree. His entire life was spent helping those who were in need. Indeed, His life, death and resurrection were God's plan to give a heavenly home to lost and sinful souls.
His sacrifice did for us that which we could not do for ourselves. In thanks to Him, and in spite of the negative opinions of others, we will do what we can to help the poor in our land.
THE PRAYER: Dear Lord Jesus, You were a Friend to those who were outcasts; a Comfort to those who were alone; a Source of peace to those who were troubled. May we, in large ways and small, reflect that love which we have received, to others. This we ask in Your Name. Amen.
In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Isaiah 41-42; Romans 7
Isaiah 41:1 “Keep silence before me, coastlands!
Let the peoples replenish their strength!
Let them approach; then let them speak.
Let us assemble for judgment.”
2 Who has raised from the east one who is just
and called him to be in his service?
He hands nations over to him
and subjects kings to him;
his sword reduces them to dust,
his bow to driven straw.
3 He pursues them, passing on unscathed,
hardly touching the path with his feet.
4 Whose work is this? Who has brought it about?
He who called the generations from the beginning,
“I, Adonai, am the first;
and I am the same with those who are last.”
5 The coastlands have seen and became afraid.
The ends of the earth have trembled.
They have approached, and now they have come.
6 Every one helps his fellow workman,
everyone says to his brother, “Be strong!”
7 The woodworker encourages the goldsmith,
the polisher encourages the hammerer;
he says of the soldering, “Yes, that’s good,”
then puts nails in [the idol] to keep it from moving.
8 “But you, Isra’el, my servant;
Ya‘akov, whom I have chosen,
descendants of Avraham my friend,
9 I have taken you from the ends of the earth,
summoned you from its most distant parts
and said to you, ‘You are my servant’ —
I have chosen you, not rejected you.
10 Don’t be afraid, for I am with you;
don’t be distressed, for I am your God.
I give you strength, I give you help,
I support you with my victorious right hand.
11 All those who were angry with you
will be disgraced, put to shame;
those who fought against you
will be destroyed, brought to nothing.
12 You will seek them but not find them,
those who contended with you;
yes, those who made war with you
will be brought to nothing, nothing at all.
13 For I, Adonai, your God,
say to you, as I hold your right hand,
‘Have no fear; I will help you.
14 Have no fear, Ya‘akov, you worm,
you men of Isra’el!’
I will help you,” says Adonai;
“Your redeemer is the Holy One of Isra’el.
15 “I will make you into a threshing-sledge,
new, with sharp, pointed teeth,
to thresh the mountains and crush them to dust,
to reduce the hills to chaff.
16 As you fan them, the wind will carry them off,
and the whirlwind will scatter them.
Then you will rejoice in Adonai,
you will glory in the Holy One of Isra’el.
17 “The poor and needy look for water in vain;
their tongues are parched with thirst.
I, Adonai, will answer them.
I, the God of Isra’el, will not leave them.
18 I will open up rivers on the barren hills
and wells down in the broad valleys.
I will turn the desert into a lake
and dry ground into springs.
19 I will plant the desert with cedars,
acacias, myrtles and olive trees;
In the ‘Aravah I will put cypresses
together with elm trees and larches.”
20 Then the people will see and know,
together observe and understand
that the hand of Adonai has done this,
that the Holy One of Isra’el created it.
21 “Present your case,” says Adonai,
“Produce your arguments,” says Ya‘akov’s king.
22 Bring out those idols!
Have them foretell the future for us,
tell us about past events,
so that we can reflect on them
and understand their consequences.
Or tell us about events yet to come,
23 state what will happen in the future,
so that we can know you are gods.
At least, do something, either good or bad —
anything, to make us awestruck and fearful!
24 You can’t! — because you are less than nothing.
Whoever chooses you is an abomination!
25 “I roused someone from the north,
and he has come from the rising sun;
he will call on my name.
He will trample on rulers as if they were mud,
like a potter treading clay.”
26 Who said this at the start, so we could know,
or foretold it, so we could say, “He’s right”?
In fact, no one said it; no one foretold it —
the fact is, nobody hears what you say.
27 I am the first to declare it to Tziyon,
to send Yerushalayim a messenger with good news.
28 But when I look around, there is no one —
not a single one can give counsel,
who, when I ask, can give an answer.
29 Look at them all! What they do is nothing!
Their idols are so much wind and waste.
42:1 “Here is my servant, whom I support,
my chosen one, in whom I take pleasure.
I have put my Spirit on him;
he will bring justice to the Goyim.
2 He will not cry or shout;
no one will hear his voice in the streets.
3 He will not snap off a broken reed
or snuff out a smoldering wick.
He will bring forth justice according to truth;
4 he will not weaken or be crushed
until he has established justice on the earth,
and the coastlands wait for his Torah.”
5 Thus says God, Adonai,
who created the heavens and spread them out,
who stretched out the earth and all that grows from it,
who gives breath to the people on it
and spirit to those who walk on it:
6 “I, Adonai, called you righteously,
I took hold of you by the hand,
I shaped you and made you a covenant for the people,
to be a light for the Goyim,
7 so that you can open blind eyes,
free the prisoners from confinement,
those living in darkness from the dungeon.
8 I am Adonai; that is my name.
I yield my glory to no one else,
nor my praise to any idol.
9 See how the former predictions come true;
and now new things do I declare —
before they sprout I tell you about them.”
10 Sing to Adonai a new song!
Let his praise be sung from the ends of the earth
by those sailing the sea and by everything in it,
by the coastlands and those living there.
11 Let the desert and its cities raise their voices,
the villages where Kedar lives;
let those living in Sela shout for joy;
let them cry out from the mountaintops!
12 Let them give glory to Adonai
and proclaim his praise in the coastlands.
13 Adonai will go out like a soldier,
like a soldier roused to the fury of battle;
he will shout, yes, he raises the battle cry;
as he triumphs over his foes.
14 “For a long time I have held my peace,
I have been silent, restrained myself.
Now I will shriek like a woman in labor,
panting and gasping for air.
15 I will devastate mountains and hills,
wither all their vegetation,
turn the rivers into islands
and dry up the lakes.
16 The blind I will lead on a road they don’t know,
on roads they don’t know I will lead them;
I will turn darkness to light before them,
and straighten their twisted paths.
These are things I will do without fail.
17 Those who trust in idols,
who say to statues, ‘You are our gods,’
will be repulsed in utter shame.
18 Listen, you deaf! Look, you blind! —
so that you will see!
19 Who is as blind as my servant,
or as deaf as the messenger I send?
Who is as blind as the one I rewarded,
as blind as the servant of Adonai?”
20 You see much but don’t pay attention;
you open your ears, but you don’t listen.
21 Adonai was pleased, for his righteousness’ sake,
to make the Torah great and glorious.
22 But this is a people pillaged and plundered,
all trapped in holes and sequestered in prisons.
They are there to be plundered, with no one to rescue them;
there to be pillaged, and no one says, “Return them!”
23 Which of you will listen to this?
Who will hear and give heed in the times to come?
24 Who gave Ya‘akov to be pillaged,
Isra’el to the plunderers?
Didn’t Adonai, against whom we have sinned,
in whose ways they refused to walk,
he whose Torah they did not obey?
25 This is why he poured on him his blazing anger
as well as the fury of battle —
it wrapped him in flames, yet he learned nothing;
it burned him, yet he did not take it to heart.
Romans 7:1 Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? 2 For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. 3 Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.
4 Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. 5 For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. 6 But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.
7 Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[Romans 7:7 Exodus 20:14(17), Deuteronomy 5:18(21)] 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. 9 I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.
13 Then did something good become for me the source of death? Heaven forbid! Rather, it was sin working death in me through something good, so that sin might be clearly exposed as sin, so that sin through the commandment might come to be experienced as sinful beyond measure. 14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!
To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”
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