Tuesday, October 25, 2016

My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom "The External Crush Of Things" by Oswald Chambers for Tuesday, 25 October 2016

My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom "The External Crush Of Things" by Oswald Chambers for Tuesday, 25 October 2016
I have become all things to all men, that I might by all means save some.[1 Corinthians 9:22]
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.[Conformed to His Image, 354 L]
Bible in One Year: Jeremiah 6-8; 1 Timothy 5
Jeremiah 6:1 “Head for cover, people of Binyamin,
get out of Yerushalayim!
Blow the shofar in T’koa,
light the beacon on Beit-Hakerem.
For disaster threatens from the north,
with great destruction.
2 Although she is beautiful and delicate,
I am cutting off the daughter of Tziyon.”
3 Shepherds advance on her with their flocks;
all around her they pitch their tents,
each grazing his own plot of pasture.
4 “Prepare for war against her!
Get up! Let’s attack at noon!”
“Woe to us! for the day is waning,
evening shadows are lengthening.”
5 “Get up! Let’s attack at night!
Let’s destroy her palaces!”
6 For Adonai-Tzva’ot says this:
“Cut down her trees, and raise a siege-ramp
against Yerushalayim!
This is the city to be punished;
in her there is nothing but oppression.
7 Just as a cistern keeps its water fresh,
so she keeps her wickedness fresh!
Violence and destruction are heard within her,
always before me sickness and wounds.
8 Accept correction, Yerushalayim,
or I will be estranged from you
and turn you into a desolate waste,
a land without inhabitants.”
9 Thus says Adonai-Tzva’ot:
“They will glean the remnant of Isra’el
as thoroughly as in a vineyard —
one last time, like a grape-picker,
pass your hand over the vines.”
10 To whom should I speak? Whom should I warn?
Who will listen to me?
Their ears are dull, they can’t pay attention.
For them the word of Adonai has become
unattractive, an object of scorn.
11 This is why I am full of Adonai’s fury;
I am weary of holding it back.
“Pour it out on the children in the street
and on the groups of young men gathered;
for husbands and wives will be taken together,
seniors as well as the very old.
12 Their homes will be turned over to others,
their fields together with their wives.
Yes, I will stretch out my hand against those
who are living in the land,” says Adonai.
13 “For from the least to the greatest of them,
all are greedy for gains;
prophets and cohanim alike,
they all practice fraud —
14 they dress the wound of my people,
but only superficially,
saying, ‘There is perfect shalom,’
when there is no shalom.
15 “They should be ashamed
of their detestable deeds,
but they are not ashamed at all;
they don’t know how to blush.
Therefore when others fall,
they too will fall;
when I punish them,
they will stumble,” says Adonai.
16 Here is what Adonai says:
“Stand at the crossroads and look;
ask about the ancient paths,
‘Which one is the good way?’
Take it, and you will find rest for your souls.
But they said, ‘We will not take it.’
17 I appointed sentinels to direct them:
‘Listen for the sound of the shofar.’
But they said, ‘We will not listen.’
18 So hear, you nations; know, you assembly,
what there is against them.
19 Hear, oh earth! I am going
to bring disaster on this people;
it is the consequence
of their own way of thinking;
for they pay no attention to my words;
and as for my Torah, they reject it.
20 What do I care about incense from Sh’va
or sweet cane from a distant land?
Your burnt offerings are unacceptable,
your sacrifices don’t please me.”
21 Therefore thus says Adonai:
“I will put obstacles in the way of this people
that they will stumble over —
fathers and sons, neighbors and friends,
all will perish together.”
22 Here is what Adonai says:
“A people is coming from the land of the north,
a great nation will be aroused from the ends of the earth.
23 They will take hold of bow and spear;
they are cruel; they have no compassion:
their noise as they ride on horses
is like the roaring sea;
and they are equipped for battle
against you, daughter of Tziyon.
24 ‘We have heard the news,
and our hands fall limp;
anguish has seized us,
pain like a mother’s in childbirth.’”
25 Don’t go into the countryside,
don’t walk out on the road;
for the sword of the enemy is spreading
terror in every direction.
26 Daughter of my people,
put on sackcloth, roll in ashes,
mourn as if for an only son,
wail most bitterly;
for suddenly the destroyer
will come upon us.
27 “I have made you a refiner and tester of my people,
to know and test how they behave.
28 All of them are total rebels,
spreading slanderous gossip;
they are bronze and iron, [inferior metals,]
all of them corrupt.
29 The bellows blast away;
and though the lead is consumed by the fire,
in vain has the smelter refined,
for the wicked have not been separated.
30 They are called ‘rejected silver,’
because Adonai has rejected them.”
7:1 This word came to Yirmeyahu from Adonai: 2 “Stand at the gate of the house of Adonai and proclaim this word: ‘Listen to the word of Adonai, all you from Y’hudah who enter these gates to worship Adonai! 3 Here is what Adonai-Tzva’ot, the God of Isra’el, says: “Improve your ways and actions, and I will let you stay in this place. 4 Don’t rely on that deceitful slogan, ‘The temple of Adonai, the temple of Adonai — these [buildings] are the temple of Adonai.’ 5 No, but if you really improve your ways and actions; if you really administer justice between people; 6 if you stop oppressing foreigners, orphans and widows; if you stop shedding innocent blood in this place; and if you stop following other gods, to your own harm; 7 then I will let you stay in this place, in the land I gave to your ancestors forever and ever. 8 Look! You are relying on deceitful words that can’t do you any good. 9 First you steal, murder, commit adultery, swear falsely, offer to Ba‘al and go after other gods that you haven’t known. 10 Then you come and stand before me in this house that bears my name and say, ‘We are saved’ — so that you can go on doing these abominations! 11 Do you regard this house, which bears my name, as a cave for bandits? I can see for myself what’s going on,” says Adonai. 12 “Go to the place in Shiloh that used to be mine, that used to bear my name, and see what I did to it because of the wickedness of my people Isra’el. 13 I spoke to you again and again, but you wouldn’t listen. I called you, but you wouldn’t answer. Now,” says Adonai, “because you have done all these things, 14 I will do to the house that bears my name, on which you rely, and to the place I gave you and your ancestors, what I did to Shiloh; 15 and I will drive you out of my presence, just as I drove out all your kinsmen, all the descendants of Efrayim.”’
16 “So you, [Yirmeyahu,] don’t pray for this people! Don’t cry, pray or intercede on their behalf with me; because I won’t listen to you. 17 Don’t you see what they are doing in the cities of Y’hudah and in the streets of Yerushalayim? 18 The children gather the wood, the fathers light the fire, and the women knead the dough to make cakes for the queen of heaven; and, just to provoke me, they pour out drink offerings to other gods! 19 Are they really provoking me,” asks Adonai, “or are they provoking themselves, to their own ruin?”
20 Therefore, here is what Adonai Elohim says: “My anger and fury will be poured out on this place, on men, animals, trees in the fields and produce growing from the ground; and it will burn without being quenched.”
21 Thus says Adonai-Tzva’ot, the God of Isra’el: “You may as well eat the meat of your burnt offerings along with that of your sacrifices. 22 For I didn’t speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt. 23 Rather, what I did order them was this: ‘Pay attention to what I say. Then I will be your God, and you will be my people. In everything, live according to the way that I order you, so that things will go well for you.’ 24 But they neither listened nor paid attention, but lived according to their own plans, in the stubbornness of their evil hearts, thus going backward and not forward. 25 You have done this from the day your ancestors came out of Egypt until today. Even though I sent you all my servants the prophets, sending them time after time, 26 they would not listen or pay attention to me, but stiffened their necks; they did worse than their ancestors. 27 So tell them all this; but they won’t listen to you; likewise, call to them; but they won’t answer you. 28 Therefore, say to them,
‘This is the nation that has not listened
to the voice of Adonai their God.
They won’t take correction; faithfulness has perished;
it has vanished from their mouths.
29 Cut off your hair, and throw it away,
take up a lament on the bare hills,
for Adonai has rejected and abandoned
the generation that rouses his anger.’
30 “For the people of Y’hudah have done what is evil from my perspective,” says Adonai; “they have set up their detestable things in the house which bears my name, to defile it. 31 They have built the high places of Tofet in the Ben-Hinnom Valley, to burn their sons and daughters in the fire, something I never ordered; in fact, such a thing never even entered my mind! 32 Therefore, the days are coming,” says Adonai, “when it will no longer be called either Tofet or the Ben-Hinnom Valley, but the Valley of Slaughter — they will put the dead in Tofet, because there will be no space left [anywhere else]. 33 The corpses of this people will become food for the birds in the air and the wild animals; no one will frighten them away. 34 Then in the cities of Y’hudah and the streets of Yerushalayim I will silence the sounds of joy and gladness and the voices of bridegroom and bride; because the land will be reduced to ruins.
8:1 “At that time,” says Adonai, “[these enemies] will remove the bones of the kings of Y’hudah, the bones of his princes, the bones of the cohanim, the bones of the prophets and the bones of the inhabitants of Yerushalayim from their graves. 2 They will spread them out, exposed to the sun, the moon and the entire army of heaven, whom they loved, served, walked after, sought after and worshipped. The bones will not be collected or reburied but will be left lying on the ground like dung. 3 All the survivors of this evil family who remain wherever I have driven them will prefer death to life,” says Adonai-Tzva’ot. 4 “You are to tell them that Adonai says:
‘If a person falls, doesn’t he get up again?
If someone goes astray, doesn’t he turn back?
5 Why do these people keep backsliding?
Why is their backsliding so persistent?
They cling to deceit and refuse to return!
6 I listened attentively but they spoke nothing right.
No one repents of his wickedness,
saying, “What have I done!”
Each runs off in his own direction,
like a horse plunging headlong into battle.
7 Storks in the sky know their seasons;
doves, swallows and cranes their migration times;
but my people do not know
the rulings of Adonai!
8 “‘How can you say, “We are wise;
Adonai’s Torah is with us,”
when in fact the lying pen of the scribes
has turned it into falsehood?
9 The wise are put to shame,
alarmed, entrapped.
They have rejected the word of Adonai,
so what wisdom do they have?
10 “‘Therefore I will give their wives to others,
and their fields to those who take them over;
for from the least to the greatest,
all are greedy for gains;
prophets and cohanim alike
all practice fraud —
11 they dress the wound of the daughter of my people,
but only superficially,
saying, “There is perfect shalom,”
when there is no shalom.
12 They should be ashamed
of their detestable deeds,
but they are not ashamed at all,
they don’t know how to blush.
So when others fall, they too will fall;
when I punish them, they will stumble,’
says Adonai.
13 “‘I will put an end to them,’ says Adonai.
‘There are no grapes on the vine,
and no figs on the fig tree;
the leaf has withered; and what I have given them
will pass from their possession.’”
14 “Why are we sitting still? Assemble!
Let’s enter the fortified cities
and meet our doom there!
For Adonai our God has doomed us;
he has given us bitter water to drink,
because we have sinned against Adonai.
15 When we look for peace, nothing good comes;
when we seek a time of healing, instead there is terror.”
16 From Dan can be heard the snorting of his horses;
when his stallions neigh, the whole land trembles.
For they come devouring the land and all in it,
the city and those who dwell there.
17 “Yes, now I am sending snakes among you,
vipers that no one can charm,
and they will bite you,” says Adonai.
18 My grief has no cure, I am sick at heart.
19 Listen to my people’s cry of distress
out of a distant land:
“Is Adonai no longer in Tziyon?
Is her king no longer there?”
“Why do they provoke me with their idols
and their futile foreign gods?”
20 “The harvest has passed, the summer is over,
and still we are not saved.”
21 The daughter of my people is broken,
and it’s tearing me to pieces;
everything looks dark to me,
horror seizes me.
22 Has Gil‘ad exhausted its healing resin?
Is no physician there?
If there is, then why is the daughter of my people
so slow to recover her health?
23 (9:1) I wish my head were made of water
and my eyes were a fountain of tears,
so that I could cry day and night
over the slain of the daughter of my people!
1 Timothy 5:1 Do not rebuke an older man sharply, but appeal to him as you would to a father; treat younger men like brothers, 2 older women like mothers and younger women like sisters, with absolute purity.
3 Show respect to widows who are really in need. 4 But if a widow has children or grandchildren, first let them learn to do their religious duty to their own family and thus repay some of the debt they owe their forebears, for this is what is acceptable in the sight of God. 5 Now the widow who is really in need, the one who has been left all alone, has set her hope on God and continues in petitions and prayers night and day. 6 But the one who is self-indulgent is already dead, even though she lives. 7 And instruct them about this, so that they will not be open to blame. 8 Moreover, anyone who does not provide for his own people, especially for his family, has disowned the faith and is worse than an unbeliever.
9 Let a widow be enrolled on the list of widows only if she is more than sixty years old, was faithful to her husband, 10 and is known for her good deeds — as one who has reared her children well, showed hospitality, washed the feet of God’s people, helped those in trouble, and engaged in all kinds of good work.
11 But refuse to enroll younger widows, for when they begin to feel natural passions that alienate them from the Messiah, they want to get married. 12 This brings them under condemnation for having set aside the trust they had at first. 13 Besides that, they learn to be idle, going around from house to house; and not only idle, but gossips and busybodies, saying things they shouldn’t. 14 Therefore, I would rather the young widows get married, have children and take charge of their homes, so as to give the opposition no occasion for slandering us. 15 For already some have turned astray to follow the Adversary.
16 If any believing woman has relatives who are widows, she should provide relief for them — the congregation shouldn’t be burdened, so that it may help the widows who are really in need.
17 The leaders who lead well should be considered worthy of double honor, especially those working hard at communicating the Word and at teaching. 18 For the Tanakh says, “You are not to muzzle an ox when it is treading out the grain,”[1 Timothy 5:18 Deuteronomy 25:4] in other words, “The worker deserves his wages.” 19 Never listen to any accusation against a leader unless it is supported by two or three witnesses.[1 Timothy 5:19 Deuteronomy 17:6; 19:15] 20 Rebuke before the whole assembly those leaders who continue sinning, as a warning to the others. 21 Before God, the Messiah Yeshua and the chosen angels, I solemnly charge you to observe these instructions, not pre-judging and not doing anything out of favoritism. 22 Do not be hasty in granting s’mikhah to anyone, and do not share in other people’s sins — keep yourself pure.
23 Stop drinking water; instead, use a little wine for the sake of your digestion and because of your frequent illnesses.
24 The sins of some people are obvious and go ahead of them to judgment, but the sins of others follow afterwards. 25 Likewise, good deeds are obvious; and even when they are not, they can’t stay hidden.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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