Monday, March 6, 2017

The Daily Devotional from The First United Methodist Church in San Diego, California, United States from Monday, 6 March 2017 through Sunday, 12 March 2017 Sermon theme: "The Pursuit" by Reverend Craig Brown with Scripture Text to read: John 3:1-17 for Monday, 6 March 2017

The Daily Devotional from The First United Methodist Church in San Diego, California, United States from Monday, 6 March 2017 through Sunday, 12 March 2017 Sermon theme: "The Pursuit" by Reverend Craig Brown with Scripture Text to read: John 3:1-17 for Monday, 6 March 2017 
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Scripture Text: John 3:1
 There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. 2 This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” 3 “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”
4 Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” 5 Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. 6 What is born from the flesh is flesh, and what is born from the Spirit is spirit. 7 Stop being amazed at my telling you that you must be born again from above! 8 The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”
9 Nakdimon replied, “How can this happen?” 10 Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? 11 Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! 12 If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? 13 No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. 14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; 15 so that everyone who trusts in him may have eternal life.
16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
[Complete Jewish Bible] 
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John Wesley's Notes-Commentary: John 3:1-17
(Read all of John 3)
Verse 2
[2] The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
The same came — Through desire; but by night - Through shame: We know - Even we rulers and Pharisees.
Verse 3
[3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus answered — That knowledge will not avail thee unless thou be born again - Otherwise thou canst not see, that is, experience and enjoy, either the inward or the glorious kingdom of God. In this solemn discourse our Lord shows, that no external profession, no ceremonial ordinances or privileges of birth, could entitle any to the blessings of the Messiah's kingdom: that an entire change of heart as well as of life was necessary for that purpose: that this could only be wrought in man by the almighty power of God: that every man born into the world was by nature in a state of sin, condemnation, and misery: that the free mercy of God had given his Son to deliver them from it, and to raise them to a blessed immortality: that all mankind, Gentiles as well as Jews, might share in these benefits, procured by his being lifted up on the cross, and to be received by faith in him: but that if they rejected him, their eternal, aggravated condemnation, would be the certain consequence.
Except a man be born again — If our Lord by being born again means only reformation of life, instead of making any new discovery, he has only thrown a great deal of obscurity on what was before plain and obvious.
Verse 4
[4] Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
When he is old — As Nicodemus himself was.
Verse 5
[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Except a man be born of water and of the Spirit — Except he experience that great inward change by the Spirit, and be baptized (wherever baptism can be had) as the outward sign and means of it.
Verse 6
[6] That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
That which is born of the flesh is flesh — Mere flesh, void of the Spirit, yea, at enmity with it; And that which is born of the Spirit is spirit - Is spiritual, heavenly, divine, like its Author.
Verse 7
[7] Marvel not that I said unto thee, Ye must be born again.
Ye must be born again — To be born again, is to be inwardly changed from all sinfulness to all holiness. It is fitly so called, because as great a change then passes on the soul as passes on the body when it is born into the world.
Verse 8
[8] The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind bloweth — According to its own nature, not thy will, and thou hearest the sound thereof - Thou art sure it doth blow, but canst not explain the particular manner of its acting.
So is every one that is born of the Spirit — The fact is plain, the manner of his operations inexplicable.
Verse 11
[11] Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
We speak what we know — I and all that believe in me.
Verse 12
[12] If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Earthly things — Things done on earth; such as the new birth, and the present privileges of the children of God.
Heavenly things — Such as the eternity of the Son, and the unity of the Father, Son, and Spirit.
Verse 13
[13] And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
For no one — For here you must rely on my single testimony, whereas there you have a cloud of witnesses: Hath gone up to heaven, but he that came down from heaven.
Who is in heaven — Therefore he is omnipresent; else he could not be in heaven and on earth at once. This is a plain instance of what is usually termed the communication of properties between the Divine and human nature; whereby what is proper to the Divine nature is spoken concerning the human, and what is proper to the human is, as here, spoken of the Divine.
Verse 14
[14] And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
And as Moses — And even this single witness will soon be taken from you; yea, and in a most ignominious manner. Numbers 21:8,9.
Verse 15
[15] That whosoever believeth in him should not perish, but have eternal life.
That whosoever — He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health.
Verse 16
[16] For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Yea, and this was the very design of God's love in sending him into the world.
Whosoever believeth on him — With that faith which worketh by love, and hold fast the beginning of his confidence steadfast to the end.
God so loved the world — That is, all men under heaven; even those that despise his love, and will for that cause finally perish. Otherwise not to believe would be no sin to them. For what should they believe? Ought they to believe that Christ was given for them? Then he was given for them.
He gave his only Son — Truly and seriously. And the Son of God gave himself, Galatians 4:4, truly and seriously.
Verse 17
[17] For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
God sent not his Son into the world to condemn the world — Although many accuse him of it.
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Daily Devotional: 
Monday, March 6, 2017
Sermon theme: "The Pursuit"
Text to read: John 3:1-17
  • In three words or less, what is you life’s message?
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First Unitted Methodist Church 
2111 Camino Del Rio South 
San Diego, California 92108, United States 
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