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Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour
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"Empty"
Tuesday, May 30, 2017
Colossians 2:8 - See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
My mother used to say that every day a person ought to learn something. Now that "something" doesn't have to be a big something; it just should be something. Today I am pleased that I have learned the definition of a term -- a term I had never heard being used before. Now, if you haven't yet managed to learn something today, let me share that knowledge with you.
The term is "slack fill." Would you like to take a guess as to what slack fill means?
No, it has nothing to do with a pair of jeans which, having been washed in hot water and thrown in the dryer, are overly tight.
Slack fill is the term various industries use to explain why their big boxes of stuff are only half-filled with product. Did you ever buy a box of breakfast cereal and, having opened it, found you needed a flashlight to see where the contents began? That's slack fill in action. Manufacturers say slack fill happens two ways: it can happen accidentally when the product settles, or it happens deliberately because a product needs room to breathe.
No matter how you look at it, slack fill means you have more container than product.
This is a fact not lost on a Missouri man who is suing Hershey's Chocolate for the small amount of candy he received when he bought a box of Reese's Pieces and Whoppers. The man, Robert Bratton, says his Reese's® Piece's box had about 29 percent empty space, and the Whoppers had a, well, there's no other way to say it -- it had a whopping 41 percent of empty.
As of right now, nobody knows what the outcome of the suit will be. Hershey's wants legalities to cease immediately since everybody understands the idea of slack fill, and the amounts of candy are printed on the box. Mr. Bratton says that everybody does not understand slack fill, and he wants the court to decide how much empty carton is too much empty carton.
I'm sure the court will eventually decide those differences. Sadly, there is no earthly court with the authority -- or ability -- to rule on the differences between the Lord's truth and Satan's slack fill.
When the devil tempted Adam and Eve in the Garden of Eden, his promises were slack filled. He promised they would be just like God, that they would be just as smart as God, that the Lord's warnings about the forbidden fruit were ridiculous and could be discarded without any negative repercussions or ramifications.
It was a fancy package that Adam and Eve bought. In doing so they bought a fancy package that failed to deliver on its promises and enticements.
In contrast, we have the words of the Faithful, Holy Lord. What He says is -- you should excuse the expression -- the Gospel truth. When He says, the soul which sins will die (see Ezekiel 18:20), you can believe it. When He says faith in the Savior is the only path to heaven, you had better trust Him. Maybe that's why the Bible says, "Thy Word is truth" (see John 17:17) rather than "The Bible is slack full."
THE PRAYER: Dear Lord, it is one thing to be deceived by half-full boxes; it is quite another to buy into Satan's pseudo-truths. Let my faith always be placed in and centered on the Savior whose life was spent taking away the sins of the world. In Jesus' Name I pray. Amen.
The above devotion was inspired by a number of sources, including one written by Michael Hartorne for Newser on May 20, 2017. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written. Please click here.
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In Christ I remain His servant and yours,
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Psalms 31:1 (0) For the leader. A psalm of David:
2 (1) In you, Adonai, I take refuge;
let me never be put to shame;
in your justice, save me!
3 (2) Turn your ear toward me,
come quickly to my rescue,
be for me a rock of strength,
a fortress to keep me safe.
4 (3) Since you are my rock and fortress,
lead me and guide me for your name’s sake.
5 (4) Free me from the net they have hidden to catch me,
because you are my strength.
6 (5) Into your hand I commit my spirit;
you will redeem me, Adonai, God of truth.
7 (6) I hate those who serve worthless idols;
as for me, I trust in Adonai.
8 (7) I will rejoice and be glad in your grace,
for you see my affliction,
you know how distressed I am.
9 (8) You did not hand me over to the enemy;
you set my feet where I can move freely.
10 (9) Show me favor, Adonai, for I am in trouble.
My eyes grow dim with anger,
my soul and body as well.
11 (10) For my life is worn out with sorrow
and my years with sighing;
my strength gives out under my guilt,
and my bones are wasting away.
12 (11) I am scorned by all my adversaries,
and even more by my neighbors;
even to acquaintances
I am an object of fear —
when they see me in the street,
they turn away from me.
13 (12) Like a dead man, I have passed from their minds;
I have become like a broken pot.
14 (13) All I hear is whispering,
terror is all around me;
they plot together against me,
scheming to take my life.
15 (14) But I, I trust in you, Adonai;
I say, “You are my God.”
16 (15) My times are in your hand;
rescue me from my enemies’ power,
from those who persecute me.
17 (16) Make your face shine on your servant;
in your grace, save me.
18 (17) Adonai, don’t let me be put to shame,
for I have called on you;
let the wicked be put to shame,
let them be silenced in Sh’ol.
19 (18) May lying lips be struck dumb,
that speak insolently against the righteous
with such pride and contempt.
20 (19) But oh, how great is your goodness,
which you have stored up for those who fear you,
which you do for those who take refuge in you,
before people’s very eyes!
21 (20) In the shelter of your presence
you hide them from human plots,
you conceal them in your shelter,
safe from contentious tongues.
22 (21) Blessed be Adonai!
For he has shown me his amazing grace
when I was in a city under siege.
23 (22) As for me, in my alarm I said,
“I have been cut off from your sight!”
Nevertheless, you heard my pleas
when I cried out to you.
24 (23) Love Adonai, you faithful of his.
Adonai preserves the loyal,
but the proud he repays in full.
25 (24) Be strong, and fill your hearts with courage,
all of you who hope in Adonai.
(1) Adonai, oppose those who oppose me;
fight against those who fight against me.
2 Grasp your shield and protective gear,
and rise to my defense.
3 Brandish spear and battle-axe
against my pursuers;
let me hear you say,
“I am your salvation.”
4 May those who seek my life
be disgraced and put to confusion;
may those who are plotting harm for me
be repulsed and put to shame.
5 May they be like chaff before the wind,
with the angel of Adonai to drive them on.
6 May their way be dark and slippery,
with the angel of Adonai to pursue them.
7 For unprovoked, they hid their net over a pit;
unprovoked, they dug it for me.
8 May destruction come over him unawares.
May the net he concealed catch himself;
may he fall into it and be destroyed.
9 Then I will be joyful in Adonai,
I will rejoice in his salvation.
10 All my bones will say,
“Who is like you?
Who can rescue the weak
from those stronger than they,
the poor and needy
from those who exploit them?”
11 Malicious witnesses come forward,
asking me things about which I know nothing.
12 They repay me evil for good;
it makes me feel desolate as a parent bereaved.
13 But I, when they were ill, wore sackcloth;
I put myself out and fasted;
I can pray that what I prayed for them
might also happen to me.
14 I behaved as I would for my friend or my brother;
I bent down in sorrow as if mourning my mother.
15 But when I stumble, they gather in glee;
they gather against me and strike me unawares;
they tear me apart unceasingly.
16 With ungodly mocking and grimacing,
they grind their teeth at me.
17 Adonai, how much longer will you look on?
Rescue me from their assaults,
save the one life I have from the lions!
18 I will give you thanks in the great assembly,
I will give you praise among huge crowds of people.
19 Don’t let those who are wrongfully my enemies
gloat over me;
and those who hate me unprovoked —
don’t let them smirk at me.
20 For they don’t speak words of peace
but devise ways to deceive
the peaceful of the land.
21 They shout to accuse me, “Aha! Aha!
we saw you with our own eyes!”
22 You saw them, Adonai; don’t stay silent.
Adonai, don’t stay far away from me.
23 Wake up! Get up, my God, my Lord!
Defend me and my cause!
24 Give judgment for me, Adonai, my God,
as your righteousness demands.
Don’t let them gloat over me.
25 Don’t let them say to themselves,
“Aha! We got what we wanted!”
or say, “We swallowed them up!”
26 May those who gloat over my distress
be disgraced and humiliated.
May those who aggrandize themselves at my expense
be covered with shame and confusion.
27 But may those who delight in my righteousness
shout for joy and be glad!
Let them say always, “How great is Adonai,
who delights in the peace of his servant!”
28 Then my tongue will tell of your righteousness
and praise you all day long.
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32 When Miryam came to where Yeshua was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Yeshua saw her crying, and also the Judeans who came with her crying, he was deeply moved and also troubled. 34 He said, “Where have you buried him?” They said, “Lord, come and see.” 35 Yeshua cried; 36 so the Judeans there said, “See how he loved him!” 37 But some of them said, “He opened the blind man’s eyes. Couldn’t he have kept this one from dying?”
38 Yeshua, again deeply moved, came to the tomb. It was a cave, and a stone was lying in front of the entrance. 39 Yeshua said, “Take the stone away!” Marta, the sister of the dead man, said to Yeshua, “By now his body must smell, for it has been four days since he died!” 40 Yeshua said to her, “Didn’t I tell you that if you keep trusting, you will see the glory of God?” 41 So they removed the stone. Yeshua looked upward and said, “Father, I thank you that you have heard me. 42 I myself know that you always hear me, but I say this because of the crowd standing around, so that they may believe that you have sent me.” 43 Having said this, he shouted, “El‘azar! Come out!” 44 The man who had been dead came out, his hands and feet wrapped in strips of linen and his face covered with a cloth. Yeshua said to them, “Unwrap him, and let him go!” 45 At this, many of the Judeans who had come to visit Miryam, and had seen what Yeshua had done, trusted in him.
46 But some of them went off to the P’rushim and told them what he had done. 47 So the head cohanim and the P’rushim called a meeting of the Sanhedrin and said, “What are we going to do? — for this man is performing many miracles. 48 If we let him keep going on this way, everyone will trust in him, and the Romans will come and destroy both the Temple and the nation.” 49 But one of them, Kayafa, who was cohen gadol that year, said to them, “You people don’t know anything! 50 You don’t see that it’s better for you if one man dies on behalf of the people, so that the whole nation won’t be destroyed.” 51 Now he didn’t speak this way on his own initiative; rather, since he was cohen gadol that year, he was prophesying that Yeshua was about to die on behalf of the nation, 52 and not for the nation alone, but so that he might gather into one the scattered children of God.
53 From that day on, they made plans to have him put to death. 54 Therefore Yeshua no longer walked around openly among the Judeans but went away from there into the region near the desert, to a town called Efrayim, and stayed there with his talmidim.
55 The Judean festival of Pesach was near, and many people went up from the country to Yerushalayim to perform the purification ceremony prior to Pesach. 56 They were looking for Yeshua, and as they stood in the Temple courts they said to each other, “What do you think? that he simply won’t come to the festival?” 57 Moreover, the head cohanim and the P’rushim had given orders that anyone knowing Yeshua’s whereabouts should inform them, so that they could have him arrested.
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
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