Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-seven: "Economy"
Let God Be God
Sunday, July 1, 2018
It takes a long time for us to allow God to be who God really is. Our natural egocentricity wants to make God into who we want God to be. The role of prophets and good theology is to keep people free for God and to keep God free for people. While there are some “pure of heart” people (see Matthew 5:8) who come to “see God” naturally and easily, most of us need lots of help.If God is always Mystery, then God is always in some way the unfamiliar, beyond what we’re used to, beyond our comfort zone, beyond what we can explain or understand. In the fourth century, St. Augustine said, “If you comprehend it, it is not God.” [1] Would you respect a God you could comprehend? And yet, very often we want a God who reflects and even confirms our culture, our biases, our economic, political, and security systems.
The First Commandment (Exodus 20:2-5) says that we’re not supposed to make any graven images of God or worship them. At first glance, we may think this means only handmade likenesses of God. But it mostly refers to rigid images of God that we hold in our heads. God created human beings in God’s own image, and we’ve returned the compliment, so to speak, by creating God in our image. In the end, we produced what was typically a small, clannish God. In America, God looks like Uncle Sam or Santa Claus, an exacting judge, or a win/lose business man—in each case, a white male, even though “God created humankind in God’s own image; male and female God created them” (see Genesis 1:27). Clearly God cannot be exclusively masculine. The Trinitarian God is anything but a ruling monarch or a solitary figurehead. [2]
Normally we find it very difficult to let God be greater than our culture, our immediate needs, and our projections. The human ego wants to keep things firmly in its grasp; so, we’ve created a God who fits into our small systems and our understanding of God. Thus, we’ve produced a God who requires expensive churches and robes, a God who likes to go to war just as much as we do, and a domineering God because we like to dominate. We’ve almost completely forgotten and ignored what Jesus revealed about the nature of the God he knew. If Jesus is the “image of the invisible God” (see Colossians 1:15) then God is nothing like we expected. Jesus is in no sense a potentate or a patriarch, but the very opposite, one whom John the Baptist calls “a lamb of a God” (see John 1:29). We seem to prefer a lion.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
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[1] Augustine of Hippo, Sermon 117:5 (on John 1:1). Original text: “Si enim comprehendis, non est Deus.”[2] See Richard Rohr, The Divine Dance: The Trinity and Your Transformation(Whitaker House, 2016).
Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations(Center for Action and Contemplation Publishing: 2016), 214-215.
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"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
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