Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 29 November 2014 "Life During Life"

Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 29 November 2014
"Life During Life"
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I have come that they may have life, and that they may have it more abundantly.[John 10:10]
An interest in life on Mars seems to run in cycles. At this writing, our nation has a new exploration robot prowling around and digging little holes in the dirt near the Martian north pole.
A few years ago, I was even interviewed for an article about life on other planets. I said, "I don't see anything in the Bible that would indicate there is life on other planets, but if there is, God created it." They closed the article with another of my statements: "Maybe we shouldn't be so worried about life on other planets and ask ourselves the question, 'Is there life on Earth, and are we living it the way God wants us to?' "
We often wonder whether there is life after death. But is there life during life? That is a question we all should consider.
When I was seventeen, that was my question. I wasn't so concerned with what happened beyond the grave at that age because I thought I would live a long, long time. My primary concern at that time was, "What's life all about? What's the purpose of life?" I knew in my heart there had to be more than what I'd experienced to that point. I was desperately searching for some kind of meaning in life. I just had to know.
Thankfully, I didn't have to look very far because there was a group of very outspoken Christians on my high school campus. They practiced what they preached, and I was intrigued by them. So I began to watch them. I saw that they were experiencing a dimension of life that I had never known. Not long after that, I gave my life to Jesus and discovered the truth of Jesus' great statement from John 10:10: "I have come that they may have life, and that they may have it more abundantly." That's what I had been searching for: life during life.
Ask the Lord to point you toward someone today who may be searching for that very thing.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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We often wonder whether there is life after death. But is there life during life? Here's what Pastor Greg Laurie has to say about it. . .
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Today's Bible Readings:

1 Thessalonians 4: You’re God-Taught
1-3 One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
The Master’s Coming
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
5:1-3 I don’t think, friends, that I need to deal with the question of when all this is going to happen. You know as well as I that the day of the Master’s coming can’t be posted on our calendars. He won’t call ahead and make an appointment any more than a burglar would. About the time everybody’s walking around complacently, congratulating each other—“We’ve sure got it made! Now we can take it easy!”—suddenly everything will fall apart. It’s going to come as suddenly and inescapably as birth pangs to a pregnant woman.
4-8 But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love, and the hope of salvation.
9-11 God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.
The Way He Wants You to Live
12-13 And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
2 Thessalonians 1:1-2 I, Paul, together with Silas and Timothy, greet the church of the Thessalonian Christians in the name of God our Father and our Master, Jesus Christ. Our God gives you everything you need, makes you everything you’re to be.
Justice Is on the Way
3-4 You need to know, friends, that thanking God over and over for you is not only a pleasure; it’s a must. We have to do it. Your faith is growing phenomenally; your love for each other is developing wonderfully. Why, it’s only right that we give thanks. We’re so proud of you; you’re so steady and determined in your faith despite all the hard times that have come down on you. We tell everyone we meet in the churches all about you.
5-10 All this trouble is a clear sign that God has decided to make you fit for the kingdom. You’re suffering now, but justice is on the way. When the Master Jesus appears out of heaven in a blaze of fire with his strong angels, he’ll even up the score by settling accounts with those who gave you such a bad time. His coming will be the break we’ve been waiting for. Those who refuse to know God and refuse to obey the Message will pay for what they’ve done. Eternal exile from the presence of the Master and his splendid power is their sentence. But on that very same day when he comes, he will be exalted by his followers and celebrated by all who believe—and all because you believed what we told you.
11-12 Because we know that this extraordinary day is just ahead, we pray for you all the time—pray that our God will make you fit for what he’s called you to be, pray that he’ll fill your good ideas and acts of faith with his own energy so that it all amounts to something. If your life honors the name of Jesus, he will honor you. Grace is behind and through all of this, our God giving himself freely, the Master, Jesus Christ, giving himself freely.
The Anarchist
2:1-3 Now, friends, read these next words carefully. Slow down and don’t go jumping to conclusions regarding the day when our Master, Jesus Christ, will come back and we assemble to welcome him. Don’t let anyone shake you up or get you excited over some breathless report or rumored letter from me that the day of the Master’s arrival has come and gone. Don’t fall for any line like that.
3-5 Before that day comes, a couple of things have to happen. First, the Apostasy. Second, the debut of the Anarchist, a real dog of Satan. He’ll defy and then take over every so-called god or altar. Having cleared away the opposition, he’ll then set himself up in God’s Temple as “God Almighty.” Don’t you remember me going over all this in detail when I was with you? Are your memories that short?
6-8 You’ll also remember that I told you the Anarchist is being held back until just the right time. That doesn’t mean that the spirit of anarchy is not now at work. It is, secretly and underground. But the time will come when the Anarchist will no longer be held back, but will be let loose. But don’t worry. The Master Jesus will be right on his heels and blow him away. The Master appears and—puff!—the Anarchist is out of there.
9-12 The Anarchist’s coming is all Satan’s work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they’re so obsessed with evil, God rubs their noses in it—gives them what they want. Since they refuse to trust truth, they’re banished to their chosen world of lies and illusions.
13-14 Meanwhile, we’ve got our hands full continually thanking God for you, our good friends—so loved by God! God picked you out as his from the very start. Think of it: included in God’s original plan of salvation by the bond of faith in the living truth. This is the life of the Spirit he invited you to through the Message we delivered, in which you get in on the glory of our Master, Jesus Christ.
15-17 So, friends, take a firm stand, feet on the ground and head high. Keep a tight grip on what you were taught, whether in personal conversation or by our letter. May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.
Those Who Are Lazy
3:1-3 One more thing, friends: Pray for us. Pray that the Master’s Word will simply take off and race through the country to a groundswell of response, just as it did among you. And pray that we’ll be rescued from these scoundrels who are trying to do us in. I’m finding that not all “believers” are believers. But the Master never lets us down. He’ll stick by you and protect you from evil.
4-5 Because of the Master, we have great confidence in you. We know you’re doing everything we told you and will continue doing it. May the Master take you by the hand and lead you along the path of God’s love and Christ’s endurance.
6-9 Our orders—backed up by the Master, Jesus—are to refuse to have anything to do with those among you who are lazy and refuse to work the way we taught you. Don’t permit them to freeload on the rest. We showed you how to pull your weight when we were with you, so get on with it. We didn’t sit around on our hands expecting others to take care of us. In fact, we worked our fingers to the bone, up half the night moonlighting so you wouldn’t be burdened with taking care of us. And it wasn’t because we didn’t have a right to your support; we did. We simply wanted to provide an example of diligence, hoping it would prove contagious.
10-13 Don’t you remember the rule we had when we lived with you? “If you don’t work, you don’t eat.” And now we’re getting reports that a bunch of lazy good-for-nothings are taking advantage of you. This must not be tolerated. We command them to get to work immediately—no excuses, no arguments—and earn their own keep. Friends, don’t slack off in doing your duty.
14-15 If anyone refuses to obey our clear command written in this letter, don’t let him get by with it. Point out such a person and refuse to subsidize his freeloading. Maybe then he’ll think twice. But don’t treat him as an enemy. Sit him down and talk about the problem as someone who cares.
16 May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you!
17 I, Paul, bid you good-bye in my own handwriting. I do this in all my letters, so examine my signature as proof that the letter is genuine.
18 The incredible grace of our Master, Jesus Christ, be with all of you!
Romans 1:1 I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
God Is Kind, but Not Soft
2:1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
Religion Can’t Save You
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
3:1-2 So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
    nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
    they’ve all wandered down blind alleys.
No one’s living right;
    I can’t find a single one.
Their throats are gaping graves,
    their tongues slick as mudslides.
Every word they speak is tinged with poison.
    They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
    litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
    They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Trusting God
4:1-3 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
    whose sins are wiped clean from the slate.
Fortunate the person against
    whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
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Harvest Ministries with Greg Laurie 
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300

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