Missionary Renegade: Daily Devotions with Reverend Greg laurie for Saturday, 31 January 2015 "Contentment Is a State of the Heart"

Saturday, January 31, 2015

Daily Devotions with Reverend Greg laurie for Saturday, 31 January 2015 "Contentment Is a State of the Heart"

DAILY DEVOTIONS

Daily Devotions with Reverend Greg laurie for Saturday, 31 January 2015 "Contentment Is a State of the Heart"
The Lord is my shepherd; I shall not want[Psalm 23:1]
I heard a story about a wealthy employer who overheard one of his employees remark, "You know what? If I had $1,000, I would be perfectly content." Knowing that wealth had never brought him contentment, he walked over to that employee and said, "You know, I have always wanted to meet someone who is perfectly content. So I am going to grant your desire." He pulled out his checkbook, wrote a check for $1,000 and gave it to her. As he walked away, he overheard her say rather bitterly, "Why didn't I ask for $2,000?"
That is the way it works. It's called human nature.
Getting more stuff does not bring happiness or contentment. One psychologist who has conducted research on what brings contentment said, "If people strive for a certain level of affluence, thinking it will make them happy, they find that in reaching it, they quickly become habituated to it and are at a point when they are hankering for the next level of income, property, or good health."
The apostle Paul was someone who found satisfaction, who found inner contentment. And in the book of Philippians, he reveals the secret of happiness and contentment.
Circumstantially, Paul had nothing to be happy about. He wasn't writing from the luxury of some pleasant surroundings. He probably was writing his epistle to the believers in Philippi as he was chained to a Roman guard. He was under house arrest. He had lost his ability to move about. Yet Paul was an active kind of guy. He was an outdoorsman. He worked with his hands and was someone who liked to get things done. For him to be cooped up in one place would have been very, very difficult. Plus, his future was uncertain. He had appealed to Caesar as a Roman citizen, and he was waiting for the time when he actually would be able to see the emperor. He didn't know what would happen in his future.
To make matters worse, he was a very controversial figure. Even in the church, some believers were against him. Despite all of these difficult circumstances, however, Paul wrote these words: "Rejoice in the Lord always. Again I will say, rejoice!" (Philippians 4:8 NKJV). Paul wasn't speaking on the subject of contentment from some ivory tower or mere theory. He was speaking from the school of life, from the school of hard knocks. Paul had experienced pain and pleasure, health and sickness, weakness and strength, and highs and lows. He was a hero to some and a villain to others. Yet he was saying, "I have found that you can be content.
I read about a man who was very proud of his beautifully groomed lawn. It was absolute perfection. But one year a heavy crop of dandelions came in, and he couldn't figure out how to get rid of them. He tried everything he knew and still they kept growing and destroying his pristine lawn. So finally he wrote to the school of agriculture at a local university, telling them about all the things he had tried and asking if they had any suggestions. In response, he received a very short reply, which read, "We suggest that you learn how to love them."
Sometimes we find ourselves asking, "How can I get this problem to go away?" "How can I get this irritating person out of my life?" "How can I change my circumstances?" And sometimes God will get us out of that problem. Sometimes he will take the problem away. But sometimes God will say, "You just have to learn how to love them."
So what was the secret to Paul's joy? What was the secret of his contentment? Paul found the secret of contentment is not in what you have; it is in whom you know. And the "whom" to which I am referring is Jesus. Hebrews 13:5 says, "Don't love money; be satisfied with what you have. For God has said, 'I will never fail you. I will never abandon you'" (NLT). It is because God is with us always that we can say, "I have found contentment." No matter what happens, no one can take that from you. No one can take God's presence from you. And knowing that, you can face whatever comes your way in life. Maybe it will be the greatest challenge ever that will be difficult and hard. And maybe it will be untold blessings that would turn many a head. But you will be able to keep your balance in all of that, because you recognize that God is the provider.
Happiness and contentment do not come from stuff; they come from a relationship with God.
As David said, "The Lord is my shepherd; I shall not want" (Psalm 23:1 NKJV). When the Lord is your shepherd, you won't be in want. And if you are in want, one might ask whether the Lord really is your shepherd.
Contentment is not the state of your accounts; it is a state of heart. Contentment is found in making the most of the least. That is what the apostle Paul was saying.
So despite what adverse circumstances you may be facing, you can have joy and contentment in the midst of a troubled world.
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Want to know the secret to joy and contentment? Find out more from Pastor Greg here. . .
Dig Deeper:
Greg's Radio Program
"A New Beginning"
This Week's TV Program
"Satisfaction for the Spiritually Thirsty"
Weekend Bible Reading
Exodus 28-29; Acts 7; Exodus 30-32; Acts 8

Exodus 28: Instructions for the priests’ clothing

1 Summon to you your brother Aaron and his sons from among the Israelites to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, and Eleazar and Ithamar. 2 Make holy clothing that will give honor and dignity to your brother Aaron. 3 Tell all who are skilled, to whom I have given special abilities, to make clothing for Aaron for his dedication to serve me as a priest. 4 These are the articles of clothing that they should make: a chest pendant, a vest, a robe, a woven tunic, a turban, and a sash. When they make this holy clothing for your brother Aaron and his sons to serve me as priests, 5 they should use gold, blue, purple, and deep red yarns and fine linen.

Priest’s ornamental vest

6 They should make the vest of gold, of blue, purple, and deep red yarns and of fine twisted linen with embroidered designs. 7 The vest will have two shoulder pieces attached to its two edges so that they may be joined together. 8 The vest’s belt should be attached to it and made in the same way of gold, of blue, purple, and deep red yarns and fine twisted linen. 9 Take two gemstones and engrave on them the names of Israel’s sons, 10 six names on one stone and the other six names on the other stone, in the order of their birth. 11 Like a gem cutter who engraves official seals, you will engrave the two stones with the names of Israel’s sons. Mount them in gold settings. 12 Attach the two stones to the vest’s shoulder pieces as stones of reminder for the Israelites. Aaron will carry into the Lord’s presence their names on his two shoulders as a reminder. 13 Then make gold settings 14 along with two chains of pure gold, twisted like cords. Attach the corded chains to the gold settings.

Priest’s chest pendant used for making decisions

15 Make an embroidered chest pendant used for making decisions. Make it in the style of the vest, using gold, blue and purple and deep red yarns, and fine twisted linen. 16 It will be square and doubled, nine inches long and nine inches wide. 17 Set in it four rows of gemstone settings. The first row will be a row of carnelian, topaz, and emerald stones. 18 The second row will be a turquoise, a sapphire, and a moonstone. 19 The third row will be a jacinth, an agate, and an amethyst. 20 The fourth row will be a beryl, an onyx, and a jasper. Their settings will be made of decorative gold. 21 There will be twelve stones with names corresponding to the names of Israel’s sons. They will be engraved like official seals, each with its name for the twelve tribes.

22 Make chains of pure gold twisted like cords for the chest pendant. 23 Make two gold rings for the chest pendant and attach the two rings to the two edges of the chest pendant. 24 Attach the two gold cords to the two rings at the edges of the chest pendant. 25 Then fasten the two ends of the cords to the two settings, which you should attach to the vest’s two front shoulder pieces. 26 Make two gold rings and attach them to the two ends of the chest pendant on its inside edge facing the vest. 27 Make two gold rings and fasten them on the front of the lower part of the two shoulder pieces of the vest, at its seam just above the vest’s belt. 28 The chest pendant should be held in place by a blue cord binding its rings to the vest’s rings so that the chest pendant rests on the vest’s belt and won’t come loose from the vest. 29 In this way, Aaron will carry the names of Israel’s sons on the chest pendant for making decisions over his heart when he goes into the sanctuary as a reminder before the Lord at all times. 30 Put into the chest pendant used for making decisions the Urim and the Thummim, so they will be over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will carry the means to make decisions for the Israelites over his heart when in the Lord’s presence at all times.

Instructions for other priestly clothing

31 You will make the robe for the vest all of blue. 32 The opening for the head should be in the middle of it. The opening should be reinforced by a woven binding, a strong border so that it doesn’t tear. 33 On its lower hem add pomegranates made of blue, purple, and deep red yarns all around the lower hem, with gold bells between the pomegranates all around it. 34 A gold bell and a pomegranate should alternate all around the lower hem of the robe. 35 Aaron will wear the robe when he ministers as a priest. Its sound will be heard when he goes into the sanctuary in the Lord’s presence and when he comes out, so that he will not die.

36 Make a flower ornament of pure gold and engrave on it like an official seal: “Holy to the Lord.” 37 You should fasten it on the turban with a blue cord. It should be on the front of the turban. 38 It will be on Aaron’s forehead, and Aaron will take on himself any guilt connected with the holy offerings that the Israelites give as their sacred donations. It will always be on his forehead so that the people may be remembered favorably in the Lord’s presence.

39 Weave the tunic out of fine linen. Make the turban out of fine linen. Make a sash decorated with needlework. 40 For Aaron’s sons, you should also make tunics, sashes, and turbans to mark their honor and dignity. 41 Put these garments on your brother Aaron and on his sons with him. Anoint them with oil, ordain them, and make them holy to serve me as priests. 42 You should also make linen undergarments for them to cover their naked skin from their hips to their thighs. 43 Aaron and his sons should wear this clothing when they go into the meeting tent or when they approach the altar to minister as priests in the sanctuary. Otherwise, they will bring guilt on themselves and die. This will be a permanent regulation for him and for his descendants after him.

Instructions for the priests’ ordination

29:1 Now this is what you should do to make them holy in order to serve me as priests. Take a young bull and two flawless rams. 2 Take unleavened bread, unleavened flatbread made with oil, and unleavened wafers spread with oil. Make them out of high-quality wheat flour. 3 Put them all in one basket and present them in the basket along with the bull and the two rams. 4 Present Aaron and his sons at the entrance to the meeting tent and wash them with water. 5 Then take the priestly clothes and put them on Aaron: the tunic, the vest’s robe, the vest itself, and the chest pendant. Put the vest on him with the vest’s belt. 6 Set the turban on his head and place the holy crown on the turban. 7 Take the anointing oil and pour it on his head to anoint him. 8 Then present his sons and put the tunics on them. 9 Tighten the sashes on them, on both Aaron and his sons. Wrap the turbans on their heads. It will be a permanent regulation that the duties of priesthood belong to them. In this way, you will ordain Aaron and his sons.

10 Present the bull at the front of the meeting tent. Aaron and his sons will lay their hands on the bull’s head. 11 Then slaughter the bull in the Lord’s presence at the meeting tent’s entrance. 12 Take some of the bull’s blood and smear it on the altar’s horns with your finger. Pour out the rest of the blood at the altar’s base. 13 Then take all the fat that covers the inner organs, the lobe of the liver, and the two kidneys along with the fat that is on them, and burn them up in smoke on the altar. 14 Burn the rest of the meat of the bull, its hide, and the intestines with their contents with a fire outside the camp. It is a purification offering.

15 Choose one of the rams, and have Aaron and his sons lay their hands on the ram’s head. 16 Then slaughter the ram. Take its blood and throw it against all the altar’s sides. 17 Cut up the ram into parts. Wash its inner organs and legs, and put them together with its parts and its head. 18 Then turn the entire ram into smoke by burning it on the altar. It is an entirely burned offering for the Lord, a soothing smell, a food gift for the Lord.

19 Take the second ram, and have Aaron and his sons lay their hands on the ram’s head. 20 Slaughter the ram. Take some of its blood and smear it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Throw the rest of the blood against all the altar’s sides. 21 Then take some of the blood on the altar and some of the anointing oil and sprinkle them on Aaron and on his clothes and on his sons and on his sons’ clothes. In this way, Aaron, his sons, and all their priestly garments will be holy.

22 Take the fatty parts of the ram: the fat tail, the fat around the inner organs, the lobe of the liver, the two kidneys with the fat around them, and the right thigh (because it is a ram for ordination). 23 Add one loaf of bread, one flatbread made with oil, and one wafer from the basket of unleavened bread that was presented to the Lord. 24 Place all of these in the hands of Aaron and his sons, and lift them as an uplifted offering in the Lord’s presence. 25 Then take them from their hands and turn them into smoke by burning them on the altar with the entirely burned offering as a soothing smell in the Lord’s presence. It is a food gift for the Lord.

26 Take the breast of the ram for Aaron’s ordination and lift it as an uplifted offering in the Lord’s presence. It will be your portion. 27 Make holy the breast that was lifted for the uplifted offering and the thigh that was raised for the gift offering from the ram for the ordination. They belong to Aaron and his sons. 28 Those parts will be given to Aaron and his sons from the Israelites as a permanent provision, because they are a gift offering. They will be a gift offering from the Israelites, their gift offering to the Lord from their well-being sacrifices.

29 Aaron’s holy clothes should be passed on to his sons after him. His sons should be anointed in them and ordained in them. 30 The son who is priest in his place should wear them seven days when he comes into the meeting tent to minister in the sanctuary.

31 Take the ram for the ordination and boil its meat in a holy place. 32 Aaron and his sons will eat the ram’s meat and the bread that is in the basket at the meeting tent’s entrance. 33 They alone should eat the food that was used to purify them, to ordain them, and to make them holy. No one else should eat it because it is holy. 34 If any meat for the ordination or any of the bread is left over until morning, then you should burn the leftovers with fire. It shouldn’t be eaten because it’s holy.

35 Treat Aaron and his sons just as I have commanded you. Ordain them for seven days. 36 Every day you should offer a bull as a purification offering for reconciliation. You should remove the sin from the altar through a ritual of reconciliation, and you should anoint the altar to make it holy. 37 Seven days you should perform the ritual of reconciliation for the altar and make it holy. In this way, the altar will become most holy, and whatever touches the altar will also become holy.

Instructions for daily entirely burned offerings

38 Now this is what you should offer on the altar: two one-year-old lambs regularly every day. 39 Offer one lamb in the morning and offer the other lamb at twilight. 40 With the first lamb, add one-tenth of a measure of the high-quality flour mixed with a quarter of a hin[a] of oil from crushed olives and a quarter of a hin of wine for a drink offering. 41 With the second lamb offered at twilight, again include a grain offering and its drink offering as in the morning as a soothing smell, a gift offering for the Lord. 42 This should be the regular entirely burned offering in every generation at the meeting tent’s entrance in the Lord’s presence. There I will meet with you, and there I will speak to you. 43 I will meet with the Israelites there, and it will be made holy by my glorious presence. 44 I will make the meeting tent and the altar holy. Likewise, I will make Aaron and his sons holy to serve me as priests. 45 I will be at home among the Israelites, and I will be their God. 46 They will know that I am the Lord their God, who brought them out of the land of Egypt so that I could make a home among them. I am the Lord their God.[Footnotes:

Exodus 29:40 One hin is approximately one gallon.

Acts 7:1 The high priest asked, “Are these accusations true?”

2 Stephen responded, “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham while he was still in Mesopotamia, before he settled in Haran. 3 God told him, ‘Leave your homeland and kin, and go to the land that I will show you.’[a] 4 So Abraham left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God had him resettle in this land where you now live. 5 God didn’t give him an inheritance here, not even a square foot of land. However, God did promise to give the land as his possession to him and to his descendants, even though Abraham had no child. 6 God put it this way: His descendants will be strangers in a land that belongs to others, who will enslave them and abuse them for four hundred years.[b] 7 And I will condemn the nation they serve as slaves, God said, and afterward they will leave[c] that land and serve me in this place. 8 God gave him the covenant confirmed through circumcision. Accordingly, eight days after Isaac’s birth, Abraham circumcised him. Isaac did the same with Jacob, and Jacob with the twelve patriarchs.

9 “Because the patriarchs were jealous of Joseph, they sold him into slavery in Egypt. God was with him, however, 10 and rescued him from all his troubles. The grace and wisdom he gave Joseph were recognized by Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole palace. 11 A famine came upon all Egypt and Canaan, and great hardship came with it. Our ancestors had nothing to eat. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there for the first time. 13 During their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 Joseph sent for his father Jacob and all his relatives—seventy-five in all—and invited them to live with him. 15 So Jacob went down to Egypt, where he and our ancestors died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had purchased for a certain sum of money from Hamor’s children, who lived in Shechem.

17 “When it was time for God to keep the promise he made to Abraham, the number of our people in Egypt had greatly expanded. 18 But then another king rose to power over Egypt who didn’t know anything about Joseph.[d] 19 He exploited our people and abused our ancestors. He even forced them to abandon their newly born babies so they would die. 20 That’s when Moses was born. He was highly favored by God, and for three months his parents cared for him in their home. 21 After he was abandoned, Pharaoh’s daughter adopted and cared for him as though he were her own son. 22 Moses learned everything Egyptian wisdom had to offer, and he was a man of powerful words and deeds.

23 “When Moses was 40 years old, he decided to visit his family, the Israelites. 24 He saw one of them being wronged so he came to his rescue and evened the score by killing the Egyptian. 25 He expected his own kin to understand that God was using him to rescue them, but they didn’t. 26 The next day he came upon some Israelites who were caught up in an argument. He tried to make peace between them by saying, ‘You are brothers! Why are you harming each other?’ 27 The one who started the fight against his neighbor pushed Moses aside and said, ‘Who appointed you as our leader and judge? 28 Are you planning to kill me like you killed that Egyptian yesterday?’[e] 29 When Moses heard this, he fled to Midian, where he lived as an immigrant and had two sons.

30 “Forty years later, an angel appeared to Moses in the flame of a burning bush in the wilderness near Mount Sinai. 31 Enthralled by the sight, Moses approached to get a closer look and he heard the Lord’s voice: 32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’[f] Trembling with fear, Moses didn’t dare to investigate any further. 33 The Lord continued, ‘Remove the sandals from your feet, for the place where you are standing is holy ground. 34 I have clearly seen the oppression my people have experienced in Egypt, and I have heard their groaning. I have come down to rescue them. Come! I am sending you to Egypt.’[g]

35 “This is the same Moses whom they rejected when they asked, ‘Who appointed you as our leader and judge?’ This is the Moses whom God sent as leader and deliverer. God did this with the help of the angel who appeared before him in the bush. 36 This man led them out after he performed wonders and signs in Egypt at the Red Sea and for forty years in the wilderness. 37 This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’[h] 38 This is the one who was in the assembly in the wilderness with our ancestors and with the angel who spoke to him on Mount Sinai. He is the one who received life-giving words to give to us. 39 He’s also the one whom our ancestors refused to obey. Instead, they pushed him aside and, in their thoughts and desires, returned to Egypt. 40 They told Aaron, ‘Make us gods that will lead us. As for this Moses who led us out of Egypt, we don’t know what’s happened to him!’[i] 41 That’s when they made an idol in the shape of a calf, offered a sacrifice to it, and began to celebrate what they had made with their own hands. 42 So God turned away from them and handed them over to worship the stars in the sky, just as it is written in the scroll of the Prophets:

Did you bring sacrifices and offerings to me

for forty years in the wilderness, house of Israel?

43 No! Instead, you took the tent of Moloch with you,

and the star of your god Rephan,

the images that you made in order to worship them.

Therefore, I will send you far away, farther than Babylon.[j]

44 “The tent of testimony was with our ancestors in the wilderness. Moses built it just as he had been instructed by the one who spoke to him and according to the pattern he had seen. 45 In time, when they had received the tent, our ancestors carried it with them when, under Joshua’s leadership, they took possession of the land from the nations whom God expelled. This tent remained in the land until the time of David. 46 God approved of David, who asked that he might provide a dwelling place for the God of Jacob.[k] 47 But it was Solomon who actually built a house for God. 48 However, the Most High doesn’t live in houses built by human hands. As the prophet says,

49 Heaven is my throne,

and the earth is my footstool.

‘What kind of house will you build for me,’ says the Lord,

‘or where is my resting place?

50 Didn’t I make all these things with my own hand?’[l]

51 “You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. 52 Was there a single prophet your ancestors didn’t harass? They even killed those who predicted the coming of the righteous one, and you’ve betrayed and murdered him! 53 You received the Law given by angels, but you haven’t kept it.”

54 Once the council members heard these words, they were enraged and began to grind their teeth at Stephen. 55 But Stephen, enabled by the Holy Spirit, stared into heaven and saw God’s majesty and Jesus standing at God’s right side. 56 He exclaimed, “Look! I can see heaven on display and the Human One[m] standing at God’s right side!” 57 At this, they shrieked and covered their ears. Together, they charged at him, 58 threw him out of the city, and began to stone him. The witnesses placed their coats in the care of a young man named Saul. 59 As they battered him with stones, Stephen prayed, “Lord Jesus, accept my life!” 60 Falling to his knees, he shouted, “Lord, don’t hold this sin against them!” Then he died.[Footnotes:

Acts 7:3 Gen 12:1

Acts 7:6 Gen 15:13

Acts 7:7 Gen 15:14

Acts 7:18 Exod 1:8

Acts 7:28 Exod 2:14

Acts 7:32 Exod 3:6

Acts 7:34 Exod 3:5, 7

Acts 7:37 Deut 18:15

Acts 7:40 Exod 32:1

Acts 7:43 Amos 5:25-27

Acts 7:46 Critical editions of the Gk New Testament read house of Jacob.

Acts 7:50 Isa 66:1-2

Acts 7:56 Or Son of Man]

STUDY THIS

Exodus 30: Instructions for the incense altar

1 Make an acacia-wood altar for burning incense. 2 The altar should be square, eighteen inches long and eighteen inches wide. It should be three feet high. Its horns should be permanently attached. 3 Cover the altar with pure gold, including its top, all its sides, and its horns. You should also make a gold molding all around it. 4 Make two gold rings and attach them under the molding on two opposite sides of the altar. They will house the poles used to carry the altar. 5 Make acacia-wood poles and cover them with gold. 6 Place the incense altar in front of the veil that hangs before the chest containing the covenant, in front of the cover that is on top of the covenant document where I will meet with you. 7 Aaron will burn sweet-smelling incense on the incense altar every morning when he takes care of the lamps. 8 And again when Aaron lights the lamps at twilight, he will burn incense. It should be a regular incense offering in the Lord’s presence in every generation. 9 Don’t offer the wrong incense on the altar or an entirely burned offering or a grain offering. Don’t pour a drink offering on it. 10 Once a year Aaron should perform a ritual of reconciliation on its horns with the blood of the purification offering for reconciliation. Once a year in every generation he should perform a ritual of reconciliation at the altar. It is most holy to the Lord.

Census and compensation

11 The Lord spoke to Moses: 12 When you take a census of the Israelites to count them, each of them should pay compensation for their life to the Lord when they are counted. Then no plague will descend on them when they are counted. 13 Every one who is counted should pay a half shekel according to the official shekel of the sanctuary (the shekel is twenty gerahs). The half shekel is a gift offering to the Lord. 14 Every one who is counted, from 20 years old and above, should present a gift offering to the Lord. 15 When you bring this gift offering to the Lord to pay compensation for your lives, the rich shouldn’t give more and the poor shouldn’t give less than the half shekel. 16 Take the compensation money from the Israelites and use it to support the service of the meeting tent. It will serve for the Israelites as a reminder in the Lord’s presence of the compensation paid for your lives.

Instructions for the washbasin

17 The Lord spoke to Moses: 18 Make a copper basin for washing along with its copper stand. Put it between the meeting tent and the altar, and put water in it. 19 Aaron and his sons will use it to wash their hands and their feet. 20 When they go into the meeting tent or approach the altar to minister and to offer a food gift to the Lord, they must wash with water so that they don’t die. 21 They must wash their hands and their feet so that they don’t die. This will be a permanent regulation for them, for Aaron and his descendants in every generation.

Instructions for oil and incense

22 The Lord spoke to Moses: 23 Now take for yourself high-quality spices: five hundred weight of solid myrrh; half as much of sweet-smelling cinnamon, that is, two hundred fifty; two hundred fifty weight of sweet-smelling cane; 24 five hundred of cassia—measured by the sanctuary shekel—and a hin[a] of olive oil. 25 Prepare a holy anointing oil, blending them like a skilled perfume maker to produce the holy anointing oil. 26 Use it to anoint the meeting tent, the chest containing the covenant, 27 the table and all its equipment, the lampstand and its equipment, the incense altar, 28 the altar for entirely burned offerings and all its equipment, and the washbasin with its stand. 29 Make them holy so that they may be perfectly holy. Whatever touches them will become holy. 30 Then anoint Aaron and his sons and make them holy to serve me as priests. 31 Say to the Israelites: This will be my holy anointing oil in every generation. 32 Don’t allow anyone else to use this oil. Don’t make another oil like it by using the same formula. This oil is holy, and you should regard it as holy. 33 Whoever blends an oil like it or whoever uses the oil on someone else will be cut off from the people.

34 The Lord said to Moses: Take an equal amount of each of these spices: gum resin, onycha, galbanum, and pure frankincense. 35 Like a skilled perfume maker, carefully blend them together and make incense, seasoned with salt, pure and holy. 36 Beat some of it into a fine powder and put part of it in front of the covenant document in the meeting tent where I will meet with you. You should regard it as perfectly holy. 37 When you make incense according to this formula, you shouldn’t make any of it for your own use. You should regard it as holy to the Lord. 38 Whoever makes incense with this same formula to enjoy its fragrance will be cut off from the people.

Construction leaders: Bezalel and Oholiab

31:1 The Lord spoke to Moses: 2 Look, I have chosen Bezalel, Uri’s son and Hur’s grandson from the tribe of Judah. 3 I have filled him with the divine spirit, with skill, ability, and knowledge for every kind of work. 4 He will be able to create designs; do metalwork in gold, silver, and copper; 5 cut stones for setting; carve wood; and do every kind of work. 6 I have also appointed with him Oholiab, Ahisamach’s son from the tribe of Dan. To all who are skillful, I have given the skill to make everything that I have commanded you: 7 the meeting tent, the chest containing the covenant, the cover that is on top of it, all the tent’s furnishings, 8 the table and its equipment, the pure lampstand with all its equipment, the incense altar, 9 the altar for entirely burned offerings with all its equipment, the washbasin with its stand, 10 the woven clothing, the holy clothes for Aaron the priest and for his sons for their service as priests, 11 the anointing oil, and the sweet-smelling incense for the sanctuary. They will do just as I have commanded you.

Instructions for keeping the Sabbath

12 The Lord said to Moses: 13 Tell the Israelites: “Be sure to keep my sabbaths, because the Sabbath is a sign between me and you in every generation so you will know that I am the Lord who makes you holy. 14 Keep the Sabbath, because it is holy for you. Everyone who violates the Sabbath will be put to death. Whoever does any work on the Sabbath, that person will be cut off from the people. 15 Do your work for six days. But the seventh day is a Sabbath of complete rest that is holy to the Lord. Whoever does any work on the Sabbath day will be put to death. 16 The Israelites should keep the Sabbath. They should observe the Sabbath in every generation as a covenant for all time. 17 It is a sign forever between me and the Israelites that in six days the Lord made the heavens and the earth, and on the seventh day the Lord rested and was refreshed.”

18 When God finished speaking with Moses on Mount Sinai, God gave him the two covenant tablets, the stone tablets written by God’s finger.

Worshipping the gold bull calf

32:1 The people saw that Moses was taking a long time to come down from the mountain. They gathered around Aaron and said to him, “Come on! Make us gods[b] who can lead us. As for this man Moses who brought us up out of the land of Egypt, we don’t have a clue what has happened to him.”

2 Aaron said to them, “All right, take out the gold rings from the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took out the gold rings from their ears and brought them to Aaron. 4 He collected them and tied them up in a cloth.[c] Then he made a metal image of a bull calf, and the people declared, “These are your gods, Israel, who brought you up out of the land of Egypt!”

5 When Aaron saw this, he built an altar in front of the calf. Then Aaron announced, “Tomorrow will be a festival to the Lord!” 6 They got up early the next day and offered up entirely burned offerings and brought well-being sacrifices. The people sat down to eat and drink and then got up to celebrate.

7 The Lord spoke to Moses: “Hurry up and go down! Your people, whom you brought up out of the land of Egypt, are ruining everything! 8 They’ve already abandoned the path that I commanded. They have made a metal bull calf for themselves. They’ve bowed down to it and offered sacrifices to it and declared, ‘These are your gods, Israel, who brought you up out of the land of Egypt!’” 9 The Lord said to Moses, “I’ve been watching these people, and I’ve seen how stubborn they are. 10 Now leave me alone! Let my fury burn and devour them. Then I’ll make a great nation out of you.”

11 But Moses pleaded with the Lord his God, “Lord, why does your fury burn against your own people, whom you brought out of the land of Egypt with great power and amazing force? 12 Why should the Egyptians say, ‘He had an evil plan to take the people out and kill them in the mountains and so wipe them off the earth’? Calm down your fierce anger. Change your mind about doing terrible things to your own people. 13 Remember Abraham, Isaac, and Israel, your servants, whom you yourself promised, ‘I’ll make your descendants as many as the stars in the sky. And I’ve promised to give your descendants this whole land to possess for all time.’” 14 Then the Lord changed his mind about the terrible things he said he would do to his people.

15 Moses then turned around and came down the mountain. He carried the two covenant tablets in his hands. The tablets were written on both sides, front and back. 16 The tablets were God’s own work. What was written there was God’s own writing inscribed on the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “It sounds like war in the camp.”

18 But Moses said,

“It isn’t the sound of a victory song.

It isn’t the sound of a song of defeat.

The sound of party songs is what I hear.”

19 When he got near the camp and saw the bull calf and the dancing, Moses was furious. He hurled the tablets down and shattered them in pieces at the foot of the mountain. 20 He took the calf that they had made and burned it in a fire. Then he ground it down to crushed powder, scattered it on the water, and made the Israelites drink it.

21 Moses said to Aaron, “What did these people do to you that you led them to commit such a terrible sin?”

22 Aaron replied, “Don’t get angry with me, sir. You know yourself that these people are out of control.[d] 23 They said to me, ‘Make us gods who can lead us. As for this man Moses who brought us up out of the land of Egypt, we don’t have a clue what has happened to him.’ 24 So I said to them, ‘Whoever has gold, take it off!’ So they gave it to me, I threw it into the fire, and out came this bull calf!”

25 Moses saw that the people were out of control because Aaron had let them get out of control, making them an easy target for their enemies. 26 So Moses stood at the camp’s gate and said, “Whoever is on the Lord’s side, come to me!” All the Levites gathered around him. 27 Moses said to them, “This is what the Lord, Israel’s God, says: Each of you, strap on your sword! Go back and forth from one end of the camp to the other. Each of you, kill your brother, your friend, and your neighbor!” 28 The Levites did as Moses commanded. About three thousand people were killed that day. 29 Moses said, “Today you’ve been ordained to the Lord, each one of you at the cost of a son or a brother. Today you’ve gained a special blessing for yourselves.”

30 The next day Moses said to the people, “You’ve committed a terrible sin. So now I will go up to the Lord. Maybe I can arrange reconciliation on account of your sin.” 31 So Moses went back to the Lord and said, “Oh, what a terrible sin these people have committed! They made for themselves gods[e] of gold. 32 But now, please forgive their sin! And if not, then wipe me out of your scroll that you’ve written.”

33 But the Lord said to Moses, “The ones I’ll wipe out of my scroll are those who sinned against me. 34 Now go and lead the people to the place I described to you. My messenger here will go in front of you. When the day of reckoning comes, I’ll count their sin against them.” 35 Then the Lord sent a plague on the people because of what they did with the bull calf that Aaron made.[Footnotes:

Exodus 30:24 One hin is approximately one gallon.

Exodus 32:1 Or a god

Exodus 32:4 Or formed them into a mold or engraved them with a stylus

Exodus 32:22 Sam; MT evil

Exodus 32:31 Or a god]

Acts 8:1 Saul was in full agreement with Stephen’s murder.

The church scatters

At that time, the church in Jerusalem began to be subjected to vicious harassment. Everyone except the apostles was scattered throughout the regions of Judea and Samaria. 2 Some pious men buried Stephen and deeply grieved over him. 3 Saul began to wreak havoc against the church. Entering one house after another, he would drag off both men and women and throw them into prison.

Philip in Samaria

4 Those who had been scattered moved on, preaching the good news along the way. 5 Philip went down to a city in Samaria[a] and began to preach Christ to them. 6 The crowds were united by what they heard Philip say and the signs they saw him perform, and they gave him their undivided attention. 7 With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed. 8 There was great rejoicing in that city.

9 Before Philip’s arrival, a certain man named Simon had practiced sorcery in that city and baffled the people of Samaria. He claimed to be a great person. 10 Everyone, from the least to the greatest, gave him their undivided attention and referred to him as “the power of God called Great.” 11 He had their attention because he had baffled them with sorcery for a long time. 12 After they came to believe Philip, who preached the good news about God’s kingdom and the name of Jesus Christ, both men and women were baptized. 13 Even Simon himself came to believe and was baptized. Afterward, he became one of Philip’s supporters. As he saw firsthand the signs and great miracles that were happening, he was astonished.

14 When word reached the apostles in Jerusalem that Samaria had accepted God’s word, they commissioned Peter and John to go to Samaria. 15 Peter and John went down to Samaria where they prayed that the new believers would receive the Holy Spirit. (16 This was because the Holy Spirit had not yet fallen on any of them; they had only been baptized in the name of the Lord Jesus.) 17 So Peter and John laid their hands on them, and they received the Holy Spirit.

18 When Simon perceived that the Spirit was given through the laying on of the apostles’ hands, he offered them money. 19 He said, “Give me this authority too so that anyone on whom I lay my hands will receive the Holy Spirit.”

20 Peter responded, “May your money be condemned to hell along with you because you believed you could buy God’s gift with money! 21 You can have no part or share in God’s word because your heart isn’t right with God. 22 Therefore, change your heart and life! Turn from your wickedness! Plead with the Lord in the hope that your wicked intent can be forgiven, 23 for I see that your bitterness has poisoned you and evil has you in chains.”

24 Simon replied, “All of you, please, plead to the Lord for me so that nothing of what you have said will happen to me!” 25 After the apostles had testified and proclaimed the Lord’s word, they returned to Jerusalem, preaching the good news to many Samaritan villages along the way.

Philip and the Ethiopian eunuch

26 An angel from the Lord spoke to Philip, “At noon, take[b] the road that leads from Jerusalem to Gaza.” (This is a desert road.) 27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) 28 He was reading the prophet Isaiah while sitting in his carriage. 29 The Spirit told Philip, “Approach this carriage and stay with it.”

30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”

31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. 32 This was the passage of scripture he was reading:

Like a sheep he was led to the slaughter

and like a lamb before its shearer is silent

so he didn’t open his mouth.

33 In his humiliation justice was taken away from him.

Who can tell the story of his descendants

because his life was taken from the earth?[c]

34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” 35 Starting with that passage, Philip proclaimed the good news about Jesus to him. 36 As they went down the road, they came to some water.

The eunuch said, “Look! Water! What would keep me from being baptized?”[d] 38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 39 When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea.[Footnotes:

Acts 8:5 Or the city of Samaria

Acts 8:26 Or travel south along

Acts 8:33 Isa 53:7-8

Acts 8:36 Critical editions of the Gk New Testament do not include 8:37 Philip said to him, “If you believe with all your heart, you can be.” The eunuch answered, “I believe that Jesus Christ is God’s Son.”][Common English Bible]

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