"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Tuesday of the Twentieth week in Ordinary Time
Saints of the day:
St. Alberto Hurtado Cruchaga, Priest (1901-1952) 
Book of Judges 6:11 Then the angel of Adonai came and sat under the pistachio tree in ‘Ofrah that belonged to Yo’ash the Avi‘ezri. His son Gid‘on was threshing wheat in the winepress, in order to hide it from Midyan. 12 The angel of Adonai appeared to him and said to him: “You valiant hero! Adonai is with you!” 13 “Excuse me, sir,” answered Gid‘on, “but if Adonai is with us, then why is all this happening to us? And where are all his miracles our ancestors told us about when they said, ‘Didn’t Adonai bring us up from Egypt?’ For now Adonai has abandoned us and handed us over to Midyan.” 14 Adonai turned to him and said, “Go in this strength of yours and save Isra’el from the hands of Midyan. Haven’t I sent you?” 15 But Gid‘on answered him, “Forgive me, my Lord, but with what am I to save Isra’el? Why, my family is the poorest in M’nasheh, and I’m the youngest person in my father’s house!” 16 Adonai said to him, “Because I will be with you, you will strike down Midyan as easily as if they were just one man.” 17 Gid‘on replied, “If indeed you favor me, would you mind giving me a sign that it is really you talking with me? 18 Please don’t leave until I go and return with a gift and present it to you.” He replied, “I’ll wait till you come back.”

Saint Alberto Hurtado Cruchaga
Priest
(1901-1952)
Priest
(1901-1952)
Alberto Hurtado Cruchaga was born in Viña del Mar, Chile, on the 22nd of January 1901; he was orphaned when he was four years old by the death of his father. His mother had to sell, at a loss, their modest property in order to pay the family's debts. As a further consequence, Alberto and his brother had to go to live with relatives and were often moved from one family to another. From an early age, therefore, he experienced what it meant to be poor, to be without a home and at the mercy of others.
He was given a scholarship to the Jesuit College in Santiago. Here he became a member of the Sodality of Our Lady and developed a lively interest in the poor, spending time with them in the most miserable neighborhoods every Sunday afternoon.
When he completed his secondary education in 1917, Alberto wanted to become a Jesuit, but he was advised to delay the realization of this desire in order to take care of his mother and his younger brother. By working in the afternoons and evenings, he succeeded in supporting them; at the same time, he studied law at the Catholic University. In this period, he maintained his care for the poor and continued to visit them every Sunday. Obligatory military service interrupted his studies, but once he fulfilled this duty he went on to earn his degree early in August 1923.
On the 14th of August 1923 he entered the Novitiate of the Society of Jesus in Chillán. In 1925 he went to Córdoba, Argentina, where he studied humanities. In 1927 he was sent to Spain to study philosophy and theology.
However, because of the suppression of the Jesuits in Spain in 1931, he went on to Belgium and continued studying theology at Louvain. He was ordained a priest there on the 24th of August 1933, and in 1935 obtained a doctorate in pedagogy and psychology. After having completed his Tertianship in Drongen, Belgium, he returned to Chile in January 1936. Here he began his activity as professor of religion at Colegio San Ignacio and of Pedagogy at the Catholic University of Santiago. He was entrusted with the Sodality of Our Lady for the students, and he involved them in teaching catechism to the poor. He frequently directed retreats and offered spiritual direction to many young men, accompanying several of them in their response to the priestly vocation and contributing in an outstanding manner to the formation of many Christian laymen.
In 1941 Father Hurtado published his most famous book: "Is Chile a Catholic Country?" The same year he was asked to assume the role of Assistant for the Youth Movement of the Catholic Action, first within the Archdiocese of Santiago and then nationally. He performed these roles with an exceptional spirit of initiative, dedication and sacrifice.
In October 1944, while giving a retreat, he felt impelled to appeal to his audience to consider the many poor people of the city, especially the numerous homeless children who were roaming the streets of Santiago. This request evoked a ready and generous response. This was the beginning of the initiative for which Father Hurtado is especially well-known: a form of charitable activity which provided not only housing but a home-like milieu for the homeless: "El Hogar de Cristo".
By means of contributions from benefactors and with the active collaboration of committed laity, Father Hurtado opened the first house for children; this was followed by a house for women and then one for men. The poor found a warm home in "El Hogar de Cristo". The houses multiplied and took on new dimensions; in some houses there were rehabilitation centers, in others trade-schools, and so on. All were inspired and permeated by Christian values.
In 1945 Father Hurtado visited the United States to study the "Boys Town" movement and to consider how it could be adapted to his own country. The last six years of his life were dedicated to the development of various forms in which "El Hogar" could exist and function.
In 1947 Father Hurtado founded the Chilean Trade Union Association (ASICH) to promote a union movement inspired by the social teaching of the Church.
Between 1947 and 1950, Father Hurtado wrote three important works: on trade unions, on social humanism, and on the Christian social order. In 1951 he founded "Mensaje", the well-known Jesuit periodical dedicated to explaining the doctrine of the Church.
Pancreatic cancer brought him, within a few months, to the end of his life. In the midst of terrible pain, he was often heard to say, "I am content, Lord."
After having spent his life manifesting Christ's love for the poor, Father Hurtado was called to the Lord on the 18th of August 1952.
From his return to Chile after his Tertianship to his death, a matter of only fifteen years, Father Hurtado lived and accomplished all the works described above. His apostolate was the expression of a personal love for Christ the Lord; it was characterized by a great love for poor and abandoned children, an enlightened zeal for the formation of the laity, and a lively sense of Christian social justice.
Fr. Hurtado was canonized by Pope Benedict XVI on October 23rd, 2005. - Copyright © Libreria Editrice Vaticana
Tuesday of the Twentieth week in Ordinary TimeBook of Judges 6:11 Then the angel of Adonai came and sat under the pistachio tree in ‘Ofrah that belonged to Yo’ash the Avi‘ezri. His son Gid‘on was threshing wheat in the winepress, in order to hide it from Midyan. 12 The angel of Adonai appeared to him and said to him: “You valiant hero! Adonai is with you!” 13 “Excuse me, sir,” answered Gid‘on, “but if Adonai is with us, then why is all this happening to us? And where are all his miracles our ancestors told us about when they said, ‘Didn’t Adonai bring us up from Egypt?’ For now Adonai has abandoned us and handed us over to Midyan.” 14 Adonai turned to him and said, “Go in this strength of yours and save Isra’el from the hands of Midyan. Haven’t I sent you?” 15 But Gid‘on answered him, “Forgive me, my Lord, but with what am I to save Isra’el? Why, my family is the poorest in M’nasheh, and I’m the youngest person in my father’s house!” 16 Adonai said to him, “Because I will be with you, you will strike down Midyan as easily as if they were just one man.” 17 Gid‘on replied, “If indeed you favor me, would you mind giving me a sign that it is really you talking with me? 18 Please don’t leave until I go and return with a gift and present it to you.” He replied, “I’ll wait till you come back.”
19 Gid‘on went in, cooked a young goat and made matzot from a bushel of flour. He put the meat in a basket and the broth in a pot, brought them out to him under the pistachio tree and presented them. 20 The angel of God said to him, “Take the meat and matzot, lay them on this rock, and pour out the broth.” Gid‘on did so. 21 Then the angel of Adonai reached out with the stick he was holding, touched the meat and matzot, and fire shot up out of the rock and burned up the meat and matzot. Then the angel of Adonai disappeared before his eyes. 22 Gid‘on realized that he was the angel of Adonai and said, “Oh no! My Lord! Adonai! Because I’ve seen the angel of Adonai face-to-face!” 23 But Adonai reassured him, “Shalom to you, don’t be afraid, you won’t die!” 24 Then Gid‘on built an altar there to Adonai and called it “Adonai-Shalom”; to this day it remains in ‘Ofrah of the Avi‘ezri.
Psalms 85:9 (8) I am listening. What will God, Adonai, say?
Tuesday of the Twentieth week in Ordinary Time
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
Holy Gospel of Yeshua he Messiah according to Saint Matthew 19:23 Then Yeshua said to his talmidim, “Yes. I tell you that it will be very hard for a rich man to enter the Kingdom of Heaven. 24 Furthermore, I tell you that it is easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God.” 25 When the talmidim heard this they were utterly amazed. “Then who,” they asked, “can be saved?” 26 Yeshua looked at them and said, “Humanly, this is impossible; but with God everything is possible.” 27 Kefa replied, “Look, we have left everything and followed you. So what will we have?” 28 Yeshua said to them, “Yes. I tell you that in the regenerated world, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones and judge the twelve tribes of Isra’el. 29 Everyone who has left houses, brothers, sisters, father, mother, children or fields for my sake will receive a hundred times more, and he will obtain eternal life. 30 But many who are first will be last, and many who are last will be first.Tuesday of the Twentieth week in Ordinary Time
Commentary of the day:
Saint Peter Damian (1007-1072), hermit then Bishop, Doctor of the Church
Sermon 9 ; PL 144, 549-553
“ Receive a hundred times more now in this present age ” (Mc 10,30)
We should live detached from our possessions and our own will if we would be followers of him who had “nowhere to rest his head” (Lk 9,58) and who came “not to do his own will but the will of the one who sent him” (Jn 6,38)... We already know by experience what the Truth promised to whoever forsakes everything and follows him: “he will receive a hundred times more now... and eternal life in the age to come” (Mk 10,30). Indeed, the gift of a hundred times more sustains us on the journey and possession of eternal life will be our joy for ever in our heavenly homeland.
But what does this hundred times more mean? Briefly, the consolations of the Spirit, sweet as honey, his visits and his firstfruits. It is the witness of our conscience, the happy and joyful expectation of the righteous; it is the remembrance of God's overwhelming goodness and, in truth, the greatness of his sweetness. Those who have had experience of these gifts have no need for anyone to tell them about them. And as for those who do not have it, who could describe it in plain words?
Saint Peter Damian (1007-1072), hermit then Bishop, Doctor of the Church
Sermon 9 ; PL 144, 549-553
“ Receive a hundred times more now in this present age ” (Mc 10,30)
We should live detached from our possessions and our own will if we would be followers of him who had “nowhere to rest his head” (Lk 9,58) and who came “not to do his own will but the will of the one who sent him” (Jn 6,38)... We already know by experience what the Truth promised to whoever forsakes everything and follows him: “he will receive a hundred times more now... and eternal life in the age to come” (Mk 10,30). Indeed, the gift of a hundred times more sustains us on the journey and possession of eternal life will be our joy for ever in our heavenly homeland.
But what does this hundred times more mean? Briefly, the consolations of the Spirit, sweet as honey, his visits and his firstfruits. It is the witness of our conscience, the happy and joyful expectation of the righteous; it is the remembrance of God's overwhelming goodness and, in truth, the greatness of his sweetness. Those who have had experience of these gifts have no need for anyone to tell them about them. And as for those who do not have it, who could describe it in plain words?
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