In the world you will have tribulation; but be of good cheer, I have overcome the world.[John 16:33]
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
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Wisdom From Oswald Chambers
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.[Conformed to His Image, 354 L]John 16:33 “I have said these things to you so that, united with me, you may have shalom. In the world, you have tsuris. But be brave! I have conquered the world!”
Bible in One Year:
Psalms 60:(0) For the leader. Set to “Lily of Testimony.” A mikhtam of David for teaching about 2 when he fought with Aram-Naharayim and with Aram-Tzovah, and Yo’av returned and killed 12,000 from Edom in the Salt Valley:
3 (1) God, you rejected us; you crushed us;
you were angry; but now revive us.
4 (2) You made the land shake, split it apart;
now repair the rifts, for it is collapsing.
5 (3) You made your people suffer hard times,
had us drink a wine that made us stagger.
6 (4) To those who fear you because of the truth
you gave a banner to rally around, (Selah)
7 (5) so that those you love could be rescued;
so save with your right hand, and answer us!
8 (6) God in his holiness spoke,
and I took joy [in his promise]:
“I will divide Sh’khem
and determine the shares in the Sukkot Valley.
9 (7) Gil‘ad is mine and M’nasheh mine,
Efrayim my helmet, Y’hudah my scepter.
10 (8) Mo’av is my washpot; on Edom I throw my shoe;
P’leshet, be crushed because of me!”
11 (9) Who will bring me into the fortified city?
Who will lead me to Edom?
12 (10) God, have you rejected us?
You don’t go out with our armies, God.
13 (11) Help us against our enemy,
for human help is worthless.
14 (12) With God’s help we will fight valiantly,
for he will trample our enemies.
61:(0) For the leader. With stringed instruments. By David:
2 (1) Hear my cry, God;
listen to my prayer.
3 (2) From the end of the earth, with fainting heart,
I call out to you.
Set me down on a rock
far above where I am now.
4 (3) For you have been a refuge for me,
a tower of strength in the face of the foe.
5 (4) I will live in your tent forever
and find refuge in the shelter of your wings. (Selah)
6 (5) For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
7 (6) Prolong the life of the king!
May his years go on for many generations.
8 (7) May he be enthroned in God’s presence forever!
Appoint grace and truth to preserve him!
9 (8) Then I will sing praise to your name forever,
as day after day I fulfill my vows.
62:(0) For the leader. Set in the style of Y’dutun. A psalm of David:
2 (1) My soul waits in silence for God alone;
my salvation comes from him.
3 (2) He alone is my rock and salvation,
my stronghold; I won’t be greatly moved.
4 (3) How long will you assail a person
in order to murder him, all of you,
as if he were a sagging wall
or a shaky fence?
5 (4) They only want to shake him from his height,
they take delight in lying —
with their mouths they bless,
but inwardly they curse. (Selah)
6 (5) My soul, wait in silence for God alone,
because my hope comes from him.
7 (6) He alone is my rock and salvation,
my stronghold; I won’t be moved.
8 (7) My safety and honor rest on God.
My strong rock and refuge are in God.
9 (8) Trust in him, people, at all times;
pour out your heart before him;
God is a refuge for us. (Selah)
10 (9) Ordinary folks are merely a breath
and important people a sham;
if you lay them on a balance-scale, they go up —
both together are lighter than nothing.
11 (10) Don’t put your trust in extortion,
don’t put false hopes in robbery;
even if wealth increases,
don’t set your heart on it.
12 (11) God has spoken once, I have heard it twice:
strength belongs to God.
13 (12) Also to you, Adonai, belongs grace;
for you reward all as their deeds deserve.
Romans 5:1 So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. 2 Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. 3 But not only that, let us also boast in our troubles; because we know that trouble produces endurance, 4 endurance produces character, and character produces hope; 5 and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.
6 For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. 7 Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. 8 But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. 9 Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.
12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.
15 But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!
18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. 20 And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. 21 All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.
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