Monday, August 10, 2015

The Harvest Festival Ministry Daily Devotion by Greg Laurie from The Harvest Church in Riverside, California, United States for Monday, August 10, 2015 "Justice, Mercy, and Grace"

The Harvest Festival Ministry Daily Devotion by Greg Laurie from The Harvest Church in Riverside, California, United States for Monday, August 10, 2015 "Justice, Mercy, and Grace"


For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.[Ephesians 2:8–9]
Don't ever pray, "God, give me justice." You don't want God to give you what you deserve, which is judgment. Rather, a better thing to pray would be, "God, be merciful to me. God, extend your grace to me." When God extends mercy, He doesn't give you what you deserve. And when God extends grace, He gives you His unmerited favor and blessing.
The Bible tells us that it is "by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast" (Ephesians 2:8–9).
We find a classic example of grace in the story of the prodigal son. The son had sinned. He dragged the family name through the mud. If the father had dealt with his prodigal son justly, he would have allowed the boy to be stoned. That would have been justice.
If the father would have dealt with the son in mercy, he would have let him come on as a hired hand as the boy had requested.
But the father dealt with him in grace when he provided his son with luxurious attire and placed a signet ring on his finger. That was grace, not justice, and it was even more than mercy. It was grace extended.
It was God's grace that sustained the apostle Paul in his days of difficulty with his thorn in the flesh. Paul had some kind of physical infirmity. It may have been a disability or an injury resulting from one of his stonings or shipwrecks. Whatever it was, he asked God three times to take it away. But God told him, "My grace is sufficient for you, for My strength is made perfect in weakness" (2 Corinthians 12:9).
Grace is getting what we don't deserve.
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The Bible tells us that it is "by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast" (Ephesians 2:8-9).
Today's Bible Reading
Jeremiah 5:1 “Roam the streets of Yerushalayim
look around, observe and ask in its open spaces:
if you can find anyone (if there is anyone!)
who acts with justice and seeks the truth,
I will pardon her.
2 And though they say, ‘As Adonai lives,’
the fact is that they are swearing falsely.”
3 Adonai, your eyes look for truth.
You struck them, but they weren’t affected;
you [nearly] destroyed them,
but they refused correction.
They made their faces harder than rock,
refusing to repent.
4 My reaction was, “These must be the poor,
the foolish, not knowing the way of Adonai
or the rulings of their God.
5 I will go to the prominent men,
and I will speak to them;
for they know the way of Adonai
and the rulings of their God.”
But these had completely broken the yoke
and torn the harness off.
6 This is why a forest lion kills them,
why a desert wolf can plunder them,
why a leopard guards their cities —
all who leave are torn to pieces —
because their crimes are many,
their backslidings keep increasing.
7 “Why should I forgive you?
Your people have abandoned me
and sworn by non-gods.
When I fed them to the full,
they committed adultery,
thronging to the brothels.
8 They have become like well-fed horses,
lusty stallions, each one neighing
after his neighbor’s wife.
9 Should I not punish for this?” asks Adonai.
“Should I not be avenged on a nation like this?”
10 Go through her rows [of vines], and destroy them
(but don’t destroy them completely):
strip away her branches,
they do not belong to Adonai.
11 “For the house of Isra’el
and the house of Y’hudah
have thoroughly betrayed me,” says Adonai.
12 They have denied Adonai,
they have said, “He won’t do anything,
calamity will not strike us,
we will see neither sword nor famine.
13 The prophets are merely wind,
they do not have the word;
the things that they are predicting
will happen only to them.”
14 Therefore Adonai Elohei-Tzva’ot says:
“Because you people speak this way,
I will make my words fire in your mouth, [Yirmeyahu,]
and this people wood;
so that it will devour them.
15 I will bring on you, house of Isra’el,
a distant nation,” says Adonai,
“an enduring nation, an ancient nation,
a nation whose language you do not know —
you will not understand what they are saying.
16 Their quiver is like an open grave,
they are all mighty warriors.
17 They will eat up your harvest and your bread,
they will eat up your sons and your daughters,
they will eat up your flocks and your herds,
they will eat up your vines and your fig trees;
with the sword they will beat down
your fortified cities, in which you trust.
18 But even in those days,” says Adonai,
“I will not completely destroy you.
19 And when your people ask, ‘Why has Adonai
our God done all these things to us?’
you are to give them this answer:
‘Just as you abandoned me
and served strange gods in your own land,
so likewise you will serve strangers
in a land that is not your own.’
20 Announce this in the house of Ya‘akov,
proclaim it in Y’hudah; say:
21 ‘Hear this, stupid, brainless people,
who have eyes but do not see,
who have ears but do not hear:
22 Don’t you fear me? — says Adonai.
Won’t you tremble at my presence?
I made the shore the limit for the sea;
by eternal decree it cannot pass.
Its waves may toss, but to no avail;
although they roar, they cannot cross it.
23 But this people has a rebellious, defiant heart;
they have rebelled and gone!
24 They don’t say to themselves,
“Let’s fear Adonai our God,
who gives the fall and spring rains in season,
who reserves us the weeks assigned for harvest.”
25 Your crimes have overturned nature’s rules,
your sins have kept back good from you.’
26 “For among my people there are wicked men,
who, like fowlers, lie in wait and set traps
to catch their fellow human beings.
27 Their houses are as full of fraud
as a cage full of birds.
They grow rich and great, 28 sleek and bloated;
they excel in acts of wickedness
but do not plead on behalf of the orphan,
thus enabling his cause to succeed;
nor do they judge in favor of the poor.
29 “Should I not punish for this?” asks Adonai.
“Should I not be avenged on a nation like this?
30 A shocking and horrifying thing
has happened in the land:
31 The prophets prophesy lies,
the cohanim obey the prophets,
and my people love it that way.
But what will you do at the end of it all?
6:1 “Head for cover, people of Binyamin,
get out of Yerushalayim!
Blow the shofar in T’koa,
light the beacon on Beit-Hakerem.
For disaster threatens from the north,
with great destruction.
2 Although she is beautiful and delicate,
I am cutting off the daughter of Tziyon.”
3 Shepherds advance on her with their flocks;
all around her they pitch their tents,
each grazing his own plot of pasture.
4 “Prepare for war against her!
Get up! Let’s attack at noon!”
“Woe to us! for the day is waning,
evening shadows are lengthening.”
5 “Get up! Let’s attack at night!
Let’s destroy her palaces!”
6 For Adonai-Tzva’ot says this:
“Cut down her trees, and raise a siege-ramp
against Yerushalayim!
This is the city to be punished;
in her there is nothing but oppression.
7 Just as a cistern keeps its water fresh,
so she keeps her wickedness fresh!
Violence and destruction are heard within her,
always before me sickness and wounds.
8 Accept correction, Yerushalayim,
or I will be estranged from you
and turn you into a desolate waste,
a land without inhabitants.”
9 Thus says Adonai-Tzva’ot:
“They will glean the remnant of Isra’el
as thoroughly as in a vineyard —
one last time, like a grape-picker,
pass your hand over the vines.”
10 To whom should I speak? Whom should I warn?
Who will listen to me?
Their ears are dull, they can’t pay attention.
For them the word of Adonai has become
unattractive, an object of scorn.
11 This is why I am full of Adonai’s fury;
I am weary of holding it back.
“Pour it out on the children in the street
and on the groups of young men gathered;
for husbands and wives will be taken together,
seniors as well as the very old.
12 Their homes will be turned over to others,
their fields together with their wives.
Yes, I will stretch out my hand against those
who are living in the land,” says Adonai.
13 “For from the least to the greatest of them,
all are greedy for gains;
prophets and cohanim alike,
they all practice fraud —
14 they dress the wound of my people,
but only superficially,
saying, ‘There is perfect shalom,’
when there is no shalom.
15 “They should be ashamed
of their detestable deeds,
but they are not ashamed at all;
they don’t know how to blush.
Therefore when others fall,
they too will fall;
when I punish them,
they will stumble,” says Adonai.
16 Here is what Adonai says:
“Stand at the crossroads and look;
ask about the ancient paths,
‘Which one is the good way?’
Take it, and you will find rest for your souls.
But they said, ‘We will not take it.’
17 I appointed sentinels to direct them:
‘Listen for the sound of the shofar.’
But they said, ‘We will not listen.’
18 So hear, you nations; know, you assembly,
what there is against them.
19 Hear, oh earth! I am going
to bring disaster on this people;
it is the consequence
of their own way of thinking;
for they pay no attention to my words;
and as for my Torah, they reject it.
20 What do I care about incense from Sh’va
or sweet cane from a distant land?
Your burnt offerings are unacceptable,
your sacrifices don’t please me.”
21 Therefore thus says Adonai:
“I will put obstacles in the way of this people
that they will stumble over —
fathers and sons, neighbors and friends,
all will perish together.”
22 Here is what Adonai says:
“A people is coming from the land of the north,
a great nation will be aroused from the ends of the earth.
23 They will take hold of bow and spear;
they are cruel; they have no compassion:
their noise as they ride on horses
is like the roaring sea;
and they are equipped for battle
against you, daughter of Tziyon.
24 ‘We have heard the news,
and our hands fall limp;
anguish has seized us,
pain like a mother’s in childbirth.’”
25 Don’t go into the countryside,
don’t walk out on the road;
for the sword of the enemy is spreading
terror in every direction.
26 Daughter of my people,
put on sackcloth, roll in ashes,
mourn as if for an only son,
wail most bitterly;
for suddenly the destroyer
will come upon us.
27 “I have made you a refiner and tester of my people,
to know and test how they behave.
28 All of them are total rebels,
spreading slanderous gossip;
they are bronze and iron, [inferior metals,]
all of them corrupt.
29 The bellows blast away;
and though the lead is consumed by the fire,
in vain has the smelter refined,
for the wicked have not been separated.
30 They are called ‘rejected silver,’
because Adonai has rejected them.”
John 12:1 Six days before Pesach, Yeshua came to Beit-Anyah, where El‘azar lived, the man Yeshua had raised from the dead; 2 so they gave a dinner there in his honor. Marta served the meal, and El‘azar was among those at the table with him. 3 Miryam took a whole pint of pure oil of spikenard, which is very expensive, poured it on Yeshua’s feet and wiped his feet with her hair, so that the house was filled with the fragrance of the perfume. 4 But one of the talmidim, Y’hudah from K’riot, the one who was about to betray him, said, 5 “This perfume is worth a year’s wages! Why wasn’t it sold and the money given to the poor?” 6 Now he said this not out of concern for the poor, but because he was a thief — he was in charge of the common purse and used to steal from it. 7 Yeshua said, “Leave her alone! She kept this for the day of my burial. 8 You always have the poor among you, but you will not always have me.”
9 A large crowd of Judeans learned that he was there; and they came not only because of Yeshua, but also so that they could see El‘azar, whom he had raised from the dead. 10 The head cohanim then decided to do away with El‘azar too, 11 since it was because of him that large numbers of the Judeans were leaving their leaders and putting their trust in Yeshua.
12 The next day, the large crowd that had come for the festival heard that Yeshua was on his way into Yerushalayim. 13 They took palm branches and went out to meet him, shouting,
“Deliver us!”[John 12:13 Psalm 118:25]
“Blessed is he who comes in the name of Adonai,[John 12:13 Psalm 118:26] the King of Isra’el!”
14 After finding a donkey colt, Yeshua mounted it, just as the Tanakh says —
15 “Daughter of Tziyon, don’t be afraid!
Look! your King is coming,
sitting on a donkey’s colt.”[John 12:15 Zechariah 9:9]
16 His talmidim did not understand this at first; but after Yeshua had been glorified, then they remembered that the Tanakh said this about him, and that they had done this for him. 17 The group that had been with him when he called El‘azar out of the tomb and raised him from the dead had been telling about it. 18 It was because of this too that the crowd came out to meet him — they had heard that he had performed this miracle. 19 The P’rushim said to each other, “Look, you’re getting nowhere! Why, the whole world has gone after him!”
20 Among those who went up to worship at the festival were some Greek-speaking Jews. 21 They approached Philip, the one from Beit-Tzaidah in the Galil, with a request. “Sir,” they said, “we would like to see Yeshua.” 22 Philip came and told Andrew; then Andrew and Philip went and told Yeshua. 23 Yeshua gave them this answer: “The time has come for the Son of Man to be glorified. 24 Yes, indeed! I tell you that unless a grain of wheat that falls to the ground dies, it stays just a grain; but if it dies, it produces a big harvest. 25 He who loves his life loses it, but he who hates his life in this world will keep it safe right on into eternal life! 26 If someone is serving me, let him follow me; wherever I am, my servant will be there too. My Father will honor anyone who serves me.
27 “Now I am in turmoil. What can I say — ‘Father, save me from this hour’? No, it was for this very reason that I have come to this hour. I will say this: 28 ‘Father, glorify your name!’” At this a bat-kol came out of heaven, “I have glorified it before, and I will glorify it again!” 29 The crowd standing there and hearing it said that it had thundered; others said, “An angel spoke to him.” 30 Yeshua answered, “This bat-kol did not come for my sake but for yours. 31 Now is the time for this world to be judged, now the ruler of this world will be expelled. 32 As for me, when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate what kind of death he would die.
34 The crowd answered, “We have learned from the Torah that the Messiah remains forever. How is it that you say the Son of Man has to be ‘lifted up’? Who is this ‘Son of Man’?” 35 Yeshua said to them, “The light will be with you only a little while longer. Walk while you have the light, or the dark will overtake you; he who walks in the dark doesn’t know where he’s going. 36 While you have the light, put your trust in the light, so that you may become people of light.” Yeshua said these things, then went off and kept himself hidden from them.
37 Even though he had performed so many miracles in their presence, they still did not put their trust in him, 38 in order that what Yesha‘yahu the prophet had said might be fulfilled,
“Adonai, who has believed our report?
To whom has the arm of Adonai been revealed?”[John 12:38 Isaiah 53:1]
39 The reason they could not believe was — as Yesha‘yahu said elsewhere —
40 “He has blinded their eyes
and hardened their hearts,
so that they do not see with their eyes,
understand with their hearts,
and do t’shuvah,
so that I could heal them.”[John 12:40 Isaiah 6:10]
41 (Yesha‘yahu said these things because he saw the Sh’khinah of Yeshua and spoke about him.) 42 Nevertheless, many of the leaders did trust in him; but because of the P’rushim they did not say so openly, out of fear of being banned from the synagogue; 43 for they loved praise from other people more than praise from God.
44 Yeshua declared publicly, “Those who put their trust in me are trusting not merely in me, but in the One who sent me. 45 Also those who see me see the One who sent me. 46 I have come as a light into the world, so that everyone who trusts in me might not remain in the dark. 47 If anyone hears what I am saying and does not observe it, I don’t judge him; for I did not come to judge the world, but to save the world. 48 Those who reject me and don’t accept what I say have a judge — the word which I have spoken will judge them on the Last Day. 49 For I have not spoken on my own initiative, but the Father who sent me has given me a command, namely, what to say and how to say it. 50 And I know that his command is eternal life. So what I say is simply what the Father has told me to say.”
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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