Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven. When they returned, they told Joshua, "There's no need for all of us to go up there; it won't take more than two or three thousand men to attack Ai. Since there are so few of them, don't make all our people struggle to go up there."[Joshua 7:2–3]
The story of the Israelites' victory over Jericho is of the greatest stories ever told. But after Jericho came Ai. It was a small city compared to Jericho, which was lying in smoldering ruins. The Israelites apparently thought they could have essentially done this one in their sleep. They didn't even need the whole Israeli army, they reasoned—just a few thousand. This argument was based on the supposition that Israel had captured Jericho.
But if anything is clear from the story of Jericho's fall, Israel had very little to do with its defeat. God did it. As the Israelites were willing to humble themselves and do it God's way, He brought them a great victory. Yet when it came to Ai, they were acting as though they could knock down another city without any effort or apparent dependence on God.
It was God's plan for the Israelites to go from victory to victory, overtaking their enemies in Canaan. But they had to do God's will in God's way. Instead, they faced a crushing defeat at Ai, which was much smaller than Jericho.
Sometimes we are more vulnerable after a time of victory in our lives. We are more vulnerable after God has blessed us. So don't be surprised the next time you leave church and get attacked spiritually. Don't be surprised when the Lord has done a great work in your life and then there is a spiritual attack.
After Jesus was baptized in the Jordan River, the Holy Spirit came upon Him in the form a dove. And then He went immediately into the wilderness, where He was tested by the Devil. After the dove came the Devil.
As the Scottish preacher Andrew Bonar once said, "Let us be as watchful after the victory as before the battle."
Share this today:
Sometimes we are more vulnerable after a time of victory in our lives. We are more vulnerable after God has blessed us. So don't be surprised the next time you leave church and get attacked spiritually.
Today's Bible Reading
Jeremiah 23:1 “Oh no! The shepherds are destroying and scattering the sheep in my pasture!” says Adonai. 2 Therefore this is what Adonai, the God of Isra’el, says against the shepherds who shepherd my people: “You have scattered my flock, driven them away and not taken care of them. So I will ‘take care of’ you because of your evil deeds,” says Adonai. 3 “I myself will gather what remains of my flock from all the countries where I have driven them and bring them back to their homes, and they will be fruitful and increase their numbers. 4 I will appoint shepherds over them who will shepherd them; then they will no longer be afraid or disgraced; and none will be missing,” says Adonai.
5 “The days are coming,” says Adonai
when I will raise a righteous Branch for David.
He will reign as king and succeed,
he will do what is just and right in the land.
6 In his days Y’hudah will be saved,
Isra’el will live in safety,
and the name given to him will be
Adonai Tzidkenu [Adonai our righteousness].
7 “Therefore,” says Adonai, “the day will come when people no longer swear, ‘As Adonai lives, who brought the people of Isra’el out of the land of Egypt,’ 8 but, ‘As Adonai lives, who brought the descendants of the house of Isra’el up from the land to the north’ and from all the countries where I drove them. Then they will live in their own land.”
9 Concerning the prophets:
My heart within me is broken,
all my bones are shaking;
I am like a drunk,
like a man overcome by wine,
because of Adonai,
because of his holy words.
10 For the land is full of adulterers;
because of a curse the land is in mourning —
the desert pastures have dried up.
Their course is evil, their power misused.
11 “Both prophet and cohen are godless;
In my own house I find their wickedness,” says Adonai.
12 “Therefore their way will be slippery for them;
they will be driven into darkness and fall there.
For I will bring disaster upon them,
their year of punishment,” says Adonai.
13 “I have seen inappropriate conduct
in the prophets of Shomron —
they prophesied by Ba‘al
and led my people Isra’el astray.
14 But in the prophets of Yerushalayim
I have seen a horrible thing —
they commit adultery, live in lies,
so encouraging evildoers
that none returns from his sin.
For me they have all become like S’dom,
its inhabitants like ‘Amora.”
15 Therefore, this is what Adonai-Tzva’ot says concerning the prophets:
“I will feed them bitter wormwood
and make them drink poisonous water,
for ungodliness has spread through all the land
from the prophets of Yerushalayim.”
16 Adonai-Tzva’ot says:
“Don’t listen to the words of the prophets
who are prophesying to you.
They are making you act foolishly,
telling you visions from their own minds
and not from the mouth of Adonai.
17 They keep reassuring those who despise me,
‘Adonai says you will be safe and secure,’
and saying to all living by their own stubborn hearts,
‘Nothing bad will happen to you.’
18 But which of them has been present at the council
of Adonai to see and hear his word?
Who has paid attention to
his word enough to hear it?”
19 Look! The storm of Adonai,
bursting out in fury,
a whirling storm, whirling down
upon the heads of the wicked!
20 Adonai’s anger will not abate
till he fully accomplishes the purpose in his heart.
In the acharit-hayamim,
you will understand everything.
21 “I did not send these prophets; yet they ran.
I did not speak to them; yet they prophesied.
22 If they have been present at my council,
they should let my people hear my words
and turn them from their evil way
and the evil of their actions.
23 Am I God only when near,” asks Adonai,
“and not when far away?
24 Can anyone hide in a place so secret
that I won’t see him?” asks Adonai.
Adonai says, “Do I not
fill heaven and earth?
25 “I have heard what these prophets prophesying lies in my name are saying: ‘I’ve had a dream! I’ve had a dream!’ 26 How long will this go on? Is [my word] in the hearts of prophets who are prophesying lies, who are prophesying the deceit of their own minds? 27 With their dreams that they keep telling each other, they hope to cause my people to forget my name; just as their ancestors forgot my name when they worshipped Ba‘al.
28 “If a prophet has a dream,
let him tell it as a dream.
But someone who has my word
should speak my word faithfully.
What do chaff and wheat
have in common?” asks Adonai.
29 “Isn’t my word like fire,” asks Adonai,
“like a hammer shattering rocks?
30 So, I am against the prophets,” says Adonai,
“who steal my words from each other.
31 Yes, I am against the prophets,” says Adonai,
“who speak their own words, then add, ‘He says.’
32 “I am against those who concoct prophecies out of fake dreams,” says Adonai. “They tell them, and by their lies and arrogance they lead my people astray. I didn’t send them, I didn’t commission them, and they don’t do this people any good at all,” says Adonai.
33 “When [someone from] this people, a prophet or a cohen asks you, ‘What is the burden of Adonai?’ you are to answer them, ‘What burden? I am throwing you off,’ says Adonai. 34 As for a prophet, cohen or [someone else from] this people who speaks about ‘the burden of Adonai,’ I will punish him and his household.”
35 So, when you speak with your neighbor or brother, ask, “What answer has Adonai given?” or “What has Adonai said?” 36 Don’t use the expression, “burden of Adonai” any more; for every person’s own word will be his burden. Must you twist the words of the living God, of Adonai-Tzva’ot, our God? 37 So, when speaking to a prophet, ask, “What answer has Adonai given you?” or “What did Adonai say?” 38 But if you talk about “the burden of Adonai,” then here is what Adonai says: “Because you use this expression, ‘the burden of Adonai,’ after I have already sent you the order not to say, ‘the burden of Adonai,’ 39 I will lift you up, burden that you are, and throw you off, away from my presence — you and the city I gave you and your ancestors. 40 Then I will subject you to everlasting disgrace — eternal, unforgettable shame.”
25:1 This is the word that came to Yirmeyahu concerning all the people of Y’hudah in the fourth year of Y’hoyakim the son of Yoshiyahu, king of Y’hudah; this was also the first year of N’vukhadretzar king of Bavel. 2 Yirmeyahu the prophet proclaimed it before all the people of Y’hudah and all the inhabitants of Yerushalayim: 3 “For twenty-three years, since the thirteenth year of Yoshiyahu the son of Amon, king of Y’hudah, until today, the word of Adonai has come to me; and I have proclaimed it to you on numerous occasions; but you haven’t listened. 4 Moreover, Adonai sent you all his servants the prophets — again, on numerous occasions — but you didn’t listen or pay attention. 5 The message was always: ‘Every one of you, turn back from his evil way, from the evil of your actions. Then you will live in the land Adonai gave you and your ancestors forever and ever. 6 Don’t follow other gods by serving and worshipping them. “Don’t provoke my anger with things your own hands have made; then I will do you no harm. 7 But you wouldn’t listen to me,” says Adonai, “so that you could provoke me with the products of your hands, to your own harm.”
8 “Therefore, here is what Adonai-Tzva’ot says: ‘Because you haven’t paid attention to what I’ve been saying, 9 I’m going to send for all the families of the north,’ says Adonai, ‘and for my servant N’vukhadretzar the king of Bavel, and bring them against this land, against its inhabitants and against all the surrounding nations. I will completely destroy them, making them an object of horror and ridicule, a perpetual ruin. 10 Moreover, I will silence among them the sounds of joy and gladness, the voices of bridegroom and bride, the grinding of millstones and the light of lamps. 11 This entire land will become a ruin, a waste; and these nations will serve the king of Bavel for seventy years. 12 But when the seventy years are over, I will punish the king of Bavel and that nation for their sin,’ says Adonai, ‘and I will turn the land of the Kasdim into everlasting ruins. 13 I will inflict on that land all my words that I have decreed against it, everything written in this book, in which Yirmeyahu has prophesied against all the nations. 14 For they too will become slaves to many nations and to powerful kings; I will pay them back according to their deeds and the work of their own hands.’
15 “For here is what Adonai the God of Isra’el says to me: ‘Take this cup of the wine of fury from my hand, and make all the nations where I am sending you drink it. 16 They will drink, stagger to and fro and behave like crazy people because of the sword that I will send among them.’”
17 Then I took the cup from Adonai’s hand and made all the nations drink, where Adonai had sent me — 18 Yerushalayim and the cities of Y’hudah, along with their kings and leaders, to make them a ruin and an object of horror, ridicule and cursing, as it is today; 19 Pharaoh king of Egypt, with his servants and leaders and all his people, both native 20 and foreign; all the kings of the land of ‘Utz; all the kings of the land of the P’lishtim, Ashkelon, ‘Azah, ‘Ekron and those remaining in Ashdod; 21 Edom, Mo’av, and the people of ‘Amon; 22 all the kings of Tzor, of Tzidon and of the coastlands across the sea; 23 D’dan, Teima, Buz and all who cut the corners of their beards; 24 all the kings of Arabia and of the mixed peoples living in the desert; 25 all the kings of Zimri, of ‘Eilam and of the Medes; 26 and all the kings of the north, far and near, one after another — indeed, all the kingdoms of the world that there are on the surface of the earth. And the king of Sheshakh will drink last of all.
27 “You are to say to them, ‘Here is what Adonai-Tzva’ot, the God of Isra’el, says: Drink until you’re so drunk that you throw up, fall down, and never get up again, because of the sword I am sending among you!’ 28 If they refuse to take the cup from your hand and drink it, then say to them, ‘Here is what Adonai-Tzva’ot says: You must drink! 29 For, look! — if I am bringing disaster on the city that bears my own name, do you expect to go unpunished? Yes, I will summon a sword for all the inhabitants of the earth,’ says Adonai.
30 “As for you, [Yirmeyahu,] prophesy all these words against them; say to them,
‘Adonai is roaring from on high,
raising his voice from his holy dwelling,
roaring with might against his own habitation,
shouting out loud, like those who tread grapes,
against everyone living on earth.
31 The sound resounds to the ends of the earth,
for Adonai is indicting the nations,
about to pass judgment on all humankind;
the wicked he has handed over to the sword,’
says Adonai.” 32 Thus says Adonai-Tzva’ot:
“Disaster is spreading from nation to nation,
a mighty tempest is being unleashed
from the farthest ends of the earth.”
33 On that day, those killed by Adonai will be strewn
from one end of the earth to the other;
they will not be mourned or gathered or buried,
but will lie on the ground like dung.
34 “Wail, shepherds! Cry!
Wallow in the dust, you lords of the flock!
For the days for your slaughter have come.
I will break you in pieces,
and like a prized vase you will fall.”
35 The shepherds have no way to flee,
the lords of the flock no way to escape.
36 Hear the cry of the shepherds,
the wails of the lords of the flock!
For Adonai is destroying their pasture,
37 the peaceful grazing grounds are silenced,
because of Adonai’s fierce anger.
38 Like a lion, he has abandoned his lair;
for their land has become desolate
because of the oppressor’s fierce sword
and because of Adonai’s fierce anger.
John 19:1 Pilate then took Yeshua and had him flogged. 2 The soldiers twisted thorn-branches into a crown and placed it on his head, put a purple robe on him, 3 and went up to him, saying over and over, “Hail, ‘king of the Jews’!” and hitting him in the face.
4 Pilate went outside once more and said to the crowd, “Look, I’m bringing him out to you to get you to understand that I find no case against him.” 5 So Yeshua came out, wearing the thorn-branch crown and the purple robe. Pilate said to them, “Look at the man!” 6 When the head cohanim and the Temple guards saw him they shouted, “Put him to death on the stake! Put him to death on the stake!” Pilate said to them, “You take him out yourselves and put him to death on the stake, because I don’t find any case against him.” 7 The Judeans answered him, “We have a law; according to that law, he ought to be put to death, because he made himself out to be the Son of God.” 8 On hearing this, Pilate became even more frightened.
9 He went back into the headquarters and asked Yeshua, “Where are you from?” But Yeshua didn’t answer. 10 So Pilate said to him, “You refuse to speak to me? Don’t you understand that it is in my power either to set you free or to have you executed on the stake?” 11 Yeshua answered, “You would have no power over me if it hadn’t been given to you from above; this is why the one who handed me over to you is guilty of a greater sin.” 12 On hearing this, Pilate tried to find a way to set him free; but the Judeans shouted, “If you set this man free, it means you’re not a ‘Friend of the Emperor’! Everyone who claims to be a king is opposing the Emperor!” 13 When Pilate heard what they were saying, he brought Yeshua outside and sat down on the judge’s seat in the place called The Pavement (in Aramaic, Gabta); 14 it was about noon on Preparation Day for Pesach. He said to the Judeans, “Here’s your king!” 15 They shouted, “Take him away! Take him away! Put him to death on the stake!” Pilate said to them, “You want me to execute your king on a stake?” The head cohanim answered, “We have no king but the Emperor.” 16 Then Pilate handed Yeshua over to them to have him put to death on the stake.
So they took charge of Yeshua. 17 Carrying the stake himself he went out to the place called Skull (in Aramaic, Gulgolta). 18 There they nailed him to the stake along with two others, one on either side, with Yeshua in the middle. 19 Pilate also had a notice written and posted on the stake; it read,
YESHUA FROM NATZERET
THE KING OF THE JEWS
20 Many of the Judeans read this notice, because the place where Yeshua was put on the stake was close to the city; and it had been written in Hebrew, in Latin and in Greek. 21 The Judeans’ head cohanim therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but ‘He said, “I am King of the Jews.”’” 22 Pilate answered, “What I have written, I have written.”
23 When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom; 24 so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh,
“They divided my clothes among themselves
and gambled for my robe.”[John 19:24 Psalm 22:19(18)]
This is why the soldiers did these things.
25 Nearby Yeshua’s execution stake stood his mother, his mother’s sister Miryam the wife of K’lofah, and Miryam from Magdala. 26 When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, “Mother, this is your son.” 27 Then he said to the talmid, “This is your mother.” And from that time on, the talmid took her into his own home.
28 After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, “I’m thirsty.” 29 A jar full of cheap sour wine was there; so they soaked a sponge in the wine, coated it with oregano leaves and held it up to his mouth. 30 After Yeshua had taken the wine, he said, “It is accomplished!” And, letting his head droop, he delivered up his spirit.
31 It was Preparation Day, and the Judeans did not want the bodies to remain on the stake on Shabbat, since it was an especially important Shabbat. So they asked Pilate to have the legs broken and the bodies removed. 32 The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one; 33 but when they got to Yeshua and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out. 35 The man who saw it has testified about it, and his testimony is true. And he knows that he tells the truth, so you too can trust. 36 For these things happened in order to fulfill this passage of the Tanakh:
“Not one of his bones will be broken.”[John 19:36 Psalm 34:21(20); Exodus 12:46; Numbers 9:12]
37 And again, another passage says,
“They will look at him whom they have pierced.”[John 19:37 Zechariah 12:10]
38 After this, Yosef of Ramatayim, who was a talmid of Yeshua, but a secret one out of fear of the Judeans, asked Pilate if he could have Yeshua’s body. Pilate gave his consent, so Yosef came and took the body away. 39 Also Nakdimon, who at first had gone to see Yeshua by night, came with some seventy pounds of spices — a mixture of myrrh and aloes. 40 They took Yeshua’s body and wrapped it up in linen sheets with the spices, in keeping with Judean burial practice. 41 In the vicinity of where he had been executed was a garden, and in the garden was a new tomb in which no one had ever been buried. 42 So, because it was Preparation Day for the Judeans, and because the tomb was close by, that is where they buried Yeshua.
____________________________
Harvest Ministries with Greg LaurieP.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
___________________________
___________________________
No comments:
Post a Comment