The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Be a Blessing to Others" for Sunday, February 7, 2016
So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.[Galatians 6:10]
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Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our international ministry centers to write our Sunday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
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In recent years I have been concerned when I see the lives of teenagers and youth.
I am concerned because of the easily accessible immoral content of the Internet. You and I know that much of the information they receive is not appropriate for adults and, most certainly, should not be digested by the young. Television programs no longer educate ... except for educating and encouraging people to live immoral lives. Mass media makes it so many people feel that if they do not follow what the media is presenting, they are outmoded.
I also regret the weak supervision carried out by parents and churches.
Parents and congregations are the people who are supposed to show God's path to the members of their families. They have often failed to do so. Sadly, all too often parents and churches remain silent and do not lead in the area of morality and encouraging obedience to the Lord's wishes.
With those feelings, I wondered if anyone would come forward to provide the ongoing guidance that would be beneficial to the young people of our churches. My wondering was put to rest when, one day, I heard that my church was going to host a seminar called "Love, Sex and Dating." The seminar was going to be taught by Jangkar Kehidupan; this is the organization which you know as Lutheran Hour Ministries.
I immediately signed up for the seminar which was held on April 8, 2015.
Today, months later, I can share it was an excellent seminar. At the class we were told how we are God's beloved creatures who had been created in the image of Him. The leader told us that our bodies are the temple of God -- sacred and holy. Then he shared that while our bodies are one of God's gifts to us, how we used those bodies is part of our gift to the Lord.
I became increasingly aware that the Lord had been very good to me.
Even more, I was shown that my life ought to be a thanksgiving. Part of that was to get involved in a study that was put out by Jangkar Kehidupan. It was a study designed to get me closer to the Lord. In the months since that class, I discovered how to conduct myself in a dating relationship.
Today I am able to explain what I learned to my brothers and sisters who are entering their teenage years. Moved by the Savior who gave His life for us, I am able to teach them to honor their Redeemer by the way they lead their lives.
I want you to know that I offer thanks to the Lord for using Jangkar Kehidupan for their shared materials.
By God's grace, I pray the Holy Spirit will increase the scope of their work. May the message they share bless people all over Indonesia and especially our neighbors in North Sumatra. For the Savior's message of salvation and for those who share it, may God's blessing and my thanks rest upon them!
THE PRAYER: Lord Jesus, may we always be grateful for the abundant blessings You have given to us. Teach us always to use those gifts so we may be a witness and a blessing to others. Unto You we pray and are grateful. Amen.
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Biography of Author: The author of today's international devotion: my name is Mariana. My family name is Sipahutar. Yes, I am from Batak's tribe from North Sumatra Island, Indonesia. I live in Hutaraja, Sipoholon, North Tapanuli, North Sumatra.
Indonesia is an archipelago in Southeast Asia made up of more than 13,400 islands; it is home to 250-plus million people. The ministry center of Lutheran Hour Ministries-Indonesia, known locally as Anchor of Life, has its ministry center in Jakarta. It utilizes radio and TV broadcasting, mobile device messaging, print resources, children's and adult programs, and evangelism training as it takes the Gospel to this part of the world. Using staff and trained volunteers in making connections to Indonesian communities, it puts on puppet shows, works with Sunday school teacher training, holds local sporting events, and offers topical school programs -- all as a means to move the Gospel forward. Bible Correspondence Courses (BCC) and Equipping the Saints(ETS) workshops educate Indonesians on the Scriptures and train them to share the Good News of God's grace and love, as found in Jesus Christ, with their family and friends.
To read more about what's going on in Indonesia, you can click here to visit its blog.
To learn more about our International Ministries, click here or visit www.lhm.org/international.
---------------------
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our international ministry centers to write our Sunday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
---------------------
In recent years I have been concerned when I see the lives of teenagers and youth.
I am concerned because of the easily accessible immoral content of the Internet. You and I know that much of the information they receive is not appropriate for adults and, most certainly, should not be digested by the young. Television programs no longer educate ... except for educating and encouraging people to live immoral lives. Mass media makes it so many people feel that if they do not follow what the media is presenting, they are outmoded.
I also regret the weak supervision carried out by parents and churches.
Parents and congregations are the people who are supposed to show God's path to the members of their families. They have often failed to do so. Sadly, all too often parents and churches remain silent and do not lead in the area of morality and encouraging obedience to the Lord's wishes.
With those feelings, I wondered if anyone would come forward to provide the ongoing guidance that would be beneficial to the young people of our churches. My wondering was put to rest when, one day, I heard that my church was going to host a seminar called "Love, Sex and Dating." The seminar was going to be taught by Jangkar Kehidupan; this is the organization which you know as Lutheran Hour Ministries.
I immediately signed up for the seminar which was held on April 8, 2015.
Today, months later, I can share it was an excellent seminar. At the class we were told how we are God's beloved creatures who had been created in the image of Him. The leader told us that our bodies are the temple of God -- sacred and holy. Then he shared that while our bodies are one of God's gifts to us, how we used those bodies is part of our gift to the Lord.
I became increasingly aware that the Lord had been very good to me.
Even more, I was shown that my life ought to be a thanksgiving. Part of that was to get involved in a study that was put out by Jangkar Kehidupan. It was a study designed to get me closer to the Lord. In the months since that class, I discovered how to conduct myself in a dating relationship.
Today I am able to explain what I learned to my brothers and sisters who are entering their teenage years. Moved by the Savior who gave His life for us, I am able to teach them to honor their Redeemer by the way they lead their lives.
I want you to know that I offer thanks to the Lord for using Jangkar Kehidupan for their shared materials.
By God's grace, I pray the Holy Spirit will increase the scope of their work. May the message they share bless people all over Indonesia and especially our neighbors in North Sumatra. For the Savior's message of salvation and for those who share it, may God's blessing and my thanks rest upon them!
THE PRAYER: Lord Jesus, may we always be grateful for the abundant blessings You have given to us. Teach us always to use those gifts so we may be a witness and a blessing to others. Unto You we pray and are grateful. Amen.
---------------------
Biography of Author: The author of today's international devotion: my name is Mariana. My family name is Sipahutar. Yes, I am from Batak's tribe from North Sumatra Island, Indonesia. I live in Hutaraja, Sipoholon, North Tapanuli, North Sumatra.
Indonesia is an archipelago in Southeast Asia made up of more than 13,400 islands; it is home to 250-plus million people. The ministry center of Lutheran Hour Ministries-Indonesia, known locally as Anchor of Life, has its ministry center in Jakarta. It utilizes radio and TV broadcasting, mobile device messaging, print resources, children's and adult programs, and evangelism training as it takes the Gospel to this part of the world. Using staff and trained volunteers in making connections to Indonesian communities, it puts on puppet shows, works with Sunday school teacher training, holds local sporting events, and offers topical school programs -- all as a means to move the Gospel forward. Bible Correspondence Courses (BCC) and Equipping the Saints(ETS) workshops educate Indonesians on the Scriptures and train them to share the Good News of God's grace and love, as found in Jesus Christ, with their family and friends.
To read more about what's going on in Indonesia, you can click here to visit its blog.
To learn more about our International Ministries, click here or visit www.lhm.org/international.
---------------------
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 1:1 These are the names of the sons of Isra’el who came into Egypt with Ya‘akov; each man came with his household: 2 Re’uven, Shim‘on, Levi, Y’hudah, 3 Yissakhar, Z’vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya‘akov; Yosef was already in Egypt.
6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us. 10 Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”
11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah. 16 “When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.” 17 However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live. (ii) 18 The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?” 19 The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.” 20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.”
2:1 A man from the family of Levi took a woman also descended from Levi as his wife.2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.
5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, “This must be one of the Hebrews’ children.” 7 At this point, his sister said to Pharaoh’s daughter, “Would you like me to go and find you one of the Hebrew women to nurse the baby for you?” 8 Pharaoh’s daughter answered, “Yes, go.” So the girl went and called the baby’s own mother. 9 Pharaoh’s daughter told her, “Take this child away, and nurse it for me, and I will pay you for doing it.” So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh’s daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, “Because I pulled him out of the water.”
(iii) 11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, “Why are you hitting your companion?” 14 He retorted, “Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?” Moshe became frightened. “Clearly,” he thought, “the matter has become known.” 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.
One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father’s sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u’el their father, he said, “How come you’re back so soon today?” 19 They answered, “An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep.” 20 He asked his daughters, “Where is he? Why did you leave the man there? Invite him to have something to eat.”
21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, “I have been a foreigner in a foreign land.”
23 Sometime during those many years the king of Egypt died, but the people of Isra’el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to God. 24 God heard their groaning, and God remembered his covenant with Avraham, Yitz’chak and Ya‘akov. 25 God saw the people of Isra’el, and God acknowledged them.
3:1 (iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev.2 The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. 3 Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” 4 When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” 5 He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. 6 I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. 7 Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. 8 I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. 9 Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”
11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”
13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation. (v) 16 Go, gather the leaders of Isra’el together, and say to them, ‘Adonai, the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov, has appeared to me and said, “I have been paying close attention to you and have seen what is being done to you in Egypt; 17 and I have said that I will lead you up out of the misery of Egypt to the land of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi, to a land flowing with milk and honey.”’ 18 They will heed what you say. Then you will come, you and the leaders of Isra’el, before the king of Egypt; and you will tell him, ‘Adonai, the God of the Hebrews, has met with us. Now, please, let us go three days’ journey into the desert; so that we can sacrifice to Adonai our God.’ 19 I know that the king of Egypt will not let you leave unless he is forced to do so. 20 But I will reach out my hand and strike Egypt with all my wonders that I will do there. After that, he will let you go.21 Moreover, I will make the Egyptians so well-disposed toward this people that when you go, you won’t go empty-handed. 22 Rather, all the women will ask their neighbors and house guests for silver and gold jewelry and clothing, with which you will dress your own sons and daughters. In this way you will plunder the Egyptians.”
Matthew 24:1 As Yeshua left the Temple and was going away, his talmidim came and called his attention to its buildings. 2 But he answered them, “You see all these? Yes! I tell you, they will be totally destroyed — not a single stone will be left standing!”
3 When he was sitting on the Mount of Olives, the talmidim came to him privately. “Tell us,” they said, “when will these things happen? And what will be the sign that you are coming, and that the ‘olam hazeh is ending?”
4 Yeshua replied: “Watch out! Don’t let anyone fool you! 5 For many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray. 6 You will hear the noise of wars nearby and the news of wars far off; see to it that you don’t become frightened. Such things must happen, but the end is yet to come. 7 For peoples will fight each other, nations will fight each other, and there will be famines and earthquakes in various parts of the world; 8 all this is but the beginning of the ‘birth-pains.’ 9 At that time you will be arrested and handed over to be punished and put to death, and all peoples will hate you because of me. 10 At that time many will be trapped into betraying and hating each other,11 many false prophets will appear and fool many people; 12 and many people’s love will grow cold because of increased distance from Torah. 13 But whoever holds out till the end will be delivered. 14 And this Good News about the Kingdom will be announced throughout the whole world as a witness to all the Goyim. It is then that the end will come.
15 “So when you see the abomination that causes devastation spoken about through the prophet Dani’el standing in the Holy Place”[Matthew 24:15 Daniel 9:27, 11:31, 12:11] (let the reader understand the allusion),16 “that will be the time for those in Y’hudah to escape to the hills. 17 If someone is on the roof, he must not go down to gather his belongings from his house; 18 if someone is in the field, he must not turn back to get his coat. 19 What a terrible time it will be for pregnant women and nursing mothers! 20 Pray that you will not have to escape in winter or onShabbat. 21 For there will be trouble then worse than there has ever been from the beginning of the world until now, and there will be nothing like it again![Matthew 24:21 Joel 2:2, Daniel 12:1] 22 Indeed, if the length of this time had not been limited, no one would survive; but for the sake of those who have been chosen, its length will be limited.
23 “At that time, if someone says to you, ‘Look! Here’s the Messiah!’ or, ‘There he is!’ don’t believe him. 24 For there will appear false Messiahs and false prophets performing great miracles — amazing things! — so as to fool even the chosen, if possible. 25 There! I have told you in advance! 26 So if people say to you, ‘Listen! He’s out in the desert!’ don’t go; or, ‘Look! He’s hidden away in a secret room!’ don’t believe it. 27 For when the Son of Man does come, it will be like lightning that flashes out of the east and fills the sky to the western horizon. 28 Wherever there’s a dead body, that’s where you find the vultures.---------------------
The Lutheran Hour
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 1:1 These are the names of the sons of Isra’el who came into Egypt with Ya‘akov; each man came with his household: 2 Re’uven, Shim‘on, Levi, Y’hudah, 3 Yissakhar, Z’vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya‘akov; Yosef was already in Egypt.
6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us. 10 Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”
11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah. 16 “When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.” 17 However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live. (ii) 18 The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?” 19 The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.” 20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.”
2:1 A man from the family of Levi took a woman also descended from Levi as his wife.2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.
5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, “This must be one of the Hebrews’ children.” 7 At this point, his sister said to Pharaoh’s daughter, “Would you like me to go and find you one of the Hebrew women to nurse the baby for you?” 8 Pharaoh’s daughter answered, “Yes, go.” So the girl went and called the baby’s own mother. 9 Pharaoh’s daughter told her, “Take this child away, and nurse it for me, and I will pay you for doing it.” So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh’s daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, “Because I pulled him out of the water.”
(iii) 11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, “Why are you hitting your companion?” 14 He retorted, “Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?” Moshe became frightened. “Clearly,” he thought, “the matter has become known.” 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.
One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father’s sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u’el their father, he said, “How come you’re back so soon today?” 19 They answered, “An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep.” 20 He asked his daughters, “Where is he? Why did you leave the man there? Invite him to have something to eat.”
21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, “I have been a foreigner in a foreign land.”
23 Sometime during those many years the king of Egypt died, but the people of Isra’el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to God. 24 God heard their groaning, and God remembered his covenant with Avraham, Yitz’chak and Ya‘akov. 25 God saw the people of Isra’el, and God acknowledged them.
3:1 (iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev.2 The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. 3 Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” 4 When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” 5 He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. 6 I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. 7 Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. 8 I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. 9 Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”
11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”
13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation. (v) 16 Go, gather the leaders of Isra’el together, and say to them, ‘Adonai, the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov, has appeared to me and said, “I have been paying close attention to you and have seen what is being done to you in Egypt; 17 and I have said that I will lead you up out of the misery of Egypt to the land of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi, to a land flowing with milk and honey.”’ 18 They will heed what you say. Then you will come, you and the leaders of Isra’el, before the king of Egypt; and you will tell him, ‘Adonai, the God of the Hebrews, has met with us. Now, please, let us go three days’ journey into the desert; so that we can sacrifice to Adonai our God.’ 19 I know that the king of Egypt will not let you leave unless he is forced to do so. 20 But I will reach out my hand and strike Egypt with all my wonders that I will do there. After that, he will let you go.21 Moreover, I will make the Egyptians so well-disposed toward this people that when you go, you won’t go empty-handed. 22 Rather, all the women will ask their neighbors and house guests for silver and gold jewelry and clothing, with which you will dress your own sons and daughters. In this way you will plunder the Egyptians.”
Matthew 24:1 As Yeshua left the Temple and was going away, his talmidim came and called his attention to its buildings. 2 But he answered them, “You see all these? Yes! I tell you, they will be totally destroyed — not a single stone will be left standing!”
3 When he was sitting on the Mount of Olives, the talmidim came to him privately. “Tell us,” they said, “when will these things happen? And what will be the sign that you are coming, and that the ‘olam hazeh is ending?”
4 Yeshua replied: “Watch out! Don’t let anyone fool you! 5 For many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray. 6 You will hear the noise of wars nearby and the news of wars far off; see to it that you don’t become frightened. Such things must happen, but the end is yet to come. 7 For peoples will fight each other, nations will fight each other, and there will be famines and earthquakes in various parts of the world; 8 all this is but the beginning of the ‘birth-pains.’ 9 At that time you will be arrested and handed over to be punished and put to death, and all peoples will hate you because of me. 10 At that time many will be trapped into betraying and hating each other,11 many false prophets will appear and fool many people; 12 and many people’s love will grow cold because of increased distance from Torah. 13 But whoever holds out till the end will be delivered. 14 And this Good News about the Kingdom will be announced throughout the whole world as a witness to all the Goyim. It is then that the end will come.
15 “So when you see the abomination that causes devastation spoken about through the prophet Dani’el standing in the Holy Place”[Matthew 24:15 Daniel 9:27, 11:31, 12:11] (let the reader understand the allusion),16 “that will be the time for those in Y’hudah to escape to the hills. 17 If someone is on the roof, he must not go down to gather his belongings from his house; 18 if someone is in the field, he must not turn back to get his coat. 19 What a terrible time it will be for pregnant women and nursing mothers! 20 Pray that you will not have to escape in winter or onShabbat. 21 For there will be trouble then worse than there has ever been from the beginning of the world until now, and there will be nothing like it again![Matthew 24:21 Joel 2:2, Daniel 12:1] 22 Indeed, if the length of this time had not been limited, no one would survive; but for the sake of those who have been chosen, its length will be limited.
23 “At that time, if someone says to you, ‘Look! Here’s the Messiah!’ or, ‘There he is!’ don’t believe him. 24 For there will appear false Messiahs and false prophets performing great miracles — amazing things! — so as to fool even the chosen, if possible. 25 There! I have told you in advance! 26 So if people say to you, ‘Listen! He’s out in the desert!’ don’t go; or, ‘Look! He’s hidden away in a secret room!’ don’t believe it. 27 For when the Son of Man does come, it will be like lightning that flashes out of the east and fills the sky to the western horizon. 28 Wherever there’s a dead body, that’s where you find the vultures.---------------------
The Lutheran Hour
660 Mason Ridge Center Drive
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
---------------------
The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "I Am Weak but You Are Strong" for Saturday, February 6, 2016
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
---------------------
The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "I Am Weak but You Are Strong" for Saturday, February 6, 2016
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.[Ephesians 6:12]
Some of the Daily Devotioners have never been involved in an auto accident. The same cannot be said of a man from Utah named Navid Monjazeb. In the five-year period covering 2010 to 2015, Monjazeb has been in no less than 22 accidents.
Well, that's not exactly correct.
While Monjazeb has been in 23 auto crashes, none of them wereaccidents.
According to the director of the Utah State's Fraud Division, Monjazeb is "an opportunistic person, looking for opportunities to crash his vehicle into others or to position his vehicle in such a manner that he puts himself in a blind spot." More than that, Monjazeb rigged his cars so that, when bumped, pieces would fall off. If the damage after the "accident" wasn't bad enough, he would take matters into his own hands and get creative by adding more dents to his jalopy.
After his accidents, Monjazeb would try to intimidate the other drivers and get them to pay him cash to cover the damages. Almost always he tried to get his victims to sign a paper saying the accident was all their fault. Then, armed with their confession, he would go to the insurance companies and try to collect on his damaged vehicle. Although Monjazeb gets an F for morality, ethics and care for his neighbor, he has to get a C+ forcreativity.
Do you think the C+ is too low? I don't.
I don't because Monjazeb is an amateur in doing dark deeds. The real professionals in messing up humanity are the ones Paul mentions in our text for today. You know, the rulers, the authorities, the cosmic powers, the spiritual forces of evil. These guys really know how to give us problems.
Remember how those forces took Adam and Eve's desire to be wise like God and caused them to sin. Recall how they took Cain's offering to the Lord and used it as a cause for murder, or Abraham's love for his son to drive a wedge between the patriarch and his Lord. Of course, there is Peter's desire for self-preservation, which showed itself in his three-time denial the night Jesus was arrested, tried and condemned.
Truly, we humans don't have much hope when we are targeted by these forces of darkness.
This is why we need the Savior. Jesus resisted the temptations of these evil powers and refused their invitations to sin. The success of His sacrifice was proven by His third-day resurrection from the dead.
Now, because of all the Christ has done, we who have been called to faith can give "thanks to God, who gives us the victory through our Lord Jesus Christ" (1 Corinthians 15:57).
THE PRAYER: Dear Lord, the hymn rightly says, "I am weak, but You are strong." May this day be spent giving thanks for, and relying upon, the invitation to call upon You in the day of trouble (see Psalm 50:51). This I ask in the Savior's Name. Amen.
P.S. - Monjazeb is facing charges of reckless endangerment in addition to insurance fraud.
Some of the Daily Devotioners have never been involved in an auto accident. The same cannot be said of a man from Utah named Navid Monjazeb. In the five-year period covering 2010 to 2015, Monjazeb has been in no less than 22 accidents.
Well, that's not exactly correct.
While Monjazeb has been in 23 auto crashes, none of them wereaccidents.
According to the director of the Utah State's Fraud Division, Monjazeb is "an opportunistic person, looking for opportunities to crash his vehicle into others or to position his vehicle in such a manner that he puts himself in a blind spot." More than that, Monjazeb rigged his cars so that, when bumped, pieces would fall off. If the damage after the "accident" wasn't bad enough, he would take matters into his own hands and get creative by adding more dents to his jalopy.
After his accidents, Monjazeb would try to intimidate the other drivers and get them to pay him cash to cover the damages. Almost always he tried to get his victims to sign a paper saying the accident was all their fault. Then, armed with their confession, he would go to the insurance companies and try to collect on his damaged vehicle. Although Monjazeb gets an F for morality, ethics and care for his neighbor, he has to get a C+ forcreativity.
Do you think the C+ is too low? I don't.
I don't because Monjazeb is an amateur in doing dark deeds. The real professionals in messing up humanity are the ones Paul mentions in our text for today. You know, the rulers, the authorities, the cosmic powers, the spiritual forces of evil. These guys really know how to give us problems.
Remember how those forces took Adam and Eve's desire to be wise like God and caused them to sin. Recall how they took Cain's offering to the Lord and used it as a cause for murder, or Abraham's love for his son to drive a wedge between the patriarch and his Lord. Of course, there is Peter's desire for self-preservation, which showed itself in his three-time denial the night Jesus was arrested, tried and condemned.
Truly, we humans don't have much hope when we are targeted by these forces of darkness.
This is why we need the Savior. Jesus resisted the temptations of these evil powers and refused their invitations to sin. The success of His sacrifice was proven by His third-day resurrection from the dead.
Now, because of all the Christ has done, we who have been called to faith can give "thanks to God, who gives us the victory through our Lord Jesus Christ" (1 Corinthians 15:57).
THE PRAYER: Dear Lord, the hymn rightly says, "I am weak, but You are strong." May this day be spent giving thanks for, and relying upon, the invitation to call upon You in the day of trouble (see Psalm 50:51). This I ask in the Savior's Name. Amen.
P.S. - Monjazeb is facing charges of reckless endangerment in addition to insurance fraud.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 49:1-50; Matthew 23:23-29
--------------------
The Lutheran Hour
660 Mason Ridge Center Drive
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 49:1-50; Matthew 23:23-29
--------------------
The Lutheran Hour
660 Mason Ridge Center Drive
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
---------------------
The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Even When Steeples Are Falling" for Thursday, February 4, 2016
The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Even When Steeples Are Falling" for Thursday, February 4, 2016
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.[Acts 4:11-12]
* On October 12, 1492, the day Columbus first set foot on the soil of the Americas, St. Elijah's Monastery in Iraq was 900 years old
* On November 27, 1095, the day Pope Urban called for a crusade to rescue the Holy Land, St. Elijah's had already been around for four centuries.
* Indeed, the Monastery was in existence before Mohammad claims to have been directed by Gabriel to write and speak about his new religion.
Founded in the late-sixth century, St. Elijah's Monastery of Mosul is the oldest Christian monastery in Iraq. Sorry, that statement isn't very accurate. It would be better to say St. Elijah's Monastery of Mosul was the oldest Christian monastery in Iraq. The change is necessary because sometime between the end of August and September 2014 the monastery was completely leveled by ISIS. As Jesus said about Jerusalem, "Not one stone was left upon another" (see Matthew 24:2).
Now that's a sad thing. When American forces were there, they tried to protect the place; for years, archaeologists have done their best to restore the place, and for Christians of Iraq the Monastery symbolized their culture, their community, and their church.
But the Monastery, along with all it represented, is gone now and the barbaric band of ISIS thinks it has won a victory. They haven't. Now I can try to explain why I say that, or I could let Nicholai Gruntvig do it for me. He wrote:
"Built on the Rock the Church doth stand, Even when steeples are falling;
Crumbled have spires in every land, Bells still are chiming and calling,
Calling the young and old to rest, But above all the soul distrest,
Longing for rest everlasting.
"Surely in temples made with hands, God, the Most High, is not dwelling;
High above earth His temple stands, All earthly temples excelling.
Yet He whom heavens cannot contain, Chose to abide on earth with men,
Built in our bodies His temple.
"We are God's house of living stones, Builded for His habitation;
He through baptismal grace us owns, Heirs of His wondrous salvation.
Were we but two His name to tell, Yet He would deign with us to dwell,
With all His grace and His favor."
Today, even though St. Elijah's monastery is gone, all of God's grace and favor remain. It is something for all of God's people to remember in these times when the devil is doing his best to undermine our confidence in the Christ who gave His life to give us life.
THE PRAYER: Dear Lord, may the light of the Lord Jesus Christ penetrate and dispel the darkness of men's hearts. Grant that all Christians, and not just those of Iraq, be given an unshakable faith in the risen Redeemer. In Jesus' Name I ask it. Amen.
* On October 12, 1492, the day Columbus first set foot on the soil of the Americas, St. Elijah's Monastery in Iraq was 900 years old
* On November 27, 1095, the day Pope Urban called for a crusade to rescue the Holy Land, St. Elijah's had already been around for four centuries.
* Indeed, the Monastery was in existence before Mohammad claims to have been directed by Gabriel to write and speak about his new religion.
Founded in the late-sixth century, St. Elijah's Monastery of Mosul is the oldest Christian monastery in Iraq. Sorry, that statement isn't very accurate. It would be better to say St. Elijah's Monastery of Mosul was the oldest Christian monastery in Iraq. The change is necessary because sometime between the end of August and September 2014 the monastery was completely leveled by ISIS. As Jesus said about Jerusalem, "Not one stone was left upon another" (see Matthew 24:2).
Now that's a sad thing. When American forces were there, they tried to protect the place; for years, archaeologists have done their best to restore the place, and for Christians of Iraq the Monastery symbolized their culture, their community, and their church.
But the Monastery, along with all it represented, is gone now and the barbaric band of ISIS thinks it has won a victory. They haven't. Now I can try to explain why I say that, or I could let Nicholai Gruntvig do it for me. He wrote:
"Built on the Rock the Church doth stand, Even when steeples are falling;
Crumbled have spires in every land, Bells still are chiming and calling,
Calling the young and old to rest, But above all the soul distrest,
Longing for rest everlasting.
"Surely in temples made with hands, God, the Most High, is not dwelling;
High above earth His temple stands, All earthly temples excelling.
Yet He whom heavens cannot contain, Chose to abide on earth with men,
Built in our bodies His temple.
"We are God's house of living stones, Builded for His habitation;
He through baptismal grace us owns, Heirs of His wondrous salvation.
Were we but two His name to tell, Yet He would deign with us to dwell,
With all His grace and His favor."
Today, even though St. Elijah's monastery is gone, all of God's grace and favor remain. It is something for all of God's people to remember in these times when the devil is doing his best to undermine our confidence in the Christ who gave His life to give us life.
THE PRAYER: Dear Lord, may the light of the Lord Jesus Christ penetrate and dispel the darkness of men's hearts. Grant that all Christians, and not just those of Iraq, be given an unshakable faith in the risen Redeemer. In Jesus' Name I ask it. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 43:1 But the famine was severe in the land; 2 so when they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little food.”3 Y’hudah said to him, “The man expressly warned us, ‘You will not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food; 5 but if you will not send him, we will not go down; for the man said to us, ‘You will not see my face unless your brother is with you.’” 6 Isra’el said, “Why did you bring such trouble my way by telling the man you had another brother?” 7 They answered, “The man kept questioning us about ourselves and about our kinsmen. He asked, ‘Is your father still alive?’ ‘Do you have another brother?’ and we answered according to the literal meaning of his questions. How were we to know he would say, ‘Bring your brother down’?”
8 Y’hudah said to Isra’el his father, “Send the boy with me; and we will make preparations and leave; so that we may stay alive and not die, both we and you, and also our little ones. 9 I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever. 10 Except for our lengthy delay, we would have been there again by now.”
11 Their father Isra’el answered them, “If that’s how it is, do this: take in your containers some of the land’s best products, and bring the man a gift — some healing resin, a little honey, aromatic gum, opium, pistachio nuts and almonds. 12 Take twice the amount of money with you; and return the money that came back with you in your packs — it could have been an oversight. 13 Yes, and take your brother too; and get ready; and go again to the man. 14 May El Shaddai give you favor in the man’s sight, so that he will release to you your other brother as well as Binyamin. As for me, if I must lose my children, lose them I will.” 15 The men took that gift, and they took twice the money with them, and Binyamin; then they prepared, went down to Egypt and stood before Yosef.
(vi) 16 When Yosef saw Binyamin with them, he said to his household manager, “Take the men inside the house, kill the animals and prepare the meat. These men will dine with me at noon.” 17 The man did as Yosef ordered and brought the men into Yosef’s house.
18 Upon being ushered inside Yosef’s house, the men became fearful. They said, “It’s because of the money that was returned in our packs the first time that we have been brought inside — so that he can use it as an excuse to attack us, take us as slaves and seize our donkeys too.” 19 So they approached the manager of Yosef’s household and spoke to him at the entrance of the house: 20 “Please, my lord, the first time we indeed came down to buy food; 21 but when we got to camp, we opened our packs, and there inside our packs was each man’s money, the full amount. We have brought it back with us; 22 moreover, we have brought down other money to buy food. We have no idea who put our money in our packs.” 23 “Stop worrying,” he replied, “don’t be afraid. Your God and the God of your father put treasure in your packs. As for your money — I was the one who received it.” Then he brought Shim‘on out to them.
24 The man brought the men into Yosef’s house and gave them water, and they washed their feet, and he provided fodder for their donkeys. 25 Then they got their gift ready for Yosef’s arrival at noon, for they had heard that they were going to eat a meal there.26 When Yosef arrived home, they went in the house and presented him with the gift they had brought with them, then prostrated themselves before him on the ground. 27 He asked them how they were and inquired, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They answered, “Your servant our father is well; yes, he is still alive,” as they bowed in respect. 29 He looked up and saw Binyamin his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” and added, “May God be good to you, my son.”
(vii) 30 Then Yosef hurried out, because his feelings toward his brother were so strong that he wanted to cry; he went into his bedroom and there he wept. 31 Then he washed his face and came out, but he controlled himself as he gave the order to serve the meal.32 They served him by himself, the brothers by themselves, and the Egyptians included at the meal by themselves — Egyptians don’t eat with Hebrews, because that is abhorrent to them. 33 So they sat there facing him, the firstborn in the place of honor, the youngest in last place; and the men expressed their amazement to each other. 34 Each was given his serving there in front of him, but Binyamin’s portion was five times as large as any of theirs. So they drank and enjoyed themselves with him.
44:1 Then he ordered the manager of his household, “Fill the men’s packs with food, as much as they can carry, and put each man’s money just inside his pack. 2 And put my goblet, the silver one, just inside the pack of the youngest, along with his grain money.” He did what Yosef told him to do.
3 At daybreak the men were sent off with their donkeys; 4 but before they were far from the city Yosef said to his manager, “Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!’” 6 So he caught up with them and said these words to them. 7 They replied, “Why does my lord speak this way? Heaven forbid that we should do such a thing! 8 Why, the money we found inside our packs we brought back to you from the land of Kena‘an! So how would we steal silver or gold from your lord’s house? 9 Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord’s slaves!” 10 He replied, “Fine; let it be as you have said: whichever one it is found with will be my slave. But the rest of you will be blameless.” 11 Then each hurried to put his pack down on the ground, and each one opened his pack. 12 He searched, starting with the oldest and ending with the youngest; and the goblet was found in the pack belonging to Binyamin. 13 At this, they tore their clothes from grief. Then each man loaded up his donkey and returned to the city.
(A: Maftir) 14 Y’hudah and his brothers arrived at Yosef’s house. He was still there, and they fell down before him on the ground. (S: Maftir) 15 Yosef said to them, “How could you do such a thing? Don’t you know that a man such as myself can learn the truth by divination?” 16 Y’hudah said, “There’s nothing we can say to my lord! How can we speak? There’s no way we can clear ourselves! God has revealed your servants’ guilt; so here we are, my lord’s slaves — both we and also the one in whose possession the cup was found.” 17 But he replied, “Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father.”
18 Then Y’hudah approached Yosef and said, “Please, my lord! Let your servant say something to you privately; and don’t be angry with your servant, for you are like Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father? or a brother?’ 20 We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother’s children he alone is left; and his father loves him.’ 21 But you said to your servants, ‘Bring him down to me, so that I can see him.’22 We answered my lord, ‘The boy can’t leave his father; if he were to leave his father, his father would die.’ 23 You said to your servants, ‘You will not see my face again unless your brother is with you.’ 24 We went up to your servant my father and told him what my lord had said; 25 but when our father said, ‘Go again, and buy us some food,’ 26 we answered, ‘We can’t go down. Only if our youngest brother is with us will we go down, because we can’t see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons: 28 the one went out from me, and I said, “Surely he has been torn to pieces,” and I haven’t seen him since. 29 Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh’ol with grief.’ 30 So now if I go to your servant my father, and the boy isn’t with us — seeing how his heart is bound up with the boy’s heart — (ii) 31 when he sees that the boy isn’t with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh’ol with grief. 32 For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.’ 33 Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy isn’t with me? I couldn’t bear to see my father so overwhelmed by anguish.”
45:1 At last Yosef could no longer control his feelings in front of his attendants and cried, “Get everybody away from me!” So no one else was with him when Yosef revealed to his brothers who he was. 2 He wept aloud, and the Egyptians heard, and Pharaoh’s household heard. 3 Yosef said to his brothers, “I am Yosef! Is it true that my father is still alive?” His brothers couldn’t answer him, they were so dumbfounded at seeing him.4 Yosef said to his brothers, “Please! Come closer.” And they came closer. He said, “I am Yosef, your brother, whom you sold into Egypt. 5 But don’t be sad that you sold me into slavery here or angry at yourselves, because it was God who sent me ahead of you to preserve life. 6 The famine has been over the land for the last two years, and for yet another five years there will be neither plowing nor harvest. 7 God sent me ahead of you to ensure that you will have descendants on earth and to save your lives in a great deliverance. (iii) 8 So it was not you who sent me here, but God; and he has made me a father to Pharaoh, lord of all his household and ruler over the whole land of Egypt. 9 Hurry, go up to my father, and tell him, ‘Here is what your son Yosef says: “God has made me lord of all Egypt! Come down to me, don’t delay! 10 You will live in the land of Goshen and be near me — you, your children, your grandchildren, flocks, herds, everything you own.11 I will provide for you there, so that you won’t become poverty-stricken, you, your household and all that you have; because five years of famine are yet to come.”’ 12 Here! Your own eyes see, and the eyes of my brother Binyamin, that it is my own mouth speaking to you. 13 Tell my father how honored I am in Egypt and everything you have seen, and quickly bring my father down here!” 14 Then he embraced his brother Binyamin and wept, and Binyamin wept on his neck, 15 and he kissed all his brothers and wept on them. After that, his brothers talked with him.
16 The report of this reached Pharaoh’s house: “Yosef’s brothers have come”; and Pharaoh and his servants were pleased. 17 Pharaoh said to Yosef, “Tell your brothers, ‘Here is what you are to do. Load up your animals, go to the land of Kena‘an, 18 take your father and your families, and come back to me. I will give you good property in Egypt, and you will eat the fat of the land.
(iv) 19 “‘Moreover — and this is an order — do this: take wagons from the land of Egypt to carry your little ones and your wives, and bring your father, and come. 20 Don’t worry about your stuff, because everything good in the land of Egypt is yours.’”
21 The sons of Isra’el acted accordingly; and Yosef gave them wagons, as Pharaoh had ordered, and gave them provisions for their journey. 22 To each of them he gave a set of new clothes; but to Binyamin he gave seven-and-a-half pounds of silver and five sets of new clothes. 23 Likewise, to his father he sent ten donkeys loaded with the finest goods Egypt produced, as well as ten female donkeys loaded with grain, bread and food for his father to eat on the return journey. 24 Thus he sent his brothers on their way, and they left; he said to them, “Don’t quarrel among yourselves while you’re traveling!”
25 So they went up out of Egypt, entered the land of Kena‘an and came to Ya‘akov their father. 26 They told him, “Yosef is still alive! He is ruler over the whole land of Egypt!” He was stunned at the news; he couldn’t believe them. 27 So they reported to him everything Yosef had said to them; but it was only when he saw the wagons which Yosef had sent to carry him that the spirit of Ya‘akov their father began to revive. (v) 28 Isra’el said, “Enough! My son Yosef is still alive! I must go and see him before I die.”
Matthew 22:23 That same day, some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: 24 “Rabbi, Moshe said, ‘If a man dies childless, his brother must marry his widow and have children to preserve the man’s family line.’[Matthew 22:24 Deuteronomy 25:5–6] 25 There were seven brothers. The first one married and then died; and since he had no children, he left his widow to his brother. 26 The same thing happened to the second brother, and the third, and finally to all seven. 27 After them all, the woman died. 28 Now in the Resurrection — of the seven, whose wife will she be? For they all married her.”
29 Yeshua answered them, “The reason you go astray is that you are ignorant both of theTanakh and of the power of God. 30 For in the Resurrection, neither men nor women will marry; rather, they will be like angels in heaven. 31 And as for whether the dead are resurrected, haven’t you read what God said to you, 32 ‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’?[Matthew 22:32 Exodus 3:6] He is God not of the dead but of the living!”
33 When the crowds heard how he taught, they were astounded; 34 but when the P’rushimlearned that he had silenced the Tz’dukim, they got together, 35 and one of them who was a Torah expert asked a sh’eilah to trap him: 36 “Rabbi, which of the mitzvot in the Torah is the most important?” 37 He told him, “‘You are to love Adonai your God with all your heart and with all your soul and with all your strength.’[Matthew 22:37 Deuteronomy 6:5] 38 This is the greatest and most important mitzvah. 39 And a second is similar to it, ‘You are to love your neighbor as yourself.’[Matthew 22:39 Leviticus 19:18] 40 All of the Torah and the Prophets are dependent on these two mitzvot.”
41 Then, turning to the assembled P’rushim, Yeshua put a sh’eilah to them: 42 “Tell me your view concerning the Messiah: whose son is he?” They said to him, “David’s.”43 “Then how is it,” he asked them, “that David, inspired by the Spirit, calls him ‘Lord,’ when he says,
44 ‘Adonai said to my Lord,
“Sit here at my right hand
until I put your enemies under your feet”’?[Matthew 22:44 Psalm 110:1]
45 If David thus calls him ‘Lord,’ how is he his son?” 46 No one could think of anything to say in reply; and from that day on, no one dared put to him another sh’eilah.---------------------
The Lutheran Hour
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 43:1 But the famine was severe in the land; 2 so when they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little food.”3 Y’hudah said to him, “The man expressly warned us, ‘You will not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food; 5 but if you will not send him, we will not go down; for the man said to us, ‘You will not see my face unless your brother is with you.’” 6 Isra’el said, “Why did you bring such trouble my way by telling the man you had another brother?” 7 They answered, “The man kept questioning us about ourselves and about our kinsmen. He asked, ‘Is your father still alive?’ ‘Do you have another brother?’ and we answered according to the literal meaning of his questions. How were we to know he would say, ‘Bring your brother down’?”
8 Y’hudah said to Isra’el his father, “Send the boy with me; and we will make preparations and leave; so that we may stay alive and not die, both we and you, and also our little ones. 9 I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever. 10 Except for our lengthy delay, we would have been there again by now.”
11 Their father Isra’el answered them, “If that’s how it is, do this: take in your containers some of the land’s best products, and bring the man a gift — some healing resin, a little honey, aromatic gum, opium, pistachio nuts and almonds. 12 Take twice the amount of money with you; and return the money that came back with you in your packs — it could have been an oversight. 13 Yes, and take your brother too; and get ready; and go again to the man. 14 May El Shaddai give you favor in the man’s sight, so that he will release to you your other brother as well as Binyamin. As for me, if I must lose my children, lose them I will.” 15 The men took that gift, and they took twice the money with them, and Binyamin; then they prepared, went down to Egypt and stood before Yosef.
(vi) 16 When Yosef saw Binyamin with them, he said to his household manager, “Take the men inside the house, kill the animals and prepare the meat. These men will dine with me at noon.” 17 The man did as Yosef ordered and brought the men into Yosef’s house.
18 Upon being ushered inside Yosef’s house, the men became fearful. They said, “It’s because of the money that was returned in our packs the first time that we have been brought inside — so that he can use it as an excuse to attack us, take us as slaves and seize our donkeys too.” 19 So they approached the manager of Yosef’s household and spoke to him at the entrance of the house: 20 “Please, my lord, the first time we indeed came down to buy food; 21 but when we got to camp, we opened our packs, and there inside our packs was each man’s money, the full amount. We have brought it back with us; 22 moreover, we have brought down other money to buy food. We have no idea who put our money in our packs.” 23 “Stop worrying,” he replied, “don’t be afraid. Your God and the God of your father put treasure in your packs. As for your money — I was the one who received it.” Then he brought Shim‘on out to them.
24 The man brought the men into Yosef’s house and gave them water, and they washed their feet, and he provided fodder for their donkeys. 25 Then they got their gift ready for Yosef’s arrival at noon, for they had heard that they were going to eat a meal there.26 When Yosef arrived home, they went in the house and presented him with the gift they had brought with them, then prostrated themselves before him on the ground. 27 He asked them how they were and inquired, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They answered, “Your servant our father is well; yes, he is still alive,” as they bowed in respect. 29 He looked up and saw Binyamin his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” and added, “May God be good to you, my son.”
(vii) 30 Then Yosef hurried out, because his feelings toward his brother were so strong that he wanted to cry; he went into his bedroom and there he wept. 31 Then he washed his face and came out, but he controlled himself as he gave the order to serve the meal.32 They served him by himself, the brothers by themselves, and the Egyptians included at the meal by themselves — Egyptians don’t eat with Hebrews, because that is abhorrent to them. 33 So they sat there facing him, the firstborn in the place of honor, the youngest in last place; and the men expressed their amazement to each other. 34 Each was given his serving there in front of him, but Binyamin’s portion was five times as large as any of theirs. So they drank and enjoyed themselves with him.
44:1 Then he ordered the manager of his household, “Fill the men’s packs with food, as much as they can carry, and put each man’s money just inside his pack. 2 And put my goblet, the silver one, just inside the pack of the youngest, along with his grain money.” He did what Yosef told him to do.
3 At daybreak the men were sent off with their donkeys; 4 but before they were far from the city Yosef said to his manager, “Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!’” 6 So he caught up with them and said these words to them. 7 They replied, “Why does my lord speak this way? Heaven forbid that we should do such a thing! 8 Why, the money we found inside our packs we brought back to you from the land of Kena‘an! So how would we steal silver or gold from your lord’s house? 9 Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord’s slaves!” 10 He replied, “Fine; let it be as you have said: whichever one it is found with will be my slave. But the rest of you will be blameless.” 11 Then each hurried to put his pack down on the ground, and each one opened his pack. 12 He searched, starting with the oldest and ending with the youngest; and the goblet was found in the pack belonging to Binyamin. 13 At this, they tore their clothes from grief. Then each man loaded up his donkey and returned to the city.
(A: Maftir) 14 Y’hudah and his brothers arrived at Yosef’s house. He was still there, and they fell down before him on the ground. (S: Maftir) 15 Yosef said to them, “How could you do such a thing? Don’t you know that a man such as myself can learn the truth by divination?” 16 Y’hudah said, “There’s nothing we can say to my lord! How can we speak? There’s no way we can clear ourselves! God has revealed your servants’ guilt; so here we are, my lord’s slaves — both we and also the one in whose possession the cup was found.” 17 But he replied, “Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father.”
18 Then Y’hudah approached Yosef and said, “Please, my lord! Let your servant say something to you privately; and don’t be angry with your servant, for you are like Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father? or a brother?’ 20 We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother’s children he alone is left; and his father loves him.’ 21 But you said to your servants, ‘Bring him down to me, so that I can see him.’22 We answered my lord, ‘The boy can’t leave his father; if he were to leave his father, his father would die.’ 23 You said to your servants, ‘You will not see my face again unless your brother is with you.’ 24 We went up to your servant my father and told him what my lord had said; 25 but when our father said, ‘Go again, and buy us some food,’ 26 we answered, ‘We can’t go down. Only if our youngest brother is with us will we go down, because we can’t see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons: 28 the one went out from me, and I said, “Surely he has been torn to pieces,” and I haven’t seen him since. 29 Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh’ol with grief.’ 30 So now if I go to your servant my father, and the boy isn’t with us — seeing how his heart is bound up with the boy’s heart — (ii) 31 when he sees that the boy isn’t with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh’ol with grief. 32 For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.’ 33 Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy isn’t with me? I couldn’t bear to see my father so overwhelmed by anguish.”
45:1 At last Yosef could no longer control his feelings in front of his attendants and cried, “Get everybody away from me!” So no one else was with him when Yosef revealed to his brothers who he was. 2 He wept aloud, and the Egyptians heard, and Pharaoh’s household heard. 3 Yosef said to his brothers, “I am Yosef! Is it true that my father is still alive?” His brothers couldn’t answer him, they were so dumbfounded at seeing him.4 Yosef said to his brothers, “Please! Come closer.” And they came closer. He said, “I am Yosef, your brother, whom you sold into Egypt. 5 But don’t be sad that you sold me into slavery here or angry at yourselves, because it was God who sent me ahead of you to preserve life. 6 The famine has been over the land for the last two years, and for yet another five years there will be neither plowing nor harvest. 7 God sent me ahead of you to ensure that you will have descendants on earth and to save your lives in a great deliverance. (iii) 8 So it was not you who sent me here, but God; and he has made me a father to Pharaoh, lord of all his household and ruler over the whole land of Egypt. 9 Hurry, go up to my father, and tell him, ‘Here is what your son Yosef says: “God has made me lord of all Egypt! Come down to me, don’t delay! 10 You will live in the land of Goshen and be near me — you, your children, your grandchildren, flocks, herds, everything you own.11 I will provide for you there, so that you won’t become poverty-stricken, you, your household and all that you have; because five years of famine are yet to come.”’ 12 Here! Your own eyes see, and the eyes of my brother Binyamin, that it is my own mouth speaking to you. 13 Tell my father how honored I am in Egypt and everything you have seen, and quickly bring my father down here!” 14 Then he embraced his brother Binyamin and wept, and Binyamin wept on his neck, 15 and he kissed all his brothers and wept on them. After that, his brothers talked with him.
16 The report of this reached Pharaoh’s house: “Yosef’s brothers have come”; and Pharaoh and his servants were pleased. 17 Pharaoh said to Yosef, “Tell your brothers, ‘Here is what you are to do. Load up your animals, go to the land of Kena‘an, 18 take your father and your families, and come back to me. I will give you good property in Egypt, and you will eat the fat of the land.
(iv) 19 “‘Moreover — and this is an order — do this: take wagons from the land of Egypt to carry your little ones and your wives, and bring your father, and come. 20 Don’t worry about your stuff, because everything good in the land of Egypt is yours.’”
21 The sons of Isra’el acted accordingly; and Yosef gave them wagons, as Pharaoh had ordered, and gave them provisions for their journey. 22 To each of them he gave a set of new clothes; but to Binyamin he gave seven-and-a-half pounds of silver and five sets of new clothes. 23 Likewise, to his father he sent ten donkeys loaded with the finest goods Egypt produced, as well as ten female donkeys loaded with grain, bread and food for his father to eat on the return journey. 24 Thus he sent his brothers on their way, and they left; he said to them, “Don’t quarrel among yourselves while you’re traveling!”
25 So they went up out of Egypt, entered the land of Kena‘an and came to Ya‘akov their father. 26 They told him, “Yosef is still alive! He is ruler over the whole land of Egypt!” He was stunned at the news; he couldn’t believe them. 27 So they reported to him everything Yosef had said to them; but it was only when he saw the wagons which Yosef had sent to carry him that the spirit of Ya‘akov their father began to revive. (v) 28 Isra’el said, “Enough! My son Yosef is still alive! I must go and see him before I die.”
Matthew 22:23 That same day, some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: 24 “Rabbi, Moshe said, ‘If a man dies childless, his brother must marry his widow and have children to preserve the man’s family line.’[Matthew 22:24 Deuteronomy 25:5–6] 25 There were seven brothers. The first one married and then died; and since he had no children, he left his widow to his brother. 26 The same thing happened to the second brother, and the third, and finally to all seven. 27 After them all, the woman died. 28 Now in the Resurrection — of the seven, whose wife will she be? For they all married her.”
29 Yeshua answered them, “The reason you go astray is that you are ignorant both of theTanakh and of the power of God. 30 For in the Resurrection, neither men nor women will marry; rather, they will be like angels in heaven. 31 And as for whether the dead are resurrected, haven’t you read what God said to you, 32 ‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’?[Matthew 22:32 Exodus 3:6] He is God not of the dead but of the living!”
33 When the crowds heard how he taught, they were astounded; 34 but when the P’rushimlearned that he had silenced the Tz’dukim, they got together, 35 and one of them who was a Torah expert asked a sh’eilah to trap him: 36 “Rabbi, which of the mitzvot in the Torah is the most important?” 37 He told him, “‘You are to love Adonai your God with all your heart and with all your soul and with all your strength.’[Matthew 22:37 Deuteronomy 6:5] 38 This is the greatest and most important mitzvah. 39 And a second is similar to it, ‘You are to love your neighbor as yourself.’[Matthew 22:39 Leviticus 19:18] 40 All of the Torah and the Prophets are dependent on these two mitzvot.”
41 Then, turning to the assembled P’rushim, Yeshua put a sh’eilah to them: 42 “Tell me your view concerning the Messiah: whose son is he?” They said to him, “David’s.”43 “Then how is it,” he asked them, “that David, inspired by the Spirit, calls him ‘Lord,’ when he says,
44 ‘Adonai said to my Lord,
“Sit here at my right hand
until I put your enemies under your feet”’?[Matthew 22:44 Psalm 110:1]
45 If David thus calls him ‘Lord,’ how is he his son?” 46 No one could think of anything to say in reply; and from that day on, no one dared put to him another sh’eilah.---------------------
The Lutheran Hour
660 Mason Ridge Center Drive
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org---------------------
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org---------------------
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