Saturday, August 20, 2016

The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour in Saint Louis, Missouri, United States [Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).] "Long-Suffering" for Saturday, August 20, 2016

The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour in Saint Louis, Missouri, United States [Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).] "Long-Suffering" for Saturday, August 20, 2016


2 Chronicles 36:16 But they kept mocking the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD rose against His people, until there was no remedy.
Heckling a baseball umpire is a time-honored American tradition.
Anyone who has ever attended a professional game has heard the constructive shouts of the self-appointed consciences in the crowd, who feel it their civic duty to correct, direct and improve the umpire's calls.
In recent years I've noticed the traditional, "Kill the ump!" has been replaced by more creative calls. Some of the more amusing taunts I've heard are
* "You drop more calls than AT&T!"
* "You're not gonna sleep tonight 'cause you've slept all game!"
* "Hey ump, is your rule book written in Braille?"
* "You couldn't call hogs!"
* "You call more strikes than a union delegate!"
Now most of the time these shouted insults are good-natured and have no long-term or heartfelt animosity behind them. But there are exceptions to the rule. For example, at a recent Phillies-Giants game, the home-plate ump, Bob Davidson, stopped the game and had a fan escorted out by security. According to Davidson, the belligerent fellow had started out foul and quickly became filthy. Feeling he was acting on behalf of the many fans who are offended by profoundly graphic language, the ump instructed security to "Get rid of this guy."
And if you're wondering what was the reaction of the crowd, Umpire Davidson said, the "Philly fans cheered him," and then he added, "which is unusual in this town for me."
Now I think there is a lesson to be learned here.
We have a Lord who is long-suffering. He puts up with disrespect, disobedience and disinterest far longer than even the most patient of individuals. That being said, we need to recognize that the Lord doesn't put up with humanity's sins and shenanigans forever.
The Bible is filled with stories of people who were punished because God had had enough. The world destroyed by the flood, the wanderings of the Children of Israel in the wilderness -- all point out that God is long-suffering, but not eternally long-suffering.
This is why this devotion reminds us that the Lord who has given His Son as the ultimate Ransom for our salvation needs to be respected and honored. We who have been rescued from the flames of hell ought to honor Him with our actions and our words.
He deserves no less.
THE PRAYER: Dear Lord, grant that all I do may show my gratitude to You for Your great love as shown in the Savior's sacrifice. In His Name I give thanks. Amen.

In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Psalms 87-88; 1 Corinthians 12
Psalms 87:
1(0) A psalm of the sons of Korach. A song:

(1) On the holy mountains is [the city’s] foundation.
2 Adonai loves the gates of Tziyon
more than all the dwellings in Ya‘akov.
3 Glorious things are said about you,
city of God. (Selah)
4 I count Rahav and Bavel
among those who know me;
Of P’leshet, Tzor and Ethiopia [they will say],
“This one was born there.”
5 But of Tziyon it will be said,
“This one and that was born in it,
for the Most High himself establishes it.”
6 When he registers the peoples, Adonai will record,
“This one was born there.” (Selah)
7 Singers and dancers alike say,
“For me, you are the source of everything.”
88:1 (0) A song. A psalm of the sons of Korach. For the leader. Set to “Sickness that Causes Suffering.” A maskil of Heiman the Ezrachi.
2 (1) Adonai, God of my salvation,
when I cry out to you in the night,
3 (2) let my prayer come before you,
turn your ear to my cry for help!
4 (3) For I am oversupplied with troubles,
which have brought me to the brink of Sh’ol.
5 (4) I am counted among those going down to the pit,
like a man who is beyond help,
6 (5) left by myself among the dead,
like the slain who lie in the grave —
you no longer remember them;
they are cut off from your care.
7 (6) You plunged me into the bottom of the pit,
into dark places, into the depths.
8 (7) Your wrath lies heavily on me;
your waves crashing over me keep me down. (Selah)
9 (8) You separated me from my close friends,
made me repulsive to them;
I am caged in, with no escape;
10 (9) my eyes grow dim from suffering.
I call on you, Adonai, every day;
I spread out my hands to you.
11 (10) Will you perform wonders for the dead?
Can the ghosts of the dead rise up and praise you? (Selah)
12 (11) Will your grace be declared in the grave,
or your faithfulness in Abaddon?
13 (12) Will your wonders be known in the dark,
or your righteousness in the land of oblivion?
14 (13) But I cry out to you, Adonai;
my prayer comes before you in the morning.
15 (14) So why, Adonai, do you reject me?
Why do you hide your face from me?
16 (15) Since my youth I have been miserable, close to death;
I am numb from bearing these terrors of yours.
17 (16) Your fierce anger has overwhelmed me,
your terrors have shriveled me up.
18 (17) They surge around me all day like a flood,
from all sides they close in on me.
19 (18) You have made friends and companions shun me;
the people I know are hidden from me.
1 Corinthians 12:1 But, brothers, I do not want you to go on being ignorant about the things of the Spirit. 2 You know that when you were pagans, no matter how you felt you were being led, you were being led astray to idols, which can’t speak at all. 3 Therefore, I want to make it clear to you that no one speaking by the Spirit of God ever says, “Yeshua is cursed!” and no one can say, “Yeshua is Lord,” except by the Ruach HaKodesh.
4 Now there are different kinds of gifts, but the same Spirit gives them. 5 Also there are different ways of serving, but it is the same Lord being served. 6 And there are different modes of working, but it is the same God working them all in everyone. 7 Moreover, to each person is given the particular manifestation of the Spirit that will be for the common good. 8 To one, through the Spirit, is given a word of wisdom; to another, a word of knowledge, in accordance with the same Spirit; 9 to another, faith, by the same Spirit; and to another, gifts of healing, by the one Spirit; 10 to another, the working of miracles; to another, prophecy; to another, the ability to judge between spirits; to another, the ability to speak in different kinds of tongues; and to yet another, the ability to interpret tongues. 11 One and the same Spirit is at work in all these things, distributing to each person as he chooses. 12 For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah. 13 For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
14 For indeed the body is not one part but many. 15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body. 21 So the eye cannot say to the hand, “I don’t need you”; or the head to the feet, “I don’t need you.” 22 On the contrary, the parts of the body that seem to be less important turn out to be all the more necessary; 23 and upon body parts which we consider less dignified we bestow greater dignity; and the parts that aren’t attractive are the ones we make as attractive as we can, 24 while our attractive parts have no need for such treatment. Indeed, God has put the body together in such a way that he gives greater dignity to the parts that lack it, 25 So that there will be no disagreements within the body, but rather all the parts will be equally concerned for all the others. 26 Thus if one part suffers, all the parts suffer with it; and if one part is honored, all the parts share its happiness.
27 Now you together constitute the body of the Messiah, and individually you are parts of it. 28 And God has placed in the Messianic Community first, emissaries; second, prophets; third, teachers; then those who work miracles; then those with gifts of healing; those with ability to help; those skilled in administration; and those who speak in various tongues. 29 Not all are emissaries, are they? Not all are prophets, are they? or teachers? or miracle-workers? 30 Not all have gifts of healing, not all speak in tongues, not all interpret, do they? 31 Eagerly seek the better gifts.
But now I will show you the best way of all.
-------
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.

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