The Daily Guide. grow. pray. study. from The United Methodist Church of the Resurrection in Leawood, Kansas, United States for Tuesday, 9 August 2016 - "A feast full of unlikely guests"
Daily Scripture: Luke 14:15 On hearing this, one of the people at the table with Yeshua said to him, “How blessed are those who eat bread in the Kingdom of God!” 16 But he replied, “Once a man gave a banquet and invited many people. 17 When the time came for the banquet, he sent his slave to tell those who had been invited, ‘Come! Everything is ready!’ 18 But they responded with a chorus of excuses. The first said to him, ‘I’ve just bought a field, and I have to go out and see it. Please accept my apologies.’ 19 Another said, ‘I’ve just bought five yoke of oxen, and I’m on my way to test them out. Please accept my apologies.’ 20 Still another said, ‘I have just gotten married, so I can’t come.’ 21 The slave came and reported these things to his master.
“Then the owner of the house, in a rage, told his slave, ‘Quick, go out into the streets and alleys of the city; and bring in the poor, the disfigured, the blind and the crippled!’ 22 The slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 The master said to the slave, ‘Go out to the country roads and boundary walls, and insistently persuade people to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet!’”
Reflection Questions:The idea of a “Great Banquet” the Messiah would host for God’s people at the end of the age went back 700 years before Jesus (cf. Isaiah 25:6-9). Most rabbis thought the Banquet would be for them, and for people a lot like them. Jesus saw the Banquet very differently. He knew, sadly, that many of the “invited” guests were refusing to attend—and that God wanted the invitation to reach everyone, even “the poor, crippled, blind, and lame” from the back alleys!
- Archeologists have found that the Essene community at Qumran (the people who wrote or copied the Dead Sea scrolls) did not allow the crippled, blind and lame on the premises. No doubt they saw them as under God’s curse (cf. John 9:1-2). Who are the people you might hesitate to invite to your house, or to your church? How will God’s invitation reach those people?
- In verse 22, we find a significant little phrase: “Master, your instructions have been followed and there is still room.” Sometimes, especially in larger congregations, we’re tempted to think, “Okay—there are enough of us now. The place is full.” How can Jesus' call for us to be good neighbors remind us that “there is still room”? What makes it important for us to remember that God’s invitation is for everyone?
O God, I look forward to taking part in your great Banquet. Help me not to hold your invitation just for myself, but to have a heart like yours that wants to see everyone there. Amen.
-------
Insights from Courtney Felzke
Courtney Felzke is Chaplain of Silver Link, providing Pastoral Care to many within the Silver Link Ministry as well as doing work behind the scenes in the ministry, including: coordinating care for those served by the ministry and recruiting and training new volunteers.When I was in seminary, I wrote a paper (an “exegetical” paper) focused solely on drawing out the message of today’s chosen Scripture passage. I spent a great amount of time researching, and came up with this thesis: we learn what the Kingdom of God looked like despite the behavior shown by the host in this parable. Now that may sound crazy, because at a quick glance this host seems quite hospitable. But a closer look suggests that there may have been more beneath the surface.
Let me quickly summarize some of what I learned:
In that day, a banquet’s main purpose was to bring great honor to the host. (Bernard Brandon Scott, Re-Imagine the World: An Introduction to the Parables of Jesus (Santa Rosa, CA: Polebridge Press, 2001), 114.)
The guests in this parable showed great dishonor to the host. These guests had likely already RSVP’d for this banquet, and at the last second turned down the host as the slave came to bring them to the party.
The guests had really terrible excuses which were all focused on their household–they were inwardly focused.
The host was angry at the dishonor the invited guests were showing him. He decided he didn’t need them in order to have a party–he could still fill his house. So in order to not be shamed, he invited the poor, lame, crippled. These guests were an afterthought to save the host from humiliation.
So this parable calls for readers today to think about who is on their guest list. I believe Luke’s (and Jesus’) main point with this parable was to help the audience of that day see that God’s Kingdom did not look like the action of the host and those first invited guests. The parable portrayed them as being focused on themselves. The first invited guests gave lame excuses, and the host only invited “the poor, the crippled, the blind, and the lame” as an afterthought to fill the dinner. Luke wanted the audience back then to know that this behavior did not match with Kingdom behavior.
This same message still applies to us. Just like the first invited guests, we today struggle with this inward focus. We get so caught up in what is going on in our own life and the lives of our immediate family that we can forget to think about the people around us. Like the host, we struggle to be in communion with those who are poor and in need. We often will raise money for those in need or put on a food drive, but how often do we actually spend time with those outside our economic or educational level? This is something I need to work on. I would challenge myself and each of you to think about how we widen our guest lists and turn our focus outward.
-------
The Daily Guide. grow. pray. study. from The United Methodist Church of the Resurrection in Leawood, Kansas, United States for Monday, 8 August 2016 - Living by the Golden Rule
Daily Scripture: Matthew 7:1 “Don’t judge, so that you won’t be judged. 2 For the way you judge others is how you will be judged — the measure with which you measure out will be used to measure to you. 3 Why do you see the splinter in your brother’s eye but not notice the log in your own eye? 4 How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye? 5 You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!
12 “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
Reflection Questions:
Matthew (Luke too—cf. Luke 6:31) said Jesus taught his followers “the Golden Rule:” “You should treat people in the same way that you want people to treat you.” Several Hebrew, Greek and Roman thinkers wrote negative forms of the Rule (e.g. “Don’t do to others what you don’t want them to do to you”). Jesus’ positive statement, scholar William Barclay noted, gave the Rule much greater scope: “The attitude which says, ‘I must do no harm to people’ is quite different from the attitude which says, ‘I must do my best to help people.’”1
- At times Christians seem to think the Golden Rule just means “Be nice” in surface-y, social ways. But Jesus added, “The gate that leads to life is narrow and the road difficult, so few people find it” (Matthew 7:14). Jesus did not say that this was simple and easy. What people or conditions make it hardest for you to treat others as you’d wish to be treated? When have you had a neighbor treat you in accordance with the Golden Rule?
- Has someone ever judgmentally attempted to remove a “speck” from your “eye?” Did that draw you closer either to the other person or to God? What kinds of psychological “payoffs” often make it feel better to criticize others than to admit and face up to your own challenges? In what ways can recognizing those inner payoffs serve as the first step in changing your behavior? Have you found spiritual practices that strengthen you to resist the inner urge to judge others?
Today’s Prayer:
Lord, in your earthly life you never imposed yourself on others. Yet you always tried to attract even your enemies. Give me wisdom to know when to let go and not force, and when to keep reaching out. Amen.
1 William Barclay, Daily Study Bible Series: The Gospel of Matthew, vol. 1 (Revised Edition). Louisville: Westminster John Knox Press, 1976, p. 276.
-------
Roberta Lyle has been on the Resurrection staff since 2006. She serves as the Program Director for Local Impact Ministries, concentrating on Education, Life Skills and Youth Focused Ministries.My sister Barb has lived in the same neighborhood in California for over 25 years. However, Barb didn’t really know her neighbors until after she retired about ten years ago and began spending more time walking through her neighborhood or working outdoors. Over the years I have come to know a little about her neighbors from afar and heard about typical neighborhood happenings. Most of the time there were positive interactions, but sometimes there were strains when the fussy neighbors complained about the yard or the nosy neighbor was too free with her advice. But when Barb faced the worst loss of her life her neighbors were there to support her in a huge way.
That happened last summer when my brother-in-law, George, died after a long illness. As the family made plans to travel to California for George’s memorial service Barb told us to cancel our hotel reservations because two of her neighbors offered to put family up in their homes. The couple that owned the home where my family stayed was out of town on business but still insisted that we use their home so we could be close to Barb. My sister and her family stayed in another neighbor’s home. Another neighbor brought over enough food for dinner and breakfast for the extended family and then helped with transportation when needed.
I was amazed and touched by these unexpected and generous offers of hospitality. I feel better knowing that Barb has support from her church family and from her wonderful neighbors.
I wish I could say that my experience is the same with my neighbors. There was a time when I did know who all our immediate neighbors were. But as our sons grew up and left home, the neighborhood Bunco group disbanded, I became busier with work and other commitments and I lost touch with our longtime neighbors. Over the years most of the homes around us have been sold and those new neighbors remain strangers.
Today’s Bible passage reminds me that I am called to treat my neighbors as I’d want to be treated. I know that means I need to make more of an effort to make a connection. Pastor Scott reminded us in his sermon last weekend that there are simple things we can do to become great neighbors. My sister Barb started by walking through her neighborhood and talking to those she met. For me this means moving my daily walk from early in the morning to the evening when I am more likely to encounter people and have the opportunity to make that first cordial gesture
-------
The Daily Guide. grow. pray. study. from The United Methodist Church of the Resurrection in Leawood, Kansas, United States for Sunday, 7 August 2016 – Prayer Tip: "Seeing and Being Seen"
Daily Scripture
Matthew 28:16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age
The Daily Guide. grow. pray. study. from The United Methodist Church of the Resurrection in Leawood, Kansas, United States for Sunday, 7 August 2016 – Prayer Tip: "Seeing and Being Seen"
Daily Scripture
Matthew 28:16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age
Prayer Tip:
Have you ever been fanatical about something? When I was in high school I developed an obsession with blueberry muffins. I had a website called blueberrymuffins24/7 and friends gifted me blueberry muffins constantly. One day, I even dressed as a blueberry muffin to school. I wore a yellow shirt, with blue paper dots stapled on it and a brown pleated skirt.
Looking back, I’m curious: What was I thinking? There was something about my willingness to be silly, though, that I miss. It seems like we need to be a little silly, foolish even, to connect with our neighbors. It requires a willingness to get out of our comfort zone. For some of us it's a challenge to share about Christ with our neighbors; for others it is difficult to figure out how to meet our neighbors' practical needs; others of us still struggle to share our hearts with our neighbors.
This week, I challenge you to spend time in prayer asking God to reveal the areas where you can give more when it comes to relating to your neighbors. Allow the Holy Spirit to convict and guide you in new ways.[Katherine Ebling-Frazier, Pastor of Prayer]
Join us for worship today - click here for information on worship times and locations. If you are not in the Kansas City area, you can take part in our worship via live Web stream at rezonline.org.
Download a printable version of this week's GPS.
-------
Download the GPS App
The United Methodist Church of the Resurrection
13720 Roe Avenue
Have you ever been fanatical about something? When I was in high school I developed an obsession with blueberry muffins. I had a website called blueberrymuffins24/7 and friends gifted me blueberry muffins constantly. One day, I even dressed as a blueberry muffin to school. I wore a yellow shirt, with blue paper dots stapled on it and a brown pleated skirt.
Looking back, I’m curious: What was I thinking? There was something about my willingness to be silly, though, that I miss. It seems like we need to be a little silly, foolish even, to connect with our neighbors. It requires a willingness to get out of our comfort zone. For some of us it's a challenge to share about Christ with our neighbors; for others it is difficult to figure out how to meet our neighbors' practical needs; others of us still struggle to share our hearts with our neighbors.
This week, I challenge you to spend time in prayer asking God to reveal the areas where you can give more when it comes to relating to your neighbors. Allow the Holy Spirit to convict and guide you in new ways.[Katherine Ebling-Frazier, Pastor of Prayer]
Join us for worship today - click here for information on worship times and locations. If you are not in the Kansas City area, you can take part in our worship via live Web stream at rezonline.org.
Download a printable version of this week's GPS.
-------
Sunday, August 7, 2016–The Art of Neighboring: “Seeing and Being Seen”
Scripture: Matthew 28:16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”
-------
Living by the Golden Rule
Monday, 8 August 2016
Matthew 7:1 “Don’t judge, so that you won’t be judged. 2 For the way you judge others is how you will be judged — the measure with which you measure out will be used to measure to you. 3 Why do you see the splinter in your brother’s eye but not notice the log in your own eye? 4 How can you say to your brother, ‘Let me take the splinter out of your eye,’ when you have the log in your own eye? 5 You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!
12 “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
Matthew (Luke too—cf. Luke 6:31) said Jesus taught his followers “the Golden Rule:” “You
should treat people in the same way that you want people to treat you.” Several Hebrew,
Greek and Roman thinkers wrote negative forms of the Rule (e.g. “Don’t do to others what you
don’t want them to do to you”). Jesus’ positive statement, scholar William Barclay noted, gave the Rule much greater scope: “The attitude which says, ‘I must do no harm to people’ is quite different from the attitude which says, ‘I must do my best to help people.’”1
• At times Christians seem to think the Golden Rule just means “Be nice” in surface-y, social ways. But Jesus added, “The gate that leads to life is narrow and the road difficult, so few people find it” (Matthew 7:14). Jesus did not say that this was simple and easy. What
people or conditions make it hardest for you to treat others as you’d wish to be treated?
When have you had a neighbor treat you in accordance with the Golden Rule?
• Has someone ever judgmentally attempted to remove a “speck” from your “eye?” Did that
draw you closer either to the other person or to God? What kinds of psychological “payoffs”
often make it feel better to criticize others than to admit and face up to your own
challenges? In what ways can recognizing those inner payoffs serve as the first step in changing your behavior? Have you found spiritual practices that strengthen you to resist the inner urge to judge others?
Prayer: Lord, in your earthly life you never imposed yourself on others. Yet you always tried to attract even your enemies. Give me wisdom to know when to let go and not force, and when to keep reaching out. Amen.
1 William Barclay, Daily Study Bible Series: The Gospel of Matthew, vol. 1 (Revised Edition). Louisville: Westminster John Knox Press, 1976, p. 276.
-------
A feast full of unlikely guests
Tuesday, 9 August 2016
Luke 14:15 On hearing this, one of the people at the table with Yeshua said to him, “How blessed are those who eat bread in the Kingdom of God!” 16 But he replied, “Once a man gave a banquet and invited many people. 17 When the time came for the banquet, he sent his slave to tell those who had been invited, ‘Come! Everything is ready!’ 18 But they responded with a chorus of excuses. The first said to him, ‘I’ve just bought a field, and I have to go out and see it. Please accept my apologies.’ 19 Another said, ‘I’ve just bought five yoke of oxen, and I’m on my way to test them out. Please accept my apologies.’ 20 Still another said, ‘I have just gotten married, so I can’t come.’ 21 The slave came and reported these things to his master.
“Then the owner of the house, in a rage, told his slave, ‘Quick, go out into the streets and alleys of the city; and bring in the poor, the disfigured, the blind and the crippled!’ 22 The slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 The master said to the slave, ‘Go out to the country roads and boundary walls, and insistently persuade people to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet!’”
-------
The idea of a “Great Banquet” the Messiah would host for God’s people at the end of the age
went back 700 years before Jesus (cf. Isaiah 25:6-9). Most rabbis thought the Banquet would be for them, and for people a lot like them. Jesus saw the Banquet very differently. He knew, sadly, that many of the “invited” guests were refusing to attend—and that God wanted the
invitation to reach everyone, even “the poor, crippled, blind, and lame” from the back alleys!
• Archeologists have found that the Essene community at Qumran (the people who wrote or
copied the Dead Sea scrolls) did not allow the crippled, blind and lame on the premises.
No doubt they saw them as under God’s curse (cf. John 9:1-2). Who are the people you
might hesitate to invite to your house, or to your church? How will God’s invitation reach
those people?
• In verse 22, we find a significant little phrase: “Master, your instructions have been followed and there is still room.” Sometimes, especially in larger congregations, we’re tempted to think, “Okay—there are enough of us now. The place is full.” How can Jesus’ call for us to be good neighbors remind us that “there is still room”? What makes it important for us to remember that God’s invitation is for everyone?
Prayer: O God, I look forward to taking part in your great Banquet. Help me not to hold
your invitation just for myself, but to have a heart like yours that wants to see everyone
there. Amen.
-------
Who might be coming to dinner?
Wednesday, 10 August 2016
Hebrews 13:1 Let brotherly friendship continue; 2 but don’t forget to be friendly to outsiders; for in so doing, some people, without knowing it, have entertained angels.
-------
The letter to the Hebrews, even more than many other New Testament documents, was
steeped in the Old Testament Scriptures. Here the writer was surely thinking of experiences
like Manoah welcoming a guest who told him he would have a son (cf. Judges 13:3ff), and
particularly of the story in Genesis 18 when Abraham and Sarah welcomed travelers who
turned out to be divine messengers. God rejoices in and rewards human hospitality.
• Remember: the Greek word behind our word “angel” meant “messenger.” In Genesis 18,
for example, glowing creatures with wings didn’t dazzle Abraham. He simply saw travelers
passing by his encampment, and invited them in. When has someone who didn’t look
dazzling been a divine messenger in your life? How can you keep your mind and heart
open to such messengers?
• Scholar William Barclay wrote, “Christianity was, and still should be, the religion of the open door. The writer to the Hebrews says that those who have given hospitality to strangers have sometimes, all unaware, entertained the angels of God.”
1 Is it easy or hard for you, based on your temperament and upbringing, to have an “open door”? Must all Christ-followers be perfect natural hosts, or simply have a heart open to meet the needs of others?
Prayer: Lord Jesus, help me to keep my inner door open to the people around me. Show me
the best ways for me to extend your welcome to others. Amen.
1 William Barclay, Daily Study Bible Series: The Letter to the Hebrews (Revised Edition). Louisville: Westminster John Knox Press, 1976, p. 191.
-------
“Go and produce fruit”
Thursday, 11 August 2016
John 15:12 “This is my command: that you keep on loving each other just as I have loved you. 13 No one has greater love than a person who lays down his life for his friends. 14 You are my friends, if you do what I command you. 15 I no longer call you slaves, because a slave doesn’t know what his master is about; but I have called you friends, because everything I have heard from my Father I have made known to you. 16 You did not choose me, I chose you; and I have commissioned you to go and bear fruit, fruit that will last; so that whatever you ask from the Father in my name he may give you. 17 This is what I command you: keep loving each other!
-------
“I chose you,” Jesus told his disciples, “so that you could go and produce fruit.” At first glance, that might sound to us like a command from a domineering “boss.” But Jesus prefaced that statement by telling his followers he didn’t call them servants, but friends. And the first and foremost “fruit” he asked them to produce was to live in God’s love and to love one another.
• Read verses 12-15 of this passage again. If a project, team or workplace leader, or a
pastor, told a group that included you that, in that spirit, you’d been chosen to “bear fruit,”
do you think the impact would be positive or negative? How might this kind of message
affect your attitude and that of others on the team? How would it shape communication and cooperation as you moved forward?
• Jesus also said, “You didn’t choose me, but I chose you.” You may think, “I remember
coming to Coffee with the Pastors, filling out forms, reciting the Apostles’ Creed. I’m pretty
sure I chose to join this church.” We do indeed choose Jesus—but by responding to the
ways he reached out to us. Are you thankful God chose you to be part of God’s family?
Prayer: Lord Jesus, we’re 2,000 years into your great human building project, and it’s still going. Help my life to bear fruit, making your kingdom more real to people I care about. Amen.
-------
“With humility think of others”
Friday, 12 August 2016
Philippians 2:1 Therefore, if you have any encouragement for me from your being in union with the Messiah, any comfort flowing from love, any fellowship with me in the Spirit, or any compassion and sympathy, 2 then complete my joy by having a common purpose and a common love, by being one in heart and mind. 3 Do nothing out of rivalry or vanity; but, in humility, regard each other as better than yourselves — 4 look out for each other’s interests and not just for your own.
-------
Words like these, calling us to live in mutual love that begins in God’s eternal love, can sound so lyrical and idealistic—and so divorced from real life. But Paul wasn’t writing poetry. Philippians 4:2-3 showed that this church faced a real conflict, with two influential women strongly at odds. Paul invited them (and their supporters) to actually live out God’s love.
• How does the kind of humility to which Paul called us in verse 3 differ from yielding
outwardly while being irate inside about someone else “winning”? How can that kind of
humility open your heart to God’s love, and clear away inner barriers that limit your ability to love others? How can you adopt the attitude Paul described when you find your own position, prestige or comfort challenged?
• Paul said we need Christ’s love and the Spirit’s presence to grow the kind of love he called the Philippians to live out (verse 1). How can this God-given love turn “win/lose” conflicts toward the promise of “win/win” outcomes? What has to happen in us so that we see stronger relationships as a bigger “win” than always getting our way?
Prayer: Holy Spirit, I want to love as you love. Help me to make choices that make me
receptive to your presence. Thank you that I can trust you to bear your fruit in my life. Amen.
-------
“Go and make disciples”
Saturday, 13 August 2016
Matthew 28:16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”
-------
Once God finds us, he doesn’t want us to just sit idly by and watch God search for others.
The risen Jesus commissioned his followers to serve him by being his witnesses, making
disciples, baptizing and teaching. His “marching orders” were that we take an active part in
the work of calling all our neighbors back to God. And we never go alone—he promised to be
with us always.
• In Isaiah 43:10, the prophet quoted God as saying, “You are my witnesses, says the Lord,
my servant, whom I chose, so that you would know and believe me and understand that I
am the one. Before me no god was formed; after me there has been no other.” A witness,
of course, testifies to something that he or she has actually experienced. In what ways has your life been reshaped by the risen Lord’s love and life? Will you accept God’s call, and be a living witness to what you have experienced?
Prayer: Lord Jesus, amazingly, challengingly, wonderfully, I am a key part of your strategic plan to reach the world. Grow me into a person who joyfully lives out your commission. Amen.
Family Activity: Read Matthew 7:12. This is what is often called the Golden Rule. Hand out an index card to each person in your family. Have each person write, “I did or said something kind” on one side of the card. On the other side write, “I did or said something hurtful.” Ask each person to pay attention to their words and actions each day. Encourage them to place a mark on the appropriate side of the card each time they do something kind or hurtful. No one else needs to see the cards. These are just for each individual and God. Each day, work towards having fewer marks on the “hurtful” side and more marks on the “kind” side. Pray for God’s help to treat our neighbors near and far with kindness, forgiveness and grace.
Prayer Requests – cor.org/prayer
Prayers for Peace & Comfort for:
• Bill Voelker and family at the death of his mother Marjorie Voelker, 8/3
• Larry Wallace and family on the death of his sister Jacqueline Allen, 7/31
• Kristi Mandry and family on the death of her brother Rob Hedden, 7/30
• Steve DeZeeuw and family on the death of his father John A. DeZeeuw, 7/23
Download the GPS App
The United Methodist Church of the Resurrection
13720 Roe Avenue
Leawood, Kansas 66224, United States
913.897.0120
-------
-------
No comments:
Post a Comment