"The Discipline Of Dismay" by Oswald Chambers
And as they followed, they were afraid. (MARK 10:32)
MARK 10: They were on the road going up to Yerushalayim. Yeshua was walking ahead of them, and they were amazed — and those following were afraid. So again taking the Twelve along with him, he began telling them what was about to happen to him. (Complete Jewish Bible)
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At the beginning we were sure we knew all about Jesus Christ, it was a delight to sell all and to fling ourselves out in a hardihood of love; but now we are not quite so sure. Jesus is on in front and He looks strange. “Jesus went before them and they were amazed.”
There is an aspect of Jesus that chills the heart of a disciple to the core and makes the whole spiritual life gasp for breath. This strange Being with His face set like a flint and His striding determination strikes terror into me. He is no longer Counsellor and Comrade, He is taken up with a point of view I know nothing about, and I am amazed at Him. At first I was confident that I understood Him, but now I am not so sure. I begin to realize there is a distance between Jesus Christ and me; I can no longer be familiar with Him. He is ahead of me and He never turns round; I have no idea where He is going, and the goal has become strangely far off.
Jesus Christ had to fathom every sin and every sorrow man could experience, and that is what makes Him seem strange. When we see Him in this aspect we do not know Him, we do not recognize one feature of His life, and we do not know how to begin to follow Him. He is on in front, a Leader Who is very strange, and we have no comradeship with Him.
The discipline of dismay is essential in the life of discipleship. The danger is to get back to a little fire of our own and kindle enthusiasm at it (cf. Isaiah 50:10-11). When the darkness of dismay comes, endure until it is over, because out of it will come that following of Jesus which is an unspeakable joy. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Deuteronomy 26-27; Mark 14:27-53
Deuteronomy 26:1 “When you have come to the land Adonai your God is giving you as your inheritance, taken possession of it and settled there; 2 you are to take the firstfruits of all the crops the ground yields, which you will harvest from your land that Adonai your God is giving you, put them in a basket and go to the place where Adonai your God will choose to have his name live. 3 You will approach the cohen holding office at the time and say to him, ‘Today I declare to Adonai your God that I have come to the land Adonai swore to our ancestors that he would give us.’ 4 The cohen will take the basket from your hand and put it down in front of the altar of Adonai your God.
At the beginning we were sure we knew all about Jesus Christ, it was a delight to sell all and to fling ourselves out in a hardihood of love; but now we are not quite so sure. Jesus is on in front and He looks strange. “Jesus went before them and they were amazed.”
There is an aspect of Jesus that chills the heart of a disciple to the core and makes the whole spiritual life gasp for breath. This strange Being with His face set like a flint and His striding determination strikes terror into me. He is no longer Counsellor and Comrade, He is taken up with a point of view I know nothing about, and I am amazed at Him. At first I was confident that I understood Him, but now I am not so sure. I begin to realize there is a distance between Jesus Christ and me; I can no longer be familiar with Him. He is ahead of me and He never turns round; I have no idea where He is going, and the goal has become strangely far off.
Jesus Christ had to fathom every sin and every sorrow man could experience, and that is what makes Him seem strange. When we see Him in this aspect we do not know Him, we do not recognize one feature of His life, and we do not know how to begin to follow Him. He is on in front, a Leader Who is very strange, and we have no comradeship with Him.
The discipline of dismay is essential in the life of discipleship. The danger is to get back to a little fire of our own and kindle enthusiasm at it (cf. Isaiah 50:10-11). When the darkness of dismay comes, endure until it is over, because out of it will come that following of Jesus which is an unspeakable joy. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Deuteronomy 26-27; Mark 14:27-53
Deuteronomy 26:1 “When you have come to the land Adonai your God is giving you as your inheritance, taken possession of it and settled there; 2 you are to take the firstfruits of all the crops the ground yields, which you will harvest from your land that Adonai your God is giving you, put them in a basket and go to the place where Adonai your God will choose to have his name live. 3 You will approach the cohen holding office at the time and say to him, ‘Today I declare to Adonai your God that I have come to the land Adonai swore to our ancestors that he would give us.’ 4 The cohen will take the basket from your hand and put it down in front of the altar of Adonai your God.
5 “Then, in the presence of Adonai your God, you are to say, ‘My ancestor was a nomad from Aram. He went down into Egypt few in number and stayed. There he became a great, strong, populous nation. 6 But the Egyptians treated us badly; they oppressed us and imposed harsh slavery on us. 7 So we cried out to Adonai, the God of our ancestors. Adonai heard us and saw our misery, toil and oppression; 8 and Adonai brought us out of Egypt with a strong hand and a stretched-out arm, with great terror, and with signs and wonders. 9 Now he has brought us to this place and given us this land, a land flowing with milk and honey. 10 Therefore, as you see, I have now brought the firstfruits of the land which you, Adonai, have given me.’ You are then to put the basket down before Adonai your God, prostrate yourself before Adonai your God, 11 and take joy in all the good that Adonai your God has given you, your household, the Levi and the foreigner living with you.
(ii) 12 “After you have separated a tenth of the crops yielded in the third year, the year of separating a tenth, and have given it to the Levi, the foreigner, the orphan and the widow, so that they can have enough food to satisfy them while staying with you; 13 you are to say, in the presence of Adonai your God, ‘I have rid my house of the things set aside for God and given them to the Levi, the foreigner, the orphan and the widow, in keeping with every one of the mitzvot you gave me. I haven’t disobeyed any of your mitzvot or forgotten them. 14 I haven’t eaten any of this food when mourning, I haven’t put any of it aside when unclean, nor have I given any of it for the dead. I have listened to what Adonai my God has said, and I have done everything you ordered me to do. 15 Look out from your holy dwelling-place, from heaven; and bless your people Isra’el and the land you gave us, as you swore to our ancestors, a land flowing with milk and honey.’
(iii) 16 “Today Adonai your God orders you to obey these laws and rulings. Therefore, you are to observe and obey them with all your heart and all your being. 17 You are agreeing today that Adonai is your God and that you will follow his ways; observe his laws, mitzvot and rulings; and do what he says. 18 In turn Adonai is agreeing today that you are his own unique treasure, as he promised you; that you are to observe all his mitzvot; 19 and that he will raise you high above all the nations he has made, in praise, reputation and glory; and that, as he said, you will be a holy people for Adonai your God.”
27:1 (iv) Then Moshe and all the leaders of Isra’el gave orders to the people. They said, “Observe all the mitzvot I am giving you today. 2 When you cross the Yarden to the land Adonai your God is giving you, you are to set up large stones, put plaster on them, 3 and, after crossing over, write this Torah on them, every word — so that you can enter the land Adonai your God is giving you, a land flowing with milk and honey, as Adonai, the God of your ancestors, promised you. 4 When you have crossed the Yarden, you are to set up these stones, as I am ordering you today, on Mount ‘Eival; and put plaster on them. 5 There you are to erect an altar to Adonai your God, an altar made of stones. You are not to use any iron tool on them, 6 but are to build the altar of Adonai your God of uncut stones; and you are to offer burnt offerings on it to Adonai your God. 7 Also you are to sacrifice peace offerings, eat there and be joyful in the presence of Adonai your God. 8 You are to write on the stones all the words of this Torah very clearly.”
9 Next Moshe and the cohanim, who are L’vi’im, spoke to all Isra’el. They said, “Be quiet; and listen, Isra’el! Today you have become the people of Adonai your God. 10 Therefore you are to listen to what Adonai your God says and obey his mitzvot and laws, which I am giving you today.”
(v) 11 That same day Moshe commissioned the people as follows: 12 “These are the ones who are to stand on Mount G’rizim and bless the people after you have crossed the Yarden: Shim‘on, Levi, Y’hudah, Yissakhar, Yosef and Binyamin; 13 while these are to stand on Mount ‘Eival for the curse: Re’uven, Gad, Asher, Z’vulun, Dan and Naftali. 14 The L’vi’im, speaking loudly, will proclaim to every man of Isra’el:
15 “‘A curse on anyone who makes a carved or metal image, something Adonai detests, the handiwork of a craftsman, and sets it up in secret!’ All the people are to respond by saying, ‘Amen!’
16 “‘A curse on anyone who dishonors his father or mother.’ All the people are to say, ‘Amen!’
17 “‘A curse on anyone who moves his neighbor’s boundary marker.’ All the people are to say, ‘Amen!’
18 “‘A curse on anyone who causes a blind person to lose his way on the road.’ All the people are to say, ‘Amen!’
19 “‘A curse on anyone who interferes with justice for the foreigner, orphan or widow.’ All the people are to say, ‘Amen!’
20 “‘A curse on anyone who has sexual relations with his father’s wife, because he has violated his father’s rights.’ All the people are to say, ‘Amen!’
21 “‘A curse on anyone who has sexual relations with any kind of animal.’ All the people are to say, ‘Amen!’
22 “‘A curse on anyone who has sexual relations with his sister, no matter whether she is the daughter of his father or of his mother.’ All the people are to say, ‘Amen!’
23 “‘A curse on anyone who has sexual relations with his mother-in-law.’ All the people are to say, ‘Amen!’
24 “‘A curse on anyone who secretly attacks a fellow member of the community.’ All the people are to say, ‘Amen!’
25 “‘A curse on anyone who accepts a bribe to kill an innocent person.’ All the people are to say, ‘Amen!’
26 “‘A curse on anyone who does not confirm the words of this Torah by putting them into practice.’ All the people are to say, ‘Amen!’
Mark 14:27 Yeshua said to them, “You will all lose faith in me, for the Tanakh says,
‘I will strike the shepherd dead,
and the sheep will be scattered.’[Mark 14:27 Zechariah 13:7]
28 But after I have been raised, I will go ahead of you into the Galil.” 29 Kefa said to him, “Even if everyone else loses faith in you, I won’t.” 30 Yeshua replied, “Yes! I tell you that this very night, before the rooster crows twice, you will disown me three times!” 31 But Kefa kept insisting, “Even if I must die with you, I will never disown you!” And they all said the same thing.
32 They went to a place called Gat Sh’manim; and Yeshua said to his talmidim, “Sit here while I pray.” 33 He took with him Kefa, Ya‘akov and Yochanan. Great distress and anguish came over him; 34 and he said to them, “My heart is so filled with sadness that I could die! Remain here and stay awake.” 35 Going on a little farther, he fell on the ground and prayed that if possible, the hour might pass from him: 36 “Abba!” (that is, “Dear Father!”) “All things are possible for you. Take this cup away from me! Still, not what I want, but what you want.” 37 He came and found them sleeping; and he said to Kefa, “Shim‘on, are you asleep? Couldn’t you stay awake one hour? 38 Stay awake, and pray that you will not be put to the test — the spirit indeed is eager, but human nature is weak.”
39 Again he went away and prayed, saying the same words; 40 and again he came and found them sleeping, their eyes were so very heavy; and they didn’t know what to answer him.
41 The third time, he came and said to them, “For now, go on sleeping, take your rest. . . .There, that’s enough! The time has come! Look! The Son of Man is being betrayed into the hands of sinners! 42 Get up! Let’s go! Here comes my betrayer!”
43 While Yeshua was still speaking, Y’hudah (one of the Twelve!) came, and with him a crowd carrying swords and clubs, from the head cohanim, the Torah-teachers and the elders. 44 The betrayer had arranged to give them a signal: “The man I kiss is the one you want. Grab him, and take him away under guard.” 45 As he arrived, he went right up to Yeshua, said, “Rabbi!” and kissed him. 46 Then they laid hold of Yeshua and arrested him; 47 but one of the people standing nearby drew his sword and struck at the servant of the cohen hagadol, cutting off his ear.
48 Yeshua addressed them: “So you came out to take me with swords and clubs, the way you would the leader of a rebellion? 49 Every day I was with you in the Temple court, teaching, and you didn’t seize me then! But let the Tanakh be fulfilled.” 50 And they all deserted him and ran away. 51 There was one young man who did try to follow him; but he was wearing only a nightshirt; and when they tried to seize him, 52 he slipped out of the nightshirt and ran away naked.
53 They led Yeshua to the cohen hagadol, with whom all the head cohanim, elders and Torah-teachers were assembling. (Complete Jewish Bible)
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WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. (from My Utmost for His Highest, March 19, 761 L)
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My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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