Wednesday, September 12, 2018

The God Pause Daily Devotional from The Luther Seminary in Saint Paul, Minnesota, United States for Wednesday, 12 September 2018 - James 3.1-12

The God Pause Daily Devotional from The Luther Seminary in Saint Paul, Minnesota, United States for Wednesday, 12 September 2018 - James 3.1-12
James 3:1 Not many of you should become teachers, my brothers, since you know that we will be judged more severely. 2 For we all stumble in many ways; if someone does not stumble in what he says, he is a mature man who can bridle his whole body. 3 If we put a bit into a horse’s mouth to make it obey us, we control its whole body as well. 4 And think of a ship — although it is huge and is driven by strong winds, yet the pilot can steer it wherever he wants with just a small rudder. 5 So too the tongue is a tiny part of the body, yet it boasts great things. See how a little fire sets a whole forest ablaze! 6 Yes, the tongue is a fire, a world of wickedness. The tongue is so placed in our body that it defiles every part of it, setting ablaze the whole of our life; and it is set on fire by Gei-Hinnom itself. 7 For people have tamed and continue to tame all kinds of animals, birds, reptiles and sea creatures; 8 but the tongue no one can tame — it is an unstable and evil thing, full of death-dealing poison! 9 With it we bless Adonai, the Father; and with it we curse people, who were made in the image of God.[James 3:9 Genesis 1:26–27]
10 Out of the same mouth come blessing and cursing! Brothers, it isn’t right for things to be this way. 11 A spring doesn’t send both fresh and bitter water from the same opening, does it? 12 Can a fig tree yield olives, my brothers? or a grapevine, figs? Neither does salt water produce fresh. (Complete Jewish Bible).
James seeks to douse the fires spitting from the mouth. He may even ask us, "What happens to a mistake-riddled humanity caught in a whirlwind of environmental catastrophe, stuck in the noise of sexual incontinence, or dispirited by fires of seemingly uncompassionate policy shifts?" Could James sense even the historic strains of systemic racial disparity on our domestic tranquility? Could our voices become accountable to a "greater strictness" when challenged by the Christ? Can sensible judgment come after grace?
If leaders are emblematic of the bridle controlling our innermost soul (vv. 2-3), perhaps we become teachers with ability to lead from our mistakes. Perhaps we turn the rudder of the church's mission with God's plumb line guiding our communal well-being (v. 4). After all, through this accountable quest of careful Christian life, we may become good news for our neighbor. The good news that James writes for an emerging Christian communion asks them to imagine a new bridle on the mouth, providing common sense and solid leadership.
Oh God, may the words of my mouth and the meditations of my heart be acceptable to you, my source of strength and redemption. Amen.
David Rommereim, '81
Inter-faith Clergy Coalition, Whitefish, Mont.
James 3:1 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness.
2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.
3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies.
4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.
5 So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire!
6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.
7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species,
8 but no one can tame the tongue--a restless evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God.
10 From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so.
11 Does a spring pour forth from the same opening both fresh and brackish water?
12 Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.
 (New Revised Standard Version).
The Luther Seminary
2481 Como Avenue
Saint Paul, Minnesota 55108, United States
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