Saturday, June 14, 2014

Daily Gospel for Sunday, 15 June 2014

Daily Gospel for Sunday, 15 June 2014
"Simon Peter answered him, 'Lord, to whom would we go? You have the words of eternal life.'"(John 6:68)
The Most Holy Trinity - Solemnity - Year A
Feast of the Church : The Most Holy Trinity - Solemnity - Year C
THE MOST HOLY TRINITY
The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit. 
The Incarnation of God's Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God.     The mission of the Holy Spirit, sent by the Father in the name of the Son (⇒ Jn 14:26) and by the Son "from the Father" (⇒ Jn 15:26), reveals that, with them, the Spirit is one and the same God. "With the Father and the Son he is worshipped and glorified" (Nicene Creed).     
"The Holy Spirit proceeds from the Father as the first principle and, by the eternal gift of this to the Son, from the communion of both the Father and the Son" (St. Augustine, De Trin. 15, 26, 47).     
By the grace of Baptism "in the name of the Father and of the Son and of the Holy Spirit", we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light (cf. Paul VI, CPG).    
"Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal" (Athanasian Creed).     
Inseparable in what they are, the divine persons are also inseparable in what they do. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son's Incarnation and the gift of the Holy Spirit.
Catechism of the Catholic Church § 261-267 - Copyright © Libreria Editrice Vaticana
Saints of the Day:
SAINTS VITUS, CRESCENTIA, and MODESTUS
Martyrs
Vitus was a child nobly born, who had the happiness to be instructed in the Faith, and inspired with the most perfect sentiments of his religion, by his Christian nurse, named Crescentia, and her faithful husband, Modestus.
His father, Hylas, was extremely incensed when he discovered the child's invincible aversion to idolatry; and finding him not to be overcome by stripes and such like chastisements, he delivered him up to Valerian, the governor, who in vain tried all his arts to work him into compliance with his father's will and the emperor's edicts. He escaped out of their hands, and, together with Crescentia and Modestus, fled into Italy. They there met with the crown of martyrdom in Lucania, in the persecution of Diocletian.
The heroic spirit of martyrdom which we admire in St. Vitus was owing to the early impressions of piety which he received from the lessons and example of a virtuous nurse. Of such infinite importance is the choice of virtuous preceptors, nurses, and servants about children.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Antiphon
The hairs of your head are all numbered; 
do not be afraid, 
you are of more value than many sparrows.
Prayer:
Grant to your Church, we beseech you, o Lord, through the intercession of your holy Martyrs, Vitus, Modestus and Crescentia, not to think high-mindedly, but to grow in humility pleasing to you; that, despising what is base, she may with unbounded love diligently do whatever is right.
[The Roman Breviary (1964)]
Saint Aurelian
Feastday: June 16
Death: 551
Bishop and papal vicar of Gaul. Aurelian was named bishop of Aries in 546. He founded a monastery and convent there. Pope vigilius named him a papal vicar of Gaul.

Saint Germaine Cousin
Feastday: June 15
Patron victims of child abuse
Birth: 1579
Death: 1601
Image of St. Germaine Cousin
When Hortense decided to marry Laurent Cousin in Pibrac, France, it was not out of love for his infant daughter. Germaine was everything Hortense despised. Weak and ill, the girl had also been born with a right hand that was deformed and paralyzed. Hortense replaced the love that Germaine has lost when her mother died with cruelty and abuse.
Laurent, who had a weak character, pretended not to notice that Germaine had been given so little food that she had learned to crawl in order to get to the dog's dish. He wasn't there to protect her when Hortense left Germaine in a drain while she cared for chickens -- and forgot her for three days. He didn't even interfere when Hortense poured boiling water on Germaine's legs.
With this kind of treatment, it's no surprise that Germaine became even more ill. She came down with a disease known as scrofula, a kind of tuberculosis that causes the neck glands to swell up. Sores began to appear on her neck and in her weakened condition to fell prey to every disease that came along. Instead of awakening Hortense's pity this only made her despise Germaine more for being even uglier in her eyes.
Germaine found no sympathy and love with her siblings. Watching their mother's treatment of their half-sister, they learned how to despise and torment her, putting ashes in her food and pitch in her clothes. Their mother found this very entertaining.
Hortense did finally get concerned about Germaine's sickness -- because she was afraid her own children would catch it. So she made Germaine sleep out in the barn. The only warmth Germaine had on frozen winter nights was the woolly sheep who slept there too. The only food she had were the scraps Hortense might remember to throw her way.
The abuse of Germaine tears at our hearts and causes us to cry for pity and justice. But it was Germaine's response to that abuse and her cruel life that wins our awe and veneration.
Germaine was soon entrusted with the sheep. No one expected her to have any use for education so she spent long days in the field tending the sheep. Instead of being lonely, she found a friend in God. She didn't know any theology and only the basics of the faith that she learned the catechism. But she had a rosary made of knots in string and her very simple prayers: "Dear God, please don't let me be too hungry or too thirsty. Help me to please my mother. And help me to please you." Out of that simple faith, grew a profound holiness and a deep trust of God.
And she had the most important prayer of all -- the Mass. Every day, without fail, she would leave her sheep in God's care and go to Mass. Villagers wondered that the sheep weren't attacked by the wolves in the woods when she left but God's protection never failed her. One day when the rains had swollen the river to flood stage, a villager saw the river part so that she could cross to get to the church in time for Mass.
No matter how little Germaine had, she shared it with others. Her scraps of food were given to beggars. Her life of prayer became stories of God that entranced the village children.
But most startling of all was the forgiveness to showed to the woman who deserved her hatred.
Hortense, furious at the stories about her daughter's holiness, waited only to catch her doing wrong. One cold winter day, after throwing out a beggar that Germaine had let sleep in the barn, Hortense caught Germaine carrying something bundled up in her apron. Certain that Germaine had stolen bread to feed the beggar, she began to chase and scream at the child. As she began to beat her, Germaine opened her apron. Out tumbled what she had been hiding in her apron -- bright beautiful flowers that no one had expected to see for months. Where had she found the vibrant blossoms in the middle of the ice and snow? There was only one answer and Germaine gave it herself, when she handed a flower to her mother and said, "Please accept this flower, Mother. God sends it to you in sign of his forgiveness."
As the whole village began to talk about this holy child, even Hortense began to soften her feelings toward her. She even invited Germaine back to the house but Germaine had become used to her straw bed and continued to sleep in it. There she was found dead at the age of 22, overcome by a life of suffering.
With all the evidence of her holiness, her life was too simple and hidden to mean much beyond her tiny village -- until God brought it too light again. When her body was exhumed forty years later, it was found to be undecayed, what is known as incorruptible. As is often the case with incorruptible bodies of saints, God chooses not the outwardly beautiful to preserve but those that others despised as ugly and weak. It's as if God is saying in this miracle that human ideas of beauty are not his. To him, no one was more beautiful than this humble lonely young woman.
After her body was found in this state, the villagers started to speak again of what she had been like and what she had done. Soon miracles were attributed to her intercession and the clamor for her canonization began.
In this way, the most unlikely of saints became recognized by the Church. She didn't found a religious order. She didn't reach a high Church post. She didn't write books or teach at universities. She didn't go to foreign lands as a missionary or convert thousands. What she did was live a life devoted to God and her neighbor no matter what happened to her. And that is all God asks.
Her Footsteps:
Do you make excuses not to help others because you have so little yourself? Share something this week with those in need that may be painful for you to give up.
Prayer:

Saint Germaine, watch over those children who suffer abuse as you did. Help us to give them the love and protection you only got from God. Give us the courage to speak out against abuse when we know of it. Help us to forgive those who abuse the way you did, without sacrificing the lives of the children who need help. Amen
The Most Holy Trinity - Solemnity - Year A
Book of Exodus 34:4 He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets. 5 Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name. 6 Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
8 Moses hurried and bowed his head toward the earth, and worshiped. 9 He said, “If now I have found favor in your sight, Lord, please let the Lord go among us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”
Book of Daniel 3:52 “Blessed are you, O Lord, God of our ancestors,
    and to be praised and highly exalted forever;
And blessed is your glorious, holy name,
    and to be highly praised and highly exalted forever.
53 Blessed are you in the temple of your holy glory,
    and to be extolled and highly glorified forever.
54 Blessed are you who look into the depths from your throne on the cherubim,
    and to be praised and highly exalted forever.
55 Blessed are you on the throne of your kingdom,
    and to be extolled and highly exalted forever.
56 Blessed are you in the firmament of heaven,
    and to be sung and glorified forever.
Second Letter of Corinthians 13:11 Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you.
Holy Gospel of Jesus Christ according to Saint John 3:16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
The Most Holy Trinity - Solemnity - Year A
Commentary of the Day:
Saint Teresa Benedicta of the Cross [Edith Stein] (1891-1942), Carmelite, martyr, co-patron of Europe 
Poem « I will remain with you », 1938 (trans. ©Washington Province of Discalced Carmelites, 1992)
« Then the angel showed me the river of Life…flowing from the throne of God and of the Lamb » (Rv 22,1)
You reign at the Father's right hand  (Ps 109 (110),1)
In the kingdom of his eternal glory 
As God's Word from the beginning. (Jn 1,1)
You reign on the Almighty's throne 
Also in transfigured human form, 
Ever since the completion of your work on earth (Jn 17,4; 19,30). 
I believe this because your word teaches me so, 
And because I believe, I know it gives me joy, 
And blessed hope blooms forth from it. 
For where you are, there also are your own, (Jn 17,24)
Heaven is my glorious homeland, 
I share with you the Father's throne. (Ap 3,21)
The Eternal who made all creatures, 
Who, thrice holy, encompasses all being, 
In addition has a silent, special kingdom of his own.
The innermost chamber of the human soul 
Is the Trinity's favorite place to be, 
His heavenly throne on earth.
To deliver this heavenly kingdom from the hand of the enemy, 
The Son of God has come as Son of Man, 
He gave his blood as the price of deliverance. 
In the heart of Jesus, which was pierced, (Jn 19,34)
The kingdom of heaven and the land of earth are bound together. 
Here is for us the source of life. (Jn 7,38)
This heart is the heart of the triune Divinity, 
And the center of all human hearts 
That bestows on us the life of God.
It draws us to itself with secret power, (Jn 12,32)
It conceals us in itself in the Father's bosom 

And floods us with the Holy Spirit.
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