Wednesday, June 25, 2014

Daily Gospel for Wednesday, 25 June 2015

Daily Gospel for Wednesday, 25 June 2015
" Simon Peter answered him, 'Lord, to whom would we go? You have the words of eternal life.'"(John 6:68)
Wednesday of the Twelfth week in Ordinary Time
Saints of the Day:
SAINT WILLIAM OF MONTE-VERGINE
Abbot
(+ 1142)
St. William was born of noble parents at Vercelli. Having lost his father and mother in his infancy, he was brought up by his friends in great sentiments of piety; and at fifteen years of age, out of an earnest desire to lead a penitential life, he left Piedmont, his native country, made an austere pilgrimage to St. James's in Galicia, and afterward retired into the kingdom of Naples, where he chose for his abode a desert mountain, and lived in perpetual contemplation and the exercises of most rigorous penitential austerities.
Finding himself discovered and his contemplation interrupted, he changed his habitation and settled in a place called Monte-Vergine, situated between Nola and Benevento, in the same kingdom; but his reputation followed him, and he was obliged by two neighboring priests to permit certain fervent persons to live with him and to imitate his ascetic practices. Thus, in 1119, was laid the foundation of the religious congregation called de Monte-Vergine.
The Saint died on the 25th of June, 1142.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
SAINT PROSPER of AQUITAINE
(5th century)
St. Prosper was born at Aquitaine, in the year 403. His works show that in his youth he had happily applied himself to all the branches both of polite and sacred learning. On account of the purity and sanctity of his manners, he is called by those of his age a holy and venerable man.
Our Saint does not appear to have been any more than a layman; but being of great virtue, and of extraordinary talents and learning, he wrote several works in which he ably refuted the errors of heresy.
St. Leo the Great, being chosen Pope in 440, invited St. Prosper to Rome, made him his secretary, and employed him in the most important affairs of the Church. Our Saint crushed the Pelagian heresy, which began again to raise its head in that capital, and its final overthrow is said to be due to his zeal, learning, and unwearied endeavors.
The date of his death is uncertain, but he was still living in 463.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saints Jason & Sosipater
Sts. Jason and Sosipater the Apostles of the Seventy
Christ is risen! Truly He is risen!
Sts. Jason and Sosipater the Apostles - Commemorated on April 29th (or in some places, April 28th); the two icons are from their church in Kerkyra, and are from the 1600's. (Icons taken from: http://www.parembasis.gr/2003/03_04_06.htm)
"The Apostle Jason was from Tarsus (Asia Minor). He was the first Christian in the city. The Apostle Sosipater was a native of Patra, Achaia. He is thought to be the same Sosipater mentioned in Acts 20:4. They both became disciples of St Paul, who even called them his kinsmen (Rom 16:21). St John Chrysostom (Homily 32 on Romans) says that this is the same Jason who is mentioned in Acts 17:5-9. St Jason was made bishop in his native city of Tarsus, and St Sosipater in Iconium. They traveled west preaching the Gospel, and in 63[AD] they reached the island of Kerkyra [Corfu] in the Ionian Sea near Greece.
There they built a church in the name of the Protomartyr Stephen and they baptized many. The governor of the island learned on this and locked them up in prison, where they met seven thieves: Saturninus, Iakischolus, Faustianus, Januarius, Marsalius, Euphrasius and Mammius. The Apostles converted them to Christ. For their confession of Christ, the seven prisoners died as martyrs in a cauldron of molten tar, wax and sulfur.
The prison guard [named Anthony], after witnessing their martyrdom, declared himself a Christian. For this they cut off his left hand, then both feet and finally his head. The governor ordered the Apostles Jason and Sosipater to be whipped and again locked up in prison.
The church of Sts. Jason and Sosipater on Kerkyra (supposedly the sole church of Byzantine architecture on the island). Here are preserved relics of Sts. Jason and Sosipater, and I believe also the tomb of the martyred prison guard, St. Anthony, honored as one of the first martyrs of the island (picture taken from: http://www.corfuvisit.net/default.asp?id=51&ACT=5&mnu=51&content=223&LangID=Greek_Iso)
When the daughter of the governor of Kerkyra (Korfu), the maiden Kerkyra, learned how Christians were suffering for Christ, she declared herself a Christian and gave away all her finery to the poor. The infuriated governor attempted to persuade his daughter to deny Christ, but St Kerkyra stood firm against both persuasion and threats. Then the enraged father devised a terrible punishment for his daughter: he gave orders that she be placed in a prison cell with the robber and murderer Murinus, so that he might defile the betrothed of Christ.
But when the robber approached the door of the prison cell, a bear attacked him. St Kerkyra heard the noise and she drove off the beast in the name of Christ. Then, by her prayers, she healed the wounds of Murinus. Then St Kerkyra enlightened him with the faith of Christ, and St. Murinus declared himself a Christian and was executed.
The governor gave orders to burn down the prison, but the holy virgin remained alive. Then on her enraged father's order, she was suspended upon a tree, choked with bitter smoke and shot with arrows. After her death, the governor decided to execute all the Christians on the island of Kerkyra. The Martyrs Zeno, Eusebius, Neon and Vitalis, after being enlightened by Sts Jason and Sosipater, were burned alive.
Icon of St. Kerkyra (taken from: http://www.saint.gr/2009/4/29/537/saint.aspx)
The inhabitants of Kerkyra, escaping from the persecution, crossed to an adjoining island. The governor set sail with a detachment of soldiers, but was swallowed up by the waves. The governor succeeding him gave orders to throw the Apostles Jason and Sosipater into a cauldron of boiling tar. When he beheld them unharmed, he cried out with tears, "O God of Jason and Sosipater, have mercy on me!" 
Having been set free, the Apostles baptized the governor and gave him the name Sebastian. With his help, the Apostles Jason and Sosipater built several churches on the island, and increased the flock of Christ by their fervent preaching. They lived there until they reached old age."
(http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=101215)
The famous Monastery of Osiou Louka in Boiotia, Greece, which treasures the holy skulls of Sts. Jason and Sosipater (picture taken from: http://brummbaer.smugmug.com/gallery/796088_McMjk#35365556_Q9iwn)
"In the ancient city of Corfu, a church from the first centuries, built in their honour and bearing inscriptions that mention the Saints by name, verifies the historical account concerning them."
(http://goarch.org/chapel/saints_view?
contentid=35&type=saints&date=4/29/2009&D=W)
Icon of Sts. Jason and Sosipater (taken from: http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=101215)
Apolytikion for the Holy Apostles in the Third Tone
O Holy Apostles, intercede to our merciful God, that He may grant our souls forgiveness of sins.
Kontakion in the Plagal of the Second Tone
Being illuminated with the teachings of Paul, ye became luminaries unto the whole world, O thrice-blessed ones; for ye ever shine upon the world with miracles, O Jason, thou fountain of healings, and Sosipater, thou glory of the Martyrs of Christ. O God-bearing Apostles, ye protectors of them that be in need, entreat God that our souls be saved.
(hymns taken from: http://goarch.org/chapel/saints_view?contentid=35&type=saints&date=4/29/2009&D=W)
Christ is Risen from the dead, by death, trampling down upon death, and to those in the tombs, bestowing life!

Truly the Lord is risen!

Blessed Jutta of Thuringia
(d. 1264?)
Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.
Wednesday of the Twelfth week in Ordinary Time
2nd book of Kings 22:8 Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the law in Yahweh’s house.” Hilkiah delivered the book to Shaphan, and he read it. 9 Shaphan the scribe came to the king, and brought the king word again, and said, “Your servants have emptied out the money that was found in the house, and have delivered it into the hands of the workmen who have the oversight of Yahweh’s house.” 10 Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered a book to me.” Then Shaphan read it before the king.
11 When the king had heard the words of the book of the law, he tore his clothes. 12 The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying, 13 “Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is Yahweh’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”
23 The king sent, and they gathered to him all the elders of Judah and of Jerusalem. 2 The king went up to Yahweh’s house, and all the men of Judah and all the inhabitants of Jerusalem with him, with the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in Yahweh’s house. 3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people agreed to the covenant.
Psalm 119: HEY
33 Teach me, Yahweh, the way of your statutes.
    I will keep them to the end.
34 Give me understanding, and I will keep your law.
    Yes, I will obey it with my whole heart.
35 Direct me in the path of your commandments,
    for I delight in them.
36 Turn my heart toward your statutes,
    not toward selfish gain.
37 Turn my eyes away from looking at worthless things.
    Revive me in your ways.
40 Behold, I long for your precepts!
    Revive me in your righteousness.
Holy Gospel of Jesus Christ according to Saint Matthew 7:15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. 20 Therefore by their fruits you will know them.
Wednesday of the Twelfth week in Ordinary Time
Commentary of the Day:
Pope Francis 
Apostolic Exhortation « Evangelii Gaudium / The Joy of the gospel » § 169-171 (trans. ©Libreria Editrice Vaticana)
"Every good tree bears good fruit"
In a culture paradoxically suffering from anonymity and at the same time obsessed with the details of other people’s lives, shamelessly given over to morbid curiosity, the Church must look more closely and sympathetically at others whenever necessary. In our world, ordained ministers and other pastoral workers can make present the fragrance of Christ’s closeness and his personal gaze. The Church will have to initiate everyone – priests, religious and laity – into this “art of accompaniment” which teaches us to remove our sandals before the sacred ground of the other (cf. Ex 3:5). The pace of this accompaniment must be steady and reassuring, reflecting our closeness and our compassionate gaze which also heals, liberates and encourages growth in the Christian life...
Today more than ever we need men and women who, on the basis of their experience of accompanying others, are familiar with processes which call for prudence, understanding, patience and docility to the Spirit, so that they can protect the sheep from wolves who would scatter the flock. We need to practice the art of listening, which is more than simply hearing. Listening, in communication, is an openness of heart which makes possible that closeness without which genuine spiritual encounter cannot occur. Listening helps us to find the right gesture and word which shows that we are more than simply bystanders. Only through such respectful and compassionate listening can we enter on the paths of true growth and awaken a yearning for the Christian ideal: the desire to respond fully to God’s love and to bring to fruition what he has sown in our lives.
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