Dear Friends,
Last week the church hosted a dinner for our members graduating from high school. Each graduate invited several Craig family members and friends. Parents shared their favorite pictures and, after a good meal, we went to the sanctuary for a short worship service to bless each graduate and give them a nice gift. We will also hear from our graduates this Sunday. It is Youth Sunday when youth have chosen some worship elements and, along with members of our Chancel Choir, will help lead.
Graduation brings with it such a sense of hope and promise--and some stress and trepidation. What might the future hold?
So many of us have been through transitions recently--including graduation, changing schools, retirement, starting a new job, joining the church, losing a loved one, moving to a new home, giving up driving, beginning a relationship (or ending one), getting married, dealing with serious medical problems, losing a job, and having a baby (or two!). Some of us have combined two or three simultaneous transitions into an especially stressful mix.
If the transitions themselves sometimes don't catch us by surprise, we are usually unprepared for their real impact on our lives. It can be difficult to find someone not connected with our transition who can simply sit with us and listen, and provide support without judgment.
First of all, any of us on the pastoral staff are available to you, in complete confidence. In addition to this, we are incredibly blessed at St. Mark's to have many members with a combination of two things: big hearts and the deep wisdom of life experience. This is a loving, friendly, and meaningful church. On any Sunday, and during the week, there is someone at St. Mark's who will support you. In fact, they would love the opportunity to support you!
To be in touch, you are always welcome to call or e-mail the church office, Jeri, George, or me directly. If you want to be in touch with someone in the congregation, you can find them in our directory. If you have a smart phone, simply download the "Instant Church Directory" application. When you open the app, it will ask for your email address. If your email address is in our directory, it will allow you to swipe through photos and contact information of the wonderful and diverse people that make up St. Mark's! (If your email address is not in the directory, please let us know and we will add it.)
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In last week's letter, I gave the incorrect dates for summer Vacation Bible School for all ages. Sorry about that. The correct dates are Tuesday July 15 through Friday July 18, from 6 to 8 p.m. Sunday, July 20 will be VBS Sunday in church.
See you here!
Craig
John Wesley Moments:
Bill Galante, Lay Servant writes John Wesley Moments which contains materials taken from John Wesley's journal and other writings, as well as personal accounts of travels to Wesley's world in the UK and elsewhere.
Open-air Preaching in Richmond
In Richmond, North Yorkshire, there is a plaque upon a wall near the head of Newbiggin Street, which reads:
John Wesley, Founder of the Methodist Movement visited Richmond three time, 3rd June 1768, 14th June 1774 and 9th May 1786. On the second occasion he said he preached in "a kind of square". Tradition has it that this was from the nearby steps here in Newbiggin.
From his Journal, we find that he had mixed greetings during those three visits. His entry for June 3, 1768 was: I rode to Richmond, intending to preach near the house of one of our friends; but some of the chief of the town sent to desire me to preach in the market-place. The Yorkshire Militia were all there, just returned from their exercise: And a more rude rabble rout I never saw; without sense, decency, or good manners.
By contrast, Wesley's visit in 1774 reported a more friendly group of listeners: Hence we hastened to Richmond. Where I preached in a kind of Square. All the Yorkshire Militia were there; and so were their Officers, who kept them in awe, so that they behaved with decency.
His third visit in May, 1786 proved to be even more interesting. He writes: I went on to Richmond. I alighted, according to his own desire, at Arch-deacon Blackburne's house ... He durst not ask me to preach in his church, "for fear somebody would be offended." So I preached at the head of the street, [Frenchgate] to a numerous congregation; all of whom stood as still (although it rained all the time,) and behaved as well, as if we had been in the church.
Congratulations Graduates
High School
Tyler Culp is graduating from University City High School. Tyler will be attending the University of Missouri, studying Engineering.
Nicole Kathleen Gongora is graduating from James Madison High School. Nicole will be attending California State University Fullerton studying Child and Adolescent Development.
Sam Higgins graduated from The Rock Academy. Sam will be studying Computer Engineering at San Diego State University.
College
Alyssa Cook graduated from San Diego State University with a Bachelor's of Art Degree in Speech Language and Hearing Sciences, Summa Cum Laude.
Jillisa Dickerson graduated from the School of Cosmetology at City College with a Certificate of Cosmetology.
Jonathan Watson graduated from California State University Monterey Bay with a Bachelor's of Science in Marine Science.
David Williams graduated from Palomar College with a Degree in Criminal Justice.
Kelsey Williams graduated from Golden West Community College with a Certificate in Cosmetology.
Matthew Williams graduated from Northern Arizona University with a Bachelor's in Psychology.
Vacation Bible School
July 15-18
6-8 p.m.
Take a chance on some summer fun, register now, adults and children. Enjoy dinner with church family then jump into a playful Bible lesson with art, drama, games, and music. We're Singing the Stories of Jesus. Brochures and registration forms are available in the church office. Have a question? Email Karen at kwscanlon@gmail.com or call the church.
Now, here's a VBS Bible trivia thought: Thirsty, desperate sheep will drink from disease-filled pools without the guidance of their shepherd. Come to VBS for more curious quirks about sheep. Baaa!
Young Artists Organ Concert
St. Mark's United Methodist will present six local, young artists, ages 8 to 18, on Sunday, June 15, 2014 at 4:30 p.m. in the church sanctuary.
These local young artists have begun as piano students involving years of lessons and practice with support from dedicated parents and a professional teacher. Students must attain a level of proficiency to be recommended for study on the pipe organ. Come and hear for yourself the amazing accomplishments made by these local artists, students of prominent San Diego organists.
A reception will be held in the Social Hall following the concert.
Next Week at a Glance
Sunday, June 15, 2014
8:30 A.M. Pastor's Sunday School
9:00 A.M. Youth Fellowship/Rm 10
9:30 A.M. Worship
Rev.Craig Dorval
10:45 A.M. Joyful Noise/CR
12:00 P.M. Tongan Fellowship Worship
4:30 P.M. Young Organist Concert
Monday, June 16, 2014
4:30 P.M. CCSA Board Mtg/NR
Wednesday, June 18, 2014
9:30 A.M. Carol's Writing Group/CR
5:30 P.M. Bible Study/NR
Thursday, June 19, 2014
9:30 A.M. Ties of Love/SH
5:20 P.M. Chimes/SH
7:00 P.M. Boy Scouts/SH
Friday, June 20, 2014
6:00 P.M. Wedding Rehearsal
Saturday, June 21, 2014
10:00 A.M. Musical Rehearsal/Sanc
2:00 P.M. Wedding/Reception
Sunday, June 22, 2014
8:30 A.M. Pastor's Sunday School/NR
Summer Choir Rehearsal/Sanc
9:00 A.M. Youth Fellowship/Rm 10
9:30 A.M. Worship
10:45 A.M. Blood Pressure Screening/NR
Worship Committee/Lib
12:00 P.M. Tongan Fellowship Worship
*If you have any questions or would like to add an event to the church calendar, please contact Malinda Whiteley, Church Secretary at 858-273-1480 ext.10 or smumcsdoffice@gmail.com.
Staff Office Hours
Rev. Craig Dorval
Senior Minister
Monday - Thursday
10:30 A.M. - 6:30 P.M.
Rev. Jeri Newell-Davis
Associate Minister
Tuesday - Friday
9 A.M. - 3 P.M.
Rev. George Rosemier
Minister of Visitation
Wednesday 11 A.M. - noon
Spencer Topham
Youth Director
Tuesdays: 2 pm - 6 pm
Wednesdays: 9 am - 1 pm
Thursdays: 9 am - 11 am
Fridays: 9 am - 1 pm
1st, 2nd & 3rd Sundays: 9 am - 11 am
Malinda Whiteley,
Church Secretar y
Monday - Friday
8 A.M. - 3 P.M.
About Us
St. Mark's United Methodist Church
3502 Clairemont Drive
San Diego, California 92117
858-273-1480
To contact any member of our staff, visit our staff information page.
Rev. Craig Dorval, Senior Minister
Rev. Jeri Newell-Davis, Associate Minister
Rev. George Rosemier, Minister of Visitation
M'Lu Colbourn, Director of St. Mark's Preschool
Frank Williams, Music Director
Craig McIlwain, Organist
Jo Anne Hammond, Director, Carillon Bells
Robin Haber, Director, Glory Ringers and Peace Ringers
Christina Peer, Director, Chimes
Cheryl Eubanks, Children's Choir Accompanist
Spencer Topham, Youth Director
Marya Chuong, Website
Malinda Whiteley, Church Secretary
Angel Cardenas, Church Custodian
Weekly Quote:
"Light is creation. Darkness is the space necessary to create."(Erica Jasmin Cartaya)
Our presence in worship on Sunday, June 8 was 177.
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Pastors Sunday School
We will study the lectionary texts, which follow the church calendar. It's an informal study, always open to all, at 8:30 a.m. in the New Room, just behind the church office.
Below are the lectionary reading for this week:
Genesis 1:1-2a
Psalm 8
2 Corinthians 13:11-13
Matthew 28:16-20
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Genesis 1:1 In the beginning, God[a] created the heavens and the earth. 2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.
3 God said, “Let there be light,” and there was light. 4 God saw the light, and saw that it was good. God divided the light from the darkness. 5 God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.
6 God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” 7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so. 8 God called the expanse “sky”. There was evening and there was morning, a second day.
9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so. 10 God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good. 11 God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so. 12 The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good. 13 There was evening and there was morning, a third day.
14 God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs to mark seasons, days, and years; 15 and let them be for lights in the expanse of sky to give light on the earth”; and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set them in the expanse of sky to give light to the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning, a fourth day.
20 God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good. 22 God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day.
24 God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so. 25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26 God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in his own image. In God’s image he created him; male and female he created them. 28 God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Behold,[b] I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
2:1 The heavens, the earth, and all their vast array were finished. 2 On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done. 3 God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.
4 This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh[c] God made the earth and the heavens.
Footnotes:
a. Genesis 1:1 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
b. Genesis 1:29 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
c. Genesis 2:4 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
Psalm 8: For the Chief Musician; on an instrument of Gath. A Psalm by David.
1 Yahweh, our Lord, how majestic is your name in all the earth,
who has set your glory above the heavens!
2 From the lips of babes and infants you have established strength,
because of your adversaries, that you might silence the enemy and the avenger.
3 When I consider your heavens, the work of your fingers,
the moon and the stars, which you have ordained;
4 what is man, that you think of him?
What is the son of man, that you care for him?
5 For you have made him a little lower than God,[a]
and crowned him with glory and honor.
6 You make him ruler over the works of your hands.
You have put all things under his feet:
7 All sheep and cattle,
yes, and the animals of the field,
8 The birds of the sky, the fish of the sea,
and whatever passes through the paths of the seas.
9 Yahweh, our Lord,
how majestic is your name in all the earth!
Footnotes:
a. Psalm 8:5 Hebrew: Elohim. The word Elohim, used here, usually means “God”, but can also mean “gods”, “princes”, or “angels”. The Septuagint reads “angels” here.
2 Corinthians 13:11 Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you.
Matthew 28:16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17 When they saw him, they bowed down to him, but some doubted. 18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19 Go,[a] and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Footnotes:
a. Matthew 28:19 TR and NU add “therefore”
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John Wesley’s Notes-commentary for:
Genesis 1:1-2:4a
Verse 1
[1] In the beginning God created the heaven and the earth.
Observe here. 1. The effect produced, The heaven and the earth - That is, the world, including the whole frame and furniture of the universe. But 'tis only the visible part of the creation that Moses designs to give an account of. Yet even in this there are secrets which cannot be fathomed, nor accounted for. But from what we see of heaven and earth, we may infer the eternal power and godhead of the great Creator. And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. Observe 2. The author and cause of this great work, God. The Hebrew word is Elohim; which (1.) seems to mean The Covenant God, being derived from a word that signifies to swear. (2.) The plurality of persons in the Godhead, Father, Son, and Holy Ghost. The plural name of God in Hebrew, which speaks of him as many, tho' he be but one, was to the Gentiles perhaps a favour of death unto death, hardening them in their idolatry; but it is to us a favour of life unto life, confirming our faith in the doctrine of the Trinity, which, tho' but darkly intimated in the Old Testament, is clearly revealed in the New. Observe 3. The manner how this work was effected; God created, that is, made it out of nothing. There was not any pre-existent matter out of which the world was produced. The fish and fowl were indeed produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing. Observe 4. When this work was produced; In the beginning - That is, in the beginning of time. Time began with the production of those beings that are measured by time. Before the beginning of time there was none but that Infinite Being that inhabits eternity. Should we ask why God made the world no sooner, we should but darken counsel by words without knowledge; for how could there be sooner or later in eternity?
Verse 2
[2] And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Where we have an account of the first matter, and the first Mover. 1. A chaos was the first matter. 'Tis here called the earth, (tho' the earth, properly taken, was not made 'till the third day, Genesis 1:10) because it did most resemble that which was afterwards called earth, a heavy unwieldy mass. 'Tis also called the deep, both for its vastness, and because the waters which were afterwards separated from the earth were now mixed with it. This mighty bulk of matter was it, out of which all bodies were afterwards produced. The Creator could have made his work perfect at first, but by this gradual proceeding he would shew what is ordinarily the method of his providence, and grace. This chaos, was without form and void. Tohu and Bohu, confusion and emptiness, so those words are rendered, Isaiah 34:11. 'Twas shapeless, 'twas useless, 'twas without inhabitants, without ornaments; the shadow or rough draught of things to come. To those who have their hearts in heaven, this lower world, in comparison of the upper, still appears to be confusion and emptiness. And darkness was upon the face of the deep-God did not create this darkness, (as he is said to create the darkness of affliction, Isaiah 45:7.) for it was only the want of light. 2. The Spirit of God was the first Mover; He moved upon the face of the waters - He moved upon the face of the deep, as the hen gathereth her chicken under her wings, and hovers over them, to warm and cherish them, Matthew 23:37 as the eagle stirs up her nest, and fluttereth over her young, ('tis the same word that is here used) Deuteronomy 32:11.
Verses 3-5
[3] And God said, Let there be light: and there was light. [4] And God saw the light, that it was good: and God divided the light from the darkness. [5] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
We have here a farther account of the first day's work. In which observe, 1. That the first of all visible beings which God created was light, the great beauty and blessing of the universe: like the first-born, it doth, of all visible beings, most resemble its great parent in purity and power, brightness and beneficence. 2. That the light was made by the word of God's power; He said, Let there be light - He willed it, and it was done; there was light - Such a copy as exactly answered the original idea in the eternal mind. 3. That the light which God willed, he approved of.
God saw the light, that it was good — 'Twas exactly as he designed it; and it was fit to answer the end for which he designed it. 4. That God divided the light from the darkness - So put them asunder as they could never be joined together: and yet he divided time between them, the day for light, and the night for darkness, in a constant succession. Tho' the darkness was now scattered by the light, yet it has its place, because it has its use; for as the light of the morning befriends the business of the day, so the shadows of the evening befriend the repose of the night. God has thus divided between light and darkness, because he would daily mind us that this is a world of mixtures and changes. In heaven there is perpetual light, and no darkness; in hell utter darkness, and no light: but in this world they are counter-changed, and we pass daily from one to another; that we may learn to expect the like vicissitudes in the providence of God. 5. That God divided them from each other by distinguishing names. He called the light Day, and the darkness he called night - He gave them names as Lord of both. He is the Lord of time, and will be so 'till day and night shall come to an end, and the stream of time be swallowed up in the ocean of eternity. 6. That this was the first day's work, The evening and the morning were the first day - The darkness of the evening was before the light of the morning, that it might set it off, and make it shine the brighter.
Verses 6-8
[6] And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. [7] And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. [8] And God called the firmament Heaven. And the evening and the morning were the second day.
We have here an account of the second day's work, the creation of the firmament. In which observe, 1. The command of God; Let there be a firmament - An expansion; so the Hebrew word signifies, like a sheet spread, or a curtain drawn out. This includes all that is visible above the earth, between it and the third heavens, the air, its higher, middle, and lower region, the celestial globe, and all the orbs of light above; it reaches as high as the place where the stars are fixed, for that is called here the firmament of heaven, Genesis 1:14,15, and as low as the place where the birds fly for that also is called the firmament of heaven, Genesis 1:20. 2. The creation of it: and God made the firmament. 3. The design of it; to divide the waters from the waters-That is, to distinguish between the waters that are wrapt up in the clouds, and those that cover the sea; the waters in the air, and those in the earth. 4. The naming it; He called the firmament Heaven - 'Tis the visible heaven, the pavement of the holy city. The height of the heavens should mind us of God's supremacy, and the infinite distance that is between us and him; the brightness of the heavens, and their purity, should mind us of his majesty, and perfect holiness; the vastness of the heavens, and their encompassing the earth, and influence upon it, should mind us of his immensity and universal providence.
Verses 9-13
[9] And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. [10] And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. [11] And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. [12] And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. [13] And the evening and the morning were the third day.
The third day's work is related in these verses; the forming the sea and the dry land, and making the earth fruitful. Hitherto the power of the Creator had been employed about the upper part of the visible world; now he descends to this lower world, designed for the children of men, both for their habitation, and their maintenance. And here we have an account of the fitting of it for both; the building of their house, and the spreading of their table. Observe, 1. How the earth was prepared to be a habitation for man by the gathering of the waters together, and making the dry land appear. Thus, instead of that confusion which was, when earth and water were mixed in one great mass; now there is order, by such a separation as rendered them both useful. (1.) The waters which covered the earth were ordered to retire, and to gather into one place, viz. those hollows which were fitted for their reception. The waters thus lodged in their proper place, he called Seas; for though they are many, in distant regions, yet either above ground or under ground, they have communication with each other, and so they are one, and the common receptacle of waters, into which all the rivers run. (2.) The dry land was made to appear, and emerge out of the waters, and was called Earth. Observe, 2. How the earth was furnished for the support of man, Genesis 1:11,12. Present provision was made, by the immediate products of the earth, which, in obedience to God's command, was no sooner made but it became fruitful. Provision was likewise made for time to come, by the perpetuating of the several species of vegetables, every one having its seed in itself after its kind, that during the continuance of man upon the earth, food might be fetched out of the earth, for his use and benefit.
Verses 14-19
[14] And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. [17] And God set them in the firmament of the heaven to give light upon the earth, [18] And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. [19] And the evening and the morning were the fourth day.
This is the history of the fourth day's work, the creating the sun, moon and stars. Of this we have an account, 1. In general, verse 14, 15. where we have, (1.) The command given concerning them.
Let there be lights in the firmament of heaven — God had said, Genesis 1:3 Let there be light, and there was light; but that was, as it were, a chaos of light, scattered and confused; now it was collected and made into several luminaries, and so rendered both more glorious and more serviceable. (2.) The use they were intended to be of to this earth. [1.] They must be for the distinction of times, of day and night, summer and winter. [2.] They must be for the direction of actions: they are for signs of the change of weather, that the husbandman may order his affairs with discretion. They do also give light upon the earth - That we may walk John 11:9 and work John 9:4 according as the duty of every day requires. The lights of heaven do not shine for themselves, nor for the world of spirits above, they need them not; but they shine for us, and for our pleasure and advantage. Lord, what is man that he should be thus regarded, Psalms 8:3,4. 2. In particular, Genesis 1:16,17,18, The lights of heaven are the sun, moon and stars, and these all are the work of God's hands. (1.) The sun is the greatest light of all, and the most glorious and useful of all the lamps of heaven; a noble instance of the Creator's wisdom, power and goodness, and an invaluable blessing to the creatures of this lower world. (2.) The moon is a lesser light, and yet is here reckoned one of the greater lights, because, though in regard of its magnitude, it is inferior to many of the stars, yet in respect of its usefulness to the earth, it is more excellent than they. (3.) He made the stars also - Which are here spoken of only in general; for the scriptures were written not to gratify our curiosity, but to lead us to God. Now, these lights are said to rule, Genesis 1:16,18; not that they have a supreme dominion as God has, but they are rulers under him. Here the lesser light, the moon, is said to rule the night; but Psalms 136:9 the stars are mentioned as sharers in that government, the moon and stars to rule by night. No more is meant, but that they give light, Jeremiah 31:35. The best and most honourable way of ruling is, by giving light, and doing good.
Verses 20-23
[20] And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. [21] And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. [22] And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. [23] And the evening and the morning were the fifth day.
Each day hitherto hath produced very excellent beings, but we do not read of the creation of any living creature till the fifth day. The work of creation not only proceeded gradually from one thing to another, but advanced gradually from that which was less excellent, to that which was more so. 'Twas on the fifth day that the fish and fowl were created, and both out of the waters. Observe, 1. The making of the fish and fowl at first. Genesis 1:20,21 God commanded them to be produced, he said, Let the waters bring forth abundantly - The fish in the waters, and the fowl out of them. This command he himself executed, God created great whales, etc.-Insects which are as various as any species of animals, and their structure as curious, were part of this day's work, some of them being allied to the fish, and others to the fowl. Notice is here taken of the various species of fish and fowl, each after their kind; and of the great numbers of both that were produced, for the waters brought forth abundantly; and in particular of great whales the largest of fishes, whose bulk and strength, are remarkable proofs of the power and greatness of the Creator. Observe, 2, The blessing of them in order to their continuance. Life is a wasting thing, its strength is not the strength of stones; therefore the wise Creator not only made the individuals, but provided for the propagating of the several species, Genesis 1:22.
God blessed them, saying, Be fruitful, and multiply — Fruitfullness is the effect of God's blessing, and must be ascribed to it; the multiplying of the fish and fowl from year to year, is still the fruit of this blessing here.
Verses 24-25
[24] And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. [25] And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
We have here the first part of the sixth day's work. The sea was the day before replenished with fish, and the air with fowl; and this day are made the beasts of the earth, cattle, and the creeping things that pertain to the earth. Here, as before, (1.) The Lord gave the word: he said, Let The earth bring forth - Let these creatures come into being upon the earth, and out of it, in their respective kinds. 2. He also did the work; he made them all after their kind - Not only of divers shapes, but of divers natures, manners, food, and fashions: In all which appears the manifold wisdom of the Creator.
Verses 26-28
[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. [27] So God created man in his own image, in the image of God created he him; male and female created he them. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
We have here the second part of the sixth day's work, the creation of man, which we are in a special manner concerned to take notice of. Observe, 1. That man was made last of all the creatures, which was both an honour and a favour to him: an honour, for the creation was to advance from that which was less perfect, to that which was more so and a favour, for it was not fit he should be lodged in the palace designed for him, till it was completely fitted and furnished for his reception. Man, as soon as he was made, had the whole visible creation before him, both to contemplate, and to take the comfort of. 2. That man's creation was a mere signal act of divine wisdom and power, than that of the other creatures. The narrative of it is introduced with solemnity, and a manifest distinction from the rest. Hitherto it had been said, Let there be light, and Let there be a firmament: but now the word of command is turned into a word of consultation, Let us make man - For whose sake the rest of the creatures were made. Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth must be put together in him, and he must be allied to both worlds. And therefore God himself not only undertakes to make, but is pleased so to express himself, as if he called a council to consider of the making of him; Let us make man - The three persons of the Trinity, Father, Son, and Holy Ghost, consult about it, and concur in it; because man, when he was made, was to be dedicated and devoted to Father, Son, and Holy Ghost. 3. That man was made in God's image, and after his likeness; two words to express the same thing. God's image upon man, consists, 1. In his nature, not that of his body, for God has not a body, but that of his soul. The soul is a spirit, an intelligent, immortal spirit, an active spirit, herein resembling God, the Father of spirits, and the soul of the world. 2. In his place and authority. Let us make man in our image, and let him have dominion. As he has the government of the inferior creatures, he is as it were God's representative on earth. Yet his government of himself by the freedom of his will, has in it more of God's image, than his government of the creatures. 3. And chiefly in his purity and rectitude. God's image upon man consists in knowledge, righteousness, and true holiness, Ephesians 4:24; Colossians 3:10. He was upright, Ecclesiastes 7:29. He had an habitual conformity of all his natural powers to the whole will of God. His understanding saw divine things clearly, and there were no errors in his knowledge: his will complied readily and universally with the will of God; without reluctancy: his affections were all regular, and he had no inordinate appetites or passions: his thoughts were easily fixed to the best subjects, and there was no vanity or ungovernableness in them. And all the inferior powers were subject to the dictates of the superior. Thus holy, thus happy, were our first parents, in having the image of God upon them. But how art thou fallen, O son of the morning? How is this image of God upon man defaced! How small are the remains of it, and how great the ruins of it! The Lord renew it upon our souls by his sanctifying grace! 4. That man was made male and female, and blessed with fruitfulness. He created him male and female, Adam and Eve: Adam first out of earth, and Eve out of his side. God made but one male and one female, that all the nations of men might know themselves to be made of one blood, descendants, from one common stock, and might thereby be induced to love one another. God having made them capable of transmitting the nature they had received, said to them, Be fruitful, and multiply, and replenish the earth - Here he gave them, 1. A large inheritance; replenish the earth, in which God has set man to be the servant of his providence, in the government of the inferior creatures, and as it were the intelligence of this orb; to be likewise the collector of his praises in this lower world, and lastly, to be a probationer for a better state. 2. A numerous lasting family to enjoy this inheritance; pronouncing a blessing upon them, in the virtue of which, their posterity should extend to the utmost corners of the earth, and continue to the utmost period of time. 5. That God gave to man a dominion over the inferior creatures, over fish of the sea, and over the fowl of the air - Though man provides for neither, he has power over both, much more over every living thing that moveth upon the earth - God designed hereby to put an honour upon man, that he might find himself the more strongly obliged to bring honour to his Maker.
Verses 29-30
[29] And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. [30] And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
We have here the third part of the sixth day's work, which was not any new creation, but a gracious provision of food for all flesh, Psalms 136:25.-Here is, 1. Food provided for man, Genesis 1:29. herbs and fruits must be his meat, including corn, and all the products of the earth. And before the earth was deluged, much more before it was cursed for man's sake, its fruits no doubt, were more pleasing to the taste, and more strengthening and nourishing to the body. 2. Food provided for the beasts, Genesis 1:30. Doth God take care of oxen? Yes, certainly, he provides food convenient for them; and not for oxen only that were used in his sacrifices, and man's service, but even the young lions and the young ravens are the care of his providence, they ask and have their meat from God.
Verse 31
[31] And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
We have here the approbation and conclusion of the whole work of creation. Observe, 1. The review God took of his work, he saw every thing that he had made - So he doth still; all the works of his hands are under his eye; he that made all sees all. 2. The complacency God took in his work. When we come to review our works we find to our shame, that much has been very bad; but when God reviewed his, all was very good. 1. It was good. Good, for it is all agreeable to the mind of the creator. Good, for it answers the end of its creation. Good, for it is serviceable to man, whom God had appointed lord of the visible creation. Good, for it is all for God's glory; there is that in the whole visible creation which is a demonstration of God's being and perfections, and which tends to beget in the soul of man a religious regard to him. 2. It was very good - Of each day's work (except the second) it was said that it was good, but now it is very good. For, 1. Now man was made, who was the chief of the ways of God, the visible image of the Creator's glory, 2. Now All was made, every part was good, but all together very good. The glory and goodness, the beauty and harmony of God's works both of providence and grace, as this of creation, will best appear when they are perfected. 3. The time when this work was concluded.
The evening and the morning were the sixth day — So that in six days God made the world. We are not to think but that God could have made the world in an instant: but he did it in six days, that he might shew himself a free agent, doing his own work, both in his own way, and in his own time; that his wisdom, power and goodness, might appear to us, and be meditated upon by us, the more distinctly; and that he might set us an example of working six days, and resting the seventh. And now as God reviewed his work, let us review our meditations upon it; let us stir up ourselves, and all that is within us, to worship him that made the, heaven, earth, and sea, and the fountains of waters. All his works in all places of his dominion bless him, and therefore bless thou the Lord, O my soul.
Verses 1-3
[1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. [3] And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
We have here, (1.) The settlement of the kingdom of nature, in God's resting from the work of creation, Genesis 2:1,2. Where observe, 1. That the creatures made both in heaven and earth, are the hosts or armies of them, which speaks them numerous, but marshalled, disciplined, and under command. God useth them as his hosts for the defence of his people, and the destruction of his enemies. 2. That the heavens and the earth are finished pieces, and so are all the creatures in them. So perfect is God's work that nothing can be added to it or taken from it, Ecclesiastes 3:14. 3. That after the end of the first six days, God ceased from all work of creation. He hath so ended his work, as that though in his providence he worketh hitherto, John 5:17. preserving and governing all the creatures, yet he doth not make any new species of creatures. 4. That the eternal God, tho' infinitely happy in himself, yet took a satisfaction in the work of his own hands. He did not rest as one weary, but as one well-pleased with the instances of his own goodness. (2.) The commencement of the kingdom of grace, in the sanctification of the sabbath day, Genesis 2:3. He rested on that day, and took a complacency in his creatures, and then sanctified it, and appointed us on that day to rest and take a complacency in the Creator; and his rest is in the fourth commandment made a reason for ours after six days labour. Observe, 1. That the solemn observation of one day in seven as a day of holy rest, and holy work, is the indispensible duty of all those to whom God has revealed his holy sabbaths. 2. That sabbaths are as ancient as the world. 3. That the sabbath of the Lord is truly honourable, and we have reason to honour it; honour it for the sake of its antiquity, its great author, and the sanctification of the first sabbath by the holy God himself, and in obedience to him, by our first parents in innocency.
Verses 4-7
[4] These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, [5] And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. [6] But there went up a mist from the earth, and watered the whole face of the ground. [7] And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
In these verses, 1. Here is a name given to the Creator, which we have not yet met with, Jehovah. The LORD in capital letters, is constantly used in our English translation, for Jehovah. This is that great and incommunicable name of God, which speaks his having his being of himself, and his giving being to all things. It properly means, He that was, and that is, and that is to come. 2. Further notice taken of the production of plants and herbs, because they were made to be food for man. 3. A more particular account of the creation of man, Genesis 2:7. Man is a little world, consisting of heaven and earth, soul and body. Here we have all account of the original of both, and the putting of both together: The Lord God, the great fountain of being and power, formed man. Of the other creatures it is said, they were created and made; but of man, that he was formed, which notes a gradual process in the work with great accuracy and exactness. To express the creation of this new thing, he takes a new word: a word (some think) borrowed from the potter's forming his vessel upon the wheel. The body of man is curiously wrought. And the soul takes its rise from the breath of heaven. It came immediately from God; he gave it to be put into the body, Ecclesiastes 12:7 as afterwards he gave the tables of stone of his own writing to be put into the ark. 'Tis by it that man is a living soul, that is, a living man. The body would be a worthless, useless carcase, if the soul did not animate it.
Psalm 8
Verse 1
[1] O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
In — Not only in Israel, but among all nations. Which shews that this psalm speaks of the Messiah, and the times of the New Testament.
Heavens — Where thy throne of glory is established, where the blessed angels celebrate thy praises, where Christ sitteth at thy right hand in glorious majesty, from whence he poureth down excellent gifts upon babes.
Verse 2
[2] Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Babes — Weak and foolish, and contemptible persons, who are frequently called babes or children. Such are very unfit to grapple with an enemy: and therefore when such persons conquer the most powerful and malicious enemies, it must needs confound them, and advance the glory of God: as indeed it did, when such mean persons as the apostles, and disciples of Christ, maintained and propagated the gospel, in spite of all the wit, power, and rage of their enemies.
Ordained — Perfectly or firmly settled strength; that is, the praise of his strength or power, Matthew 21:16, it is rendered praise.
Still — Silence and confound them.
Avenger — The devil, and all who are his vassals and espouse his quarrel.
Verse 3
[3] When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
The moon — Either the sun is included under this general title: or he omitted it, because he made this psalm by night.
Ordained — Placed in that excellent and unalterable order, and directed to their several motions.
Verse 4
[4] What is man, that thou art mindful of him? and the son of man, that thou visitest him?
What is man — How mean and inconsiderable a thing is man, if compared with thy glorious majesty.
Man — Heb. infirm, or miserable man. By which it is apparent that he speaks of man, not according to the state of his creation, but as fallen into a state of sin and misery, and mortality.
Mindful — Carest for him, and conferest such high favours upon him.
The son — Heb. the son of Adam, that great apostate from God, the sinful son of a sinful father, his son by likeness of disposition and manners, no less than by procreation. All which tends to magnify the following mercy.
Visitest — Not in anger, as that word is sometimes used, but with thy grace and mercy.
Verse 5
[5] For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
For — Thou hast in Christ mercifully restored man to his primitive estate, wherein he was but one remove below the angels; from which he was fallen by sin.
Crowned — Man, fallen and lost man: who is actually restored to glory and dominion in Christ his head and representative, who received this crown and dominion for man's good, and in his stead; which he will in due time communicate to his members. And so the two expositions of this place concerning mankind and concerning Christ, may be reconciled. For he speaks of that honourable estate conferred first upon Christ, and then by his hands upon mankind. But the words more literally rendered are, Thou madest him a little less than God. And hence some have inferred, that man in his original state was the highest of all creatures.
2 Corinthians 13:11-13
Verse 11
[11] Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Be perfect — Aspire to the highest degree of holiness.
Be of good comfort — Filled with divine consolation.
Be of one mind — Desire, labour, pray for it, to the utmost degree that is possible.
Verse 13
[13] All the saints salute you.
The grace — Or favour.
Of our Lord Jesus Christ — By which alone we can come to the Father.
And the love of God — Manifested to you, and abiding in you.
And the communion — Or fellowship.
Of the Holy Ghost — In all his gifts and graces. It is with great reason that this comprehensive and instructive blessing is pronounced at the close of our solemn assemblies; and it is a very indecent thing to see so many quitting them, or getting into postures of remove, before this short sentence can be ended. How often have we heard this awful benediction pronounced! Let us study it more and more, that we may value it proportionably; that we may either deliver or receive it with a becoming reverence, with eyes and hearts lifted up to God, "who giveth the blessing out of Sion, and life for evermore."
Matthew 28:16-20
Verse 16
[16] Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
To the mountain where Jesus had appointed them — This was probably Mount Tabor, where, (it is commonly supposed,) he had been before transfigured. It seems to have been here also, that he appeared to above five hundred brethren at once.
Verse 18
[18] And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
All power is given to me — Even as man. As God, he had all power from eternity.
Verse 19
[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Disciple all nations — Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. Mark 16:15.
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Walking Club
Debbie Peterson is starting a walking club on Saturday mornings. If anyone is interested in walking please show up between 9:15 and 9:30 a.m. this Saturday, June 14. Where: De Anza Cove (mile marker -0-)
Distance : To the 1 mile marker just past the info center and back
Start Time: We'll just start walking promptly at 9:30 with whoever shows up (roughly 20 min miles)
Who: Anyone welcome, the more the merrier. Male and female.
Your VBS Crew Needs Your Help
We need a few items and wonder if you might help: flat buttons (any size will do), 15 oz. tin cans (washed with labels removed), empty gallon paint cans, and cardboard boxes (would you save them, please, and bring them in July?). Other items, any time and there's a box in the church office marked "VBS". Thanks, everybody!
39ers
Please join the 39ers social group for lunch at Troys, Clairemont Square, on Tuesday, June 17 at 11:30 R.S.V.P. to Martha Hilker 858-273-4393. Anyone 39 or older are invited.
Dear St. Mark's
Thank you for your $2,500 contribution to my mission this year. I still vividly remember my trip to San Diego to visit you all in March. I appreciate each of you and I'm grateful for your radical hospitality as you welcomed me so warmly. I'm also grateful for your church's commitment to mission through our partnership. My mission in New York has been very fruitful thus far. I look forward to seeing you at Annual Conference soon and in San Diego again as well.
Many Blessings,
Laura Wise
In Our Prayers
♥ Frank Campilongo
♥ Lita McDonald
♥ Joanne Boesel
♥ Dorothy Sage
♥ Kathy Dawson
♥ Mindy Eubanks Stalnaker
♥ Bob Benshoff
♥ Sherry Miller
♥ George Riley
♥ Dick Robinson
♥ Harry Meyer
♥ Wendy Holman
♥ Lois Ramsey
♥ Joe Ramsey
♥ Lorretta Schaffer
♥ Renae Pierce
♥ Franki Benson
♥ Gene Hagar
♥ Dana Robinson
♥ Rod Barrett
♥ Mitch Boyer
♥ Margaret Westfall
♥ Bill Burton
We Remember Our Military Personnel, including:
♥ Kris Brendal, Army
♥ Robert S. Chisholm, Navy
♥ Craig Clemans, Marines
♥ Paul Clemans, Air Force
♥ Blake Cross, Navy
♥ Brandon Dempster, Navy
♥ Samuel England, Navy
♥ Lenny Hezelett, Navy
♥ Michael Hunter, Navy
♥ Brady Jackson, Army
♥ Jeremy Munson, Navy
♥ Daniel Ness, Army
♥ Milo Riegle, Marines
♥ Casper Stalnaker, Navy
♥ Nathan Streeter, Army
♥ Robert Tarango, Navy
Thank you Teachers
This Sunday, June 8, we will take a moment during worship to thank and recognize the wonderful teachers who make St. Mark's education program so special:
EDUCATION CHAIRMAN - Sandy Plutchak PRE-K (Rm. 4) - Debbie Milne, Joan Williams, Kris Nieder, June Lanning
K-2ND (Rm. 6) - Lilyn FitzMaurice, Kim & Sean Peacock, Robin Nuspl
3RD-5TH (Rm. 8) - Norma Robinson, Kelly Murphy, Karen Scanlon
JR & SR HI (Rm. 10) - Spencer Topham
ADULT STUDIES - Rev. Craig Dorval, Rev. Jeri Newell-Davis, Bill Galante, Ed Deitzler
Emergency Contact Information
As a caring community, St. Mark's has a confidential index of those people you would like to be contacted in case of an emergency. If you would like to have this information on file, please identify the person you would like us to contact, their phone number, and their email address. You may put this information on the back of your attendance card, come into the church office, or email Donna Newby at donewby@san.rr.com. You may also fill out a card on the patio for the next few weeks.
Links
St. Mark's Website
Youth News
St. Mark's School
St. Mark's UMW News
Upper Room Daily Devotion
The United Methodist Church
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St. Mark's United Methodist Church
3502 Clairemont Drive
San Diego, CA 92117 United States
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