Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."(Luke 9:62)
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
Our Lord asks His people to be committed to accomplishing the work of the Kingdom.
As our all-knowing Savior, He recognized that when a person becomes one of His followers, they are often given a cross to carry. Now, Jesus didn't want us to avoid carrying our cross, nor did He want us to underestimate its weight. Knowing human nature as only God can, He realized that when people take their eyes off Him, they will begin to look back ... and then they will fail.
Having made His point and shared His warning, our Lord observed that no one having put his hand to the plow and looking back is fit for the kingdom of God.
It is a point we understand in our Lutheran Hour Ministries office in Liberia. We understand because we have seen Jesus' words fulfilled in the life of a man I shall call, "David."
Like most Christians, David has experienced his share of ups and downs. Still, because David looked at other things more than he looked to Jesus, he became discouraged. His discouragement would often lead him away from church, and from his Lord.
Then, after a month or two away from worship, David would show up in our office and complain about how "it's difficult to lead this Christian life." There were even times when he would begin his complaining with the words, "If only I were not a Christian ...."
Recently, David came to work for us at LHM-Liberia, and he shared how he had not been to church for a while. He also confessed his two children were asking him when he might be willing to take them back to worship.
From that moment on, David has become our special project. It is our desire to get him back to the Lord and fulfill his duties as a Christian father. This we do by sharing pertinent Scripture verses like that written by Paul who said, "... One thing I do, I forget those things which are behind and reach forward to those things which are ahead. I press toward the goal for the prize ... which comes to us in Christ Jesus" (see Philippians 3:13-14).
We often remind David of the story when Jesus walked on the water.
Special emphasis is given to what happened to Peter when he took his eyes off Jesus and focused on the wind and waves that were all around him. Then we explain to David, "When we keep our eyes on the Lord, He can lead us through good times and bad, happy times and sad. He can strengthen us when we are weak and comfort us when we are sorrowful. He will give us all we need, if we only keep our eyes focused on Him."
Well, David is our personal project. I wonder who is yours?
Who in your fellowship needs to be encouraged to keep their eyes on the crucified and risen Redeemer? Who should you be encouraging to look to the Lord? I can't guess any names, but I do know the Lord wants us to be fit for the kingdom of heaven, and that will happen only when we keep our eyes on the Christ, our Redeemer and Lord.
THE PRAYER: Dear Lord, help me trust You and ever set my eyes on You. This I ask in the Name of my Savior, Jesus Christ. Amen.
Biography of Author: Today's international devotion was written by Abraham Shape. He came to serve as a volunteer for Lutheran Hour Ministries after he had completed and been moved by our Bible Correspondence Course (BCC). Shape works with the BCC supervisor to distribute our booklets to students who live in Gardnerville, Liberia. Concerning LHM's center in Liberia -- our Liberia radio program reaches out to millions of people throughout the nation. The ministry center recognizes the value of this method of sharing the Savior with the lost since bad road conditions limit the number of people with whom we can visit face to face. In Liberia LHM was established in 2013. In this West African country of more than four million people, LHM-Liberia presents films, outdoor concerts, and dramatic performances as a way of integrating with local communities and inviting people to know more about Jesus. This ministry center also partners with area congregations, seeking volunteers and using Equipping the Saints (ETS) workshops to train individuals to witness to their faith. To read more about what's going on in Liberia, you can click here to visit its blog.
To learn more about our International Ministries, click here or visit www.lhmint.org.
Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Isaiah 39: There Will Be Nothing Left
1 Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.
2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.
3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”
Hezekiah said, “They came from a long way off, from Babylon.”
4 “And what did they see in your palace?”
“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”
5-7 Then Isaiah said to Hezekiah, “Now listen to this Message from God-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon. God says that there will be nothing left. Nothing. And not only your things but your sons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”
8 Hezekiah replied to Isaiah, “Good. If God says so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”
Messages of Comfort
Prepare for God’s Arrival
40:1-2 “Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3-5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6-8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
9-11 Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.
The Creator of All You Can See or Imagine
12-17 Who has scooped up the ocean
in his two hands,
or measured the sky between his thumb and little finger,
Who has put all the earth’s dirt in one of his baskets,
weighed each mountain and hill?
Who could ever have told God what to do
or taught him his business?
What expert would he have gone to for advice,
what school would he attend to learn justice?
What god do you suppose might have taught him what he knows,
showed him how things work?
Why, the nations are but a drop in a bucket,
a mere smudge on a window.
Watch him sweep up the islands
like so much dust off the floor!
There aren’t enough trees in Lebanon
nor enough animals in those vast forests
to furnish adequate fuel and offerings for his worship.
All the nations add up to simply nothing before him—
less than nothing is more like it. A minus.
18-20 So who even comes close to being like God?
To whom or what can you compare him?
Some no-god idol? Ridiculous!
It’s made in a workshop, cast in bronze,
Given a thin veneer of gold,
and draped with silver filigree.
Or, perhaps someone will select a fine wood—
olive wood, say—that won’t rot,
Then hire a woodcarver to make a no-god,
giving special care to its base so it won’t tip over!
21-24 Have you not been paying attention?
Have you not been listening?
Haven’t you heard these stories all your life?
Don’t you understand the foundation of all things?
God sits high above the round ball of earth.
The people look like mere ants.
He stretches out the skies like a canvas—
yes, like a tent canvas to live under.
He ignores what all the princes say and do.
The rulers of the earth count for nothing.
Princes and rulers don’t amount to much.
Like seeds barely rooted, just sprouted,
They shrivel when God blows on them.
Like flecks of chaff, they’re gone with the wind.
25-26 “So—who is like me?
Who holds a candle to me?” says The Holy.
Look at the night skies:
Who do you think made all this?
Who marches this army of stars out each night,
counts them off, calls each by name
—so magnificent! so powerful!—
and never overlooks a single one?
27-31 Why would you ever complain, O Jacob,
or, whine, Israel, saying,
“God has lost track of me.
He doesn’t care what happens to me”?
Don’t you know anything? Haven’t you been listening?
God doesn’t come and go. God lasts.
He’s Creator of all you can see or imagine.
He doesn’t get tired out, doesn’t pause to catch his breath.
And he knows everything, inside and out.
He energizes those who get tired,
gives fresh strength to dropouts.
For even young people tire and drop out,
young folk in their prime stumble and fall.
But those who wait upon God get fresh strength.
They spread their wings and soar like eagles,
They run and don’t get tired,
they walk and don’t lag behind.
Romans 6: When Death Becomes Life
1-3 So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
What Is True Freedom?
15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!
19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
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St. Louis, MO 63141
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