Saturday, March 28, 2015

Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Saturday, 28 March 2015

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Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Saturday, 28 March 2015

Today please be in prayer for:

Madison Trinity UMC
Norfolk Westridge UMC
Elkhorn Valley District
Long Pine UMC
Elkhorn Valley District
Bloomfield Christ Memorial UMC
Verdigre UMC
Elkhorn Valley District
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This Week's Lectionary
Fifth Sunday in Lent-COLOR: Purple
Lectionary Texts:
Jeremiah 31:31-34
Psalm 51:1-12
Hebrews 5:5-10
John 12:20-33
Lectionary Scriptures:
Jeremiah 31:31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”
34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
Psalm 51: (0) For the leader. A psalm of David, 2 when Natan the prophet came to him after his affair with Bat-Sheva:
3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
7 (5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
8 (6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.
9 (7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
Hebrews 5:5 So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him,
“You are my Son;
today I have become your Father.”[a]
6 Also, as he says in another place,
“You are a cohen forever,
to be compared with Malki-Tzedek.”[b]
7 During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness. 8 Even though he was the Son, he learned obedience through his sufferings. 9 And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him, 10 since he had been proclaimed by God as a cohen gadol to be compared with Malki-Tzedek.[Footnotes:
Hebrews 5:5 Psalm 2:7
Hebrews 5:6 Psalm 110:4]
John 12:20 Among those who went up to worship at the festival were some Greek-speaking Jews. 21 They approached Philip, the one from Beit-Tzaidah in the Galil, with a request. “Sir,” they said, “we would like to see Yeshua.” 22 Philip came and told Andrew; then Andrew and Philip went and told Yeshua. 23 Yeshua gave them this answer: “The time has come for the Son of Man to be glorified. 24 Yes, indeed! I tell you that unless a grain of wheat that falls to the ground dies, it stays just a grain; but if it dies, it produces a big harvest. 25 He who loves his life loses it, but he who hates his life in this world will keep it safe right on into eternal life! 26 If someone is serving me, let him follow me; wherever I am, my servant will be there too. My Father will honor anyone who serves me.
27 “Now I am in turmoil. What can I say — ‘Father, save me from this hour’? No, it was for this very reason that I have come to this hour. I will say this: 28 ‘Father, glorify your name!’” At this a bat-kol came out of heaven, “I have glorified it before, and I will glorify it again!” 29 The crowd standing there and hearing it said that it had thundered; others said, “An angel spoke to him.” 30 Yeshua answered, “This bat-kol did not come for my sake but for yours. 31 Now is the time for this world to be judged, now the ruler of this world will be expelled. 32 As for me, when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate what kind of death he would die.
John Wesley's Notes-Commentary for Jeremiah 31:31-34
Verse 31
[31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Behold — And not only with the Jews, but all those who should be ingrafted into that Olive. It is not called the new covenant, because it was as to the substance new, for it was made with Abraham, Genesis 17:7, and with the Jews, Deuteronomy 26:17,18, but because it was revealed after a new manner, more fully and particularly, plainly and clearly. Nor was the ceremonial law any part of it, as it was to the Jews, a strict observance of that. It was likewise new in regard of the efficacy of the spirit attending it, in a much fuller and larger manner.
Verse 32
[32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Not according — The covenant which God made with the Jews when they came out of the land of Egypt, was on God's part the law which he gave them, with the promises annexed; on their part (which made it a formal covenant) their promise of obedience to it.
Verse 33
[33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
With — That is, with those who are Jews inwardly.
And write it — The prophet's design is here to express the difference betwixt the law and the gospel. The first shews duty, the latter brings the grace of regeneration, by which the heart is changed, and enabled for duty. All under the time of the law that came to salvation, were saved by this new covenant; but this was not evidently exhibited; neither was the regenerating grace of God so common under the time of the law, as it hath been under the gospel.
Verse 34
[34] And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
I will forgive — God makes the root of all this grace to be the free pardon, and the remission of their sins.
Psalm 51:1-12
Verse 4
[4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Thee only — Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to me, than that I have sinned against thee.
Thy sight — With gross contempt of thee, whom I knew to be a spectator of my most secret actions.
Justified — This will be the fruit of my sin, that whatsoever severities thou shalt use towards me, it will be no blemish to thy righteousness, but thy justice will be glorified by all men.
Speakest — Heb. in thy words, in all thy threatenings denounced against me.
Judgest — When thou dost execute thy sentence upon me.
Verse 5
[5] Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold — Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and still is ready to commit ten thousand sins, as occasion offers.
Verse 6
[6] Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Truth — Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.
Verse 7
[7] Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Hyssop — As lepers, are by thy appointment purified by the use of hyssop and other things, so do thou cleanse me a leprous and polluted creature, by thy grace, and by that blood of Christ, which is signified by those ceremonial usages.
Verse 8
[8] Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Joy — By thy spirit, seal the pardon of my sins on my conscience, which will fill me with joy.
Rejoice — That my heart which hath been sorely wounded may be comforted.
Verse 10
[10] Create in me a clean heart, O God; and renew a right spirit within me.
Create — Work in me an holy frame of heart, whereby my inward filth may be purged away.
Right — Heb. firm or constant, that my resolution may be fixed and unmoveable.
Spirit — Temper or disposition of soul.
Verse 12
[12] Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
The joy — The comfortable sense of thy saving grace, promised and vouchsafed to me, both for my present and everlasting salvation.
Free — Or, ingenuous, or liberal, or princely. Which he seems to oppose to his own base and illiberal and disingenuous and servile spirit, which he had discovered in his wicked practices: a spirit, which may free me from the bondage of sin, and enable me chearfully to run the way of God's precepts.
Hebrews 5:5-10
Verse 5
[5] So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ glorified not himself to be an high priest — That is, did not take this honour to himself, but received it from him who said, Thou art my Son, this day have I begotten thee - Not, indeed, at the same time; for his generation was from eternity. Psalms 2:7.
Verse 6
[6] As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Psalms 110:4.
Verse 7
[7] Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
The sum of the things treated of in the seventh and following chapters is contained, Hebrews 5:7-10; and in this sum is admirably comprised the process of his passion, with its inmost causes, in the very terms used by the evangelists.
Who in the days of his flesh — Those two days, in particular, wherein his sufferings were at the height.
Having offered up prayers and supplications — Thrice.
With strong crying and tears — In the garden.
To him that was able to save him from death — Which yet he endured, in obedience to the will of his Father. And being heard in that which he particularly feared - When the cup was offered him first, there was set before him that horrible image of a painful, shameful, accursed death, which moved him to pray conditionally against it: for, if he had desired it, his heavenly Father would have sent him more than twelve legions of angels to have delivered him. But what he most exceedingly feared was the weight of infinite justice; the being "bruised" and "put to grief" by the hand of God himself. Compared with this, everything else was a mere nothing; and yet, so greatly did he ever thirst to be obedient to the righteous will of his Father, and to "lay down" even "his life for the sheep," that he vehemently longed to be baptized with this baptism, Luke 12:50. Indeed, his human nature needed the support of Omnipotence; and for this he sent up strong crying and tears: but, throughout his whole life, he showed that it was not the sufferings he was to undergo, but the dishonour that sin had done to so holy a God, that grieved his spotless soul. The consideration of its being the will of God tempered his fear, and afterwards swallowed it up; and he was heard not so that the cup should pass away, but so that he drank it without any fear.
Verse 8
[8] Though he were a Son, yet learned he obedience by the things which he suffered;
Though he were a Son — This is interposed. lest any should be offended at all these instances of human weakness. In the garden, how frequently did he call God his Father! Matthew 26:39, etc. And hence it most evidently appears that his being the Son of God did not arise merely from his resurrection.
Yet learned he — The word learned, premised to the word suffered, elegantly shows how willingly he learned. He learned obedience, when be began to suffer; when he applied himself to drink that cup: obedience in suffering and dying.
Verse 9
[9] And being made perfect, he became the author of eternal salvation unto all them that obey him;
And being perfected — By sufferings, Hebrews 2:10; brought through all to glory.
He became the author — The procuring and efficient cause.
Of eternal salvation to all that obey him — By doing and suffering his whole will.
Verse 10
[10] Called of God an high priest after the order of Melchisedec.
Called — The Greek word here properly signifies surnamed. His name is, "the Son of God." The Holy Ghost seems to have concealed who Melchisedec was, on purpose that he might be the more eminent type of Christ. This only we know,-that he was a priest, and king of Salem, or Jerusalem.
John 12:20-33
Verse 20
[20] And there were certain Greeks among them that came up to worship at the feast:
Certain Greeks — A prelude of the Gentile Church. That these were circumcised does not appear. But they came up on purpose to worship the God of Israel.
Verse 21
[21] The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
These came to Philip of Bethsaida in Galilee — Perhaps they used to lodge there, in their journey to Jerusalem. Or they might believe, a Galilean would be more ready to serve them herein, than a Jew.
Sir — They spake to him, as to one they were little acquainted with.
We would see Jesus — A modest request. They could scarce expect that he would now have time to talk with them.
Verse 23
[23] And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
The hour is come that the Son of man should be glorified — With the Father and in the sight of every creature. But he must suffer first.
Verse 24
[24] Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Unless a grain of wheat die — The late resurrection of Lazarus gave our Lord a natural occasion of speaking on this subject. And agreeable to his infinite knowledge, he singles out, from among so many thousands of seeds, almost the only one that dies in the earth: and which therefore was an exceeding proper similitude, peculiarly adapted to the purpose for which he uses it. The like is not to be found in any other grain, except millet, and the large bean.
Verse 25
[25] He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
He that loveth his life — More than the will of God; shall lose it eternally: and he that hateth his life - In comparison of the will of God, shall preserve it. Matthew 10:39.
Verse 26
[26] If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Let him follow me — By hating his life: and where I am - In heaven.
If any man serve me — Thus, him will the Father honour.
Verse 27
[27] Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now is my soul troubled — He had various foretastes of his passion.
And what shall I say? — Not what shall I choose? For his heart was fixed in choosing the will of his Father: but he laboured for utterance. The two following clauses, Save me from this hour - For this cause I came - Into the world; for the sake of this hour (of suffering) seem to have glanced through his mind in one moment. But human language could not so express it.
Verse 28
[28] Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Father, glorify thy name — Whatever I suffer. Now the trouble was over.
I have glorified it — By thy entrance into this hour.
And I will glorify it — By thy passing through it.
Verse 29
[29] The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
The multitude who stood and heard — A sound, but not the distinct words - In the most glorious revelations there may remain something obscure, to exercise our faith.
Said, It thundered — Thunder did frequently attend a voice from heaven. Perhaps it did so now.
Verse 31
[31] Now is the judgment of this world: now shall the prince of this world be cast out.
Now — This moment. And from this moment Christ thirsted more than ever, till his baptism was accomplished.
Is the judgment of this world — That is, now is the judgment given concerning it, whose it shall be.
Now shall the prince of this world — Satan, who had gained possession of it by sin and death, be cast out - That is, judged, condemned, cast out of his possession, and out of the bounds of Christ's kingdom.
Verse 32
[32] And I, if I be lifted up from the earth, will draw all men unto me.
Lifted up from the earth — This is a Hebraism which signifies dying. Death in general is all that is usually imported. But our Lord made use of this phrase, rather than others that were equivalent, because it so well suited the particular manner of his death.
I will draw all men — Gentiles as well as Jews. And those who follow my drawings, Satan shall not be able to keep.
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Upper Room Ministries, a ministry of GBOD
PO Box 340004
Nashville, Tennessee 37203-0004 United States
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Sermon Story "The Torah Written On Our Hearts" by Gary Lee Parker for  Sunday, 22 March 2015 with Scripture Text: Jeremiah 31:
31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”

34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
What does it meanfor God giving His Torah to the Jews and they failed to live up to the Torah in their lives as we go through this Lenten Season as we prepare for Passover, Holy Week, and Easter Sunday? We come to realize as the Jews or the Israelites were being punished by being conquered by the Babylonians for their sins against God, God gives them a promise. The promise is that He will not forget them and no longer will you have to teach your children the Torah because the Torah will be written on their hearts and they will know how to live and know the Torah for themselves and desire to live the Torah in all their lives. I am reminded of a story about a young man who was struggling with his own life and really was not that faithful in attending church, giving his tithes, and reading his Bible, but this young man realize what was right and wrong as though this Spirit was within Him as the Torah being written on his heart. This young man respect the Torah and the laws of the government through this promise of God to the Jewish people and all the people of the world. How did this happen other than God's promise being fulfilled? How do you relate to this story and Promise? Where in your life has this happened? As we come forward in remembering this Promise as well as the Promise through the Passover Meal as we partake of the Eucharist singing the Hymn "Spirit of God, descend upon my heart" by George Croly (1854)
1. Spirit of God, who dwells within my heart, 
wean it from sin, through all its pulses move. 
Stoop to my weakness, mighty as you are, 
and make me love you as I ought to love. 
2. I ask no dream, no prophet ecstasies, 
no sudden rending of the veil of clay, 
no angel visitant, no opening skies; 
but take the dimness of my soul away. 
3. Did you not bid us love you, God and King, 
love you with all our heart and strength and mind? 
I see the cross there teach my heart to cling. 
O let me seek you and O let me find! 
4. Teach me to feel that you are always nigh; 
teach me the struggles of the soul to bear, 
to check the rising doubt, the rebel sigh; 
teach me the patience of unceasing prayer. 
5. Teach me to love you as your angels love, 
one holy passion filling all my frame: 
the fullness of the heaven-descended Dove; 
my heart an altar, and your love the flame.
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Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844
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Today's Devotional:
issue coverThe Upper Room Daily Devotional Nashville, Tennessee, United States Jesus Has Arrived!" for Saturday, 28 March 2015 - Scripture: Matthew 21:1 As they were approaching Yerushalayim, they came to Beit-Pagei on the Mount of Olives. Yeshua sent two talmidim 2 with these instructions: “Go into the village ahead of you, and you will immediately find a donkey tethered there with its colt. Untie them and bring them to me. 3 If anyone says anything to you, tell him, ‘The Lord needs them’; and he will let them go at once.” 4 This happened in order to fulfill what had been spoken through the prophet,
5 “Say to the daughter of Tziyon,
‘Look! Your King is coming to you,
riding humbly on a donkey,
and on a colt, the offspring of a beast of burden!’[a]
6 So the talmidim went and did as Yeshua had directed them. 7 They brought the donkey and the colt and put their robes on them, and Yeshua sat on them. 8 Crowds of people carpeted the road with their clothing, while others cut branches from trees and spread them on the road. 9 The crowds ahead of him and behind shouted,
“Please! Deliver us!”[b]
to the Son of David;
“Blessed is he who comes in the name of Adonai!”
“You in the highest heaven! Please! Deliver us!”[c][d]
10 When he entered Yerushalayim, the whole city was stirred. “Who is this?” they asked. 11 And the crowds answered, “This is Yeshua, the prophet from Natzeret in the Galil.”[Footnotes:
Matthew 21:5 Zechariah 9:9
Matthew 21:9 Greek Ôsanna (English “Hosanna”) transliterates Hebrew Hosha na, which means “Please! Save [us]!”
Matthew 21:9 Psalm 118:25–26
Matthew 21:9 Greek Ôsanna (English “Hosanna”) transliterates Hebrew Hosha na, which means “Please! Save [us]!”]
The psalmist wrote, “I will tell of your name to my brothers and sisters; in the midst of the congregation I will praise you.”[Psalm 22:22 (NRSV)]
On Palm Sunday 1997, I stood at the church pulpit and held my testimony in shaking hands — silently asking Jesus to grant me the courage to read it. I shared with the congregation that my brother’s death the year before had forced me to evaluate my life. I told them how meaningless and purposeless my life had felt. I said that even though I had not attended a church in many years, I had sensed God guiding me to theirs, so I had called to speak with their pastor.
Whenever I glanced up at the parishioners, I was nervous. To calm myself I focused on the palm fronds they held to commemorate the day that the crowds proclaimed Jesus’ triumphant arrival by spreading branches on the road into Jerusalem. When I shared my testimony that Palm Sunday, I was proclaiming the arrival of Jesus into my heart. I told the congregation that their pastor had led me to Jesus and that the gift of salvation brings hope and healing. I asserted that serving in God’s kingdom brings purpose and peace. On this Palm Sunday, we all can celebrate and proclaim the day Jesus entered our lives.
The Author: Debra Pierce (Massachusetts, USA)
Thought for the Day: Jesus is still making triumphant arrivals.
Prayer: Dear Lord Jesus Christ, give us the boldness and joy to proclaim your glorious gift of salvation. Amen.
Prayer focus: Someone Sharing Their Testimony

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Great Plains Conference of the United Methodist Church
9440 E Boston, Suite 160
Wichita KS 67207
316-686-0600
800-745-2350
info@greatplainsumc.org
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