"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Sixth Sunday of Easter - Year C
Saints of the day: St. Joseph the Worker
Saint Joseph the Worker
Readings proper for the feast: Genesis 1:26-2:3[Genesis 1:26-28 God spoke: “Let us make human beings in our image, make themreflecting our nature
So they can be responsible for the fish in the sea,
the birds in the air, the cattle,
And, yes, Earth itself,
and every animal that moves on the face of Earth.”
God created human beings;
he created them godlike,
Reflecting God’s nature.
He created them male and female.
God blessed them:
“Prosper! Reproduce! Fill Earth! Take charge!
Be responsible for fish in the sea and birds in the air,
for every living thing that moves on the face of Earth.”
29-30 Then God said, “I’ve given you
every sort of seed-bearing plant on Earth
And every kind of fruit-bearing tree,
given them to you for food.
To all animals and all birds,
everything that moves and breathes,
I give whatever grows out of the ground for food.”
And there it was.
31 God looked over everything he had made;
it was so good, so very good!
It was evening, it was morning—
Day Six.
2:1 Heaven and Earth were finished,
down to the last detail.
2-4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.
This is the story of how it all started,
of Heaven and Earth when they were created.] or Colossians 3:14-24[Colossians 3:12-14 So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
18 Wives, understand and support your husbands by submitting to them in ways that honor the Master.
19 Husbands, go all out in love for your wives. Don’t take advantage of them.
20 Children, do what your parents tell you. This delights the Master no end.
21 Parents, don’t come down too hard on your children or you’ll crush their spirits.
22-25 Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.]; Matthew 13:54-58[Matthew 13:53-57 When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got their noses all out of joint.
58 But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.]
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Today is also a wonderful occasion to reflect on the importance of work in the life of the human person, the family and the community. We are made in the image and likeness of God, we participate with God in the work of maintaining and sanctifying His creation. We work with Jesus, Jesus said “My Father is always at his work to this very day, and I too am working.” Jn. 5:17
"Every day St. Joseph, as a carpenter, provided for the family's needs with manual work. Thus the Church rightly points to him as the patron of workers.
The dignity of the human person is constructed through work, and in the light of this truth, we can clearly perceive the fundamental connection between the person, work and society. Human activity - the Second Vatican Council recalls - proceeds from the human person and is ordered to the person. According to God's design and will, it must serve the true good of humanity and allow "man as an individual and as a member of society to cultivate and carry out his integral vocation" (cf. Gaudium et spes, n. 35).
In order to fulfil this mission, a "tested spirituality of human work" must be cultivated that is firmly rooted in the "Gospel of work" and believers are called to proclaim and to witness to the Christian meaning of work in their many activities and occupations (cf. Laborem exercens, n. 26).
May St. Joseph, such a great and humble saint be an example that inspires Christian workers, who should call on him in every circumstance. Today I wish to entrust to the provident guardian of the Holy Family of Nazareth the young people who are training for their future profession, the unemployed, and those who are suffering from the hardship of the shortage of employment, families and the whole world of work, with the expectations and challenges, the problems and prospects that characterize it."(Partially taken from John Paul II - General audience, Solemnity of Saint Joseph, Wednesday, 19 March 2003)
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Sixth Sunday of Easter - Year C
Acts of the Apostles 15: To Let Outsiders Inside
1-2 It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.
22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:
From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:
Hello!
24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.
These guidelines are sufficient to keep relations congenial between us. And God be with you!
Psalms 67:1-7 God, mark us with grace
and blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth’s four corners—honor him!
Book of Revelation 21: The City of Light
9-12 One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: “Come here. I’ll show you the Bride, the Wife of the Lamb.” He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God.
12-14 The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
21-27 The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.
Holy Gospel of Jesus Christ according to Saint John 14:23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.
29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.
“Get up. Let’s go. It’s time to leave here.”
-------Sixth Sunday of Easter - Year CSaint Bernard (1091-1153), Cistercian monk and doctor of the Church
Sermon 27, 8-10 (trans. ©Friends of Henry Ashworth)
“We will come to him and make our dwelling with him”
My Father and I will come to him,” that is to say, to the holy of heart, says the Son of God, “and we will make our home with him.” It seems to me that when the psalmist said to God: “You make your dwelling in the holy place, you who are Israel’s praise,” he had no other heaven in mind than the hearts of the saints (Ps 21:4 Vulg). The Apostle Paul expresses it quite clearly: “Christ lives in our hearts through faith” (Eph 3:17). Surely it is no wonder that the Lord Jesus gladly makes his home in such a heaven because, unlike the other heavens, he did not bring it into existence by a mere word of command. He descended into the arena to win it; he laid down his life to redeem it. And so after the battle was won he solemnly declared: “This is my resting place for ever and ever; here I have chosen to dwell” (Ps 131[132]:14)...
“Why, then, are you sorrowful, my soul, and why are you troubled within me?” (Ps 41[42]:6). Are you trying to find a place for the Lord within yourself? Who among us can provide a fitting place for the Lord of glory, a place worthy of his majesty! O that I might be counted worthy to worship at his footstool, that I might at least cling to the feet of some saintly soul whom “the Lord has chosen to be his dwelling place!” (Ps 32[33]:12).
However, the Lord has only to anoint my soul with the oil of his mercy for me in my turn to be able to say: “I have run the way of your commandments because you have enlarged my heart” (Ps 118[119]:32). Then perhaps, even if I cannot usher him into a large and richly furnished room in my heart where he may eat with his disciples (Mk 14:15), I shall at least be able to offer him “a place to lay his head” (Mt 8:20).
---------------------“Why, then, are you sorrowful, my soul, and why are you troubled within me?” (Ps 41[42]:6). Are you trying to find a place for the Lord within yourself? Who among us can provide a fitting place for the Lord of glory, a place worthy of his majesty! O that I might be counted worthy to worship at his footstool, that I might at least cling to the feet of some saintly soul whom “the Lord has chosen to be his dwelling place!” (Ps 32[33]:12).
However, the Lord has only to anoint my soul with the oil of his mercy for me in my turn to be able to say: “I have run the way of your commandments because you have enlarged my heart” (Ps 118[119]:32). Then perhaps, even if I cannot usher him into a large and richly furnished room in my heart where he may eat with his disciples (Mk 14:15), I shall at least be able to offer him “a place to lay his head” (Mt 8:20).
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