Donate"The Supreme Climb"
Take now thy son,…and offer him there for a burnt offering upon one of the mountains which I will tell thee of.[Genesis 22:2]
Character determines how a man interprets God’s will (cf. Psalm 18:25-26[Psalm 18:25 (24) “Hence Adonai repaid me for my uprightness,
according to the purity of my hands in his view.
26 (25) With the merciful, you are merciful;
with a man who is sincere, you are sincere;]). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this tradition behind by the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditions that misrepresent Him. There are many such beliefs to be got rid of, e.g., that God removes a child because the mother loves him too much — a devil’s lie! and a travesty of the true nature of God. If the devil can hinder us from taking the supreme climb and getting rid of wrong traditions about God, he will do so; but if we keep true to God, God will take us through an ordeal which will bring us out into a better knowledge of Himself.The great point of Abraham’s faith in God was that he was prepared to do anything for God. He was there to obey God, no matter to what belief he went contrary. Abraham was not a devotee of his convictions, or he would have slain Isaac and said that the voice of the angel was the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you straight through every barrier into the inner chamber of the knowledge of Himself; but there is always this point of giving up convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did — I will do anything, I will go to death with Thee. Abraham did not make any such declaration, he remained true to God, and God purified his faith.
Bible in One Year: 2 Samuel 23-24; Luke 19:1-27
2 Samuel 23:1 Here are David’s last words:
“This is the speech of David the son of Yishai,
the speech of the man who has been raised up,
the one anointed by the God of Ya‘akov,
the sweet singer of Isra’el.
2 “The Spirit of Adonai spoke through me,
his word was on my tongue.
3 The God of Isra’el spoke;
the Rock of Isra’el said to me,
‘A ruler over people must be upright,
ruling in the fear of God;
4 like the morning light at sunrise
on a cloudless day
that makes the grass on the earth
sparkle after a rain.’
5 “For my house stands firm with God —
he made an everlasting covenant with me.
It is in order, fully assured,
that he will bring to full growth
all my salvation and every desire.
6 “But the ungodly are like thorn bushes
to be pushed aside, every one of them.
They cannot be taken in one’s hand;
7 To touch them one uses pitchfork or spear-shaft,
and then only to burn them where they lie.”
8 Following are the names of David’s warrior-heroes:
Yoshev-Bashevet the Tach’kmoni, chief of the three, also known as ‘Adino the ‘Etzni; he is the one who came against 800 men, whom he killed in a single encounter.
9 After him was El‘azar the son of Dodo the son of Achochi, one of the three warriors with David when they put their lives in jeopardy against the P’lishtim who were there assembled for battle, while the men of Isra’el had gone away. 10 He stood firm and attacked the P’lishtim until his hand went into spasm, so that he couldn’t let go of his sword. Adonai accomplished a great victory that day; but the people didn’t return until he had finished, and then only to plunder the bodies of the dead.
11 After him was Shammah the son of Age the Harari. The P’lishtim had assembled at Lechi, where there was a plot of ground full of lentils; and the people fled from the P’lishtim. 12 But he stood in the middle of the plot and defended it, killing the P’lishtim; and Adonai brought about a great victory.
13 During harvest season three of the thirty leaders went down and came to David at the cave of ‘Adulam when a company of P’lishtim had set up camp in the Refa’im Valley. 14 At that time David was in the fortress, and the garrison of the P’lishtim was in Beit-Lechem. 15 David had a craving and said, “I wish someone could give me water to drink from the well by the gate of Beit-Lechem!” 16 The three warrior-heroes broke through the army of the P’lishtim, drew water from the well by the gate of Beit-Lechem, took it and brought it to David. But he wouldn’t drink it. Instead, he poured it out to Adonai 17 and said, “Adonai! Heaven forbid that I should do such a thing! Am I to drink the blood of men who went and put their lives in jeopardy?”— and he would not consent to drink it. These are the things the three warrior-heroes did. 18 Avishai the brother of Yo’av, the son of Tz’ruyah, was chief of these three. He raised his spear against 300 men and killed them; thus he had a reputation even among the three. 19 He had the most honor of these three and was therefore made their leader; however, he did not achieve the status of the first three.
20 B’nayah the son of Y’hoyada, the son of a valiant man of Kavtze’el, was a man of many exploits. He struck down two lion-hearted men of Mo’av. One day when it was snowing, he went down into a pit and killed a lion. 21 Here is how he killed an Egyptian, a man of intimidating appearance: the Egyptian had a spear in his hand, and he went down to him with only a stick, seized the spear from the Egyptian’s hand and killed him with his own spear. 22 These are things that B’nayah the son of Y’hoyada did that earned him a name among the three warrior-heroes. 23 He had more honor than the thirty, but he did not achieve the status of the first three. David put him in command of his personal guard.
24 ‘Asah’el the brother of Yo’av was one of the thirty,
Elchanan the son of Dodo of Beit-Lechem,
25 Shammah the Harodi,
Elika the Harodi,
26 Heletz the Palti,
‘Ira son of ‘Ikesh from T’koa,
27 Avi‘ezer from ‘Anatot,
M’vunai the Hushati,
28 Tzalmon the Achochi,
Mahrai the N’tofati,
29 Helev the son of Ba‘anah the N’tofati,
Ittai the son of Rivai from Giv‘ah, of the people of Binyamin,
30 B’nayahu from Pir‘aton,
Hiddai from the vadis of Ga‘ash,
31 Avi-‘Alvon the ‘Arvati,
‘Azmavet the Barchumi,
32 Elyachba the Sha‘alvoni, of the sons of Yashen,
Y’honatan,
33 Shammah the Harari,
Achi’am the son of Sharar the Arari,
34 Elifelet the son of Achasbai the son of the Ma‘akhati,
Eli‘am the son of Achitofel from Giloh,
35 Hetzrai from Karmel,
Pa‘arai the Arbi,
36 Yig’al the son of Natan of Tzovah,
Bani the Gadi,
37 Tzelek the ‘Amoni,
Nachrai the Be’eroti, armor-bearer for Yo’av the son of Tz’ruyah,
38 ‘Ira the Yitri,
Garev the Yitri, and
39 Uriyah the Hitti —
thirty-seven in all.
24:1 The anger of Adonai blazed up against Isra’el, so he moved David to act against them by saying, “Go, take a census of Isra’el and Y’hudah.” 2 The king said to Yo’av the commander of the army, who was with him, “Go systematically through all the tribes of Isra’el, from Dan to Be’er-Sheva; and take a census of the population; so that I can know how many people there are.” 3 Yo’av said to the king, “May Adonai your God add to the people a hundredfold, no matter how many there are; and may the eyes of my lord the king see it. But why does my lord the king take pleasure in doing this?” 4 However, the king’s word prevailed against Yo’av and the army officers. So Yo’av and the army officers went out from the king’s presence to take a census of the people of Isra’el.
5 They crossed the Yarden and pitched camp in ‘Aro‘er, to the south of the city in the Vadi of Gad; went on to Ya‘zer; 6 came to Gil‘ad and continued to the land of Tachtim-Hodshi. Then they arrived at Dan-Ya‘an, went around to Tzidon 7 and came to the stronghold of Tzor. They went on to the cities of the Hivi and of the Kena‘ani, and finished in the south of Y’hudah, at Be’er-Sheva. 8 When they were done going through all the land, they came back to Yerushalayim; it had taken nine months and twenty days. 9 Yo’av reported the results of the census to the king: there were in Isra’el 800,000 valiant men who could handle a sword, while the men of Y’hudah numbered 500,000.
10 But after he had taken the census, David was conscience-stricken. David said to Adonai, “I have greatly sinned in what I have done. But now, Adonai, please! Put aside your servant’s sin, for I have done a very foolish thing.” 11 When David got up in the morning, this word of Adonai came to the prophet Gad, David’s seer: 12 “Go and say to David that this is what Adonai says: ‘I am giving you a choice of three punishments. Choose one of them, and I will execute it against you.” 13 Gad came to David and told him; he said: “Do you want seven years of famine in your land? or do you want to flee before your enemies for three months while they pursue you? or do you want three days of plague in your land? Think about it, and tell me what to answer the one who sent me.”
14 David said to Gad, “This is very hard for me. Let us fall into the hand of Adonai, because his mercies are great, rather than have me fall into the hand of man.” 15 So Adonai sent a plague on Isra’el from that morning until the end of the specified time; 70,000 of the people died between Dan and Be’er-Sheva. 16 But when the angel stretched out his hand toward Yerushalayim to destroy it, Adonai changed his mind about causing such distress and said to the angel destroying the people, “Enough! Now withdraw your hand.” The angel of Adonai was at the threshing-floor of Aravnah the Y’vusi.
17 David spoke to Adonai when he saw the angel striking the people; he said, “Here, I have sinned, I have done wrong. But these sheep, what have they done? Please! Let your hand be against me and against my father’s family!”
18 Gad came to David that day and said to him, “Go, set up an altar to Adonai on the threshing-floor of Aravnah the Y’vusi.” 19 David went up and did what Gad had said, as Adonai had ordered. 20 Aravnah looked out and saw the king and his servants coming toward him. Aravnah went out and prostrated himself before the king with his face to the ground. 21 Then Aravnah said, “Why has my lord the king come to his servant?” David said, “To buy your threshing-floor, in order to build an altar to Adonai, so that the plague will be lifted from the people.” 22 Aravnah said to David, “Let my lord the king take and offer up anything that seems good to him. Here are the oxen for the burnt offering; you can use the threshing-sledges and the yokes for the oxen as firewood. 23 All this, O king, Aravnah gives to the king.” Then Aravnah said to the king, “May Adonai your God accept you.”
24 But the king said to Aravnah, “No; I insist on buying it from you at a price. I refuse to offer to Adonai my God burnt offerings that cost me nothing.” So David bought the threshing-floor and the oxen for one-and-a-quarter pounds of silver shekels. 25 Then David built an altar to Adonai there and offered burnt offerings and peace offerings. After this, Adonai took pity on the land and lifted the plague from Isra’el.
Luke 19:1 Yeshua entered Yericho and was passing through, 2 when a man named Zakkai appeared who was a chief tax-collector and a wealthy man. 3 He was trying to see who Yeshua was; but, being short, he couldn’t, because of the crowd. 4 So he ran on ahead and climbed a fig tree in order to see him, for Yeshua was about to pass that way. 5 When he came to the place, he looked up and said to him, “Zakkai! Hurry! Come down, because I have to stay at your house today!” 6 He climbed down as fast as he could and welcomed Yeshua joyfully. 7 Everyone who saw it began muttering, “He has gone to be the house-guest of a sinner.” 8 But Zakkai stood there and said to the Lord, “Here, Lord, I am giving half of all I own to the poor; and if I have cheated anyone, I will pay him back four times as much.” 9 Yeshua said to him, “Today salvation has come to this house, inasmuch as this man too is a son of Avraham. 10 For the Son of Man came to seek and save what was lost.”
11 While they were listening to this, Yeshua went on to tell a parable, because he was near Yerushalayim, and the people supposed that the Kingdom of God was about to appear at any moment. 12 Therefore he said, “A nobleman went to a country far away to have himself crowned king and then return. 13 Calling ten of his servants, he gave them ten manim [a maneh is about three months’ wages] and said to them, ‘Do business with this while I’m away.’ 14 But his countrymen hated him, and they sent a delegation after him to say, ‘We don’t want this man to rule over us.’
15 “However, he returned, having been made king, and sent for the servants to whom he had given the money, to find out what each one had earned in his business dealings. 16 The first one came in and said, ‘Sir, your maneh has earned ten more manim.’ 17 ‘Excellent!’ he said to him. ‘You are a good servant. Because you have been trustworthy in a small matter, I am putting you in charge of ten towns.’ 18 The second one came and said, ‘Sir, your maneh has earned five more manim; 19 and to this one he said, ‘You be in charge of five towns.’
20 “Then another one came and said, ‘Sir, here is your maneh. I kept it hidden in a piece of cloth, 21 because I was afraid of you — you take out what you didn’t put in, and you harvest what you didn’t plant.’ 22 To him the master said, ‘You wicked servant! I will judge you by your own words! So you knew, did you, that I was a severe man, taking out what I didn’t put in and harvesting what I didn’t plant? 23 Then why didn’t you put my money in the bank? Then, when I returned, I would have gotten it back with interest!’ 24 To those standing by, he said, ‘Take the maneh from him and give it to the one with ten manim.’ 25 They said to him, ‘Sir, he already has ten manim!’ 26 But the master answered, ‘I tell you, everyone who has something will be given more; but from anyone who has nothing, even what he does have will be taken away. 27 However, as for these enemies of mine who did not want me to be their king, bring them here and execute them in my presence!’”
Our Ultimate Refuge
Job and the Problem of Suffering
Honesty, wisdom, and encouragement from the book of Job.
BUY NOW
My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
---------------------
No comments:
Post a Comment