So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.[Genesis 3:6]
Matt Bell thought himself lucky when a fellow worker discovered the Civil War cannonball at the construction site where both of them worked.
The cannonball weighed in around 32 pounds. To stop it from rolling all over, Bell used his vehicle's seatbelt to strap it down snugly. As he drove, a desire to learn more about the artifact took him to the Civil War museum close to his home in Hot Springs, Arkansas.
At the museum he was surprised to learn the relic was not a solid Civil War cannonball.
Not knowing exactly what he had, Bell drove home and called the police. The police called the Little Rock Air Force Base. The Air Force sent out a squad to investigate. They soon discovered that
1. the device wasn't solid; it had a hollow core;
2. the hollow core wasn't empty: it was still packed with explosives;
3. the device Bell had been carrying -- the device he had strapped into his truck wasn't a cannonball -- it was a landmine that was set to explode when pressure was placed on it.
The Air Force personnel immediately evacuated 20 homes in Bell neighborhood. Then they took the mine to the Garland County landfill where it was destroyed.
Right now you're probably saying, "Well, that was an interesting story, and I'm glad everything worked out all right, but what does this story have to do with my daily walk with the Lord?"
Good question. Here's the answer: the story of Bell with his cannonball and Eve with her forbidden fruit (see verse above) have many similarities. For example, both Eve and Bell looked upon their own particular item and found it to be a delight to the eye. But there's more. In their ignorance, both grossly misjudged the danger of their item. Finally, both took that dangerous item and brought it into their lives.
The great difference in the two stories is this: Bell didn't die because of his action, while Adam and Eve, along with their descendants, did.
Oh, there's one other thing that needs to be said. Bell's story is also our story. On a regular basis this sinful world offers us things which seem to be safe, but are not. More often than not those things appear to be fascinating, interesting and harmless.
With these dangers all around, our daily prayer ought to be in harmony with the Savior who taught us to ask that God should "lead us not into temptation, but deliver us from evil" (Matthew 6:13).
Only the all-knowing God can say what is good, right and safe for us. Having seen His love for us in Jesus' great sacrifice, we ought to trust Him and be sure He will keep safe those who pray, "His will, not ours, be done."
THE PRAYER: Dear Lord, lead us away from temptation and deliver us from evil. This we ask in the Name of our Savior who gave His life that we might have life. Amen.
Matt Bell thought himself lucky when a fellow worker discovered the Civil War cannonball at the construction site where both of them worked.
The cannonball weighed in around 32 pounds. To stop it from rolling all over, Bell used his vehicle's seatbelt to strap it down snugly. As he drove, a desire to learn more about the artifact took him to the Civil War museum close to his home in Hot Springs, Arkansas.
At the museum he was surprised to learn the relic was not a solid Civil War cannonball.
Not knowing exactly what he had, Bell drove home and called the police. The police called the Little Rock Air Force Base. The Air Force sent out a squad to investigate. They soon discovered that
1. the device wasn't solid; it had a hollow core;
2. the hollow core wasn't empty: it was still packed with explosives;
3. the device Bell had been carrying -- the device he had strapped into his truck wasn't a cannonball -- it was a landmine that was set to explode when pressure was placed on it.
The Air Force personnel immediately evacuated 20 homes in Bell neighborhood. Then they took the mine to the Garland County landfill where it was destroyed.
Right now you're probably saying, "Well, that was an interesting story, and I'm glad everything worked out all right, but what does this story have to do with my daily walk with the Lord?"
Good question. Here's the answer: the story of Bell with his cannonball and Eve with her forbidden fruit (see verse above) have many similarities. For example, both Eve and Bell looked upon their own particular item and found it to be a delight to the eye. But there's more. In their ignorance, both grossly misjudged the danger of their item. Finally, both took that dangerous item and brought it into their lives.
The great difference in the two stories is this: Bell didn't die because of his action, while Adam and Eve, along with their descendants, did.
Oh, there's one other thing that needs to be said. Bell's story is also our story. On a regular basis this sinful world offers us things which seem to be safe, but are not. More often than not those things appear to be fascinating, interesting and harmless.
With these dangers all around, our daily prayer ought to be in harmony with the Savior who taught us to ask that God should "lead us not into temptation, but deliver us from evil" (Matthew 6:13).
Only the all-knowing God can say what is good, right and safe for us. Having seen His love for us in Jesus' great sacrifice, we ought to trust Him and be sure He will keep safe those who pray, "His will, not ours, be done."
THE PRAYER: Dear Lord, lead us away from temptation and deliver us from evil. This we ask in the Name of our Savior who gave His life that we might have life. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Judges 7:1 Then Yeruba‘al, that is, Gid‘on, and all the people with him, got up early and set up camp by ‘Ein-Harod; the camp of Midyan was north of them, by Giv‘at-Moreh, in the valley. 2 Adonai said to Gid‘on, “There are too many people with you for me to hand Midyan over to them, because I don’t want Isra’el to be able to boast against me, ‘We saved ourselves by our own strength.’ 3 Therefore, proclaim to the people ‘Anyone who is anxious or afraid should go back home, while we stay here on Mount Gil‘ad.’” Twenty-two thousand returned, but ten thousand remained.
St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
---------------------
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Judges 7:1 Then Yeruba‘al, that is, Gid‘on, and all the people with him, got up early and set up camp by ‘Ein-Harod; the camp of Midyan was north of them, by Giv‘at-Moreh, in the valley. 2 Adonai said to Gid‘on, “There are too many people with you for me to hand Midyan over to them, because I don’t want Isra’el to be able to boast against me, ‘We saved ourselves by our own strength.’ 3 Therefore, proclaim to the people ‘Anyone who is anxious or afraid should go back home, while we stay here on Mount Gil‘ad.’” Twenty-two thousand returned, but ten thousand remained.
4 Adonai said to Gid‘on, “There are still too many people. Have them come down to the water, and there I will screen them for you. If I say of anyone, ‘This one is for you,’ he will go with you; and if I say, ‘This one is not for you,’ he won’t go with you.” 5 So he brought the people down to the water, and Adonai said to Gid‘on, “Put to one side everyone who laps up water with his tongue the way a dog does, and put to the other side everyone who gets down on his knees to drink.” 6 Three hundred lapped, putting their hand to their mouth; all the rest of the men got down on their knees to drink water. 7 Adonai said to Gid‘on, “I will use the three hundred men who lapped the water to save you; I will hand Midyan over to you. Let all these others go back home.” 8 So they took the provisions and the shofars of the people; then he sent all the men of Isra’el away, each to his tent. But the three hundred men he kept.
The camp of Midyan was in the valley below him. 9 That night Adonai said to him, “Get up and attack the camp, because I have handed it over to you. 10 But if you are afraid to attack, go down with your servant Purah; 11 and after you hear what they are saying, you will have the courage to attack the camp.” So with his servant Purah he went down to the outposts of the camp. 12 Now Midyan, ‘Amalek and all the others from the east had settled in the valley as thick as locusts; their camels too were beyond counting, like the sand on the seashore. 13 Gid‘on got there just as a man was telling a comrade about a dream he had had: “I just now dreamt that a loaf of barley bread fell into the camp of Midyan, came to the tent and struck it so hard that it overturned the tent and knocked it flat.” 14 His comrade answered, “This can only be the sword of Gid‘on son of Yo’ash, a man of Isra’el. God has given Midyan and all its army into his hands.”
15 When Gid‘on heard the dream and its interpretation, he fell on his knees in worship. Then he returned to the camp of Isra’el and said, “Get up! because Adonai has handed Midyan’s army over to you.” 16 He divided the three hundred men into three companies. He put in the hands of all of them shofars and empty pitchers with torches in them. 17 Then he said to them, “Watch me, and do what I do. When I get to the edge of the camp, whatever I do, you do the same. 18 When I and everyone with me blow the shofar, then you blow your shofars all around the whole camp, and shout, “For Adonai and for Gid‘on!”
19 Gid‘on and the hundred men with him arrived at the edge of the camp a little before midnight, just after they had changed the guard. They blew the shofars and broke in pieces the pitchers that were in their hands. 20 All three companies blew the shofars, broke the pitchers and held the torches in their left hands, keeping their right hands free for the shofars they were blowing; and they shouted, “The sword for Adonai and for Gid‘on!” 21 Then, as every man stood still in place around the camp, the whole camp was thrown into panic, with everyone screaming and trying to escape. 22 Gid‘on’s men blew their 300 shofars, and Adonai caused everyone in the camp to attack his comrades; and the enemy fled beyond Beit-Sheetah near Tz’rerah, as far as the border of Avel-M’cholah, by Tabat.
23 Then men of Isra’el were summoned from Naftali, Asher, and both regions of M’nasheh; and they pursued Midyan. 24 Gid‘on sent messengers through all the hills of Efrayim, with the message, “Come down and attack Midyan; and capture the rivers before they get there, as far as Beit-Barah, and also the Yarden.” So all the men of Efrayim came together and seized the rivers as far as Beit-Barah and the Yarden. 25 They also captured two chiefs of Midyan, ‘Orev and Ze’ev. They put ‘Orev to death at the Rock of ‘Orev and Ze’ev at Ze’ev’s Winepress; then, as they kept pursuing Midyan, they brought the heads of Orev and Ze’ev to Gid‘on, who had crossed to the far side of the Yarden.
8:1 But the men of Efrayim complained to Gid‘on, “Why didn’t you call on us when you went to fight Midyan? Why did you treat us this way?” They were sharp in their criticism. 2 He answered by saying to them, “How can what I have done be compared with what you have done? Aren’t the grapes Efrayim leaves on the vines better than the ones Avi‘ezer harvests? 3 God handed over to you Midyan’s chiefs, ‘Orev and Ze’ev. What could I do that matches what you did?” By saying that, he appeased their anger at him.
4 By now Gid‘on and his three hundred men had come to the Yarden and crossed over. They were exhausted but were still pursuing the enemy. 5 In Sukkot he asked the people there, “Please give some loaves of bread to the men following me, because they are exhausted, and I am pursuing Zevach and Tzalmuna the kings of Midyan.” 6 But the chiefs of Sukkot said, “You haven’t captured Zevach and Tzalmuna yet, so why should we give bread to your army?” 7 Gid‘on said: “If that’s your answer, then after Adonai has put Zevach and Tzalmuna in my hands, I will tear your flesh apart with desert thorns and thistles!”
8 From there he went up to P’nu’el and made the same request, and the people of P’nu’el gave the same answer as those of Sukkot. 9 So he answered the people of P’nu’el similarly, “When I return safe and sound, I will break down this tower!”
10 Now Zevach and Tzalmuna were in Karkor with their army, about 15,000 men, all that remained of the entire army of the people from the east; since 120,000 arms-bearing soldiers had fallen. 11 Gid‘on went up, using the route of the nomads east of Novach and Yogbehah, and struck down the army when they thought they were safe. 12 Zevach and Tzalmuna fled, but Gid‘on pursued them. Thus he captured the two kings of Midyan, Zevach and Tzalmuna, and routed their whole army in panic. 13 When Gid‘on the son of Yo’ash returned from the battle by way of the Heres Pass, 14 he captured a young man from Sukkot and asked him about the chiefs and leaders of Sukkot; he wrote down for him the names of seventy-seven of them. 15 Then he came to the people of Sukkot and said: “You insulted me when you said, ‘You haven’t captured Zevach and Tzalmuna yet, so why should we give bread to your exhausted men?’ Well, here are Zevach and Tzalmuna!” 16 And he took the leaders of the city and desert thorns and thistles, and used them to teach the people of Sukkot a lesson! 17 He also broke down the tower of P’nu’el and put the men of the city to death.
18 Then he said to Zevach and Tzalmuna, “Tell me about the men you killed at Tavor.” They answered, “They looked like you, like a king’s sons.” 19 Gid‘on replied, “They were my brothers, my mother’s sons. As surely as Adonai is alive, I swear that if you had spared them, I would not kill you.” 20 Then he ordered his oldest son, Yeter, “Get up, and kill them!” But the boy didn’t draw his sword; being still a boy, he was afraid. 21 Then Zevach and Tzalmuna said, “You, do it. You, kill us. Let a grown man do what takes a grown man’s strength.” So Gid‘on got up and killed Zevach and Tzalmuna; then he took the ornamental crescents from around their camels’ necks.
22 The men of Isra’el said to Gid‘on: “Rule over us, you, your son and your grandson, because you saved us from the power of Midyan. 23 Gid‘on replied, “Neither I nor my son will rule over you; Adonai will rule over you.” 24 Then he added, “But I have this request to make of you, that each of you would give me the earrings from the booty you have taken.” For the enemy soldiers had worn gold earrings, like all the other tribes descended from Yishma‘el. 25 They replied, “We’re glad to give them to you.” They spread out a robe, and each man threw in the earrings from his booty. 26 The gold earrings he requested weighed more than forty-two pounds; and this doesn’t include the crescents, pendants and purple cloth worn by the kings of Midyan and the chains around their camels’ necks. 27 Out of these things Gid‘on made a ritual vest, which he located in his city, ‘Ofrah. But all Isra’el turned it into an idol there, and it thus became a snare to Gid‘on and his family.
28 This is how Midyan was defeated by Isra’el, so that they ceased to be a threat. The land had rest forty years during the lifetime of Gid‘on; 29 Yeruba‘al the son of Yo’ash returned to his home and stayed there.
30 Gid‘on became the father of seventy sons, because he had many wives. 31 He also had a concubine in Sh’khem, and she too bore him a son, whom he called Avimelekh. 32 Gid‘on the son of Yo’ash died at a ripe old age and was buried in the tomb of his father Yo’ash, in ‘Ofrah of the Avi‘ezri.
33 But as soon as Gid‘on was dead, the people of Isra’el again went astray after the ba‘alim and made Ba‘al-B’rit their god. 34 They forgot Adonai their God, who had saved them from the power of all their enemies on every side; 35 and they showed no kindness toward the family of Yeruba‘al, that is, Gid‘on, to repay them for all the good he had done for Isra’el.
Luke 13:23 Someone asked him, “Are only a few people being saved?” 24 He answered, “Struggle to get in through the narrow door, because — I’m telling you! — many will be demanding to get in and won’t be able to, 25 once the owner of the house has gotten up and shut the door. You will stand outside, knocking at the door and saying, ‘Lord! Open up for us!’ But he will answer, ‘I don’t know you or where you come from!’ 26 Then you will say, ‘We ate and drank with you! you taught in our streets!’ 27 and he will tell you, ‘I don’t know where you’re from. Get away from me, all you workers of wickedness!’ 28 You will cry and grind your teeth when you see Avraham, Yitz’chak, Ya‘akov and all the prophets inside the Kingdom of God, but yourselves thrown outside. 29 Moreover, people will come from the east, the west, the north and the south to sit at table in the Kingdom of God. 30 And notice that some who are last will be first, and some who are first will be last.”
31 Just at that moment, some P’rushim came up and said to Yeshua, “Get out and go away from here, because Herod wants to kill you!” 32 He said to them, “Go, tell that fox, ‘Pay attention: today and tomorrow I am driving out demons and healing people, and on the third day I reach my goal.’ 33 Nevertheless, I must keep travelling today, tomorrow and the next day; because it is unthinkable that a prophet should die anywhere but in Yerushalayim.
34 “Yerushalayim! Yerushalayim! You kill the prophets! You stone those who are sent to you! How often I wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused! 35 Look! God is abandoning your house to you! I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai!’”[Luke 13:35 Psalm 118:26]
The Lutheran Hour
660 Mason Ridge Center DriveSt. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
---------------------
No comments:
Post a Comment