Saturday, June 25, 2016

My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom for Monday, 13 June 2016 "Getting There" by Oswald Chambers


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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom for Monday, 13 June 2016 "Getting There" by Oswald Chambers

Come ye after Me.[Mark 1:17]
Where the Selective Affinity Dies and the Sanctified Abandon Lives
One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed. The one mark of a saint is the moral originality which springs from abandonment to Jesus Christ. In the life of a saint there is this amazing wellspring of original life all the time; the Spirit of God is a well of water springing up, perennially fresh. The saint realizes that it is God Who engineers circumstances, consequently there is no whine, but a reckless abandon to Jesus. Never make a principle out of your experience; let God be as original with other people as He is with you.
If you abandon to Jesus, and come when He says “Come,” He will continue to say “Come” through you; you will go out into life reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned and come to Jesus.
Have I come to Jesus? Will I come now?
Bible in One Year: Ezra 6-8; John 21
Ezra 6:
1 Daryavesh the king issued an order; and search was made in the archives building, where treasures were stored in Bavel; 2 and there was found at Achm’ta, in the palace which is in the province of Media, a scroll on which was written the following:
“Memorandum:
3 “In the first year of Koresh the king, Koresh the king issued this decree: ‘Concerning the house of God in Yerushalayim, let the house be rebuilt, the place where they offer sacrifices; and let its foundations be firmly laid. Its height is to be ninety feet and its breadth ninety feet, 4 with three rows of large stones and one row of new timber. The expenses are to be charged to the king’s treasury. 5 Also let the gold and silver articles belonging to the house of God, which N’vukhadnetzar removed from the temple at Yerushalayim and brought to Bavel, be restored and returned to the temple in Yerushalayim, each item to its place; and you are to put them in the house of God.’
6 “Therefore, Tatnai governor of the territory beyond the River, Sh’tar-Boznai and your colleagues the officials beyond the River, stay away from there! 7 Let the work of this house of God alone. Let the governor of the Judeans and the leaders of the Judeans rebuild this house of God on its site.
8 “Moreover, I herewith issue this order concerning how you are to assist these leaders of the Judeans in rebuilding this house of God: the expenses of these men are to be defrayed promptly from the royal funds, from the taxes collected beyond the River, so that the work can continue. 9 Whatever they need — young bulls, rams and lambs — for burnt offerings to the God of heaven, wheat, salt, wine and olive oil, according to what the cohanim in Yerushalayim say, is to be given them daily without fail; 10 so that they can offer sacrifices with a fragrant aroma to the God of heaven and pray for the life of the king and his sons.
11 “I also order that if anyone defies this order, a beam is to be pulled from his house; and he is to be lifted up and impaled on it. His house is to be reduced to rubble. 12 May the God who has caused his name to be there overthrow any king or people that tries to defy it and destroy this house of God in Yerushalayim.
“I, Daryavesh, have issued this order. Let it be carried out to the letter.”
13 Then Tatnai the governor of the territory beyond the [Euphrates] River, Sh’tar-Boznai and their colleagues obeyed strictly; because Daryavesh the king had given the order to do so.
14 The leaders of the Judeans made good progress with the rebuilding, thanks to the prophesying of Hagai the prophet and Z’kharyah the son of ‘Iddo. They kept building until they were finished, in keeping with the command of the God of Isra’el and in accordance with the order of Koresh, Daryavesh and Artach’shashta king of Persia. 15 This house was finished on the third day of the month Adar, in the sixth year of the reign of Daryavesh the king. 16 The people of Isra’el, the cohanim, the L’vi’im and the other people from the exile joyfully dedicated this house of God. 17 At the dedication of this house of God they offered 100 young bulls, 200 rams, 400 lambs, and, as a sin offering for all Isra’el, twelve male goats, corresponding to the number of the tribes of Isra’el.
18 Then they installed the cohanim in their divisions and the L’vi’im in their orders for the service of God in Yerushalayim, as written in the book of Moshe.
19 The people from the exile kept Pesach on the fourteenth day of the first month. 20 For the cohanim and L’vi’im had purified themselves together; all of them were pure. So they slaughtered the Pesach lambs for all the people from the exile and for their kinsmen the cohanim and for themselves. 21 The people of Isra’el who had returned from the exile and all those who had renounced the filthy practices of the nations living in the land in order to seek Adonai the God of Isra’el, ate [the Pesach lamb] 22 and joyfully kept the feast of matzah for seven days; for Adonai had filled them with joy by turning the heart of the king of Ashur toward them, so that he assisted them in the work of the house of God, the God of Isra’el.
7:1 After these events, during the reign of Artach’shashta king of Persia, ‘Ezra the son of S’rayah, the son of ‘Azaryah, the son of Hilkiyah, 2 the son of Shalum, the son of Tzadok, the son of Achituv, 3 the son of Amaryah, the son of ‘Azaryah, the son of M’rayot, 4 the son of Z’rachyah, the son of ‘Uzi, the son of Buki, 5 the son of Avishua, the son of Pinchas, the son of Eli‘ezer, the son of Aharon the cohen hagadol — 6 this ‘Ezra went up from Bavel. He was a scribe, expert in the Torah of Moshe, which Adonai the God of Isra’el had given; and the king granted him everything he asked for, since the hand of Adonai his God was on him.
7 In the seventh year of Artach’shashta the king, some of the people of Isra’el, and some of the cohanim, L’vi’im, singers, gatekeepers and temple servants went up to Yerushalayim. 8 [‘Ezra] arrived at Yerushalayim in the fifth month of the seventh year of the king. 9 He began going up to Yerushalayim from Bavel on the first day of the first month and arrived on the first day of the fifth month, since the good hand of his God was on him. 10 For ‘Ezra had set his heart on studying and practicing the Torah of Adonai and teaching Isra’el the laws and rulings.
11 Here is the letter that King Artach’shashta gave ‘Ezra the cohen and Torah-teacher, the student of matters relating to Adonai’s mitzvot and his laws for Isra’el:
12 “From: Artach’shashta, king of kings
“To: ‘Ezra the cohen, scribe of the law of the God of heaven, etc.:
“Herewith 13 I decree that everyone in my realm who belongs to the people of Isra’el, including their cohanim and L’vi’im, who, of his own free will, chooses to go with you to Yerushalayim, should go. 14 You are being sent by the king and his seven counselors to inquire how the law of your God, of which you have expert knowledge, is being applied in Y’hudah and Yerushalayim. 15 You are also to bring with you the silver and gold which the king and his counselors have voluntarily offered to the God of Isra’el, whose dwelling is in Yerushalayim; 16 together with all the silver and gold you receive throughout the province of Bavel and the voluntary offerings of the people and the cohanim that have been offered willingly for the house of their God in Yerushalayim.
17 “You are to spend this money carefully on young bulls, rams, and lambs, with their grain offerings and drink offerings; and offer them on the altar of the house of your God in Yerushalayim. 18 Whatever seems good to you and your kinsmen to do with the rest of the silver and gold, do it according to the will of your God.
19 “The articles given to you for the service of the house of your God, deliver to the God of Yerushalayim.
20 “Whatever else may be needed for the house of your God that you have to supply, you may supply from the royal treasury.
21 “I, Artach’shashta the king, herewith order all the treasurers in the territory beyond the [Euphrates] River to do carefully anything ‘Ezra the cohen, scribe of the law of the God of heaven, requires of you, 22 up to three-and-a-third tons of silver, 500 bushels of wheat, 500 gallons of wine, 500 gallons of olive oil and unlimited amounts of salt. 23 Whatever is ordered by the God of heaven is to be performed exactly for the house of the God of heaven; for why should wrath come against the realm of the king and his sons? 24 Moreover, we herewith proclaim to you that it will be illegal to impose tribute, taxes or tolls on any of the cohanim, L’vi’im, singers, gatekeepers, servants or laborers in this house of God.
25 “And you, ‘Ezra, making use of the wisdom you have from your God, are to appoint magistrates and judges to judge all the people in the territory beyond the River, that is, all who know the laws of your God; and you are to teach those who don’t know them. 26 Whoever refuses to obey the law of your God and the law of the king, let judgment be executed on him swiftly, whether it be death, banishment, confiscation of goods or imprisonment.”
27 Blessed be Adonai, the God of our ancestors, who has put such a thing as this in the heart of the king, to restore the beauty of the house of Adonai in Yerushalayim, 28 and has extended mercy to me before the king and his counselors, and before all the king’s most powerful officials.
So I took courage, since the hand of Adonai my God was on me, and I gathered together out of Isra’el key men to go up with me.
8:1 These are the heads of their fathers’ clans, and this is the genealogy of those who went up with me from Bavel during the reign of Artach’shashta the king:
2 of the descendants of Pinchas: Gershom;
of the descendants of Itamar: Dani’el;
of the descendants of David: Hatush;
3 of the descendants of Sh’khanyah:
of the descendants of Par‘osh: Z’kharyah,
    and with him 150 males officially registered;
4 of the descendants of Pachat-Mo’av: Ely’ho‘einai the son of Z’rachyah,
    and with him 200 males;
5 of the descendants of Sh’khanyah: the son of Yachazi’el,
    and with him 300 males;
6 of the descendants of ‘Adin: ‘Eved the son of Yonatan,
    and with him 50 males;
7 of the descendants of ‘Eilam: Yesha‘yah the son of ‘Atalyah,
    and with him 70 males;
8 of the descendants of Sh’fatyah: Z’vadyah the son of Mikha’el,
    and with him 80 males;
9 of the descendants of Yo’av: ‘Ovadyah the son of Yechi’el,
    and with him 218 males;
10 of the descendants of Shlomit: the son of Yosifyah,
    and with him 160 males;
11 of the descendants of Bevai: Z’kharyah the son of Bevai,
    and with him 28 males;
12 of the descendants of ‘Azgad: Yochanan the son of HaKatan,
    and with him 110 males;
13 of the descendants of Adonikam: the younger ones, whose names were Elifelet,
Ye‘i’el and Sh’ma‘yah,
    and with them 60 males; and
14 of the descendants of Bigvai: ‘Utai and Zakur,
    and with them 70 males.
15 I assembled them by the river that runs to Ahava, and we camped there three days. I reviewed the people and the cohanim but found no L’vi’im there. 16 So I sent for Eli‘ezer, Ari’el, Sh’ma‘yah, Elnatan, Yariv, Elnatan, Natan, Z’kharyah and Meshulam, who were leaders, and also for Yoyariv and Elnatan, who were men of discernment. 17 I gave them instructions for Iddo, the leading man in a place called Kasifya, and told them what to say to Iddo and his brother, who were in charge of Kasifya, so that they would bring us men to minister in the house of our God. 18 Since the good hand of our God was on us, they brought us Ish-Sekhel from the descendants of Machli the son of Levi, the son of Isra’el; Sherevyah with eighteen of his sons and kinsmen; 19 Hashavyah, with Yesha‘yah, from the descendants of M’rari, and twenty of his kinsmen and their sons; 20 and from the temple servants, whom David and the princes had assigned to serve the L’vi’im, two hundred temple servants, all recorded by name.
21 Then, there at the Ahava River, I proclaimed a fast; so that we could humble ourselves before our God and ask a safe journey of him for ourselves, our little ones and all our possessions. 22 For I would have been ashamed to ask the king for a detachment of soldiers and horsemen to protect us from enemies along the road, since we had said to the king, “The hand of our God is on all who seek him, for good; but his power and fury is against all who abandon him.” 23 So we fasted and asked our God for this, and he answered our prayer.
24 Then I separated twelve of the chief cohanim, along with Sherevyah, Hashavyah and ten of their kinsmen. 25 I weighed out to them the silver, the gold and the utensils for the house of our God contributed by the king, his counselors, his princes and all Isra’el present there. 26 I weighed out and handed over to them twenty-one-and-a-half tons of silver, three-and-a-third tons of silver articles, three-and-a-third tons of gold, 27 twenty gold bowls weighing twenty-one pounds, and two vessels of fine burnished bronze as precious as gold. 28 Then I told them, “You are consecrated to Adonai, the articles are holy, and the silver and gold are a voluntary offering for Adonai the God of your ancestors. 29 Guard them carefully, until you weigh them before the chief cohanim and L’vi’im and the leaders of the fathers’ clans in Yerushalayim, in the rooms of the house of Adonai.” 30 So the cohanim and L’vi’im received the consignment of silver and gold and the articles to bring to Yerushalayim, to the house of our God.
31 On the twelfth day of the first month, we left the Ahava River to go to Yerushalayim. The hand of our God was on us, and he protected us from enemies and surprise attacks along the road. 32 In time, we arrived at Yerushalayim, where we rested for three days. 33 On the fourth day, the silver, gold and articles were weighed in the house of our God and handed over to M’remot the son of Uriyah the cohen; with him was El‘azar the son of Pinchas; and with them were Yozavad the son of Yeshua and No‘adyah the son of Binui, who were L’vi’im. 34 The entire consignment was numbered and weighed, and at the same time the total weight was recorded.
35 The exiles who had returned from captivity offered burnt offerings to the God of Isra’el — twelve young bulls for all Isra’el, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering; all this was a burnt offering for Adonai.
36 They also delivered the king’s orders to the king’s viceroys and governors beyond the [Euphrates] River; and these gave their support to the people and to the house of God.
John 21:1 After this, Yeshua appeared again to the talmidim at Lake Tiberias. Here is how it happened: 2 Shim‘on Kefa and T’oma (his name means “twin”) were together with Natan’el from Kanah in the Galil, the sons of Zavdai, and two other talmidim. 3 Shim‘on Kefa said, “I’m going fishing.” They said to him, “We’re coming with you.” They went and got into the boat, but that night they didn’t catch anything. 4 However, just as day was breaking, Yeshua stood on shore, but the talmidim didn’t know it was he. 5 He said to them, “You don’t have any fish, do you?” “No,” they answered him. 6 He said to them, “Throw in your net to starboard and you will catch some.” So they threw in their net, and there were so many fish in it that they couldn’t haul it aboard. 7 The talmid Yeshua loved said to Kefa, “It’s the Lord!” On hearing it was the Lord, Shim‘on Kefa threw on his coat, because he was stripped for work, and plunged into the lake; 8 but the other talmidim followed in the boat, dragging the net full of fish; for they weren’t far from shore, only about a hundred yards. 9 When they stepped ashore, they saw a fire of burning coals with a fish on it, and some bread. 10 Yeshua said to them, “Bring some of the fish you have just caught.” 11 Shim‘on Kefa went up and dragged the net ashore. It was full of fish, 153 of them; but even with so many, the net wasn’t torn. 12 Yeshua said to them, “Come and have breakfast.” None of the talmidim dared to ask him, “Who are you?” They knew it was the Lord. 13 Yeshua came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Yeshua had appeared to the talmidim after being raised from the dead.
15 After breakfast, Yeshua said to Shim‘on Kefa, “Shim‘on Bar-Yochanan, do you love me more than these?” He replied, “Yes, Lord, you know I’m your friend.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Shim‘on Bar-Yochanan, do you love me?” He replied, “Yes, Lord, you know I’m your friend.” He said to him, “Shepherd my sheep.” 17 The third time he said to him, “Shim‘on Bar-Yochanan, are you my friend?” Shim‘on was hurt that he questioned him a third time: “Are you my friend?” So he replied, “Lord, you know everything! You know I’m your friend!” Yeshua said to him, “Feed my sheep! 18 Yes, indeed! I tell you, when you were younger, you put on your clothes and went where you wanted. But when you grow old, you will stretch out your hands, and someone else will dress you and carry you where you do not want to go.” 19 He said this to indicate the kind of death by which Kefa would bring glory to God. Then Yeshua said to him, “Follow me!”
20 Kefa turned and saw the talmid Yeshua especially loved following behind, the one who had leaned against him at the supper and had asked, “Who is the one who is betraying you?” 21 On seeing him, Kefa said to Yeshua, “Lord, what about him?” 22 Yeshua said to him, “If I want him to stay on until I come, what is it to you? You, follow me!” 23 Therefore the word spread among the brothers that that talmid would not die. However, Yeshua didn’t say he wouldn’t die, but simply, “If I want him to stay on until I come, what is it to you?”
24 This one is the talmid who is testifying about these things and who has recorded them.
And we know that his testimony is true.
25 But there are also many other things Yeshua did; and if they were all to be recorded, I don’t think the whole world could contain the books that would have to be written!
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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