ZENIT in Roswell, Georgia, United States for Wednesday, 15 June 2016 "Do Immigrants Annoy You? Pope at Audience Recognizes Temptation to Feel Hostile Toward Needy..."Like
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Do Immigrants Annoy You? Pope at Audience Recognizes Temptation to Feel Hostile Toward Needy by Kathleen Naab
It can be tempting to feel annoyed and irritated with immigrants, the poor, and those who need us, but that hostility makes us blind and deaf, unable to recognize the Lord in them.
This was a reflection offered by Pope Francis at today’s general audience, as he admitted that even he can feel a temptation to be annoyed with the needy.
The Holy Father’s address focused on the Gospel of Luke’s account of the healing of the blind man on the road to Jericho.
Jericho, in fact, was the city that represented the “entrance door to the Promised Land,” the Pope explained. It was there that Moses admonished “you shall not harden your heart or shut your hand against your poor brother …. For the poor will never cease out of the land”(Deuteronomy 15:7.11).
And, the Pope pointed out, it was on the road to this oasis city that the blind man found himself alone, sitting there “while busy people pass by, absorbed in their own thoughts and in many things.”
“The contrast between this recommendation of God’s Law and the situation described in the Gospel is striking,” Francis reflected: “While the blind man cried out, invoking Jesus, people rebuked him to silence him, as if he didn’t have the right to speak.”
The people were annoyed by his shouting, Francis observed, adding, “How often we are annoyed, when we see so many people on the road – needy, sick people who have nothing to eat. How often we are annoyed when we find ourselves before so many refugees. It’s a temptation we all have – I too! It’s because of this that the Word of God admonishes us, reminding us that indifference and hostility render us blind and deaf; they impede our seeing our brothers and do not allow us to recognize the Lord in them.”
Moreover, the Pontiff warned, “sometimes this indifference and hostility become also aggression and insult.”
He invites us closer
However, Jesus, on hearing the blind man’s shouting, “stopped, and commanded that he be brought to Him” (v. 40).
Thus, the Pope said, the man is taken from the side of the road and placed at the center of attention.
Jesus’ actions, he suggested, highlight two lessons:
First, the people of the crowd who had told the blind man that it was Jesus passing by (who had proclaimed the good news), yet didn’t want anything to do with this disabled beggar, are shown by Jesus that the good news implies putting the excluded at the center.
Secondly, the blind man, despite his lack of sight, has faith that opens the way of salvation, as he finds himself among those who had stopped on the road to see Jesus.
“Brothers and sisters,” the Pope said, “the Lord’s passing is an encounter of mercy that unites everything around Him to enable us to recognize one who is in need of help and of consolation.”
Jesus is passing by in our lives, too, the Pope continued. “and when Jesus passes, and I realize it, it is an invitation to draw near to Him, to be better, to be a better Christian, to follow Jesus.”
He came to serve
Next in the scene, we see that “the Son of God is now before the blind man as a humble servant.”
“He, Jesus, God, says: But what do you want me to do for you? How do you want me to serve you?’ God makes Himself a servant of the sinful man.”
The blind man answers in faith, “invoking Jesus and wanting absolutely to meet Him, and this brought him the gift of salvation,” Francis noted. “Thanks to his faith, he can now see and, above all, he feels that he is loved by Jesus” and he becomes his disciple.
“From a beggar to a disciple: this is also our path. We are all beggars, all of us. We are always in need of salvation. And all of us, should take this step every day: from beggars to disciples,” the Pope said.
The Bishop of Rome concluded the audience address by reflecting that in this account, we see a second miracle: “What happened to the blind man makes it so that the people also finally see. The same light illumines them all, uniting them in a prayer of praise. So Jesus pours out His mercy upon all those He meets: He calls them, brings them to come to Him, gathers them, heals and enlightens them, creating a new people that celebrates the wonders of His merciful love. Let us also allow ourselves to be called by Jesus, and let us be healed by Jesus, forgiven by Jesus, and let us go behind Jesus praising God. So be it!”
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On ZENIT’s Web page:
Full text: https://zenit.org/articles/general-audience-on-the-healing-of-the-blind-man/
General Audience: On the Blind Man’s Healing, and Ours by ZENIT Staff
Here is a ZENIT translation of the address Pope Francis gave during this morning’s general audience in St. Peter’s Square.
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Dear Brothers and Sisters, good morning!
One day, drawing near to the city of Jericho, Jesus wrought the miracle of returning sight to a blind man who was begging on the roadside (cf.Luke 18:35-43). Today we want to discern the meaning of this sign, because it also touches us directly. The evangelist Luke says the blind man was sitting by the roadside begging (cf. v. 35). A blind man at that time – but also up to not too long ago – could only live from alms. The figure of this blind man represents many persons who, also today, find themselves marginalized because of a physical or other sort of disadvantage. He is separated from the crowd; he is sitting there while busy people pass by, absorbed in their own thoughts and in many things … And the road, which could be a place of encounter, is for him, instead, a place of solitude. Such a crowd passes by … and he is alone.
The image of a marginalized individual is sad, especially in the background of the city of Jericho, the splendid and luxuriant oasis in the desert. We know, in fact, that it was Jericho that the people of Israel reached at the end of their long exodus from Egypt: that city represents the entrance door to the Promised Land. We recall the words that Moses pronounced in that circumstance: “If there is among you a poor man, one of your brethren, in any of your towns within your land which the Lord your God gives you, you shall not harden your heart or shut your hand against your poor brother …. For the poor will never cease out of the land; therefore, I command you, you shall open wide your hand to your brother, to the needy and to the poor, in the land” (Deuteronomy15:7.11). The contrast between this recommendation of God’s Law and the situation described in the Gospel is striking: while the blind man cried out, invoking Jesus, people rebuked him to silence him, as if he didn’t have the right to speak. They had no compassion for him; instead, his shouting annoyed them. How often we are annoyed, when we see so many people on the road – needy, sick people who have nothing to eat. How often we are annoyed when we find ourselves before so many refugees. It’s a temptation we all have – I too! It’s because of this that the Word of God admonishes us, reminding us that indifference and hostility render us blind and deaf, they impede our seeing our brothers and do not allow us to recognize the Lord in them – indifference and hostility. And sometimes this indifference and hostility become also aggression and insult: “but throw all these out!”; “put them somewhere else!” This aggression is what the people did when the blind man cried out: but you, go away, go on, don’t speak, don’t shout.”
We note an interesting particular. The evangelist says that someone in the crowd explained to the blind man the reason all those people had gathered, saying: “Jesus of Nazareth is passing by!” (v. 37). Jesus’ passing by is indicated with the same verb with which the Book of Exodus speaks of the passing of the exterminating Angel, who saves the Israelites in the land of Egypt (cf. Exodus 12:23). It is the “passing” of Easter, the beginning of the liberation: when Jesus passes by there is always liberation, there is always salvation! Therefore, for the blind man, it was as if his Easter was announced. Without allowing himself to be intimidated, the blind man cries out more times to Jesus, recognizing Him as the Son of David, the awaited Messiah that, according to the prophet Isaiah, opened the eyes of the blind (cf. Isaiah 35:5). In contrast to the crowd, this blind man sees with the eyes of faith. Thanks to it, his supplication has a powerful efficacy. In fact, on hearing him, “Jesus stopped, and commanded that he be brought to Him” (v. 40). By doing so, Jesus “takes the blind man away form the roadside and puts him at the center of the attention of His disciples and of the crowd. We also think <of the times> when we have been in awful situations, including situations of sin, how it was in fact Jesus who took us by the hand away from the roadside and gave us salvation. Realized thus is a twofold passage. First: the people had proclaimed good news to the blind man, but they didn’t want to have anything to do with him; now Jesus obliges them all to be aware that the good news implies putting at the center of one’s path the one who was excluded from it. Second: in his turn, the blind man could not see, but his faith opened the way of salvation, and he finds himself amidst all those who had stopped on the road to see Jesus.
Brothers and sisters, the Lord’s passing is an encounter of mercy that unites everything around Him to enable us to recognize one who is in need of help and of consolation. Jesus also passes by in your Life; and when Jesus passes, and I realize it, it is an invitation to draw near to Him, to be better, to be a better Christian, to follow Jesus.
Jesus turns to the blind man and asks him: “What do you want me to do for you?”(v. 41). These words of Jesus are striking: the Son of God is now before the blind man as a humble servant. He, Jesus, God, says: “But what do you want me to do for you? How do you want me to serve you?” God makes Himself a servant of the sinful man. And the blind man answers Jesus, no longer calling him “Son of David,” but “Lord,” the title that since the beginning the Church has applied to the Risen Jesus. The blind man asks that he might see again, and his desire is heard: “Receive your sight; your faith has made you well” (v. 42). He showed his faith invoking Jesus and wanting absolutely to meet Him, and this brought him the gift of salvation. Thanks to his faith, he can now see and, above all, he feels that he is loved by Jesus.
Therefore, the account ends by stating that the blind man “followed Him, glorifying God” (v. 43): he becomes a disciple. From a beggar to a disciple: this is also our path. We are all beggars, all of us. We are always in need of salvation. And all of us, should take this step every day: from beggars to disciples. And so, the blind man sets out behind the Lord and begins to be part of His community. He whom they wanted to silence, now witnesses in a loud voice his encounter with Jesus of Nazareth, and “all the people, when they saw it, gave praise to God” (v. 43). A second miracle happens: what happened to the blind man makes it so that the people also finally see. The same light illumines them all, uniting them in a prayer of praise. So Jesus pours out His mercy upon all those He meets: He calls them, brings them to come to Him, gathers them, heals and enlightens them, creating a new people that celebrates the wonders of His merciful love. Let us also allow ourselves to be called by Jesus, and let us be healed by Jesus, forgiven by Jesus, and let us go behind Jesus praising God. So be it!
[Original text: Italian] [Translation by ZENIT]
Greeting in Italian
<I give> a cordial welcome to the Italian-speaking pilgrims. I am happy to receive the new priests of the Diocese of Brescia and the seminarians of the Focolare Movement. I exhort you to be ever more conformed to Christ the Good Shepherd, witnessing His merciful heart.
I greet the faithful of some Italian dioceses, accompanied by their respective Pastors: Albenga-Imperia, Carpi, Chioggia, Oristano, Saluzzo and San Miniato. I wish you a Jubilee pilgrimage rich in spiritual fruits for your good and for that of your ecclesial communities.
A particular greeting goes to young people, the sick and newlyweds. Dear young people, especially you youngsters of the Youthful Epicenterof San Severo and those of the Penal Institute of Airola, may the Lord be your interior Teacher who guides you constantly on the ways of goodness. Dear sick, offer your suffering to Christ crucified to cooperate in the redemption of the world. And you, dear newlyweds, be aware of the irreplaceable mission of love to which your marriage commits you.
[Original text: Italian] [Translation by ZENIT]
Pope Praises 1st Graduates of Gregorian’s Safeguarding Minors Diploma by ZENIT Staff
From Vatican Radio:
Pope Francis has commended the Pontifical Gregorian University’s recently created Centre for Child Protection (CCP) and expressed his hope that new graduates will be “brave and committed” to the prevention of sexual abuse of minors. On Tuesday, the first 19 students of the Centre’s new Diploma of Advanced Studies, “Safeguarding Minors” received their degree in a graduation ceremony in Rome.
In a personal letter to the president of the Centre for Child Protection, Jesuit Fr. Hans Zollner, Pope Francis expressed his gratitude to the professors and graduates of the course: “First of all I want to thank you and your entire faculty for this commitment to the prevention of sexual abuse of minors. You have undertaken great efforts for the prevention and healing of minors who have been sexually abused. I extend my greetings to those who complete the programme. I wish you courage and patience; be brave and committed. I assure you that you will receive many signs of gratitude. I pray for you and I ask you to do the same for me.”
A University statement explains that the one term qualification programme educates international students as prevention experts to counteract sexual abuse of minors. This unique worldwide initiative was started as a part of the proactive prevention strategy of the Catholic Church in February 2016.
The CCP of the Pontifical Gregorian University awards the diploma. Instituted in 2012, the CCP is an institution of the Catholic Church advocating safeguarding measures and protection for minors and people in need around the world.
Cardinal Filoni, Prefect of the Congregation for the Evangelization of Peoples, also commends the initiative of the CCP: “The prevention of sexual abuse of minors is a priority for the entire Church. In a special way we want to put our efforts into the young Churches, in order that everything possible is being done to counter this sad phenomenon in schools, kindergartens, universities and parishes. For this reason the Congregation for the Evangelization of Peoples is very pleased to support the educational and scientific efforts of the Centre for Child Protection.”
With regard to the Centre’s international approach, the academic vice-rector of the Pontifical Gregorian University and president of the CCP, Father Hans Zollner SJ, noted: “Our graduates originate from 15 countries and four continents. Among many of these countries child protection is underestimated. Especially in these countries we need well-educated prevention experts within Church and society to improve the protection of minors.”
The diploma course for safeguarding minors includes six modules, which are delivered using an interdisciplinary and interactive method. Professors of the CCP and the Pontifical Gregorian University as well as renowned visiting scholars teach a variety of topics. In these modules, students coming from both ecclesial and secular realities learn to recognize evidence of sexual abuse, to set up prevention measures, and to care for victims of abuse. The programme was coordinated and taught by Prof. Dr. Karlijn Demasure, executive director of the CCP, and Dr. Katharina A. Fuchs.
“Since 2010 the Catholic Church in Germany has been speaking out against sexual abuse of minors and has already started an impressive variety of advanced education strategies. I am delighted that the Catholic Church is now proactive in an international context to better protect minors”, asserted Johannes-Wilhelm Rörig, the German Representative of Abuse Victims, commenting on the efforts of the Church.
The diploma course in advanced studies started in February 2016 and will be offered once a year. Every graduation class will consist of 18-20 students. Applications for the diploma course 2017 can be submitted until June 30th, 2016.
In addition to training programmes for the prevention of sexual abuse, the CCP conducts interdisciplinary research and doctoral programmes and organizes international conferences on safeguarding of minors.
For more information: www.childprotection.unigre.it
Canadian Youth Ministry Experts Prepare Free Planning Guide by ZENIT Staff
A new electronic resource and guide to assist pastoral planning for youth ministry is now available through the Canadian bishops’ publications office.
Prepared by a team of Canadian youth ministers, and entitled You Give Them Something to Eat, this 70-page text can be used by dioceses, eparchies, parishes, youth groups and organizations to assist in reflections on youth ministry, to identify strengths and weaknesses in current approaches, and to build an outreach ministry that meets the needs of young people.
Bishop Brian Dunn of Antigonish points out in the preface that “The authors of this resource are all seasoned and skilled youth ministers, parents, teachers and pastoral ministers with a great love for young people and for this ministry.”
The resource has three main sections:
1) The Context – Where does Youth Ministry take place?;
2) Goals – What does Youth Ministry aim to do?; and
3) Elements of a vision for Youth Ministry.
The resource can be freely downloaded for personal and pastoral use.
Link to the resource
Holy See at UN: Education Is Vital in Addressing Migration Phenomenon by ZENIT Staff
In a statement from Archbishop Ivan Jurkovič, Permanent Representative of the Holy See to the United Nations and Other International Organizations in Geneva, the Holy See officials recalled that education is one of the primary tools for confronting the phenomenon of migration.
Education, the Holy See delegation affirmed, not only is an instrument to overcome the negative causes of migration, but also key for remedying the “suspicion, indifference and prejudices experienced by many migrants.”
Here is the statement from Archbishop Jurkovič at the 32nd Session of the Human Rights Council.
Item 3 – Special Rapporteur on Migrants.
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Mr. President,
The Delegation of the Holy See follows migration issues with particular attention and wishes to congratulate the Special Rapporteur on his Report. Migration is a global phenomenon and in 2015 the number of migrants surpassed 244 million persons, a 41 percent increase compared to 2000.
These movements are often the consequence of social and economic inequalities, violent conflicts, natural disasters and also religious persecutions. The vast majority of migrants in the world are migrant workers, in search of a possibility to improve their economic and social condition. We are all aware of the recent economic crisis and of its consequences that, at times, result in the loss of a “human perspective” in the midst of upheavals.
While understanding the need for national policies to address large flows of migrants and refugees, my Delegation wishes to note the repeated appeals addressed by Pope Francis to world leaders on behalf of so many brothers and sisters who are forced to flee in search of a safe and decent life. These persons should not be treated solely as a threat to national stability and thus left to the exploitation of unscrupulous people or treated as mere commodities or products, without any real concern for their rights and aspirations. Sustainable Development Goal 16 of the 2030 Development Agenda aims to “promote peaceful and inclusive societies for sustainable development, to provide access to justice for all and to build effective, accountable and inclusive institutions at all levels.” This objective can be achieved mainly through dialogue and mutual understanding.
Furthermore, the considerable and positive contribution of migrants to the receiving countries must be recognized and affirmed. Their work represents a solution for the demographic problem of ageing host populations. They contribute by building bridges among cultures and fostering the well-being and the development of their countries of origin through the remittances they send back to their families and through the new skills that they acquire. Their positive contribution is most evident when they become fully integrated into their new host society and thus become aware that a better future may be built together. For this reason, dialogue and mutual acceptance represent indispensable elements for successful integration. Through the adoption of a human rights based approach, migrants become agents of cultural and economic development. Moreover, the acceptance of fundamental human rights is necessary for the development of mutual enrichment.
Consistent policies are essential to ensuring safe and orderly migration and respect for the rights of migrants. Irregular migration, trafficking in persons, and detention of unaccompanied minors are some of the most common problems related to present-day migration trends. Moreover, too many migrants continue to work and live in precarious, dangerous, and indecent conditions. They are often marginalized and subject to discrimination and negative stereotyping, and are not allowed access to social, educational and health care services.
It is important to overcome the negative “push” factors of migration and to implement and execute policies and projects which aim to limit the adverse impacts of migration and to give special protection to the most vulnerable categories: children, women and elderly persons. People should not be forced to emigrate but rather be free to do so under planned and voluntary conditions. States and International Organizations, together with civil society, have the responsibility to elaborate and implement migration policies, strategies and agreements to make the experience of migration more humane and to guarantee that the phenomenon has positive consequences for all.
Education remains one of the most effective instruments to overcome the negative causes of migration and to remedy the suspicion, indifference and prejudices experienced by many migrants. There is an urgent need for more knowledge-sharing to ensure cultural and social integration. Education can play a vital role in this process and in the production of national and international policies that promote a sense of responsibility and solidarity on which each society should be based. Furthermore, migrants are the resourceful agents within the migration process: they must understand their rights, and be empowered to make conscious decisions in this regard.
Mr. President,
I would like to conclude by citing Pope Francis: “We are called to promote a culture of dialogue by every possible means and thus to rebuild the fabric of society. The culture of dialogue entails a true apprenticeship and a discipline that enables us to view others as valid dialogue partners, to respect the foreigner, the immigrant and people from different cultures as worthy of being listened to. Today we urgently need to engage all the members of society in building ‘a culture which privileges dialogue as a form of encounter’ and to create ‘a means for building consensus and agreement while seeking the goal of a just, responsive and inclusive society’ (Evangelium Gaudium, 239).”
Thank you Mr. President.
Cor Unum Official to Visit Quake Recovery Efforts in Ecuador by ZENIT Staff
An official from the Vatican agency that oversees the Church’s charity work will be visiting Ecuador this week, following up on relief efforts in the wake of the April 16 earthquake that killed at least 660 people and injured many thousands.
From 16 to 21 June the under-secretary of the Pontifical Council Cor Unum, Msgr. Segundo Tejado Muñoz, will visit the dioceses of Ecuador affected by the 7.8-magnitude quake.
Some 150,000 children were directly affected by the disaster.
After urgent first aid sent by Cor Unum in the days immediately following the quake, the visit from Cor Unum officials will provide an opportunity to take a concrete sign of the Holy Father’s closeness to the afflicted populations, and to evaluate, along with the apostolic nuncio and the local Churches, eventual interventions on behalf of the Holy See to support the rebuilding of houses, schools and other buildings.
Government data show, indeed, that more than 1,500 buildings have been destroyed or damaged, while many cities have problems related to the supply of electricity, drinking water, and basic sanitation and health services. In this situation the risk of disease linked to the emergency remains high.
While in South America
Msgr. Tejado Muñoz will then go to Colombia for the annual meeting of the managing board of the Populorum Progressio Foundation for Latin America, entrusted since its establishment in 1992 by St. John Paul II, to the Pontifical Council “Cor Unum”.
During the meeting, the board members, will evaluate and deliberate the funding of projects in favour of the indigenous, mestizo, Afro-American and peasant communities of Latin America and the Caribbean for the year 2016. Around 90 projects have already been presented, for a total sum of approximately 1.5 million dollars, and will be put before the Foundation for evaluation.
So far more than 4,000 projects have been implemented by the Foundation, for a total of around 40 million dollars. The projects are addressed in particular to the sectors of agriculture and animal husbandry, crafts and micro-businesses, infrastructure for drinking water, education and provision of materials for schools, healthcare, building, and so on.
One of the greatest supporters of the Populorum Progressio Foundation, aside from individual benefactors, is the Italian Episcopal Conference.
To donate to the Populorum Progressio Foundation or other relief efforts of Cor Unum, see here: https://donatio.catholica.va/donatio/DONCOR/start.page
Vatileaks II Trial Continues by ZENIT Staff
The Vatican press office released the latest update on the proceedings of the trial in the case commonly known as Vatileaks II:
Tuesday afternoon a further hearing was held in the ongoing trial for the dissemination of reserved information and documents in Vatican City State Tribunal, according to information provided by the director of the Holy See Press Office, Fr. Federico Lombardi, S.J. The hearing was convened for 3.45 p.m., and was attended by the members of the Tribunal (Professors Giuseppe Dalla Torre, Piero Antonio Bonnet, Paolo Papanti-Pelletier and Venerando Marano), the Promoter of Justice (Professors Gian Pietro Milano and Roberto Zannotti), and the defendants, Ángel Lucio Vallejo Balda, Nicola Maio and Gianluigi Nuzzi, whereas the defendants Francesca Immacolata Chaouqui and Emiliano Fittipaldi were absent, although represented by their counsels for the defence. Therefore, all five legal representatives were present: Emanuela Bellardini, Laura Sgrò, Rita Claudia Baffioni, Lucia Teresa Musso and Roberto Palombi.
As requested by the counsel for the defence, the tribunal heard the declarations by Gianluigi Nuzzi who made various clarifications regarding the deposition of the witness De Santis. Finally, the two expert witnesses were heard: Professor Paolo Azzeni (first witness) and Stefano De Nardis (second witness), who provided information on the way in which the IT evaluation had been undertaken, and answered various questions. The two witnesses were fully in agreement with each other, as demonstrated in the evaluation itself, signed by both witnesses.
After each declaration or testimony, the relevant report was read and approved. As the lawyer Laura Sgrò had withdrawn her previous request for a supplementary expert witness, the session ended around 4.30 p.m.
The next hearings are scheduled to take place on Monday 4 July at 3.30 p.m. and 5 and 6 July at 9.30 a.m., and will be dedicated to the closing speech of the Promoter of Justice and the pleadings on the part of the defence.
Note: as of last Saturday, the defendant Ángel Lucio Vallejo Balda is no longer in custody, but is instead in semi-freedom.
Prime Minister of Netherlands Visits Pope by ZENIT Staff
This morning Pope Francis received in audience the prime minister of the Netherlands, Mark Rutte, who subsequently met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Paul Richard Gallagher, secretary for Relations with States.
According to a statement from the Vatican, the discussions included “the good bilateral relations between the Netherlands and the Holy See.”
As well, “the parties focused on questions of mutual interest such as the phenomenon of migration, and considered various issues of an international character.”
According to estimates from a 2009 census, some 42% of the population of the Netherlands does not declare allegiance to any religion. Catholics make up 28% of the population and Protestants another 19%.
English-Language Summary of General Audience by ZENIT Staff
Dear Brothers and Sisters: In our continuing catechesis for this Holy Year of Mercy, we now consider Jesus’ miracle of restoring sight to a blind man on the way to Jericho (Lk 18:35-43). The blind man, forced to beg for a living, can represent all those disadvantaged persons who, even today, find themselves on the periphery of our societies. The prosperous city of Jericho, for its part, evokes the conquest of the Promised Land and Moses’ stern warning that, once settled, God’s People were not to harden their hearts or be blind to the presence of those in need (cf. Dt 15). Unlike the crowd, Jesus does not ignore the blind man or try to silence his cries. He stops, turns the eyes of all to the blind man, and, acknowledging his faith, restores his sight. Saint Luke tells us that the man, now healed, became a disciple of Jesus. Not only, but the crowd too now sees; their eyes are opened to the meaning of this encounter of mercy, and they give praise to God (v. 43). During this Jubilee of Mercy may we too open our eyes and hearts to God’s love for the poor and to the gift of healing that he offers to all who turn to him in faith.
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