The Daily Devotions from Lutheran Hour Ministries with Reverend Dr. Gregory Seltz, Speaker of The Lutheran Hour Ministries "It's All Good!" for Monday, September 26, 2016
I say to the LORD, "You are my Lord; I have no good apart from You."[Psalm 16:2]
"I'm sorry," I said.
"It's all good," came the response.
No. It's not all good. That's why I apologized. Here I was expecting a response indicating either forgiveness or not -- maybe even a shot at reconciliation. Instead, I received what was a generic statement excusing all things under the generic statement "It's all good." That just didn't feel right. How does that sound to you? I guess if you've ever wanted to be off the hook, it might be fine, but is that what the world needs today: a generic response of "It's all good," in the face of all the wrongs we do to each other?
The psalmist David didn't think so. He said, "I say to the Lord, 'You are my Lord; I have no good thing apart from You.'"
I have no good apart from God. Do you believe that? Do you believe the only good in your life is God? Or do you consider your life to be filled with lots of generic good things, among which one good is God? Perhaps you place Him as the highest good. But more people today would probably argue that God isn't really that good at all.
David challenges us to live differently, to live a life in which God is the only good for us, for all. How would your daily life change if you looked to God as the only good that you have? How would your life be oriented if you believed that God is the only source of any good you have?
Jesus lived that way. He lived believing that only God is good. And how did He live? It was by one word: love. He loved God. He loved others. Jesus lived love. Because God was His only Source of good, because loving God was His Highest Good, Jesus lived love. Jesus died in love because He was ultimately the good of God for this world. God raised Him from the dead because He is good. And life is good because of Jesus.
Jesus is not just an example of how to live in the light of the goodness of God. Jesus is God's goodness given to you. In place of your sin, God gives you His goodness in Christ. Faith delivers to you God's good gift of forgiveness in Christ. Repentance, forgiveness that's what's needed in people's lives if they seek God as their only good!
That would look like a life of love, of truth, in love. It would be loved by God in Jesus and loved by those God has given you as part of His goodness. It's loving those in your life because God loves them and has given them to you to love. Your life -- when based on God's goodness -- is a life of love.
So, when you repent, when you say you're sorry, God doesn't just say, "It's all good." He forgives you. He removes your sin and gives to you the righteousness of Jesus Christ. God doesn't excuse your sin. He doesn't ignore your sin; He removes it from you. And He treats us as if it never happened at all.
God's goodness is yours because of Jesus. That is good. And when other things aren't all good, we need to take them to the foot of the cross, take them to the Lord in prayer, and follow His lead in humbly speaking the truth in love to others or serving them in His Name. Now that's good, very good, news indeed! Put that to work in your life today.
THE PRAYER: Dear Lord Jesus, what the world needs now is love, not some generic kind, but love in and through You. Let that love be mine; let me know it, believe it, and live it so that real good, reallasting good might be evident in my life, for others. Amen.
In Christ I remain His servant and yours,
Rev. Dr. Gregory Seltz
Speaker of The Lutheran Hour®
Lutheran Hour Ministries
Today's Bible Readings: Isaiah 39-40 Romans 6
Isaiah 39:1 M’rodakh-Bal’adan the son of Bal’adan, king of Bavel, heard that Hizkiyahu had been ill and had recovered, so he sent a letter and a gift to him. 2 Hizkiyahu was pleased with the gifts and showed the messengers all of the building where he kept his treasures, including the silver, gold, spices and precious oils; also all of the building where he kept his armor; and everything in his treasury — there was nothing in his palace or in his entire domain that Hizkiyahu did not show them. 3 Then Yesha‘yahu the prophet came to King Hizkiyahu and asked him, “What did these men say? Where did they come from?” Hizkiyahu answered, “They came to me from a distant country, Bavel.” 4 Yesha‘yahu asked, “What have they seen in your palace?” “They have seen everything in my palace,” said Hizkiyahu. “There isn’t a thing among my treasures that I haven’t shown them.” 5 Yesha‘yahu said to Hizkiyahu, “Hear what Adonai-Tzva’ot says: 6 ‘The day will come when everything in your palace, along with everything your ancestors stored up until today, will be carried off to Bavel. Nothing will be left,’ says Adonai. 7 ‘They will carry off some of your descendants, your own offspring; and they will be made eunuchs serving in the palace of the king of Bavel.” 8 Hizkiyahu said to Yesha‘yahu, “The word of Adonai which you have just told me is good”; because he thought, “At least peace and truth will continue during my lifetime.”
40:1 “Comfort and keep comforting my people,” says your God.
2 “Tell Yerushalayim to take heart; proclaim to her
that she has completed her time of service,
that her guilt has been paid off,
that she has received at the hand of Adonai
double for all her sins.”
3 A voice cries out:
“Clear a road through the desert for Adonai!
Level a highway in the ‘Aravah for our God!
4 Let every valley be filled in,
every mountain and hill lowered,
the bumpy places made level
and the crags become a plain.
5 Then the glory of Adonai will be revealed;
all humankind together will see it,
for the mouth of Adonai has spoken.”
6 A voice says, “Proclaim!”
And I answer, “What should I proclaim?”
“All humanity is merely grass,
all its kindness like wildflowers:
7 the grass dries up, the flower fades,
when a wind from Adonai blows on it.
Surely the people are grass!
8 The grass dries up, the flower fades;
but the word of our God will stand forever.”
9 You who bring good news to Tziyon,
get yourself up on a high mountain;
you who bring good news to Yerushalayim,
cry out at the top of your voice!
Don’t be afraid to shout out loud!
Say to the cities of Y’hudah,
“Here is your God!
10 Here comes Adonai Elohim with power,
and his arm will rule for him.
Look! His reward is with him,
and his recompense is before him.
11 He is like a shepherd feeding his flock,
gathering his lambs with his arm,
carrying them against his chest,
gently leading the mother sheep.”
12 Who has counted the handfuls of water in the sea,
measured off the sky with a ruler,
gauged how much dust there is on the earth,
weighed the mountains on scales, or the hills in a balance?
13 Who has measured the Spirit of Adonai?
Who has been his counselor, instructing him?
14 Whom did he consult, to gain understanding?
Who taught him how to judge,
taught him what he needed to know,
showed him how to discern?
15 The nations are like a drop in a bucket,
they count like a grain of dust on the scales.
The islands weigh as little as specks of dust.
16 The L’vanon would not suffice for fuel
or its animals be enough for burnt offerings.
17 Before him all the nations are like nothing.
He regards them as less than nothing.
18 With whom, then, will you compare God?
By what standard will you evaluate him?
19 An image made by a craftsman,
which a goldsmith overlays with gold,
for which he then casts silver chains?
20 A man too poor to afford an offering
chooses a piece of wood that won’t rot,
then seeks out a skilled artisan
to prepare an image that won’t fall over.
21 Don’t you know? Don’t you hear?
Haven’t you been told from the start?
Don’t you understand how the earth is set up?
22 He who sits above the circle of the earth —
for whom its inhabitants appear like grasshoppers —
stretches out the heavens like a curtain,
spreads them out like a tent to live in.
23 He reduces princes to nothing,
the rulers of the earth to emptiness.
24 Scarcely are they planted, scarcely sown,
scarcely their stem taken root in the ground,
when he blows on them, they dry up,
and the whirlwind carries them off like straw.
25 “With whom, then, will you compare me?
With whom am I equal?” asks the Holy One.
26 Turn your eyes to the heavens!
See who created these?
He brings out the army of them in sequence,
summoning each by name.
Through his great might and his massive strength,
not one of them is missing.
27 Why do you complain, Ya‘akov;
why do you say, Isra’el,
“My way is hidden from Adonai,
my rights are ignored by my God”?
28 Haven’t you known, haven’t you heard
that the everlasting God, Adonai,
the Creator of the ends of the earth,
does not grow tired or weary?
His understanding cannot be fathomed.
29 He invigorates the exhausted,
he gives strength to the powerless.
30 Young men may grow tired and weary,
even the fittest may stumble and fall;
31 but those who hope in Adonai will renew their strength,
they will soar aloft as with eagles’ wings;
when they are running they won’t grow weary,
when they are walking they won’t get tired.
Romans 6:1 So then, are we to say, “Let’s keep on sinning, so that there can be more grace”? 2 Heaven forbid! How can we, who have died to sin, still live in it? 3 Don’t you know that those of us who have been immersed into the Messiah Yeshua have been immersed into his death? 4 Through immersion into his death we were buried with him; so that just as, through the glory of the Father, the Messiah was raised from the dead, likewise we too might live a new life. 5 For if we have been united with him in a death like his, we will also be united with him in a resurrection like his. 6 We know that our old self was put to death on the execution-stake with him, so that the entire body of our sinful propensities might be destroyed, and we might no longer be enslaved to sin. 7 For someone who has died has been cleared from sin. 8 Now since we died with the Messiah, we trust that we will also live with him. 9 We know that the Messiah has been raised from the dead, never to die again; death has no authority over him. 10 For his death was a unique event that need not be repeated; but his life, he keeps on living for God. 11 In the same way, consider yourselves to be dead to sin but alive for God, by your union with the Messiah Yeshua.
12 Therefore, do not let sin rule in your mortal bodies, so that it makes you obey its desires; 13 and do not offer any part of yourselves to sin as an instrument for wickedness. On the contrary, offer yourselves to God as people alive from the dead, and your various parts to God as instruments for righteousness. 14 For sin will not have authority over you; because you are not under legalism but under grace.
15 Therefore, what conclusion should we reach? “Let’s go on sinning, because we’re not under legalism but under grace”? Heaven forbid! 16 Don’t you know that if you present yourselves to someone as obedient slaves, then, of the one whom you are obeying, you are slaves — whether of sin, which leads to death, or of obedience, which leads to being made righteous? 17 By God’s grace, you, who were once slaves to sin, obeyed from your heart the pattern of teaching to which you were exposed; 18 and after you had been set free from sin, you became enslaved to righteousness. 19 (I am using popular language because your human nature is so weak.) For just as you used to offer your various parts as slaves to impurity and lawlessness, which led to more lawlessness; so now offer your various parts as slaves to righteousness, which leads to being made holy, set apart for God. 20 For when you were slaves of sin, you were free in relationship to righteousness; 21 but what benefit did you derive from the things of which you are now ashamed? The end result of those things was death. 22 However, now, freed from sin and enslaved to God, you do get the benefit — it consists in being made holy, set apart for God, and its end result is eternal life. 23 For what one earns from sin is death; but eternal life is what one receives as a free gift from God, in union with the Messiah Yeshua, our Lord.
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I say to the LORD, "You are my Lord; I have no good apart from You."[Psalm 16:2]
"I'm sorry," I said.
"It's all good," came the response.
No. It's not all good. That's why I apologized. Here I was expecting a response indicating either forgiveness or not -- maybe even a shot at reconciliation. Instead, I received what was a generic statement excusing all things under the generic statement "It's all good." That just didn't feel right. How does that sound to you? I guess if you've ever wanted to be off the hook, it might be fine, but is that what the world needs today: a generic response of "It's all good," in the face of all the wrongs we do to each other?
The psalmist David didn't think so. He said, "I say to the Lord, 'You are my Lord; I have no good thing apart from You.'"
I have no good apart from God. Do you believe that? Do you believe the only good in your life is God? Or do you consider your life to be filled with lots of generic good things, among which one good is God? Perhaps you place Him as the highest good. But more people today would probably argue that God isn't really that good at all.
David challenges us to live differently, to live a life in which God is the only good for us, for all. How would your daily life change if you looked to God as the only good that you have? How would your life be oriented if you believed that God is the only source of any good you have?
Jesus lived that way. He lived believing that only God is good. And how did He live? It was by one word: love. He loved God. He loved others. Jesus lived love. Because God was His only Source of good, because loving God was His Highest Good, Jesus lived love. Jesus died in love because He was ultimately the good of God for this world. God raised Him from the dead because He is good. And life is good because of Jesus.
Jesus is not just an example of how to live in the light of the goodness of God. Jesus is God's goodness given to you. In place of your sin, God gives you His goodness in Christ. Faith delivers to you God's good gift of forgiveness in Christ. Repentance, forgiveness that's what's needed in people's lives if they seek God as their only good!
That would look like a life of love, of truth, in love. It would be loved by God in Jesus and loved by those God has given you as part of His goodness. It's loving those in your life because God loves them and has given them to you to love. Your life -- when based on God's goodness -- is a life of love.
So, when you repent, when you say you're sorry, God doesn't just say, "It's all good." He forgives you. He removes your sin and gives to you the righteousness of Jesus Christ. God doesn't excuse your sin. He doesn't ignore your sin; He removes it from you. And He treats us as if it never happened at all.
God's goodness is yours because of Jesus. That is good. And when other things aren't all good, we need to take them to the foot of the cross, take them to the Lord in prayer, and follow His lead in humbly speaking the truth in love to others or serving them in His Name. Now that's good, very good, news indeed! Put that to work in your life today.
THE PRAYER: Dear Lord Jesus, what the world needs now is love, not some generic kind, but love in and through You. Let that love be mine; let me know it, believe it, and live it so that real good, reallasting good might be evident in my life, for others. Amen.
In Christ I remain His servant and yours,
Rev. Dr. Gregory Seltz
Speaker of The Lutheran Hour®
Lutheran Hour Ministries
Today's Bible Readings: Isaiah 39-40 Romans 6
Isaiah 39:1 M’rodakh-Bal’adan the son of Bal’adan, king of Bavel, heard that Hizkiyahu had been ill and had recovered, so he sent a letter and a gift to him. 2 Hizkiyahu was pleased with the gifts and showed the messengers all of the building where he kept his treasures, including the silver, gold, spices and precious oils; also all of the building where he kept his armor; and everything in his treasury — there was nothing in his palace or in his entire domain that Hizkiyahu did not show them. 3 Then Yesha‘yahu the prophet came to King Hizkiyahu and asked him, “What did these men say? Where did they come from?” Hizkiyahu answered, “They came to me from a distant country, Bavel.” 4 Yesha‘yahu asked, “What have they seen in your palace?” “They have seen everything in my palace,” said Hizkiyahu. “There isn’t a thing among my treasures that I haven’t shown them.” 5 Yesha‘yahu said to Hizkiyahu, “Hear what Adonai-Tzva’ot says: 6 ‘The day will come when everything in your palace, along with everything your ancestors stored up until today, will be carried off to Bavel. Nothing will be left,’ says Adonai. 7 ‘They will carry off some of your descendants, your own offspring; and they will be made eunuchs serving in the palace of the king of Bavel.” 8 Hizkiyahu said to Yesha‘yahu, “The word of Adonai which you have just told me is good”; because he thought, “At least peace and truth will continue during my lifetime.”
40:1 “Comfort and keep comforting my people,” says your God.
2 “Tell Yerushalayim to take heart; proclaim to her
that she has completed her time of service,
that her guilt has been paid off,
that she has received at the hand of Adonai
double for all her sins.”
3 A voice cries out:
“Clear a road through the desert for Adonai!
Level a highway in the ‘Aravah for our God!
4 Let every valley be filled in,
every mountain and hill lowered,
the bumpy places made level
and the crags become a plain.
5 Then the glory of Adonai will be revealed;
all humankind together will see it,
for the mouth of Adonai has spoken.”
6 A voice says, “Proclaim!”
And I answer, “What should I proclaim?”
“All humanity is merely grass,
all its kindness like wildflowers:
7 the grass dries up, the flower fades,
when a wind from Adonai blows on it.
Surely the people are grass!
8 The grass dries up, the flower fades;
but the word of our God will stand forever.”
9 You who bring good news to Tziyon,
get yourself up on a high mountain;
you who bring good news to Yerushalayim,
cry out at the top of your voice!
Don’t be afraid to shout out loud!
Say to the cities of Y’hudah,
“Here is your God!
10 Here comes Adonai Elohim with power,
and his arm will rule for him.
Look! His reward is with him,
and his recompense is before him.
11 He is like a shepherd feeding his flock,
gathering his lambs with his arm,
carrying them against his chest,
gently leading the mother sheep.”
12 Who has counted the handfuls of water in the sea,
measured off the sky with a ruler,
gauged how much dust there is on the earth,
weighed the mountains on scales, or the hills in a balance?
13 Who has measured the Spirit of Adonai?
Who has been his counselor, instructing him?
14 Whom did he consult, to gain understanding?
Who taught him how to judge,
taught him what he needed to know,
showed him how to discern?
15 The nations are like a drop in a bucket,
they count like a grain of dust on the scales.
The islands weigh as little as specks of dust.
16 The L’vanon would not suffice for fuel
or its animals be enough for burnt offerings.
17 Before him all the nations are like nothing.
He regards them as less than nothing.
18 With whom, then, will you compare God?
By what standard will you evaluate him?
19 An image made by a craftsman,
which a goldsmith overlays with gold,
for which he then casts silver chains?
20 A man too poor to afford an offering
chooses a piece of wood that won’t rot,
then seeks out a skilled artisan
to prepare an image that won’t fall over.
21 Don’t you know? Don’t you hear?
Haven’t you been told from the start?
Don’t you understand how the earth is set up?
22 He who sits above the circle of the earth —
for whom its inhabitants appear like grasshoppers —
stretches out the heavens like a curtain,
spreads them out like a tent to live in.
23 He reduces princes to nothing,
the rulers of the earth to emptiness.
24 Scarcely are they planted, scarcely sown,
scarcely their stem taken root in the ground,
when he blows on them, they dry up,
and the whirlwind carries them off like straw.
25 “With whom, then, will you compare me?
With whom am I equal?” asks the Holy One.
26 Turn your eyes to the heavens!
See who created these?
He brings out the army of them in sequence,
summoning each by name.
Through his great might and his massive strength,
not one of them is missing.
27 Why do you complain, Ya‘akov;
why do you say, Isra’el,
“My way is hidden from Adonai,
my rights are ignored by my God”?
28 Haven’t you known, haven’t you heard
that the everlasting God, Adonai,
the Creator of the ends of the earth,
does not grow tired or weary?
His understanding cannot be fathomed.
29 He invigorates the exhausted,
he gives strength to the powerless.
30 Young men may grow tired and weary,
even the fittest may stumble and fall;
31 but those who hope in Adonai will renew their strength,
they will soar aloft as with eagles’ wings;
when they are running they won’t grow weary,
when they are walking they won’t get tired.
Romans 6:1 So then, are we to say, “Let’s keep on sinning, so that there can be more grace”? 2 Heaven forbid! How can we, who have died to sin, still live in it? 3 Don’t you know that those of us who have been immersed into the Messiah Yeshua have been immersed into his death? 4 Through immersion into his death we were buried with him; so that just as, through the glory of the Father, the Messiah was raised from the dead, likewise we too might live a new life. 5 For if we have been united with him in a death like his, we will also be united with him in a resurrection like his. 6 We know that our old self was put to death on the execution-stake with him, so that the entire body of our sinful propensities might be destroyed, and we might no longer be enslaved to sin. 7 For someone who has died has been cleared from sin. 8 Now since we died with the Messiah, we trust that we will also live with him. 9 We know that the Messiah has been raised from the dead, never to die again; death has no authority over him. 10 For his death was a unique event that need not be repeated; but his life, he keeps on living for God. 11 In the same way, consider yourselves to be dead to sin but alive for God, by your union with the Messiah Yeshua.
12 Therefore, do not let sin rule in your mortal bodies, so that it makes you obey its desires; 13 and do not offer any part of yourselves to sin as an instrument for wickedness. On the contrary, offer yourselves to God as people alive from the dead, and your various parts to God as instruments for righteousness. 14 For sin will not have authority over you; because you are not under legalism but under grace.
15 Therefore, what conclusion should we reach? “Let’s go on sinning, because we’re not under legalism but under grace”? Heaven forbid! 16 Don’t you know that if you present yourselves to someone as obedient slaves, then, of the one whom you are obeying, you are slaves — whether of sin, which leads to death, or of obedience, which leads to being made righteous? 17 By God’s grace, you, who were once slaves to sin, obeyed from your heart the pattern of teaching to which you were exposed; 18 and after you had been set free from sin, you became enslaved to righteousness. 19 (I am using popular language because your human nature is so weak.) For just as you used to offer your various parts as slaves to impurity and lawlessness, which led to more lawlessness; so now offer your various parts as slaves to righteousness, which leads to being made holy, set apart for God. 20 For when you were slaves of sin, you were free in relationship to righteousness; 21 but what benefit did you derive from the things of which you are now ashamed? The end result of those things was death. 22 However, now, freed from sin and enslaved to God, you do get the benefit — it consists in being made holy, set apart for God, and its end result is eternal life. 23 For what one earns from sin is death; but eternal life is what one receives as a free gift from God, in union with the Messiah Yeshua, our Lord.
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CHANGE THEIR WORLD. CHANGE YOURS. THIS CHANGES EVERYTHING.
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660 Mason Ridge Center
Saint Louis, Missouri 63141, United States
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BE AN AMBASSADOR OR DONATE
The Lutheran Hour Ministries
660 Mason Ridge Center
Saint Louis, Missouri 63141, United States
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