My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Law Of Antagonism” by Oswald Chambers for Sunday, 4 December 2016
To him who overcomes…[Revelation 2:7]
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.[Approved Unto God, 11 L]Bible in One Year: Ezekiel 47-48; 1 John 3
Ezekiel 47:1 Then he brought me back to the entrance of the house, and I saw water flowing eastward from under the threshold of the house, for the house faced east. The water flowed down from under the right side of the house, south of the altar. 2 Next he led me out through the north gate and took me around outside to the outer gate, by way of the east gate, where I saw water trickling from the south side. 3 With a line in his hand the man went out toward the east and measured a thousand cubits [one-third of a mile] and had me wade across the stream; the water came up to my ankles. 4 He measured another thousand and had me wade through the water, which reached my knees. He measured another thousand and had me wade through water up to my waist. 5 Finally he measured a thousand, and it was a river I couldn’t cross on foot, because the water was so deep one would have to swim across; it was a river that could not be waded through. 6 He asked me, “Human being, have you seen this?” Then, guiding me, he got me back to the riverbank. 7 After being returned, I saw on the bank of the river a great number of trees on the one side and on the other. 8 He said to me, “This water flows toward the eastern region and continues down to the ‘Aravah. When it enters the sea, the sea of stagnant water, [the Dead Sea,] its water will become fresh. 9 When this happens, swarms of all kinds of living creatures will be able to live in it wherever the streams flow; so that there will be a vast number of fish; for this water is flowing there, so that, wherever the river goes, everything will be restored and able to live. 10 Then fishermen will stand on its shores spreading their nets all the way from ‘Ein-Gedi to ‘Ein-‘Eglayim. There will be as many kinds of fish there as in the Great Sea, [the Mediterranean,] a great variety. 11 However, its mud flats and marshes will not become fresh but will remain salty. 12 On both riverbanks will grow all kinds of trees for food; their leaves will not dry up, nor will their fruit fail. There will be a different kind of fruit each month, because the water flows from the sanctuary, so that this fruit will be edible, and the leaves will have healing properties.”
13 “Adonai Elohim says this: ‘These are the borders of the land you are to distribute for inheritance by the twelve tribes of Isra’el, with Yosef receiving two portions. 14 For inheritance you will each have equal shares. I swore to your ancestors that I would give them this land, and now it falls to you to inherit it.
15 “‘The borders of the land will be as follows: on the north, from the Great Sea through Hetlon to the entrance of Tz’dad, 16 Hamat, Berotah, Sibrayim (which is between the border of Dammesek and the border of Hamat), Hatzer-Hatikhon (which is toward the border of Havran). 17 The border from the sea will be Hatzar-‘Einon (at the border of Dammesek); while on the north, northward, is the border of Hamat. This is the north side.
18 “‘On the east side, measure between Havran and Dammesek, Gil‘ad and the land of Isra’el by the Yarden, from the border to the eastern sea. This is the east side.
19 “‘On the side of the Negev toward the south it will be from Tamar as far as the waters of M’rivot-Kadesh, then to the Vadi [of Egypt] and on to the Great Sea. This is the south side toward the Negev.
20 “‘The west side will be the Great Sea, as far as across from the entrance to Hamat. This is the west side.
21 “‘This is the territory you are to divide among the tribes of Isra’el. 22 You are to divide it by lot as an inheritance both to you and to the foreigners living among you who give birth to children living among you; for you they are to be no different from the native-born among the people of Isra’el — they are to have an inheritance with you among the tribes of Isra’el. 23 You are to give the foreigner an inheritance in the territory of the tribe with whom he is living,’ says Adonai Elohim.
48:1 “‘Following is the list of tribes:
“‘This is Dan’s territory: from the north end, through Hetlon to the entrance of Hamat, Hatzar-‘Einan (at the border of Dammesek), northward, next to Hamat; and they will have their sides east and west.
2 “‘Asher’s territory will run alongside the territory of Dan from east to west.
3 “‘Naftali’s territory will run alongside the territory of Asher from east to west.
4 “‘M’nasheh’s territory will run alongside the territory of Naftali from east to west.
5 “‘Efrayim’s territory will run alongside the territory of M’nasheh from east to west.
6 “‘Re’uven’s territory will run alongside the territory of Efrayim from east to west.
7 “‘Y’hudah’s territory will run alongside the territory of Re’uven from east to west.
8 “‘Alongside the territory of Y’hudah, from east to west, will be the offering you are to set aside, 25,000 [cubits] wide [eight miles], and in length equal to distance between the east and west boundaries of one of the portions, with the sanctuary inside it. 9 The offering you are to set aside for Adonai is to be eight [miles] long and three wide. 10 This holy offering will be for the cohanim; it will be eight [miles] in length along its north and south sides and three in width along its west and east sides; Adonai’s sanctuary will be inside it. 11 The portion set aside as holy will be for the cohanim who are descendants of Tzadok that remained faithful to my commission and did not go astray when the people of Isra’el and the L’vi’im went astray. 12 It is to be an especially holy portion set apart for them and taken from the offering of the land, next to the border of the L’vi’im.
13 “ ‘Alongside the territory for the cohanim, the L’vi’im are to have a portion eight [miles] long and three wide — its total length will be eight and its width three. 14 They may not sell, exchange or alienate any of this choice land; because it is holy, for Adonai.
15 “‘The 5,000 [cubits, that is, the one-and-a-half miles] that are left of the width is to be for the common use of the city, for housing and for open fields. The city will be inside it. 16 and will measure 4,500 cubits [just under one-and-a-half miles] along each of its sides — north, south, east and west. 17 The city is to have outside it a border of land 440 feet wide on each side — north, south, east and west. 18 A strip next to the holy offering extending three [miles] to the east and three to the west is to be left. This area by the holy offering is to be used to grow food for those serving the city. 19 The people from all the tribes of Isra’el who serve in the city will farm it. 20 The entire offering will be eight [miles] square, including the section for the city.
21 “‘What remains will be for the prince — the land on the two sides of the holy offering and section for the city, that is, the portion eastward from the eight [miles] of the offering’s eastern border to the land’s eastern border and the portion westward from the eight [miles] of the offering’s western border to the land’s western border — this land adjacent to the [tribal] portions will be for the prince, with the holy offering and the sanctuary of the house inside it. 22 Thus the land belonging to the L’vi’im and the section for the city will be inside that which belongs to the prince.
“‘The territory belonging to the prince will be between the territory of Y’hudah and the territory of Binyamin — 23 which brings us to the rest of the tribes:
“‘Binyamin’s territory will run from east to west.
24 “‘Shim‘on’s territory will run alongside the territory of Binyamin from east to west.
25 “‘Yissakhar’s territory will run alongside the territory of Shim‘on from east to west.
26 “‘Z’vulun’s territory will run alongside the territory of Yissakhar from east to west.
27 “‘Gad’s territory will run alongside the territory of Z’vulun from east to west.
28 “‘Alongside the territory of Gad, from the Negev southward, the border will run from Tamar to the water at M’rivat-Kadesh, then to the Vadi [of Egypt], and on to the Great Sea. 29 This is the land you are to distribute by lot to the tribes of Isra’el for inheritance, and these are their portions,’ says Adonai Elohim.
30-34 “‘These are the city exits; they are to be named after the tribes of Isra’el, three gates on each of the four sides; the four sides each measure just under one-and-a-half [miles]: on the north, gates named after Re’uven, Y’hudah and Levi; on the east, gates named after Yosef, Binyamin and Dan; on the south, gates named after Shim‘on, Yissakhar and Z’vulun; and on the west, gates named after Gad, Asher and Naftali.
35 “‘The perimeter of [the city] will be just under six [miles] long. And from that day on the name of the city will be Adonai Shamah [Adonai is there].’”
1 John 3:1 See what love the Father has lavished on us in letting us be called God’s children! For that is what we are. The reason the world does not know us is that it has not known him. 2 Dear friends, we are God’s children now; and it has not yet been made clear what we will become. We do know that when he appears, we will be like him; because we will see him as he really is.
3 And everyone who has this hope in him continues purifying himself, since God is pure. 4 Everyone who keeps sinning is violating Torah — indeed, sin is violation of Torah. 5 You know that he appeared in order to take away sins, and that there is no sin in him. 6 So no one who remains united with him continues sinning; everyone who does continue sinning has neither seen him nor known him.
7 Children, don’t let anyone deceive you — it is the person that keeps on doing what is right who is righteous, just as God is righteous. 8 The person who keeps on sinning is from the Adversary, because from the very beginning the Adversary has kept on sinning. It was for this very reason that the Son of God appeared, to destroy these doings of the Adversary. 9 No one who has God as his Father keeps on sinning, because the seed planted by God remains in him. That is, he cannot continue sinning, because he has God as his Father. 10 Here is how one can distinguish clearly between God’s children and those of the Adversary: everyone who does not continue doing what is right is not from God.
Likewise, anyone who fails to keep loving his brother is not from God. 11 For this is the message which you have heard from the beginning: that we should love each other 12 and not be like Kayin, who was from the Evil One and murdered his own brother. Why did he murder him? Because his own actions were evil, and his brother’s were righteous. 13 Don’t be amazed, brothers, if the world hates you. 14 We, for our part, know that we have passed from death to life because we keep loving the brothers. The person who fails to keep on loving is still under the power of death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.
16 The way that we have come to know love is through his having laid down his life for us. And we ought to lay down our lives for the brothers! 17 If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? 18 Children, let us love not with words and talk, but with actions and in reality!
19 Here is how we will know that we are from the truth and will set our hearts at rest in his presence: 20 if our hearts know something against us, God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts know nothing against us, we have confidence in approaching God; 22 then, whatever we ask for, we receive from him; because we are obeying his commands and doing the things that please him.
23 This is his command: that we are to trust in the person and power of his Son Yeshua the Messiah and to keep loving one another, just as he commanded us. 24 Those who obey his commands remain united with him and he with them.
Here is how we know that he remains united with us: by the Spirit whom he gave us.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom ““Not by Might nor by Power”” by Oswald Chambers for Saturday, 3 December 2016
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power…[1 Corinthians 2:4]
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
Bible in One Year: Ezekiel 45-46; 1 John 2
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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13 “Adonai Elohim says this: ‘These are the borders of the land you are to distribute for inheritance by the twelve tribes of Isra’el, with Yosef receiving two portions. 14 For inheritance you will each have equal shares. I swore to your ancestors that I would give them this land, and now it falls to you to inherit it.
15 “‘The borders of the land will be as follows: on the north, from the Great Sea through Hetlon to the entrance of Tz’dad, 16 Hamat, Berotah, Sibrayim (which is between the border of Dammesek and the border of Hamat), Hatzer-Hatikhon (which is toward the border of Havran). 17 The border from the sea will be Hatzar-‘Einon (at the border of Dammesek); while on the north, northward, is the border of Hamat. This is the north side.
18 “‘On the east side, measure between Havran and Dammesek, Gil‘ad and the land of Isra’el by the Yarden, from the border to the eastern sea. This is the east side.
19 “‘On the side of the Negev toward the south it will be from Tamar as far as the waters of M’rivot-Kadesh, then to the Vadi [of Egypt] and on to the Great Sea. This is the south side toward the Negev.
20 “‘The west side will be the Great Sea, as far as across from the entrance to Hamat. This is the west side.
21 “‘This is the territory you are to divide among the tribes of Isra’el. 22 You are to divide it by lot as an inheritance both to you and to the foreigners living among you who give birth to children living among you; for you they are to be no different from the native-born among the people of Isra’el — they are to have an inheritance with you among the tribes of Isra’el. 23 You are to give the foreigner an inheritance in the territory of the tribe with whom he is living,’ says Adonai Elohim.
48:1 “‘Following is the list of tribes:
“‘This is Dan’s territory: from the north end, through Hetlon to the entrance of Hamat, Hatzar-‘Einan (at the border of Dammesek), northward, next to Hamat; and they will have their sides east and west.
2 “‘Asher’s territory will run alongside the territory of Dan from east to west.
3 “‘Naftali’s territory will run alongside the territory of Asher from east to west.
4 “‘M’nasheh’s territory will run alongside the territory of Naftali from east to west.
5 “‘Efrayim’s territory will run alongside the territory of M’nasheh from east to west.
6 “‘Re’uven’s territory will run alongside the territory of Efrayim from east to west.
7 “‘Y’hudah’s territory will run alongside the territory of Re’uven from east to west.
8 “‘Alongside the territory of Y’hudah, from east to west, will be the offering you are to set aside, 25,000 [cubits] wide [eight miles], and in length equal to distance between the east and west boundaries of one of the portions, with the sanctuary inside it. 9 The offering you are to set aside for Adonai is to be eight [miles] long and three wide. 10 This holy offering will be for the cohanim; it will be eight [miles] in length along its north and south sides and three in width along its west and east sides; Adonai’s sanctuary will be inside it. 11 The portion set aside as holy will be for the cohanim who are descendants of Tzadok that remained faithful to my commission and did not go astray when the people of Isra’el and the L’vi’im went astray. 12 It is to be an especially holy portion set apart for them and taken from the offering of the land, next to the border of the L’vi’im.
13 “ ‘Alongside the territory for the cohanim, the L’vi’im are to have a portion eight [miles] long and three wide — its total length will be eight and its width three. 14 They may not sell, exchange or alienate any of this choice land; because it is holy, for Adonai.
15 “‘The 5,000 [cubits, that is, the one-and-a-half miles] that are left of the width is to be for the common use of the city, for housing and for open fields. The city will be inside it. 16 and will measure 4,500 cubits [just under one-and-a-half miles] along each of its sides — north, south, east and west. 17 The city is to have outside it a border of land 440 feet wide on each side — north, south, east and west. 18 A strip next to the holy offering extending three [miles] to the east and three to the west is to be left. This area by the holy offering is to be used to grow food for those serving the city. 19 The people from all the tribes of Isra’el who serve in the city will farm it. 20 The entire offering will be eight [miles] square, including the section for the city.
21 “‘What remains will be for the prince — the land on the two sides of the holy offering and section for the city, that is, the portion eastward from the eight [miles] of the offering’s eastern border to the land’s eastern border and the portion westward from the eight [miles] of the offering’s western border to the land’s western border — this land adjacent to the [tribal] portions will be for the prince, with the holy offering and the sanctuary of the house inside it. 22 Thus the land belonging to the L’vi’im and the section for the city will be inside that which belongs to the prince.
“‘The territory belonging to the prince will be between the territory of Y’hudah and the territory of Binyamin — 23 which brings us to the rest of the tribes:
“‘Binyamin’s territory will run from east to west.
24 “‘Shim‘on’s territory will run alongside the territory of Binyamin from east to west.
25 “‘Yissakhar’s territory will run alongside the territory of Shim‘on from east to west.
26 “‘Z’vulun’s territory will run alongside the territory of Yissakhar from east to west.
27 “‘Gad’s territory will run alongside the territory of Z’vulun from east to west.
28 “‘Alongside the territory of Gad, from the Negev southward, the border will run from Tamar to the water at M’rivat-Kadesh, then to the Vadi [of Egypt], and on to the Great Sea. 29 This is the land you are to distribute by lot to the tribes of Isra’el for inheritance, and these are their portions,’ says Adonai Elohim.
30-34 “‘These are the city exits; they are to be named after the tribes of Isra’el, three gates on each of the four sides; the four sides each measure just under one-and-a-half [miles]: on the north, gates named after Re’uven, Y’hudah and Levi; on the east, gates named after Yosef, Binyamin and Dan; on the south, gates named after Shim‘on, Yissakhar and Z’vulun; and on the west, gates named after Gad, Asher and Naftali.
35 “‘The perimeter of [the city] will be just under six [miles] long. And from that day on the name of the city will be Adonai Shamah [Adonai is there].’”
1 John 3:1 See what love the Father has lavished on us in letting us be called God’s children! For that is what we are. The reason the world does not know us is that it has not known him. 2 Dear friends, we are God’s children now; and it has not yet been made clear what we will become. We do know that when he appears, we will be like him; because we will see him as he really is.
3 And everyone who has this hope in him continues purifying himself, since God is pure. 4 Everyone who keeps sinning is violating Torah — indeed, sin is violation of Torah. 5 You know that he appeared in order to take away sins, and that there is no sin in him. 6 So no one who remains united with him continues sinning; everyone who does continue sinning has neither seen him nor known him.
7 Children, don’t let anyone deceive you — it is the person that keeps on doing what is right who is righteous, just as God is righteous. 8 The person who keeps on sinning is from the Adversary, because from the very beginning the Adversary has kept on sinning. It was for this very reason that the Son of God appeared, to destroy these doings of the Adversary. 9 No one who has God as his Father keeps on sinning, because the seed planted by God remains in him. That is, he cannot continue sinning, because he has God as his Father. 10 Here is how one can distinguish clearly between God’s children and those of the Adversary: everyone who does not continue doing what is right is not from God.
Likewise, anyone who fails to keep loving his brother is not from God. 11 For this is the message which you have heard from the beginning: that we should love each other 12 and not be like Kayin, who was from the Evil One and murdered his own brother. Why did he murder him? Because his own actions were evil, and his brother’s were righteous. 13 Don’t be amazed, brothers, if the world hates you. 14 We, for our part, know that we have passed from death to life because we keep loving the brothers. The person who fails to keep on loving is still under the power of death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.
16 The way that we have come to know love is through his having laid down his life for us. And we ought to lay down our lives for the brothers! 17 If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? 18 Children, let us love not with words and talk, but with actions and in reality!
19 Here is how we will know that we are from the truth and will set our hearts at rest in his presence: 20 if our hearts know something against us, God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts know nothing against us, we have confidence in approaching God; 22 then, whatever we ask for, we receive from him; because we are obeying his commands and doing the things that please him.
23 This is his command: that we are to trust in the person and power of his Son Yeshua the Messiah and to keep loving one another, just as he commanded us. 24 Those who obey his commands remain united with him and he with them.
Here is how we know that he remains united with us: by the Spirit whom he gave us.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom ““Not by Might nor by Power”” by Oswald Chambers for Saturday, 3 December 2016
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power…[1 Corinthians 2:4]
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.[Shade of His Hand, 1226 L]Bible in One Year: Ezekiel 45-46; 1 John 2
Ezekiel 45:1 “‘When you divide the land by lot for inheritance, you are to set aside an offering for Adonai, a holy portion of the land. Its length is to be 25,000 [cubits, that is, eight miles] and its width 10,000 [three miles]; this entire region is to be holy. 2 Of this there is to be reserved for the holy place an area 875 [feet] square, with eighty-seven-and-a-half feet for open land around it. 3 Alongside this region you are to measure a length of eight [miles] and a width of three [miles]; in it is to be the sanctuary, which will be especially holy. 4 It is a holy portion of the land; it is for the cohanim who serve in the sanctuary, who approach to minister to Adonai; there will be a place for their houses and a place set aside for the sanctuary. 5 A portion eight by three [miles] will be owned by the L’vi’im who serve in the house; it will also have twenty [gatekeepers’] rooms. 6 You are to give the city possession of an area, alongside the offering of the holy portion, one-and-a-half by eight [miles]; it will be for the whole house of Isra’el.
7 “‘The prince is to have the territory on both sides of the holy offering and the city’s holding; it will extend westward to the western border of the land and eastward to its eastern border; and the length [from the far side of one] of its two parts [to the far side of the other] will be the same as the length of one of the [tribal] portions. 8 His possession in Isra’el will be limited to this, and henceforth my princes will not wrong my people but will give the land to the house of Isra’el according to their tribes.’ 9 Adonai Elohim says this: ‘Princes of Isra’el, that should be enough for you! Get rid of violence and looting, do what is right and just, and stop evicting my people from their land!’ says Adonai Elohim.
10 “‘You are to have honest balance-scales, an honest eifah [a one-bushel dry-measure] and an honest bat [a five-gallon liquid-measure]. 11 The eifah and the bat are to contain the same volume — the bat is to contain one-tenth of a homer, and the eifah is to contain one-tenth of a homer; the homer is to set the standard for measurement. 12 Also the shekel is to be twenty gerahs; your maneh will be the sum of a twenty-shekel piece, a twenty-five-shekel piece and a fifteen-shekel piece.
13 “‘This is the offering you are to make: one-sixth of a bushel from every ten bushels of wheat, and you are to give one-sixth of a bushel from every ten bushels of barley. 14 The law for olive oil is to be half a gallon from every fifty gallons, which is the same as ten bats or one homer, since ten bats equal a homer. 15 From the flock, take one sheep from every two hundred being pastured in Isra’el; [all these are to be used] for grain offerings, burnt offerings and peace offerings, to make atonement for them,’ says Adonai Elohim. 16 ‘All the people in the land are to present this offering to the prince in Isra’el. 17 The prince’s obligation will be to present the burnt offerings, grain offerings and drink offerings at the feasts, on Rosh-Hodesh, and on Shabbat — at all the designated times of the house of Isra’el. He is to prepare the sin offerings, grain offerings, burnt offerings and peace offerings to make atonement for the house of Isra’el.’
18 “Adonai Elohim says this: ‘On the first day of the first month you are to take a young bull without defect and purify the sanctuary. 19 The cohen will take some of the blood from the sin offering and put it on the door-frames of the house, on the four corners of the altar’s ledge and on the supports of the gate of the inner courtyard. 20 You are also to do this on the seventh day of the month for everyone who has sinned inadvertently or through ignorance. Thus you will make atonement for the house.
21 “‘On the fourteenth day of the first month you are to have the Pesach, a feast seven days long; matzah will be eaten. 22 On that day the prince will provide, for himself and for all the people of the land, a young bull as a sin offering. 23 On the seven days of the feast he is to provide a burnt offering for Adonai, seven young bulls and seven rams without defect daily for the seven days, and a male goat daily as a sin offering. 24 He is to provide as a grain offering a bushel [of grain] for a young bull and a bushel for a ram, and for each bushel [of grain] a gallon of olive oil.
25 “‘On the fifteenth day of the seventh month, during the feast [of Sukkot] he is to do the same thing for those seven days in regard to the sin offerings, burnt offerings, grain offerings and olive oil.’
46:1 “This is what Adonai Elohim says: ‘The east gate of the inner courtyard is to be shut on the six working days, but on Shabbat it is to be opened, and on Rosh-Hodesh it is to be opened. 2 The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening. 3 The people of the land are also to prostrate themselves in worship before Adonai at the entrance to that gate on Shabbat and on Rosh-Hodesh.
4 “‘The burnt offering the prince is to offer Adonai on Shabbat is to consist of six lambs without defect and a ram without defect. 5 The grain offering is to be a bushel for the ram, while for the lambs it can be as much as he wants to give; with a gallon of olive oil per eifah. 6 On Rosh-Hodesh it is to be a young bull, six lambs and a ram, all without defect. 7 He is to prepare a grain offering consisting of a bushel for the bull, a bushel for the ram, and for the lambs as his means allow; with a gallon of olive oil per bushel.
8 “‘When the prince enters, he is to go in by way of the vestibule of the gate, and he is to leave the same way. 9 But when the people of the land come before Adonai at the designated times, whoever comes in to worship by way of the north gate is to leave by way of the south gate, and whoever comes in by way of the south gate is to leave by way of the north gate; he is not to go back out through the gate by which he entered but is to exit straight ahead of him. 10 [On these occasions,] the prince is to be among them when they enter; and when they leave, they are to leave together.
11 “‘At the festivals and at designated times, the grain offering is to be a bushel for a young bull and a bushel for a ram, while for the lambs it can be as much as he wants to give, with a gallon of olive oil per bushel.
12 “‘When the prince provides a voluntary offering, whether it is a burnt offering or peace offerings that he offers voluntarily to Adonai, someone is to open the east gate for him; and he is to provide his burnt offering and peace offerings as he does on Shabbat. Then he will leave; and after he leaves, the gate is to be shut.
13 “‘You are to provide a lamb in its first year that has no defect for a daily burnt offering to Adonai; do this each morning. 14 Also each morning, provide with it a grain offering, one-sixth of a bushel, and one-third of a gallon of olive oil to moisten the fine flour; this is the ongoing grain offering for Adonai, by a permanent regulation. 15 Thus they will offer a lamb, a grain offering and oil each morning as the ongoing burnt offering.’
16 “Adonai Elohim says this: ‘If the prince turns over part of his hereditary property to one of his sons, it is his inheritance; it will belong to his sons; it is their possession by inheritance. 17 But if he gives part of his hereditary property to one of his slaves, it will be his until the year of freedom, at which time it will revert to the prince, so that the prince’s heritage will go to his sons. 18 The prince is not to take over any of the people’s inheritance, thereby evicting them wrongfully from their property; he is to give his sons an inheritance out of his own property, so that none of my people will be driven off their property.’”
19 Next, he brought me through the entry at the side of the gate into the holy rooms facing north that were for the cohanim. At their far west end I saw a place 20 about which he said to me, “This is the place where the cohanim will boil the guilt offerings and sin offerings and bake the grain offerings. In this way they won’t have to bring them into the outer courtyard and risk transmitting holiness to the people.” 21 He took me into the outer courtyard and had me pass by the four corners of the courtyard, and there in each corner of the courtyard was another courtyard — 22 in the four corners of the courtyard were enclosed courtyards seventy feet long and fifty-two-and-a-half feet; the four courtyards in the corners were the same size. 23 There was a wall around each of the four, with open stoves all around the bases of the walls. 24 He said to me, “These are the stoves where those serving in the house will boil the people’s sacrifices.”
1 John 2:1 My children, I am writing you these things so that you won’t sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.
3 The way we can be sure we know him is if we are obeying his commands. 4 Anyone who says, “I know him,” but isn’t obeying his commands is a liar — the truth is not in him. 5 But if someone keeps doing what he says, then truly love for God has been brought to its goal in him. This is how we are sure that we are united with him. 6 A person who claims to be continuing in union with him ought to conduct his life the way he did.
7 Dear friends, I am not writing you a new command. On the contrary, it is an old command, which you have had from the beginning; the old command is the message which you have heard before. 8 Yet I am writing you a new command, and its reality is seen both in him and in you, because the darkness is passing away and the true light is already shining. 9 Anyone who claims to be in this light while hating his brother is still in the dark. 10 The person who keeps loving his brother remains in the light, and there is nothing in him that could make him trip. 11 But the person who hates his brother is in the dark — yes, he is walking in the dark, and he doesn’t know where he is going, because the darkness has blinded his eyes.
12 You children, I am writing you
because your sins have been forgiven for his sake.
13 You fathers, I am writing you
because you have known him who has existed from the beginning.
You young people, I am writing you
because you have overcome the Evil One.
14 You children, I have written you
because you have known the Father.
You fathers, I have written you
because you have known him who has existed from the beginning.
You young people, I have written you
because you are strong —
the Word of God remains in you,
and you have overcome the Evil One.
15 Do not love the world or the things of the world. If someone loves the world, then love for the Father is not in him; 16 because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world. 17 And the world is passing away, along with its desires. But whoever does God’s will remains forever.
18 Children, this is the Last Hour. You have heard that an Anti-Messiah is coming; and in fact, many anti-Messiahs have arisen now — which is how we know that this is the Last Hour. 19 They went out from us, but they weren’t part of us; for had they been part of us, they would have remained with us.
20 But you have received the Messiah’s anointing from HaKadosh, and you know all this. 21 It is not because you don’t know the truth that I have written to you, but because you do know it, and because no lie has its origin in the truth. 22 Who is a liar at all, if not the person who denies that Yeshua is the Messiah? Such a person is an anti-Messiah — he is denying the Father and the Son. 23 Everyone who denies the Son is also without the Father, but the person who acknowledges the Son has the Father as well. 24 Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you will also remain in union with both the Son and the Father. 25 And this is what he has promised us: eternal life.
26 I have written you these things about the people who are trying to deceive you. 27 As for you, the Messianic anointing you received from the Father remains in you, so that you have no need for anyone to teach you. On the contrary, as his Messianic anointing continues to teach you about all things, and is true, not a counterfeit, so, just as he taught you, remain united with him.
28 And now, children, remain united with him; so that when he appears, we may have confidence and not shrink back from him in shame at his coming. 29 If you know that he is righteous, you should also know that he is the Father of everyone who does what is right.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.7 “‘The prince is to have the territory on both sides of the holy offering and the city’s holding; it will extend westward to the western border of the land and eastward to its eastern border; and the length [from the far side of one] of its two parts [to the far side of the other] will be the same as the length of one of the [tribal] portions. 8 His possession in Isra’el will be limited to this, and henceforth my princes will not wrong my people but will give the land to the house of Isra’el according to their tribes.’ 9 Adonai Elohim says this: ‘Princes of Isra’el, that should be enough for you! Get rid of violence and looting, do what is right and just, and stop evicting my people from their land!’ says Adonai Elohim.
10 “‘You are to have honest balance-scales, an honest eifah [a one-bushel dry-measure] and an honest bat [a five-gallon liquid-measure]. 11 The eifah and the bat are to contain the same volume — the bat is to contain one-tenth of a homer, and the eifah is to contain one-tenth of a homer; the homer is to set the standard for measurement. 12 Also the shekel is to be twenty gerahs; your maneh will be the sum of a twenty-shekel piece, a twenty-five-shekel piece and a fifteen-shekel piece.
13 “‘This is the offering you are to make: one-sixth of a bushel from every ten bushels of wheat, and you are to give one-sixth of a bushel from every ten bushels of barley. 14 The law for olive oil is to be half a gallon from every fifty gallons, which is the same as ten bats or one homer, since ten bats equal a homer. 15 From the flock, take one sheep from every two hundred being pastured in Isra’el; [all these are to be used] for grain offerings, burnt offerings and peace offerings, to make atonement for them,’ says Adonai Elohim. 16 ‘All the people in the land are to present this offering to the prince in Isra’el. 17 The prince’s obligation will be to present the burnt offerings, grain offerings and drink offerings at the feasts, on Rosh-Hodesh, and on Shabbat — at all the designated times of the house of Isra’el. He is to prepare the sin offerings, grain offerings, burnt offerings and peace offerings to make atonement for the house of Isra’el.’
18 “Adonai Elohim says this: ‘On the first day of the first month you are to take a young bull without defect and purify the sanctuary. 19 The cohen will take some of the blood from the sin offering and put it on the door-frames of the house, on the four corners of the altar’s ledge and on the supports of the gate of the inner courtyard. 20 You are also to do this on the seventh day of the month for everyone who has sinned inadvertently or through ignorance. Thus you will make atonement for the house.
21 “‘On the fourteenth day of the first month you are to have the Pesach, a feast seven days long; matzah will be eaten. 22 On that day the prince will provide, for himself and for all the people of the land, a young bull as a sin offering. 23 On the seven days of the feast he is to provide a burnt offering for Adonai, seven young bulls and seven rams without defect daily for the seven days, and a male goat daily as a sin offering. 24 He is to provide as a grain offering a bushel [of grain] for a young bull and a bushel for a ram, and for each bushel [of grain] a gallon of olive oil.
25 “‘On the fifteenth day of the seventh month, during the feast [of Sukkot] he is to do the same thing for those seven days in regard to the sin offerings, burnt offerings, grain offerings and olive oil.’
46:1 “This is what Adonai Elohim says: ‘The east gate of the inner courtyard is to be shut on the six working days, but on Shabbat it is to be opened, and on Rosh-Hodesh it is to be opened. 2 The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening. 3 The people of the land are also to prostrate themselves in worship before Adonai at the entrance to that gate on Shabbat and on Rosh-Hodesh.
4 “‘The burnt offering the prince is to offer Adonai on Shabbat is to consist of six lambs without defect and a ram without defect. 5 The grain offering is to be a bushel for the ram, while for the lambs it can be as much as he wants to give; with a gallon of olive oil per eifah. 6 On Rosh-Hodesh it is to be a young bull, six lambs and a ram, all without defect. 7 He is to prepare a grain offering consisting of a bushel for the bull, a bushel for the ram, and for the lambs as his means allow; with a gallon of olive oil per bushel.
8 “‘When the prince enters, he is to go in by way of the vestibule of the gate, and he is to leave the same way. 9 But when the people of the land come before Adonai at the designated times, whoever comes in to worship by way of the north gate is to leave by way of the south gate, and whoever comes in by way of the south gate is to leave by way of the north gate; he is not to go back out through the gate by which he entered but is to exit straight ahead of him. 10 [On these occasions,] the prince is to be among them when they enter; and when they leave, they are to leave together.
11 “‘At the festivals and at designated times, the grain offering is to be a bushel for a young bull and a bushel for a ram, while for the lambs it can be as much as he wants to give, with a gallon of olive oil per bushel.
12 “‘When the prince provides a voluntary offering, whether it is a burnt offering or peace offerings that he offers voluntarily to Adonai, someone is to open the east gate for him; and he is to provide his burnt offering and peace offerings as he does on Shabbat. Then he will leave; and after he leaves, the gate is to be shut.
13 “‘You are to provide a lamb in its first year that has no defect for a daily burnt offering to Adonai; do this each morning. 14 Also each morning, provide with it a grain offering, one-sixth of a bushel, and one-third of a gallon of olive oil to moisten the fine flour; this is the ongoing grain offering for Adonai, by a permanent regulation. 15 Thus they will offer a lamb, a grain offering and oil each morning as the ongoing burnt offering.’
16 “Adonai Elohim says this: ‘If the prince turns over part of his hereditary property to one of his sons, it is his inheritance; it will belong to his sons; it is their possession by inheritance. 17 But if he gives part of his hereditary property to one of his slaves, it will be his until the year of freedom, at which time it will revert to the prince, so that the prince’s heritage will go to his sons. 18 The prince is not to take over any of the people’s inheritance, thereby evicting them wrongfully from their property; he is to give his sons an inheritance out of his own property, so that none of my people will be driven off their property.’”
19 Next, he brought me through the entry at the side of the gate into the holy rooms facing north that were for the cohanim. At their far west end I saw a place 20 about which he said to me, “This is the place where the cohanim will boil the guilt offerings and sin offerings and bake the grain offerings. In this way they won’t have to bring them into the outer courtyard and risk transmitting holiness to the people.” 21 He took me into the outer courtyard and had me pass by the four corners of the courtyard, and there in each corner of the courtyard was another courtyard — 22 in the four corners of the courtyard were enclosed courtyards seventy feet long and fifty-two-and-a-half feet; the four courtyards in the corners were the same size. 23 There was a wall around each of the four, with open stoves all around the bases of the walls. 24 He said to me, “These are the stoves where those serving in the house will boil the people’s sacrifices.”
1 John 2:1 My children, I am writing you these things so that you won’t sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.
3 The way we can be sure we know him is if we are obeying his commands. 4 Anyone who says, “I know him,” but isn’t obeying his commands is a liar — the truth is not in him. 5 But if someone keeps doing what he says, then truly love for God has been brought to its goal in him. This is how we are sure that we are united with him. 6 A person who claims to be continuing in union with him ought to conduct his life the way he did.
7 Dear friends, I am not writing you a new command. On the contrary, it is an old command, which you have had from the beginning; the old command is the message which you have heard before. 8 Yet I am writing you a new command, and its reality is seen both in him and in you, because the darkness is passing away and the true light is already shining. 9 Anyone who claims to be in this light while hating his brother is still in the dark. 10 The person who keeps loving his brother remains in the light, and there is nothing in him that could make him trip. 11 But the person who hates his brother is in the dark — yes, he is walking in the dark, and he doesn’t know where he is going, because the darkness has blinded his eyes.
12 You children, I am writing you
because your sins have been forgiven for his sake.
13 You fathers, I am writing you
because you have known him who has existed from the beginning.
You young people, I am writing you
because you have overcome the Evil One.
14 You children, I have written you
because you have known the Father.
You fathers, I have written you
because you have known him who has existed from the beginning.
You young people, I have written you
because you are strong —
the Word of God remains in you,
and you have overcome the Evil One.
15 Do not love the world or the things of the world. If someone loves the world, then love for the Father is not in him; 16 because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world. 17 And the world is passing away, along with its desires. But whoever does God’s will remains forever.
18 Children, this is the Last Hour. You have heard that an Anti-Messiah is coming; and in fact, many anti-Messiahs have arisen now — which is how we know that this is the Last Hour. 19 They went out from us, but they weren’t part of us; for had they been part of us, they would have remained with us.
20 But you have received the Messiah’s anointing from HaKadosh, and you know all this. 21 It is not because you don’t know the truth that I have written to you, but because you do know it, and because no lie has its origin in the truth. 22 Who is a liar at all, if not the person who denies that Yeshua is the Messiah? Such a person is an anti-Messiah — he is denying the Father and the Son. 23 Everyone who denies the Son is also without the Father, but the person who acknowledges the Son has the Father as well. 24 Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you will also remain in union with both the Son and the Father. 25 And this is what he has promised us: eternal life.
26 I have written you these things about the people who are trying to deceive you. 27 As for you, the Messianic anointing you received from the Father remains in you, so that you have no need for anyone to teach you. On the contrary, as his Messianic anointing continues to teach you about all things, and is true, not a counterfeit, so, just as he taught you, remain united with him.
28 And now, children, remain united with him; so that when he appears, we may have confidence and not shrink back from him in shame at his coming. 29 If you know that he is righteous, you should also know that he is the Father of everyone who does what is right.
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Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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