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And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice.(Luke 4:33)Read Luke 4:31-37
Luke 4:31 He went down to K’far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat. 32 They were amazed at the way he taught, because his word carried the ring of authority.
33 In the synagogue there was a man who had an unclean demonic spirit, who shouted in a loud voice, 34 “Yaah! What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 35 But Yeshua rebuked it: “Be quiet, and come out of him!” The demonic spirit threw the man down in the middle of the crowd and came out of him, having done him no harm. 36 They were all astounded and said to one another, “What kind of teaching is this? Why, he gives orders with power and authority to the unclean spirits, and they come out!” 37 And reports about him went out through the whole surrounding district.
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After being rejected in his hometown of Nazareth, Jesus sets up His headquarters in the town of Capernaum. On the Sabbath He begins teaching in the synagogue. Once again the people are amazed at His powerful words. But sitting in their midst is a man possessed by a demon.
Demons are fallen angels. In the beginning God created them pure and holy, but following their rebellious leader Satan they rose up against their Creator. Jesus would later tell His disciples, "I saw Satan fall like lightning" (Luke 10:18b). Cast out of heaven, Satan and his demonic angels turned their rage and hatred against the humans God had created.
Here in the synagogue this ancient enemy cries out in a loud voice: "Ha! What have You to do with us, Jesus of Nazareth? Have You come to destroy us?" Since their fall all the demons have known and dreaded the coming of God's Son in judgment.
In terror the demon blurts out, "I know who You are-the Holy One of God!"
Jesus gives the first of two short commands: "Be silent." Standing before God's mighty Son, the demon immediately falls silent.
Then Jesus commands, "Come out of Him!" In obedience the demon immediately comes out, throwing the man down in the process. But under Jesus' protecting eye the man is left completely unharmed.
In the wilderness Satan had tempted Jesus to bow down and worship him. But on the Last Day Satan and all his evil host will bow down and worship their Creator and Judge-and be cast into hell forever.
THE PRAYER: Almighty God, like Satan and his demons, I have sinned against You. Forgive me for Jesus' sake and free me from Satan's power that I may serve You now and forever. I pray in Jesus' Name. Amen.
Today's Bible in a Year Reading: Leviticus 25; Mark 11:1-18
Leviticus 25:1 Adonai spoke to Moshe on Mount Sinai; he said, 2 “Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. 3 Six years you will sow your field; six years you will prune your grapevines and gather their produce. 4 But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. 5 You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. 6 But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, 7 your livestock and the wild animals on your land; everything the land produces may be used for food.
Demons are fallen angels. In the beginning God created them pure and holy, but following their rebellious leader Satan they rose up against their Creator. Jesus would later tell His disciples, "I saw Satan fall like lightning" (Luke 10:18b). Cast out of heaven, Satan and his demonic angels turned their rage and hatred against the humans God had created.
Here in the synagogue this ancient enemy cries out in a loud voice: "Ha! What have You to do with us, Jesus of Nazareth? Have You come to destroy us?" Since their fall all the demons have known and dreaded the coming of God's Son in judgment.
In terror the demon blurts out, "I know who You are-the Holy One of God!"
Jesus gives the first of two short commands: "Be silent." Standing before God's mighty Son, the demon immediately falls silent.
Then Jesus commands, "Come out of Him!" In obedience the demon immediately comes out, throwing the man down in the process. But under Jesus' protecting eye the man is left completely unharmed.
In the wilderness Satan had tempted Jesus to bow down and worship him. But on the Last Day Satan and all his evil host will bow down and worship their Creator and Judge-and be cast into hell forever.
THE PRAYER: Almighty God, like Satan and his demons, I have sinned against You. Forgive me for Jesus' sake and free me from Satan's power that I may serve You now and forever. I pray in Jesus' Name. Amen.
Today's Bible in a Year Reading: Leviticus 25; Mark 11:1-18
Leviticus 25:1 Adonai spoke to Moshe on Mount Sinai; he said, 2 “Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. 3 Six years you will sow your field; six years you will prune your grapevines and gather their produce. 4 But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. 5 You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. 6 But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, 7 your livestock and the wild animals on your land; everything the land produces may be used for food.
8 “‘You are to count seven Shabbats of years, seven times seven years, that is, forty-nine years. 9 Then, on the tenth day of the seventh month, on Yom-Kippur, you are to sound a blast on the shofar; you are to sound the shofar all through your land; 10 and you are to consecrate the fiftieth year, proclaiming freedom throughout the land to all its inhabitants. It will be a yovel for you; you will return everyone to the land he owns, and everyone is to return to his family. 11 That fiftieth year will be a yovel for you; in that year you are not to sow, harvest what grows by itself or gather the grapes of untended vines; 12 because it is a yovel. It will be holy for you; whatever the fields produce will be food for all of you. 13 In this year of yovel, every one of you is to return to the land he owns.
(LY: ii) 14 “‘If you sell anything to your neighbor or buy anything from him, neither of you is to exploit the other. 15 Rather, you are to take into account the number of years after the yovel when you buy land from your neighbor, and he is to sell to you according to the number of years crops will be raised. 16 If the number of years remaining is large, you will raise the price; if few years remain, you will lower it; because what he is really selling you is the number of crops to be produced. 17 Thus you are not to take advantage of each other, but you are to fear your God; for I am Adonai your God.
18 “‘Rather, you are to keep my regulations and rulings and act accordingly. If you do, you will live securely in the land. (RY: ii, LY: iii) 19 The land will yield its produce, you will eat until you have enough, and you will live there securely.
20 “‘If you ask, “If we aren’t allowed to sow seed or harvest what our land produces, what are we going to eat the seventh year?” 21 then I will order my blessing on you during the sixth year, so that the land brings forth enough produce for all three years. 22 The eighth year you will sow seed but eat the the old, stored produce until the ninth year; that is, until the produce of the eighth year comes in, you will eat the old, stored food.
23 “‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me. 24 Therefore, when you sell your property, you must include the right of redemption. (LY: iv) 25 That is, if one of you becomes poor and sells some of his property, his next-of-kin can come and buy back what his relative sold. 26 If the seller has no one to redeem it but becomes rich enough to redeem it himself, 27 he will calculate the number of years the land was sold for, refund the excess to its buyer, and return to his property. 28 If he hasn’t sufficient means to get it back himself, then what he sold will remain in the hands of the buyer until the year of yovel; in the yovel the buyer will vacate it and the seller return to his property.
(RY: iii, LY: v) 29 “‘If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption; 30 but if he has not redeemed the dwelling in the walled city within the year, then title in perpetuity passes to the buyer through all his generations; it will not revert in the yovel. 31 However, houses in villages not surrounded by walls are to be dealt with like the fields in the countryside — they may be redeemed [before the yovel], and they revert in the yovel.
32 “‘Concerning the cities of the L’vi’im and the houses in the cities they possess, the L’vi’im are to have a permanent right of redemption. 33 If someone purchases a house from one of the L’vi’im, then the house he sold in the city where he owns property will still revert to him in the yovel; because the houses in the cities of the L’vi’im are their tribe’s possession among the people of Isra’el. 34 The fields in the open land around their cities may not be sold, because that is their permanent possession.
35 “‘If a member of your people has become poor, so that he can’t support himself among you, you are to assist him as you would a foreigner or a temporary resident, so that he can continue living with you. 36 Do not charge him interest or otherwise profit from him, but fear your God, so that your brother can continue living with you. 37 Do not take interest when you loan him money or take a profit when you sell him food. 38 I am Adonai your God, who brought you out of the land of Egypt in order to give you the land of Kena‘an and be your God.
(RY: iv, LY: vi) 39 “‘If a member of your people has become poor among you and sells himself to you, do not make him do the work of a slave. 40 Rather, you are to treat him like an employee or a tenant; he will work for you until the year of yovel. 41 Then he will leave you, he and his children with him, and return to his own family and regain possession of his ancestral land. 42 For they are my slaves, whom I brought out of the land of Egypt; therefore they are not to be sold as slaves. 43 Do not treat him harshly, but fear your God.
44 “‘Concerning the men and women you may have as slaves: you are to buy men- and women-slaves from the nations surrounding you. 45 You may also buy the children of foreigners living with you and members of their families born in your land; you may own these. 46 You may also bequeath them to your children to own; from these groups you may take your slaves forever. But as far as your brothers the people of Isra’el are concerned, you are not to treat each other harshly.
(LY: vii) 47 “‘If a foreigner living with you has grown rich, and a member of your people has become poor and sells himself to this foreigner living with you or to a member of the foreigner’s family, 48 he may be redeemed after he has been sold. One of his brothers may redeem him; 49 or his uncle or his uncle’s son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself. 50 He will calculate with the person who bought him the time from the year he sold himself to him to the year of yovel; and the amount to be paid will be according to the number of years and his time at an employee’s wage. 51 If many years remain, according to them will he refund the amount for his redemption from the amount he was bought for. 52 If there remain only a few years until the year of yovel, then he will calculate with him; according to his years will he refund the amount for his redemption. 53 He will be like a worker hired year by year. You will see to it that he is not treated harshly.
54 “‘If he has not been redeemed by any of these procedures, nevertheless he will go free in the year of yovel — he and his children with him. (LY: Maftir) 55 For to me the people of Isra’el are slaves; they are my slaves whom I brought out of the land of Egypt; I am Adonai your God.
Mark 11:1 As they were approaching Yerushalayim, near Beit-Pagei and Beit-Anyah, by the Mount of Olives, Yeshua sent two of his talmidim 2 with these instructions: “Go into the village ahead of you; and as soon as you enter it, you will find a colt tied there that has never been ridden. Untie it, and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ tell him, ‘The Lord needs it,’ and he will send it here right away.”
4 They went off and found a colt in the street tied in a doorway, and they untied it. 5 The bystanders said to them, “What are you doing, untying that colt?” 6 They gave the answer Yeshua had told them to give, and they let them continue. 7 They brought the colt to Yeshua and threw their robes on it, and he sat on it.
8 Many people carpeted the road with their clothing, while others spread out green branches which they had cut in the fields. 9 Those who were ahead and those behind shouted,
“Please! Deliver us!”[Mark 11:9 Psalm 118:25] [Mark 11:9 See note, p. 1249.]
“Blessed is he who comes in the name of Adonai!”[Mark 11:9 Psalm 118:26]
10 “Blessed is the coming Kingdom of our father David!”
and,
“You in the highest heaven! Please! Deliver us!”[Mark 11:10 Psalm 118:25] [Mark 11:10 See note, p. 1249.]
11 Yeshua entered Yerushalayim, went into the Temple courts and took a good look at everything; but since it was now late, he went out with the Twelve to Beit-Anyah.
12 The next day, as they came back from Beit-Anyah, he felt hungry. 13 Spotting in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came up to it, he found nothing but leaves; for it wasn’t fig season. 14 He said to it, “May no one ever eat fruit from you again!” And his talmidim heard what he said.
15 On reaching Yerushalayim, he entered the Temple courts and began driving out those who were carrying on business there, both the merchants and their customers. He also knocked over the desks of the money-changers, upset the benches of the pigeon-dealers, 16 and refused to let anyone carry merchandise through the Temple courts. 17 Then, as he taught them, he said, “Isn’t it written in the Tanakh, My house will be called a house of prayer for all the Goyim[Mark 11:17 Isaiah 56:7] But you have made it into a den of robbers!”[Mark 11:17 Jeremiah 7:11] 18 The head cohanim and the Torah-teachers heard what he said and tried to find a way to do away with him; they were afraid of him, because the crowds were utterly taken by his teaching.
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CHANGE THEIR WORLD. CHANGE YOURS.
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CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
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Daily Devotion - Lenten Devotions from Lutheran Hour Ministries "The First Rejection" for Tuesday, March 7, 2017
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And they rose up and drove Him out of town and brought Him to the brow of the hill on which their town was built, so that they could throw Him down the cliff.(Luke 4:29)
Read Luke 4:14-30
Luke 4:14 Yeshua returned to the Galil in the power of the Spirit, and reports about him spread throughout the countryside. 15 He taught in their synagogues, and everyone respected him.
And they rose up and drove Him out of town and brought Him to the brow of the hill on which their town was built, so that they could throw Him down the cliff.(Luke 4:29)
Read Luke 4:14-30
Luke 4:14 Yeshua returned to the Galil in the power of the Spirit, and reports about him spread throughout the countryside. 15 He taught in their synagogues, and everyone respected him.
16 Now when he went to Natzeret, where he had been brought up, on Shabbat he went to the synagogue as usual. He stood up to read, 17 and he was given the scroll of the prophet Yesha‘yahu. Unrolling the scroll, he found the place where it was written,
18 “The Spirit of Adonai is upon me;
therefore he has anointed me
to announce Good News to the poor;
he has sent me to proclaim freedom for the imprisoned
and renewed sight for the blind,
to release those who have been crushed,
19 to proclaim a year of the favor of Adonai.”[Luke 4:19 Isaiah 61:1–2; 58:6]
20 After closing the scroll and returning it to the shammash, he sat down; and the eyes of everyone in the synagogue were fixed on him. 21 He started to speak to them: “Today, as you heard it read, this passage of the Tanakh was fulfilled!” 22 Everyone was speaking well of him and marvelling that such appealing words were coming from his mouth. They were even asking, “Can this be Yosef’s son?”
23 Then Yeshua said to them, “No doubt you will quote to me this proverb — ‘“Doctor, cure yourself!” We’ve heard about all the things that have been going on over in K’far-Nachum; now do them here in your home town!’ 24 Yes!” he said, “I tell you that no prophet is accepted in his home town. 25 It’s true, I’m telling you — when Eliyahu was in Isra’el, and the sky was sealed off for three-and-a-half years, so that all the Land suffered a severe famine, there were many widows; 26 but Eliyahu was sent to none of them, only to a widow in Tzarfat in the land of Tzidon. 27 Also there were many people with tzara‘at in Isra’el during the time of the prophet Elisha; but not one of them was healed, only Na‘aman the Syrian.”
28 On hearing this, everyone in the synagogue was filled with fury. 29 They rose up, drove him out of town and dragged him to the edge of the cliff on which their town was built, intending to throw him off. 30 But he walked right through the middle of the crowd and went away.
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Having defeated Satan's temptations Jesus then travels from village to village in Galilee, sharing God's plan of salvation and working many wondrous miracles. Months later He returns to His hometown Nazareth. Entering the synagogue Jesus reads from Isaiah, the Old Testament book that most clearly talks about His work as the Messiah. He tells His neighbors of the forgiveness, peace and freedom He has come to bring.
At first they are amazed by His gracious words; then they remember all the years He lived among them, and how they had never seen anything remarkable about Joseph's Son before. Having heard about His miracles in the neighboring towns, they want Him to heal them too.
Jesus wants to help them, but He will not reward their unbelief. He reminds them how in the past God withheld healing miracles from Israel, when His people refused to believe.
Filled with fury they rise as an angry mob to drive Him to the cliff to throw Him to His death. In one blind moment they foreshadow the rejection and violent death He will suffer at His own people's hands. But God has chosen a different time, and a different place.
Jesus gives them one last miracle to consider. They have Him firmly in their grasp, ready to fling Him off the cliff, but then Jesus suddenly turns and calmly goes His way through their midst-never to return. He leaves this final warning to His neighbors: if they stubbornly refuse to repent, they will have to stand before Him on Judgment Day.
THE PRAYER: Almighty God, today Jesus comes to me offering to forgive, restore and save me. Give me faith to trust Him, so I may escape Your wrath and live in
Your loving, glorious presence forever. I pray in Jesus' Name. Amen.
Today's Bible in a Year Reading: Leviticus 23-24; Mark 10:32-52
Having defeated Satan's temptations Jesus then travels from village to village in Galilee, sharing God's plan of salvation and working many wondrous miracles. Months later He returns to His hometown Nazareth. Entering the synagogue Jesus reads from Isaiah, the Old Testament book that most clearly talks about His work as the Messiah. He tells His neighbors of the forgiveness, peace and freedom He has come to bring.
At first they are amazed by His gracious words; then they remember all the years He lived among them, and how they had never seen anything remarkable about Joseph's Son before. Having heard about His miracles in the neighboring towns, they want Him to heal them too.
Jesus wants to help them, but He will not reward their unbelief. He reminds them how in the past God withheld healing miracles from Israel, when His people refused to believe.
Filled with fury they rise as an angry mob to drive Him to the cliff to throw Him to His death. In one blind moment they foreshadow the rejection and violent death He will suffer at His own people's hands. But God has chosen a different time, and a different place.
Jesus gives them one last miracle to consider. They have Him firmly in their grasp, ready to fling Him off the cliff, but then Jesus suddenly turns and calmly goes His way through their midst-never to return. He leaves this final warning to His neighbors: if they stubbornly refuse to repent, they will have to stand before Him on Judgment Day.
THE PRAYER: Almighty God, today Jesus comes to me offering to forgive, restore and save me. Give me faith to trust Him, so I may escape Your wrath and live in
Your loving, glorious presence forever. I pray in Jesus' Name. Amen.
Today's Bible in a Year Reading: Leviticus 23-24; Mark 10:32-52
Leviticus 23:1 (iv) Adonai said to Moshe, 2 “Tell the people of Isra’el: ‘The designated times of Adonai which you are to proclaim as holy convocations are my designated times.
3 “‘Work is to be done on six days; but the seventh day is a Shabbat of complete rest, a holy convocation; you are not to do any kind of work; it is a Shabbat for Adonai, even in your homes.
4 “‘These are the designated times of Adonai, the holy convocations you are to proclaim at their designated times.
5 “‘In the first month, on the fourteenth day of the month, between sundown and complete darkness, comes Pesach for Adonai. 6 On the fifteenth day of the same month is the festival of matzah; for seven days you are to eat matzah. 7 On the first day you are to have a holy convocation; don’t do any kind of ordinary work. 8 Bring an offering made by fire to Adonai for seven days. On the seventh day is a holy convocation; do not do any kind of ordinary work.’”
9 Adonai said to Moshe, 10 “Tell the people of Isra’el, ‘After you enter the land I am giving you and harvest its ripe crops, you are to bring a sheaf of the firstfruits of your harvest to the cohen. 11 He is to wave the sheaf before Adonai, so that you will be accepted; the cohen is to wave it on the day after the Shabbat. 12 On the day that you wave the sheaf, you are to offer a male lamb without defect, in its first year, as a burnt offering for Adonai. 13 Its grain offering is to be one gallon of fine flour mixed with olive oil, an offering made by fire to Adonai as a fragrant aroma; its drink offering is to be of wine, one quart. 14 You are not to eat bread, dried grain or fresh grain until the day you bring the offering for your God; this is a permanent regulation through all your generations, no matter where you live.
15 “‘From the day after the day of rest — that is, from the day you bring the sheaf for waving — you are to count seven full weeks, 16 until the day after the seventh week; you are to count fifty days; and then you are to present a new grain offering to Adonai. 17 You must bring bread from your homes for waving — two loaves made with one gallon of fine flour, baked with leaven — as firstfruits for Adonai. 18 Along with the bread, present seven lambs without defect one year old, one young bull and two rams; these will be a burnt offering for Adonai, with their grain and drink offerings, an offering made by fire as a fragrant aroma for Adonai. 19 Offer one male goat as a sin offering and two male lambs one year old as a sacrifice of peace offerings. 20 The cohen will wave them with the bread of the firstfruits as a wave offering before Adonai, with the two lambs; these will be holy for Adonai for the cohen. 21 On the same day, you are to call a holy convocation; do not do any kind of ordinary work; this is a permanent regulation through all your generations, no matter where you live.
22 “‘When you harvest the ripe crops produced in your land, don’t harvest all the way to the corners of your field, and don’t gather the ears of grain left by the harvesters; leave them for the poor and the foreigner; I am Adonai your God.’”
(v) 23 Adonai said to Moshe, 24 “Tell the people of Isra’el, ‘In the seventh month, the first of the month is to be for you a day of complete rest for remembering, a holy convocation announced with blasts on the shofar. 25 Do not do any kind of ordinary work, and bring an offering made by fire to Adonai.’”
26 Adonai said to Moshe, 27 “The tenth day of this seventh month is Yom-Kippur; you are to have a holy convocation, you are to deny yourselves, and you are to bring an offering made by fire to Adonai. 28 You are not to do any kind of work on that day, because it is Yom-Kippur, to make atonement for you before Adonai your God. 29 Anyone who does not deny himself on that day is to be cut off from his people; 30 and anyone who does any kind of work on that day, I will destroy from among his people. 31 You are not to do any kind of work; it is a permanent regulation through all your generations, no matter where you live. 32 It will be for you a Shabbat of complete rest, and you are to deny yourselves; you are to rest on your Shabbat from evening the ninth day of the month until the following evening.”
(vi) 33 Adonai said to Moshe, 34 “Tell the people of Isra’el, ‘On the fifteenth day of this seventh month is the feast of Sukkot for seven days to Adonai. 35 On the first day there is to be a holy convocation; do not do any kind of ordinary work. 36 For seven days you are to bring an offering made by fire to Adonai; on the eighth day you are to have a holy convocation and bring an offering made by fire to Adonai ; it is a day of public assembly; do not do any kind of ordinary work.
37 “‘These are the designated times of Adonai that you are to proclaim as holy convocations and bring an offering made by fire to Adonai — a burnt offering, a grain offering, a sacrifice and drink offerings, each on its own day — 38 besides the Shabbats of Adonai, your gifts, all your vows and all your voluntary offerings that you give to Adonai.
39 “‘But on the fifteenth day of the seventh month, when you have gathered the produce of the land, you are to observe the festival of Adonai seven days; the first day is to be a complete rest and the eighth day is to be a complete rest. 40 On the first day you are to take choice fruit, palm fronds, thick branches and river-willows, and celebrate in the presence of Adonai your God for seven days. 41 You are to observe it as a feast to Adonai seven days in the year; it is a permanent regulation, generation after generation; keep it in the seventh month. 42 You are to live in sukkot for seven days; every citizen of Isra’el is to live in a sukkah, 43 so that generation after generation of you will know that I made the people of Isra’el live in sukkot when I brought them out of the land of Egypt; I am Adonai your God.’”
44 Thus Moshe announced to the people of Isra’el the designated times of Adonai.
24:a (vii) Adonai said to Moshe, 2 “Order the people of Isra’el to bring you pure oil from crushed olives for the light, to keep lamps burning always. 3 Outside the curtain of the testimony in the tent of meeting, Aharon is to arrange for the light to be kept burning always from evening until morning before Adonai ; this is to be a permanent regulation through all your generations. 4 He is always to keep in order the lamps on the pure menorah before Adonai.
5 “You are to take fine flour and use it to bake twelve loaves, one gallon per loaf. 6 Arrange them in two rows, six in a row, on the pure table before Adonai. 7 Put frankincense with each row to be an offering made by fire to Adonai in place of the bread and as a reminder of it. 8 Regularly, every Shabbat, he is to arrange them before Adonai ; they are from the people of Isra’el, as a covenant forever. 9 They will belong to Aharon and his sons; and they are to eat them in a holy place; because for him they are, of the offerings for Adonai made by fire, especially holy. This is a permanent law.”
10 There was a man who was the son of a woman of Isra’el and an Egyptian father. He went out among the people of Isra’el, and this son of a woman of Isra’el had a fight in the camp with a man of Isra’el, 11 in the course of which the son of the woman of Isra’el uttered the Name [Yud-Heh-Vav-Heh] in a curse. So they brought him to Moshe. (His mother’s name was Shlomit the daughter of Dibri, of the tribe of Dan.) 12 They put him under guard until Adonai would tell them what to do. 13 Adonai said to Moshe, 14 “Take the man who cursed outside the camp, have everyone who heard him lay their hands on his head, and have the entire community stone him. 15 Then tell the people of Isra’el, ‘Whoever curses his God will bear the consequences of his sin; 16 and whoever blasphemes the name of Adonai must be put to death; the entire community must stone him. The foreigner as well as the citizen is to be put to death if he blasphemes the Name.
17 “‘Anyone who strikes another person and kills him must be put to death. 18 Anyone who strikes an animal and kills it is to make restitution, life for life. 19 If someone injures his neighbor, what he did is to be done to him — 20 break for break, eye for eye, tooth for tooth — whatever injury he has caused the other person is to be rendered to him in return. (Maftir) 21 He who kills an animal is to make restitution, but he who kills another person is to be put to death. 22 You are to apply the same standard of judgment to the foreigner as to the citizen, because I am Adonai your God.”
23 So Moshe spoke to the people of Isra’el, and they took the man who had cursed outside the camp and stoned him to death. Thus the people of Isra’el did as Adonai had ordered Moshe.
Mark 10:32 They were on the road going up to Yerushalayim. Yeshua was walking ahead of them, and they were amazed — and those following were afraid. So again taking the Twelve along with him, he began telling them what was about to happen to him. 33 “We are now going up to Yerushalayim, where the Son of Man will be handed over to the head cohanim and the Torah-teachers. They will sentence him to death and turn him over to the Goyim, 34 who will jeer at him, spit on him, beat him and kill him; but after three days, he will rise.”[Mark 10:34 Isaiah 50:6, Hosea 6:2]
35 Ya‘akov and Yochanan, the sons of Zavdai, came up to him and said, “Rabbi, we would like you to do us a favor.” 36 He said to them, “What do you want me to do for you?” 37 They replied, “When you are in your glory, let us sit with you, one on your right and the other on your left.” 38 But Yeshua answered, “You don’t know what you’re asking! Can you drink the cup that I am drinking? or be immersed with the immersion that I must undergo?” 39 They said to him, “We can.” Yeshua replied, “The cup that I am drinking, you will drink; and the immersion I am being immersed with, you will undergo. 40 But to sit on my right and on my left is not mine to give. Rather, it is for those for whom it has been prepared.”
41 When the other ten heard about this, they became outraged at Ya‘akov and Yochanan. 42 But Yeshua called them to him and said to them, “You know that among the Goyim, those who are supposed to rule them become tyrants, and their superiors become dictators. 43 But among you, it must not be like that! On the contrary, whoever among you wants to be a leader must be your servant; 44 and whoever wants to be first among you must become everyone’s slave! 45 For the Son of Man did not come to be served, but to serve — and to give his life as a ransom for many.”
46 They came to Yericho; and as Yeshua was leaving Yericho with his talmidim and a great crowd, a blind beggar, Bar-Timai (son of Timai), was sitting by the side of the road. 47 When he heard that it was Yeshua from Natzeret, he started shouting, “Yeshua! Son of David! Have pity on me!” 48 Many people scolded him and told him to be quiet, but he shouted all the louder, “Son of David! Have pity on me!” 49 Yeshua stopped and said, “Call him over!” They called to the blind man, “Courage! Get up! He’s calling for you!” 50 Throwing down his blanket, he jumped up and came over to Yeshua. 51 “What do you want me to do for you?” asked Yeshua. The blind man said to him, “Rabbi, let me be able to see again.” 52 Yeshua said to him, “Go! Your trust has healed you.” Instantly he received his sight and followed him on the road.
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
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