Donate"The Habit Of Wealth" by Oswald Chambers
Partakers of the divine nature.[2 Peter 1:4]We are made partakers of the Divine nature through the promises; then we have to “manipulate” the Divine nature in our human nature by habits, and the first habit to form is the habit of realising the provision God has made. “Oh, I can’t afford it,” we say — one of the worst lies is tucked up in that phrase. It is ungovernably bad taste to talk about money in the natural domain, and so it is spiritually, and yet we talk as if our Heavenly Father had cut us off with a shilling! We think it a sign of real modesty to say at the end of a day — “Oh, well, I have just got through, but it has been a severe tussle.” And all the Almighty God is ours in the Lord Jesus! And He will tax the last grain of sand and the remotest star to bless us if we will obey Him. What does it matter if external circumstances are hard? Why should they not be! If we give way to self-pity and indulge in the luxury of misery, we banish God’s riches from our own lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it obliterates God and puts self-interest upon the throne. It opens our mouths to spit out murmurings and our lives become craving spiritual sponges, there is nothing lovely or generous about them.
When God is beginning to be satisfied with us, He will impoverish everything in the nature of fictitious wealth, until we learn that all our fresh springs are in Him (pbv).* If the majesty and grace and power of God are not being manifested in us (not to our consciousness), God holds us responsible. “God is able to make all grace abound,” then learn to lavish the grace of God on others. Be stamped with God’s nature, and His blessing will come through you all the time.
*PBV: Prayer Book Version. The Book of Common Prayer of the Church of England includes a translation of the Psalter, or Psalms of David.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.[Our Brilliant Heritage, 946 R]
Bible in One Year: 2 Kings 24-25; John 5:1-24
2 Kings 24:1 It was in Y’hoyakim’s time that N’vukhadnetzar king of Bavel invaded. Y’hoyakim became his vassal for three years, but then he turned against him and rebelled. 2 Adonai sent against him raiding parties from the Kasdim, Aram, Mo’av and the people of ‘Amon; he sent them against Y’hudah to destroy it, in keeping with the word of Adonai which he had spoken through his servants the prophets. 3 Yes, it was at Adonai’s order that this happened to Y’hudah, in order to remove them from his sight because of the sins of M’nasheh and all he had done, 4 and also because of the innocent blood he had shed — for he had flooded Yerushalayim with innocent blood, and Adonai was unwilling to forgive.
5 Other activities of Y’hoyakim and all his accomplishments are recorded in the Annals of the Kings of Y’hudah. 6 Then Y’hoyakim slept with his ancestors, and Y’hoyakhin his son took his place as king.
7 The king of Egypt did not leave his own land any more, because the king of Bavel had captured all the territory of the king of Egypt between the Vadi of Egypt and the Euphrates River.
8 Y’hoyakhin was eighteen years old when he began his reign, and he ruled in Yerushalayim for three months. His mother’s name was N’chushta the daughter of Elnatan, from Yerushalayim. 9 He did what was evil from Adonai’s perspective, following the example of everything his father had done.
10 It was then that the officers of N’vukhadnetzar king of Bavel marched on Yerushalayim and laid siege to the city. 11 N’vukhadnetzar king of Bavel himself went to the city while it was under siege; 12 and Y’hoyakhin king of Y’hudah went out to meet the king of Bavel — he, his mother, and his servants, princes and officers; and the king of Bavel took him captive in the eighth year of his reign. 13 He also carried away from there all the treasures in the house of Adonai and the treasures in the royal palace. He cut in pieces all the articles of gold which Shlomo king of Isra’el had made in the temple of Adonai, as Adonai had said would happen. 14 He carried all Yerushalayim away captive — all the princes, all the bravest soldiers — 10,000 captives; also all the craftsmen and metalworkers. No one was left but the poorest people of the land.
15 Y’hoyakhin he carried off to Bavel; likewise he carried off the king’s mother, the king’s wives, his officers and the main leaders of the land from Yerushalayim into captivity in Bavel. 16 All the strong men — 7,000 of them, as well as 1,000 craftsmen and metalsmiths, all of them strong and trained for war — the king of Bavel brought captive to Bavel.
17 The king of Bavel made Matanyah, Y’hoyakhin’s father’s brother, king in place of Y’hoyakhin and changed his name to Tzidkiyahu. 18 Tzidkiyahu was twenty-one years old when he began to rule, and he ruled for eleven years in Yerushalayim. His mother’s name was Hamutal the daughter of Yirmeyahu, from Livnah. 19 He did what was evil from the perspective of Adonai, following the example of everything Y’hoyakim had done. 20 And it was because of Adonai’s anger that all these things happened to Yerushalayim and Y’hudah, until he had thrown them out of his presence.
Tzidkiyahu rebelled against the king of Bavel;
25:1 so in the ninth year of his reign, in the tenth month, on the tenth day of the month, N’vukhadnetzar king of Bavel marched against Yerushalayim with his entire army. He set up camp against it and built siege towers against it on every side. 2 The city remained under siege into the eleventh year of King Tzidkiyahu.
3 On the ninth day of the [fourth] month, when the famine in the city was so severe that there was no food for the people of the land, 4 they broke through into the city. All the soldiers [fled] by night through the gate between the two walls, near the king’s garden. Because the Kasdim were surrounding the city, the king took the route through the ‘Aravah. 5 But the army of the Kasdim went in pursuit of the king and overtook him on the plains near Yericho; all his troops deserted him. 6 Then they took the king and brought him up to the king of Bavel in Rivlah, where they passed judgment on him. 7 They slaughtered his sons before his eyes. Then they put out Tzidkiyahu’s eyes, bound him in chains and carried him off to Bavel.
8 In the fifth month, on the seventh day of the month, which was also the nineteenth year of King N’vukhadnetzar, king of Bavel, N’vuzar’adan, the commander of the guard and an officer of the king of Bavel, entered Yerushalayim. 9 He burned down the house of Adonai, the royal palace and all the houses in Yerushalayim — every notable person’s house he burned to the ground. 10 The whole army of the Kasdim, who were with the commander of the guard, broke down the walls of Yerushalayim on every side. 11 N’vuzar’adan the commander of the guard then deported the remaining population of the city, the deserters who had defected to the king of Bavel and the rest of the common people. 12 But the commander of the guard left behind some of the poor people of the land to be vineyard-workers and farmers.
13 The Kasdim smashed the bronze columns in the house of Adonai, also the trolleys and bronze Sea that were in the house of Adonai, and carried their bronze to Bavel. 14 They also took away the pots, shovels, snuffers, pans, and all the bronze articles that had been used for worship. 15 The commander of the guard took the censers, the sprinkling bowls, everything made of gold and everything made of silver. 16 The bronze in the two columns, the one Sea and the bases, all of which Shlomo had made for the house of Adonai, was more than could be weighed. 17 The height of one column was thirty-one-and-a-half feet; on it was a capital of bronze five-and-a-quarter feet high, with netting and pomegranates all around the capital, all of bronze; the second column was similar, also with netting.
18 The commander of the guard took [prisoner] S’rayah the chief cohen, Z’kharyah the second-ranking cohen and three doorkeepers. 19 From the city he took an official in charge of the soldiers, five close associates of the king who had been found in the city, the army commander’s secretary in charge of military conscription, and sixty of the common people found in the city. 20 N’vuzar’adan the commander of the guard took them and brought them to the king of Bavel in Rivlah. 21 There in Rivlah, in the land of Hamat, the king of Bavel had them put to death. Thus Y’hudah was carried away captive out of his land.
22 N’vukhadnetzar king of Babylon appointed G’dalyahu the son of Achikam, the son of Shafan, governor over the people remaining behind in the land of Y’hudah after he left. 23 When all the army officers and their men heard that the king of Bavel had made G’dalyahu governor, they came to G’dalyahu in Mitzpah — Yishma‘el the son of N’tanyah, Yochanan the son of Kareach, S’rayah the son of Tanchumet the N’tofati and Ya’azanyahu the son of the Ma‘akhati — they and their men. 24 Taking an oath, G’dalyahu said to them, “Don’t be afraid of the servants of the Kasdim. Just live in the land and serve the king of Bavel, and things will go well for you.” 25 But in the seventh month Yishma‘el the son of N’tanyah, the son of Elishama, of royal blood, came with ten men and assassinated G’dalyah and the Judeans and Kasdim who were with him in Mitzpah. 26 In the wake of this, all kinds of people, great and small, as well as the army officers, set out and went to Egypt; because they were afraid of the Kasdim.
27 In the thirty-seventh year of the captivity of Y’hoyakhin king of Y’hudah, in the twelfth month, on the twenty-seventh day of the month, Eveel-M’rodakh began his reign as king of Bavel; and in his first year he commuted the sentence of Y’hoyakhin king of Y’hudah and released him from prison. 28 He treated him with kindness and gave him a throne higher than those of the other kings there with him in Bavel. 29 So Y’hoyakhin no longer had to wear prison clothes; moreover, he was provided with food as long as he lived; 30 and he was granted a daily allowance by the king to spend on his other needs for as long as he lived.
John 5:1 After this, there was a Judean festival; and Yeshua went up to Yerushalayim. 2 In Yerushalayim, by the Sheep Gate, is a pool called in Aramaic, Beit-Zata, 3 in which lay a crowd of invalids — blind, lame, crippled. 4 [John 5:4 Some manuscripts have verses 3b–4: . . . , waiting for the water to move; 4 for at certain times an angel of Adonai went down into the pool and disturbed the water, and whoever stepped into the water first after it was disturbed was healed of whatever disease he had.] 5 One man was there who had been ill for thirty-eight years. 6 Yeshua, seeing this man and knowing that he had been there a long time, said to him, “Do you want to be healed?” 7 The sick man answered, “I have no one to put me in the pool when the water is disturbed; and while I’m trying to get there, someone goes in ahead of me.” 8 Yeshua said to him, “Get up, pick up your mat and walk!” 9 Immediately the man was healed, and he picked up his mat and walked.
Now that day was Shabbat, 10 so the Judeans said to the man who had been healed, “It’s Shabbat! It’s against Torah for you to carry your mat!” 11 But he answered them, “The man who healed me — he’s the one who told me, ‘Pick up your mat and walk.’” 12 They asked him, “Who is the man who told you to pick it up and walk?” 13 But the man who had been healed didn’t know who it was, because Yeshua had slipped away into the crowd.
14 Afterwards Yeshua found him in the Temple court and said to him, “See, you are well! Now stop sinning, or something worse may happen to you!” 15 The man went off and told the Judeans it was Yeshua who had healed him; 16 and on account of this, the Judeans began harassing Yeshua because he did these things on Shabbat.
17 But he answered them, “My Father has been working until now, and I too am working.” 18 This answer made the Judeans all the more intent on killing him — not only was he breaking Shabbat; but also, by saying that God was his own Father, he was claiming equality with God. 19 Therefore, Yeshua said this to them: “Yes, indeed! I tell you that the Son cannot do anything on his own, but only what he sees the Father doing; whatever the Father does, the Son does too. 20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. 21 Just as the Father raises the dead and makes them alive, so too the Son makes alive anyone he wants. 22 The Father does not judge anyone but has entrusted all judgment to the Son, 23 so that all may honor the Son as they honor the Father. Whoever fails to honor the Son is not honoring the Father who sent him. 24 Yes, indeed! I tell you that whoever hears what I am saying and trusts the One who sent me has eternal life — that is, he will not come up for judgment but has already crossed over from death to life!
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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