Tuesday, May 9, 2017

My Utmost for His Highest for Wednesday, 10 May 2017 - "Take The Initiative" by Oswald Chambers

My Utmost for His Highest for Wednesday, 10 May 2017 - "Take The Initiative" by Oswald Chambers

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"Take The Initiative" by Oswald Chambers

Add to your faith virtue ["Furnish your faith with resolution," moffatt]….[2 Peter 1:5]
“Add” means there is something we have to do. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves, we have to work out the salvation God has worked in. “Add” means to get into the habit of doing things, and in the initial stages it is difficult. To take the initiative is to make a beginning, to instruct yourself in the way you have to go.
Beware of the tendency of asking the way when you know it perfectly well. Take the initiative, stop hesitating, and take the first step. Be resolute when God speaks, act in faith immediately on what He says, and never revise your decisions. If you hesitate when God tells you to do a thing, you endanger your standing in grace. Take the initiative, take it yourself, take the step with your will now, make it impossible to go back. Burn your bridges behind you — “I will write that letter”; “I will pay that debt.” Make the thing inevitable.
We have to get into the habit of hearkening to God about everything, to form the habit of finding out what God says. If when a crisis comes, we instinctively turn to God, we know that the habit has been formed. We have to take the initiative where we are, not where we are not.

WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.[Disciples Indeed, 387 R]
Bible in One Year: 2 Kings 10-12; John 1:29-51
2 Kings 10:1 There were seventy descendants of Ach’av in Shomron. Yehu wrote letters and sent them to Shomron to the rulers of Yizre‘el, to the leaders, and to the guardians of Ach’av’s sons. The letters said, 2 “You have with you your master’s sons, also chariots and horses, as well as fortified cities and armor. So, as soon as this letter reaches you, 3 choose the best and most suitable of your master’s sons, set him on his father’s throne and fight for your master’s dynasty.” 4 They were panic-stricken and said, “If the other two kings couldn’t withstand him, how will we?” 5 So the administrator of the palace, the governor of the city, the leaders and the children’s guardians sent this message to Yehu: “We are your servants. We will do everything you ask us to; we won’t appoint anyone king. Do as you see fit.”
6 He wrote a second letter to them, which said, “If you are on my side, and if you are ready to obey my orders, then bring the heads of your master’s sons to me in Yizre‘el by this time tomorrow.” Now the seventy sons of the king were with the prominent men who had raised them. 7 When the letter reached them, they seized the king’s sons and killed them, all seventy of them, put their heads in baskets and sent them to Yehu in Yizre‘el. 8 A messenger came and told him, “They have brought the heads of the king’s sons.” He said, “Leave them in two piles at the entrance of the city gate until morning.” 9 When morning came, he went out, stood before the people and said, “You are not responsible [for the deaths of these men]. Yes, I conspired against my master and killed him. But who killed all these? 10 Understand, then, that no part of Adonai’s word which Adonai spoke concerning the dynasty of Ach’av falls to the ground; because Adonai has done what he said through his servant Eliyahu.” 11 So Yehu killed everyone who remained from the house of Ach’av in Yizre‘el, all his leading men, his close friends and his cohanim, until not one of them was left alive. 12 Then he set out and went to Shomron.
On the way he reached a shearing shed for shepherds, 13 where he encountered relatives of Achazyah king of Y’hudah. “Who are you?” he asked. “We’re relatives of Achazyah,” they answered, “and we’re going down to pay our respects to the families of the king and of the queen mother.” 14 “Take them alive,” said Yehu. They took them alive, forty-two men, slaughtered them and threw them into the shearing shed’s pit; he spared not one of them.
15 On leaving there, he happened upon Y’honadav the son of Rekhav coming toward him. He greeted him and said to him, “Are you wholeheartedly with me, as I am with you?” “Yes,” answered Y’honadav. “If so, give me your hand.” He gave him his hand, and Yehu took him up into the chariot. 16 He said, “Come with me, and see how zealous I am for Adonai.” So they had him ride in his chariot.
17 On arriving in Shomron he put to death everyone that Ach’av still had in Shomron, until he had destroyed him, in keeping with the word of Adonai which he had spoken to Eliyahu.
18 Next, Yehu assembled all the people and said to them, “Ach’av served Ba‘al in limited measure, but Yehu will serve him with full zeal. 19 Therefore summon all the prophets of Ba‘al to me, all his worshippers and all his priests. None of them is to be missing, because I am going to offer a great sacrifice to Ba‘al; whoever is missing will not remain alive.” But Yehu was setting a trap, in order to destroy the worshippers of Ba‘al. 20 Yehu said, “Proclaim a solemn assembly for Ba‘al,” and they did so. 21 Yehu sent throughout all Isra’el, and all the worshippers of Ba‘al came, so that there was not one man left that didn’t come. They entered the temple of Ba‘al, and the temple of Ba‘al was filled from one end to the other. 22 To the man in charge of the wardrobe he said, “Bring out robes for all the worshippers of Ba‘al”; and he brought them clothes. 23 Yehu and Y’honadav the son of Rekhav entered the house of Ba‘al and said to the worshippers of Ba‘al, “Search to see that none of the servants of Adonai is here with you, only worshippers of Ba‘al.” 24 Then they went in to offer sacrifices and burnt offerings.
But Yehu had chosen eighty men to remain outside. He said, “If any of the men I am about to put in your hands escapes, it will be your life for his.” 25 As soon as he had finished offering the burnt offering, Yehu said to the guards and officers, “Go in, and kill them; don’t let one of them get out.” So they killed them with the sword; then, after the guards and officers had thrown their bodies outside, they went into the temple of Ba‘al’s inner shrine, 26 brought out the pillars in the temple of Ba‘al and burned them. 27 Finally, they broke down Ba‘al’s standing-stone and demolished the temple of Ba‘al, converting it into a latrine, which it still is today. 28 Thus Yehu rid Isra’el of Ba‘al.
29 However, Yehu did not turn away from the sins of Yarov‘am the son of N’vat, with which he had led Isra’el into sin, the gold calves that were in Beit-El and Dan. 30 Adonai said to Yehu, “Because you did well in accomplishing what is right from my perspective, and have done to the house of Ach’av everything that was in my heart, your descendants down to the fourth generation will sit on the throne of Isra’el.” 31 But Yehu made no effort to live wholeheartedly according to the Torah of Adonai the God of Isra’el and did not turn away from the sins of Yarov‘am, with which he had led Isra’el into sin.
32 It was during that period that Adonai began to dismember Isra’el. Haza’el attacked them throughout the territory of Isra’el 33 east of the Yarden — all the land of Gil‘ad, the Gadi, Re’uveni and M’nashi, from ‘Aro‘er by the Arnon River, including Gil‘ad and Bashan.
34 Other activities of Yehu, all his accomplishments and all his power are recorded in the Annals of the Kings of Isra’el. 35 Yehu slept with his ancestors, and they buried him in Shomron. Then Y’ho’achaz his son became king in his place. 36 Yehu ruled over Isra’el in Shomron for twenty-eight years.
11:1 When ‘Atalyah the mother of Achazyah saw that her son was dead, she set about destroying the entire royal family. 2 But Y’hosheva the daughter of King Yoram, sister of Achazyah, took Yo’ash the son of Achazyah and stole him away from among the princes who were being slaughtered. She took him and his nurse, sequestered them in a bedroom, and hid them from ‘Atalyah, so that he was not killed. 3 He remained hidden with his nurse in the house of Adonai for six years; during this time ‘Atalyah ruled the land. 4 In the seventh year Y’hoyada summoned the captains of hundred-man platoons, of both the Kari and the guard. He brought them into the house of Adonai, made an agreement with them and had them swear to it in the house of Adonai. Then he showed them the king’s son 5 and gave them this instruction: “Here is what you are to do: of you who come on duty on Shabbat, a third [normally] guards the royal palace, 6 a third is at the Sur Gate and a third is at the gate behind the guards. [The first third] is to continue guarding the palace and serve as a barrier, 7 while the other two groups of you who come on duty on Shabbat will guard the house of Adonai, where the king is. 8 You are to surround the king, each man with his weapons in his hand. Anyone who penetrates the ranks is to be killed. Stay with the king whenever he leaves or enters.”
9 The captains over hundreds did exactly as Y’hoyada the cohen ordered. Each took his men, those coming on duty on Shabbat and those going off duty on Shabbat, and came to Y’hoyada the cohen. 10 The cohen issued to the captains of hundreds the spears and shields that had been King David’s and were kept in the house of Adonai. 11 The guards then took positions, each man with his weapons in his hand, from the right side of the house to the left side of the house, alongside the altar, alongside [the exterior of] the house and around the king. 12 Then he brought out the king’s son, crowned him, gave him [a copy of] the testimony and thus made him king; they anointed him, clapped their hands and shouted, “Long live the king!”
13 When ‘Atalyah heard the shouting of the guard and the people, she entered the house of Adonai where the people were, 14 looked and saw the king standing there on the platform, in keeping with the rule, with the leaders and trumpeters next to the king. All the people of the land were celebrating and blowing the trumpets. At this ‘Atalyah tore her clothes and cried, “Treason! Treason!” 15 Y’hoyada the cohen ordered the captains of hundreds, the army officers, “Escort her out past the ranks [of guards]; but anyone who follows her, kill with the sword.” For the cohen had said, “She must not be put to death in the house of Adonai.” 16 So they took her by force and led her through the horses’ entry to the royal palace, and there she was put to death.
17 Y’hoyada made a covenant between Adonai, the king and the people, that they would be Adonai’s people, and [a covenant] between the king and the people. 18 Then all the people of the land went to the house of Ba‘al and broke it down; they completely smashed its altars and images and killed Mattan the priest of Ba‘al in front of the altars.
Next, the cohen appointed officers over the house of Adonai. 19 He took the captains of hundreds, the Kari, the guards and all the people of the land; and they brought the king down from the house of Adonai, going by way of the gate of the guards to the royal palace. There he sat on the throne of the kings. 20 All the people of the land celebrated, and at last the city was quiet. That is how they killed ‘Atalyah with the sword at the royal palace.
12:1 (11:21) Y’ho’ash was seven years old when he began his reign. 2 (1) It was in the seventh year of Yehu that Y’ho’ash began to rule, and he ruled forty years in Yerushalayim. His mother’s name was Tzivyah, from Be’er-Sheva. 3 (2) Y’ho’ash did what was right from Adonai’s perspective throughout the lifetime of Y’hoyada the cohen, who instructed him. 4 (3) Nevertheless the high places were not taken away; the people still sacrificed and presented offerings on the high places.
5 (4) Y’ho’ash said to the cohanim, “All the funds for sacred purposes which are brought to the house of Adonai — the half-shekel tax, the taxes on persons in a man’s household, and all the offerings anyone voluntarily brings to the house of Adonai — 6 (5) the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found. 7 (6) But twenty-three years into the reign of King Y’ho’ash, the cohanim had still not repaired the damaged places in the house. 8 (7) So King Y’ho’ash summoned Y’hoyada the cohen and the other cohanim and said to them, “Why aren’t you repairing the damaged places in the house? Therefore, you are no longer to take money from those who contribute it personally to you; you must hand it over to be used for repairing the damage in the house.” 9 (8) The cohanim agreed not to receive money from the people, and they would no longer be responsible for repairing the damage to the house.
10 (9) Then Y’hoyada the cohen took a chest, drilled a hole in its lid and set it by the altar, on the right, as one enters the house of Adonai; and the cohanim in charge of the entry put in it all the money brought into the house of Adonai. 11 (10) When they saw that there was a large amount of money in the chest, the king’s secretary and the cohen hagadol would come up, count the money found in the house of Adonai and put it in bags. 12 (11) Then they would give the weighed-out money to those supervising the work in the house of Adonai, who would use it to pay the carpenters and construction-workers doing the work in the house of Adonai, 13 (12) on masons, stone-workers, timber, worked stone and everything else needed for repairing the damaged places in the house of Adonai. 14 (13) But none of the money brought into the house of Adonai was used to make silver cups, snuffers, bowls, trumpets or other articles of gold or silver for the house of Adonai; 15 (14) because they gave the money to those doing the work, thus restricting its use to repairing the damage in the house of Adonai. 16 (15) Moreover, they did not require an accounting from the supervisors given the money to pay the workers, because they dealt honestly. 17 (16) Money from guilt offerings and sin offerings, however, was not brought into the house of Adonai; it went to the cohanim.
18 (17) Haza’el king of Aram went up and fought against Gat; and after capturing it, Haza’el made his decision to attack Yerushalayim. 19 (18) Y’ho’ash king of Y’hudah took all the consecrated articles that Y’hoshafat, Y’horam and Achazyah, his ancestors, kings of Y’hudah, had dedicated, as well as his own consecrated articles and all the gold found in the treasuries of the house of Adonai and of the royal palace, and sent them to Haza’el king of Aram, who then withdrew from Yerushalayim.
20 (19) Other activities of Yo’ash and all his accomplishments are recorded in the Annals of the Kings of Y’hudah.
21 (20) Then his servants got together, formed a conspiracy and murdered Yo’ash at Beit-Millo on the way down to Sila. 22 (21) His servants Yozakhar the son of Shim‘at and Y’hozavad the son of Shomer struck him, so that he died. They buried him with his ancestors in the City of David, and Amatzyah his son took his place as king.
John 1:29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” 32 Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. 33 I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ 34 And I have seen and borne witness that this is the Son of God.”
35 The next day, Yochanan was again standing with two of his talmidim. 36 On seeing Yeshua walking by, he said, “Look! God’s lamb!” 37 His two talmidim heard him speaking, and they followed Yeshua. 38 Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” 39 He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. 40 One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.
41 The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) 42 He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)
43 The next day, having decided to leave for the Galil, Yeshua found Philip and said, “Follow me!” 44 Philip was from Beit-Tzaidah, the town where Andrew and Kefa lived. 45 Philip found Natan’el and told him, “We’ve found the one that Moshe wrote about in the Torah, also the Prophets — it’s Yeshua Ben-Yosef from Natzeret!” 46 Natan’el answered him, “Natzeret? Can anything good come from there?” “Come and see,” Philip said to him. 47 Yeshua saw Natan’el coming toward him and remarked about him, “Here’s a true son of Isra’el — nothing false in him!” 48 Natan’el said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Natan’el said, “Rabbi, you are the Son of God! You are the King of Isra’el!” 50 Yeshua answered him, “you believe all this just because I told you I saw you under the fig tree? You will see greater things than that!” 51 Then he said to him, “Yes indeed! I tell you that you will see heaven opened and the angels of God going up and coming down[
John 1:51 Genesis 28:12] on the Son of Man!”-------
The Quotable Oswald Chambers
Compiled and Edited by David McCasland
For anyone who wants to benefit from the vigorous thinking and vivid expressions of one the Lord's unique servants.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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