There are many fascinating and significant characters in the Bible, but and unfortunate reality is that women and their stories of faith and leadership are often overlooked. In "She Speaks Truth”, we will learn from the lives of several women in the Bible and uncover how their wisdom and experience impact us even to this day. "She Speaks Truth" starts Mother's Day weekend at Torrey Pines Church.
Saturday, May 20, 2017 from 8 to noonTorrey Pines Church
Join us as we clean up our church campus. You can fill out your connection card on Sunday, or click here to email and sign up. There will be opportunities for all to help out.
If you'd like to join us in reading through Scripture this year. Here's the texts we're reading this week:Mark Ch. 14
2 Corinthians Ch. 12-13
Galations Ch.1-3
2 Samuel Ch.1-15
Scripture Texts: Mark 14:1 It was now two days before Pesach (that is, the festival of Matzah), and the head cohanim and the Torah-teachers were trying to find some way to arrest Yeshua surreptitiously and have him put to death; 2 for they said, “Not during the festival, or the people will riot.”
3 While he was in Beit-Anyah in the home of Shim‘on (a man who had had tzara‘at), and as he was eating, a woman came with an alabaster jar of perfume, pure oil of nard, very costly. She broke the jar and poured the perfume over Yeshua’s head. 4 But some there angrily said to themselves, “Why this waste of perfume? 5 It could have been sold for a year’s wages and given to the poor!” And they scolded her. 6 But he said, “Let her be. Why are you bothering her? She has done a beautiful thing for me. 7 For you will always have the poor with you; and whenever you want to, you can help them. But you will not always have me. 8 What she could do, she did do — in advance she poured perfume on my body to prepare it for burial. 9 Yes! I tell you that wherever in the whole world this Good News is proclaimed, what she has done will be told in her memory.”
10 Then Y’hudah from K’riot, who was one of the Twelve, went to the head cohanim in order to betray Yeshua to them. 11 They were pleased to hear this and promised to give him money. And he began looking for a good opportunity to betray Yeshua.
12 On the first day for matzah, when they slaughtered the lamb for Pesach, Yeshua’s talmidim asked him, “Where do you want us to go and prepare your Seder?” 13 He sent two of his talmidim with these instructions: “Go into the city, and a man carrying a jar of water will meet you. Follow him; 14 and whichever house he enters, tell him that the Rabbi says, ‘Where is the guest room for me, where I am to eat the Pesach meal with my talmidim?’ 15 He will show you a large room upstairs, furnished and ready. Make the preparations there.” 16 The talmidim went off, came to the city and found things just as he had told them they would be; and they prepared the Seder.
17 When evening came, Yeshua arrived with the Twelve. 18 As they were reclining and eating, Yeshua said, “Yes! I tell you that one of you is going to betray me.” 19 They became upset and began asking him, one after the other, “You don’t mean me, do you?” 20 “It’s one of the Twelve,” he said to them, “someone dipping matzah in the dish with me. 21 For the Son of Man will die, just as the Tanakh says he will; but woe to that man by whom the Son of Man is betrayed! It would have been better for him had he never been born!”
22 While they were eating, Yeshua took a piece of matzah, made the b’rakhah, broke it, gave it to them and said, “Take it! This is my body.” 23 Also he took a cup of wine, made the b’rakhah, and gave it to them; and they all drank. 24 He said to them, “This is my blood, which ratifies the New Covenant, my blood shed on behalf of many people. 25 Yes! I tell you, I will not drink this ‘fruit of the vine’ again until the day I drink new wine in the Kingdom of God.”
26 After singing the Hallel, they went out to the Mount of Olives. 27 Yeshua said to them, “You will all lose faith in me, for the Tanakh says,
‘I will strike the shepherd dead,
and the sheep will be scattered.’[Mark 14:27 Zechariah 13:7]
28 But after I have been raised, I will go ahead of you into the Galil.” 29 Kefa said to him, “Even if everyone else loses faith in you, I won’t.” 30 Yeshua replied, “Yes! I tell you that this very night, before the rooster crows twice, you will disown me three times!” 31 But Kefa kept insisting, “Even if I must die with you, I will never disown you!” And they all said the same thing.
32 They went to a place called Gat Sh’manim; and Yeshua said to his talmidim, “Sit here while I pray.” 33 He took with him Kefa, Ya‘akov and Yochanan. Great distress and anguish came over him; 34 and he said to them, “My heart is so filled with sadness that I could die! Remain here and stay awake.” 35 Going on a little farther, he fell on the ground and prayed that if possible, the hour might pass from him: 36 “Abba!” (that is, “Dear Father!”) “All things are possible for you. Take this cup away from me! Still, not what I want, but what you want.” 37 He came and found them sleeping; and he said to Kefa, “Shim‘on, are you asleep? Couldn’t you stay awake one hour? 38 Stay awake, and pray that you will not be put to the test — the spirit indeed is eager, but human nature is weak.”
39 Again he went away and prayed, saying the same words; 40 and again he came and found them sleeping, their eyes were so very heavy; and they didn’t know what to answer him.
41 The third time, he came and said to them, “For now, go on sleeping, take your rest. . . .There, that’s enough! The time has come! Look! The Son of Man is being betrayed into the hands of sinners! 42 Get up! Let’s go! Here comes my betrayer!”
43 While Yeshua was still speaking, Y’hudah (one of the Twelve!) came, and with him a crowd carrying swords and clubs, from the head cohanim, the Torah-teachers and the elders. 44 The betrayer had arranged to give them a signal: “The man I kiss is the one you want. Grab him, and take him away under guard.” 45 As he arrived, he went right up to Yeshua, said, “Rabbi!” and kissed him. 46 Then they laid hold of Yeshua and arrested him; 47 but one of the people standing nearby drew his sword and struck at the servant of the cohen hagadol, cutting off his ear.
48 Yeshua addressed them: “So you came out to take me with swords and clubs, the way you would the leader of a rebellion? 49 Every day I was with you in the Temple court, teaching, and you didn’t seize me then! But let the Tanakh be fulfilled.” 50 And they all deserted him and ran away. 51 There was one young man who did try to follow him; but he was wearing only a nightshirt; and when they tried to seize him, 52 he slipped out of the nightshirt and ran away naked.
53 They led Yeshua to the cohen hagadol, with whom all the head cohanim, elders and Torah-teachers were assembling. 54 Kefa followed him at a distance right into the courtyard of the cohen hagadol, where he sat down with the guards and warmed himself by the fire.
55 The head cohanim and the whole Sanhedrin tried to find evidence against Yeshua, so that they might have him put to death, but they couldn’t find any. 56 For many people gave false evidence against him, but their testimonies didn’t agree. 57 Some stood up and gave this false testimony: 58 “We heard him say, ‘I will destroy this Temple made with hands; and in three days I will build another one, not made with hands.’” 59 Even so, their testimonies didn’t agree.
60 The cohen hagadol stood up in the front and asked Yeshua, “Have you nothing to say to the accusations these men are making?” 61 But he remained silent and made no reply. Again the cohen hagadol questioned him: “Are you the Mashiach, Ben-HaM’vorakh?” 62 “I AM,” answered Yeshua. “Moreover, you will see the Son of Man sitting at the right hand of HaG’vurah and coming on the clouds of heaven.”[Mark 14:62 Daniel 7:13; Psalm 110:1] 63 At this, the cohen hagadol tore his clothes and said, “Why do we still need witnesses? 64 You heard him blaspheme! What is your decision?” And they all declared him guilty and subject to the death penalty.
65 Then some began spitting at him; and after blindfolding him, they started pounding him with their fists and saying to him, “Let’s see you prophesy!” And as the guards took him, they beat him too.
66 Meanwhile, Kefa was still in the courtyard below. One of the serving-girls of the cohen hagadol 67 saw Kefa warming himself, took a look at him, and said, “You were with the man from Natzeret, Yeshua!” 68 But he denied it, saying, “I haven’t the faintest idea what you’re talking about!” He went outside into the entryway, and a rooster crowed. 69 The girl saw him there and started telling the bystanders, “This fellow is one of them.” 70 Again he denied it. A little later, the bystanders themselves said to Kefa, “You must be one of them, because you’re from the Galil.” 71 At this he began to invoke a curse on himself as he swore, “I do not know this man you are telling me about!” — 72 and immediately the rooster crowed a second time. Then Kefa remembered what Yeshua had said to him, “Before the rooster crows twice, you will disown me three times.” And throwing himself down, he burst into tears.2 Corinthians 12:1 I have to boast. There is nothing to be gained by it, but I will go on to visions and revelations of the Lord. 2 I know a man in union with the Messiah who fourteen years ago was snatched up to the third heaven; whether he was in the body or outside the body I don’t know, God knows. 3 And I know that such a man — whether in the body or apart from the body I don’t know, God knows — 4 was snatched into Gan-‘Eden and heard things that cannot be put into words, things unlawful for a human being to utter. 5 About such a man I will boast; but about myself I will not boast, except in regard to my weaknesses. 6 If I did want to boast, I would not be foolish; because I would be speaking the truth. But, because of the extraordinary greatness of the revelations, I refrain, so that no one will think more of me than what my words or deeds may warrant. 7 Therefore, to keep me from becoming overly proud, I was given a thorn in my flesh, a messenger from the Adversary to pound away at me, so that I wouldn’t grow conceited. 8 Three times I begged the Lord to take this thing away from me; 9 but he told me, “My grace is enough for you, for my power is brought to perfection in weakness.” Therefore, I am very happy to boast about my weaknesses, in order that the Messiah’s power will rest upon me. 10 Yes, I am well pleased with weaknesses, insults, hardships, persecutions and difficulties endured on behalf of the Messiah; for it is when I am weak that I am strong.
11 I have behaved like a fool, but you forced me to do it — you who should have been commending me. For I am in no way inferior to the “super-emissaries,” even if I am nothing. 12 The things that prove I am an emissary — signs, wonders and miracles — were done in your presence, despite what I had to endure. 13 Is there any way in which you have been behind any of the other congregations, other than in my not having been a burden to you? For this unfairness, please forgive me!
14 Look, I am ready this third time to come and visit you; and I will not be a burden to you; for it is not what you own that I want, but you! Children are not supposed to save up for their parents, but parents for their children. 15 And as for me, I will most gladly spend everything I have and be spent myself too for your sakes. If I love you more, am I to be loved less?
16 Let it be granted, then, that I was not a burden to you; but, crafty fellow that I am, I took you with trickery! 17 Was it perhaps through someone I sent you 18 that I took advantage of you? I urged Titus to go and sent the brother with him; Titus didn’t take advantage of you, did he? Didn’t we live by the same Spirit and show you the same path?
19 Perhaps you think that all this time we have been defending ourselves before you. No, we have been speaking in the sight of God, as those united with the Messiah should; and, my dear friends, it is all for your upbuilding. 20 For I am afraid of coming and finding you not the way I want you to be, and also of not being found the way you want me to be. I am afraid of finding quarreling and jealousy, anger and rivalry, slander and gossip, arrogance and disorder. 21 I am afraid that when I come again, my God may humiliate me in your presence, and that I will be grieved over many of those who sinned in the past and have not repented of the impurity, fornication and debauchery that they have engaged in.
13:1 This will be the third time that I have come to visit you. Any charge must be established by the testimony of two or three witnesses.[2 Corinthians 13:1 Deuteronomy 19:15] 2 To those who sinned in the past and to the rest I say beforehand while absent the same thing I said when I was with you the second time: if I come again I will not spare you — 3 since you are looking for proof of the Messiah speaking in me. He is not weak in dealing with you, but he is powerful among you. 4 For although he was executed on a stake in weakness, now he lives by God’s power. And we too are weak in union with him, but in dealing with you we will live with him by God’s power.
5 Examine yourselves to see whether you are living the life of trust. Test yourselves. Don’t you realize that Yeshua the Messiah is in you? — unless you fail to pass the test. 6 But I hope you will realize that we are not failures. 7 And we pray to God that you will do nothing wrong. We are not concerned with our appearing successful, but with your doing what is right, even if we appear to be failures. 8 For we cannot act against the truth, only for it. 9 So we rejoice whenever we are weak and you are strong; indeed, what we pray for is that you become perfect. 10 I write these things while away from you, so that when I am with you I will not have to use my authority to deal sharply with you, for the Lord gave it to me for building up and not for tearing down.
11 And now, brothers, shalom! Put yourselves in order, pay attention to my advice, be of one mind, live in shalom — and the God of love and shalom will be with you.
12 Greet one another with a holy kiss.
13 All God’s people send greetings to you.
14 The grace of the Lord Yeshua the Messiah,
the love of God
and the fellowship of the Ruach HaKodesh
be with you all.
Galatians 1:1 From: Sha’ul, an emissary — I received my commission not from human beings or through human mediation but through Yeshua the Messiah and God the Father, who raised him from the dead — also from all the brothers with me
2 To: The Messianic communities in Galatia:
3 Grace and shalom to you from God our Father and from the Lord Yeshua the Messiah, 4 who gave himself for our sins, so that he might deliver us from the present evil world-system, in obedience to the will of God, our Father. 5 To him be the glory forever and ever! Amen.
6 I am astounded that you are so quick to remove yourselves from me, the one who called you by the Messiah’s grace, and turn to some other supposedly “Good News,” 7 which is not good news at all! What is really happening is that certain people are pestering you and trying to pervert the genuine Good News of the Messiah. 8 But even if we — or, for that matter, an angel from heaven! — were to announce to you some so-called “Good News” contrary to the Good News we did announce to you, let him be under a curse forever! 9 We said it before, and I say it again: if anyone announces “Good News” contrary to what you received, let him be under a curse forever!
10 Now does that sound as if I were trying to win human approval? No! I want God’s approval! Or that I’m trying to cater to people? If I were still doing that, I would not be a servant of the Messiah.
11 Furthermore, let me make clear to you, brothers, that the Good News as I proclaim it is not a human product; 12 because neither did I receive it from someone else nor was I taught it — it came through a direct revelation from Yeshua the Messiah. 13 For you have heard about my former way of life in [traditional] Judaism — how I did my best to persecute God’s Messianic Community and destroy it; 14 and how, since I was more of a zealot for the traditions handed down by my forefathers than most Jews my age, I advanced in [traditional] Judaism more rapidly than they did.
15 But when God, who picked me out before I was born and called me by his grace, chose 16 to reveal his Son to me, so that I might announce him to the Gentiles, I did not consult anyone; 17 and I did not go up to Yerushalayim to see those who were emissaries before me. Instead, I immediately went off to Arabia and afterwards returned to Dammesek. 18 Not until three years later did I go up to Yerushalayim to make Kefa’s acquaintance, and I stayed with him for two weeks, 19 but I did not see any of the other emissaries except Ya‘akov the Lord’s brother. 20 (Concerning these matters I am writing you about, I declare before God that I am not lying!) 21 Next I went to Syria and Cilicia; 22 but in Y’hudah, the Messianic congregations didn’t even know what I looked like — 23 they were only hearing the report, “The one who used to persecute us now preaches the Good News of the faith he was formerly out to destroy”; 24 and they praised God for me.
2:1 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. 2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
3 But they didn’t force my Gentile companion Titus to undergo b’rit-milah. 4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. 5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
6 Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; 8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. 9 So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[Galatians 2:16 Psalm 143:2]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
3:1 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”[Galatians 3:6 Genesis 15:6] 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”[Galatians 3:8 Genesis 12:3] 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[Galatians 3:10 Deuteronomy 27:26] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[Galatians 3:11 Habakkuk 2:4] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[Galatians 3:12 Leviticus 18:5] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[Galatians 3:13 Deuteronomy 21:22–23] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[Galatians 3:16 Genesis 12:7; 13:15; 17:7; 24:7] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
2 Samuel 1:1 Sha’ul had died, and David had been two days in Ziklag after returning from the slaughter of the ‘Amaleki. 2 On the third day, there came a man from Sha’ul’s camp with his clothes torn and earth on his head. He approached David, fell to the ground and prostrated himself. 3 David said to him, “Where are you coming from?” “I escaped from the camp of Isra’el,” he replied. 4 “Tell me, please, how did things go?” asked David. “The people have fled the battle,” he answered, “and many of them are wounded or dead. Sha’ul and Y’honatan his son are dead too.” 5 David asked the young man who had told him this, “How do you know that Sha’ul and Y’honatan his son are dead?” 6 The young man who had told him said, “I happened to be on Mount Gilboa when I saw Sha’ul leaning on his spear. The chariots and cavalry were bearing down on him. 7 He looked behind him, saw me and called to me. I answered, ‘Here I am.’ 8 He said to me, ‘Who are you?’ and I answered, ‘I’m an ‘Amaleki’ 9 He said to me, ‘I’m in agony, and I’m going to die, but I’m still alive. So please, stand next to me; and kill me.’ 10 So I stood next to him and killed him, because I was sure he was so badly wounded that he couldn’t live. I took the crown that was on his head and the bracelet on his arm and have brought them here to my lord.”
11 Then David took hold of his clothes and tore them, and likewise all the men who were with him. 12 They wailed and cried, and they fasted until evening for Sha’ul, for Y’honatan his son, for Adonai’s people and for the house of Isra’el; because they had fallen by the sword.
13 David said to the young man who had told him, “Where are you from?” He answered, “I’m the son of a [resident] foreigner, an ‘Amaleki.” 14 David asked him, “How is it that you weren’t afraid to raise your hand to destroy Adonai’s anointed?” 15 David called one of his young men and said, “Go over to him, and kill him.” The man struck him down, and he died. 16 David said to him, “Your blood is on your own head. Your own mouth convicted you when you said, ‘I killed Adonai’s anointed.’”
17 Then David pronounced this lament over Sha’ul and over Y’honatan his son, 18 in order to teach the people of Y’hudah [not to underestimate] archery (the lament has been written down in the book of Yashar):
19 “Your glory, Isra’el, lies dead on your high places!
How the heroes have fallen!
20 Don’t speak of it in Gat;
don’t proclaim it in the streets of Ashkelon;
then the daughters of the P’lishtim won’t rejoice,
the daughters of the uncircumcised won’t gloat.
21 “Mountains of Gilboa — may there be on you
no dew, no rain, no fields with good crops;
because there the shields of the heroes were dishonored,
the shield of Sha’ul was no longer rubbed with oil.
22 “From the blood of the dead, from the flesh of heroes,
the bow of Y’honatan did not retreat
or the sword of Sha’ul return unsatisfied.
23 Sha’ul and Y’honatan, loved and gracious while alive,
were not separated even in death;
they were swifter than eagles, stronger than lions.
24 “Daughters of Isra’el, weep over Sha’ul!
He clothed you luxuriously in scarlet
and put gold jewelry on your clothing.
25 “How the heroes have fallen in the heat of battle,
Y’honatan killed on your high places!
26 I grieve for you, my brother Y’honatan,
you meant so much to me!
Your love for me was deeper
than the love of women.
27 How the heroes have fallen
and the weapons of war perished”
2:1 After this, David consulted Adonai; he asked, “Should I go up into any of the cities of Y’hudah?” Adonai said to him, “Go up.” David asked, “Where should I go up?” He said, “To Hevron.” 2 So David went up there with his two wives Achino‘am from Yizre‘el and Avigayil the widow of Naval from Karmel. 3 David brought the men up with him, each with his household; and they lived in the cities of Hevron.
4 Then the men of Y’hudah came, and there they anointed David king over the house of Y’hudah. They informed David that the men of Yavesh-Gil‘ad were the ones who had buried Sha’ul. 5 So David sent messengers to the men of Yavesh-Gil‘ad with this message: “May you be blessed by Adonai, because you showed this kindness to your lord, Sha’ul, and buried him. 6 Now may Adonai show kindness and truth to you; and I too will show you favor because you have done this. 7 Be strong, and be brave. Sha’ul your lord is dead, but the house of Y’hudah have anointed me king over them.”
8 Avner the son of Ner, commander of Sha’ul’s army, had taken Ish-Boshet the son of Sha’ul, brought him over to Machanayim, 9 and made him king over Gil‘ad, the Ashuri, Yizre‘el, Efrayim, Binyamin and all Isra’el. 10 Ish-Boshet the son of Sha’ul was forty years old when he began to rule over Isra’el, and he ruled for two years. But the house of Y’hudah followed David. 11 David was king in Hevron over the house of Y’hudah for seven years and six months.
12 Avner the son of Ner and the servants of Ish-Boshet the son of Sha’ul went out from Machanayim to Giv‘on; 13 while Yo’av the son of Tz’ruyah and David’s servants also went out; and they met together by the pool at Giv‘on. One group sat down on one side of the pool and the other on the other side. 14 Avner said to Yo’av, “If it’s all right with you, let’s have the young men get up and fight it out between themselves, while we watch.” Yo’av said, “Yes, let them.” 15 So they got up and paired off, twelve for Binyamin and Ish-Boshet the son of Sha’ul, and twelve of David’s servants. 16 Each one grabbed his partner by the head and drove his sword into his side, so that they fell down together. For this reason that place was named Helkat-Hatzurim [field of blades]; it is in Giv‘on. 17 The battle that day was very fierce; Avner and the men of Isra’el were beaten by David’s servants.
18 The three sons of Tz’ruyah were there, Yo’av, Avishai and ‘Asah’el. ‘Asah’el was as fleet-footed as a gazelle in an open field. 19 ‘Asah’el chased Avner, going straight for him, veering neither right nor left. 20 Avner looked behind him and asked, “Is that you, ‘Asah’el?” “Yes, it is,” he answered. 21 Avner said to him, “Turn off to your right or your left, catch one of the young men and take his armor.” But ‘Asah’el wouldn’t turn aside and kept following him. 22 Avner said again to ‘Asah’el, “Turn aside and stop following me! Why should I kill you? If I did, how could I look your brother Yo’av in the eye?” 23 But he still refused to turn aside; so Avner stabbed him in the groin with the back end of the spear, so that the shaft protruded behind him. He fell down and died on the spot. Everyone who came to the place where ‘Asah’el lay dead stopped there.
24 Yo’av and Avishai continued in pursuit of Avner; the sun went down when they arrived at Amah Hill, across from Giach along the Giv‘on Desert road. 25 The people of Binyamin gathered themselves together into a phalanx behind Avner and stood on top of a hill. 26 Then Avner called out to Yo’av, “Must the sword go on devouring forever? Don’t you know that in the end it can produce only bitterness? How long will it be, then, before you tell the people to quit pursuing their brothers?” 27 Yo’av said, “As God lives, if you hadn’t said something, there is no doubt that the people would have kept following their brothers all night long.” 28 Then Yo’av sounded the shofar, and with that the people halted. They stopped pursuing Isra’el, and they stopped fighting.
29 Avner and his men went through the ‘Aravah all that night; they crossed the Yarden, went through all of Bitron and arrived at Machanayim. 30 Yo’av returned from following Avner. When he brought the troops together for review, nineteen of David’s servants were missing, along with ‘Asah’el. 31 But David’s servants had killed 360 of Avner’s men of Binyamin. 32 They took ‘Asah’el and buried him in his father’s tomb in Beit-Lechem. Then Yo’av and his men marched all night, so that they reached Hevron at daybreak.
3:1 The war between the house of Sha’ul and the house of David dragged on, but David grew stronger, while the house of Sha’ul became weaker.
2 Sons were born to David in Hevron. His firstborn was Amnon, whose mother was Achino‘am from Yizre‘el; 3 his second, Kil’av, whose mother was Avigayil the widow of Naval from Karmel; the third, Avshalom, whose mother was Ma‘akhah the daughter of Talmai king of G’shur; 4 the fourth, Adoniyah the son of Haggit; the fifth, Sh’fatyah the son of Avital; 5 and the sixth, Yitre‘am, whose mother was ‘Eglah David’s wife. These were born to David in Hevron.
6 During the war that was going on between the house of Sha’ul and the house of David, Avner strengthened his position in the house of Sha’ul. 7 Sha’ul had had a concubine named Ritzpah, the daughter of Ayah; and [Ish-Boshet] challenged Avner: “Why did you go and sleep with my father’s concubine?” 8 These words of Ish-Boshet’s enraged Avner. “What am I,” he shouted, “[that you treat me with such contempt]? A dog’s head in Y’hudah? Till this moment I have shown only kindness to the house of Sha’ul your father, and to his brothers and to his friends; and I haven’t handed you over to David. Yet you choose today to pick a fight with me over this woman! 9 May God bring terrible curses on Avner and worse ones yet if I don’t accomplish what Adonai swore to David — 10 to transfer the kingdom from the house of Sha’ul and set up the throne of David over Isra’el and Y’hudah, from Dan all the way to Be’er-Sheva!” 11 Ish-Boshet couldn’t answer Avner a word, because he was afraid of him.
12 Avner immediately sent envoys to David with this message: “Who is going to control the land? If you make yourself my ally, I will use my power to bring all Isra’el over to you.” 13 David sent this reply: “Very well, I will be your ally — on one condition: you will not come into my presence unless at the same time you bring with you Mikhal Sha’ul’s daughter.” 14 David sent messengers to say to Ish-Boshet the son of Sha’ul, “Give me back my wife Mikhal. I betrothed her to myself for 100 foreskins of the P’lishtim.” 15 Ish-Boshet sent and took her from her husband Palti’el the son of Layish. 16 Her husband went with her, crying as he went, and followed her to Bachurim. But when Avner told him, “Go back,” he returned.
17 Then Avner conferred with the leaders of Isra’el. He said, “In the past, you wanted David to be king over you. 18 So now, do it. For Adonai has said of David, ‘Through my servant David I will rescue my people Isra’el from the power of the P’lishtim and from the power of all their enemies.’” 19 Avner also spoke with the people of Binyamin.
Then Avner went to Hevron and reported to David everything that had been agreed to by Isra’el and the house of Binyamin. 20 When Avner came to David in Hevron he brought twenty men with him. David held a feast for Avner and his men. 21 Avner said to David, “I must get up and go to gather all Isra’el to my lord the king, so that they can make a covenant with you. Then you will be able to rule over everything your heart desires.” David sent Avner off, giving him safe conduct.
22 Just then David’s men and Yo’av returned from a raid, bringing a lot of plunder with them. But Avner was not with David in Hevron, because he had sent him off under safe conduct. 23 When Yo’av and all his army had arrived, Yo’av was told, “Avner the son of Ner came to the king, but he sent him off, and he has left under safe conduct.” 24 Yo’av went to the king and said, “What have you done? Here, Avner came to you, and you sent him away, and now he’s gone! Why? 25 You know Avner the son of Ner — he came only to deceive you, to learn what campaigns you’re planning and to find out everything you’re doing!”
26 After leaving David, Yo’av sent messengers after Avner, and they brought him back from the water cistern at Sirah without David’s knowledge. 27 Upon Avner’s return to Hevron, Yo’av took him aside into the space between the outer and inner city gates as if to speak with him privately; and there he struck him in the groin, so that he died — thus avenging the death of ‘Asah’el his brother.
28 Afterwards, when David heard of it, he said, “I and my kingdom are forever innocent of the death of Avner the son of Ner. 29 Let it fall on the head of Yo’av and all his father’s family. May Yo’av’s family always have someone with a hemorrhage or tzara‘at, or who has to walk with a cane, or who dies by the sword or who lacks food.” 30 Thus Yo’av and Avishai his brother killed Avner, because he had killed their brother ‘Asah’el during the battle in Giv‘on. 31 But David said to Yo’av and all those with him, “Tear your clothes, put on sackcloth, and mourn over Avner.” King David himself walked behind the body as it was carried. 32 They buried Avner at Hevron; the king wept aloud at Avner’s grave, and all the people wept. 33 The king sang this lament over Avner:
“Should Avner have died like a thug?
34 Your hands weren’t tied, your feet weren’t fettered;
you fell like one who falls at the hands
of criminals.”
Then all the people wept over him more than ever.
35 All the people came to David and tried to make him eat some bread while it was still daytime; but David swore, “May God bring terrible curses on me and worse ones yet if I taste bread or anything else until the sun goes down.” 36 All the people took note of this, and it pleased them; whatever the king did pleased all the people. 37 So that day, all the people and all Isra’el understood that the king had had no part in the killing of Avner the son of Ner. 38 The king said to his servants, “You realize that a leader, a great man, has fallen today in Isra’el. 39 Even though I have just been anointed king, I feel weak today; and these men, the sons of Tz’ruyah, are too brutal for me. May Adonai repay the criminal as his crime deserves!”
4:1 When Ish-Boshet the son of Sha’ul heard that Avner had died in Hevron, his courage failed; and all Isra’el became alarmed. 2 Sha’ul’s son had two men who were captains of raiding parties, one called Ba‘anah and the other Rekhav, sons of Rimmon the Be’eroti, of the people of Binyamin (for Be’erot is counted as part of Binyamin, 3 even though the Be’erotim fled to Gittayim and have lived as foreigners there to this day). 4 Now Y’honatan the son of Sha’ul’s had a son, and he was lame in both legs. He had been five years old when the news about Sha’ul and Y’honatan came from Yizre‘el. His nurse had gathered him up and fled; but as she was hurrying to get away, he fell and became lame. His name was M’fivoshet. 5 The sons of Rimmon the Be’eroti, Rekhav and Ba‘anah went and arrived during the heat of the day at the home of Ish-Boshet as he was taking his afternoon rest. 6 They went right into the house, as if they were coming to get wheat, and stabbed him in the groin; then Rekhav and Ba‘anah his brother escaped. 7 They entered the house as he lay on his bed in his bedroom, stabbed him and killed him; then they beheaded him, took his head and fled all night along the road through the ‘Aravah. 8 They brought the head of Ish-Boshet to David in Hevron and said to the king, “Here is the head of Ish-Boshet the son of Sha’ul your enemy, who wanted to take your life. Today Adonai has taken revenge on Sha’ul and his son for the sake of my lord the king.”
9 But David answered Rekhav and Ba‘anah his brother, the sons of Rimmon the Be’eroti, “As Adonai lives, who has rescued me from every kind of difficulty, 10 when someone told me, ‘Here, Sha’ul is dead,’ thinking to himself that he was bringing good news, I didn’t reward him for his news but seized him and killed him in Ziklag. 11 How much more, when criminals have killed an innocent man in his own house on his own bed, shouldn’t I hold you responsible for his death and rid the earth of you?” 12 David then gave the order to his men, and they put them to death, cutting off their hands and feet and hanging them up next to the pool at Hevron. But they took the head of Ish-Boshet and buried it in Avner’s grave at Hevron.
5:1 Then all the tribes of Isra’el came to David in Hevron and said, “Here, we are your own flesh and bone. 2 In the past, when Sha’ul was king over us, it was you who led Isra’el’s military campaigns; and Adonai said to you, ‘You will shepherd my people Isra’el, and you will be chief over Isra’el.’” 3 So all the leaders of Isra’el came to the king in Hevron, and King David made a covenant with them in Hevron in the presence of Adonai. Then they anointed David king over Isra’el. 4 David was thirty years old when he began his rule, and he ruled forty years. 5 In Hevron he ruled over Y’hudah seven years and six months; then in Yerushalayim he ruled thirty-three years over all Isra’el and Y’hudah.
6 The king and his men went to Yerushalayim to attack the Y’vusi, the inhabitants of that region. They taunted David, “You won’t get in here! Even the blind and the lame could fend you off!” — in other words, they were thinking, “David will never get in here.” 7 Nevertheless, David captured the stronghold of Tziyon, also known [now] as the City of David. 8 What David said on that day was, “In order to attack the Y’vusi, you have to climb up [from the spring outside the city] through the water tunnel. Then you can do away with those [so-called] ‘lame and blind’” (whom David despises — hence the expression, “The ‘blind and lame’ keep him from entering the house”).
9 David lived in the stronghold and called it the City of David. Then David built up the city around it, starting at the Millo [earth rampart] and working inward. 10 David grew greater and greater, because Adonai the God of Armies was with him. 11 Hiram king of Tzor sent envoys to David with cedar logs, and with them were carpenters and stonemasons; and they built David a palace. 12 David then knew that Adonai had set him up as king over Isra’el and increased his royal power for the sake of his people.
13 David took for himself more concubines and wives in Yerushalayim after coming from Hevron, so that still more sons and daughters were born to David. 14 Here are the names of those born to him in Yerushalayim: Shamua, Shovav, Natan, Shlomo, 15 Yivchar, Elishua, Nefeg, Yafia, 16 Elishama, Elyada and Elifelet.
17 When the P’lishtim heard that David had been anointed king over Isra’el, all the P’lishtim went up in search of David. On learning of it, David went down to the stronghold. 18 The P’lishtim came and deployed in the Refa’im Valley. 19 David consulted Adonai, asking, “Should I attack the P’lishtim? Will you hand them over to me?” Adonai answered David, “Attack; I will certainly hand the P’lishtim over to you.” 20 So David went to Ba‘al-P’ratzim and defeated them there. He said, “Adonai has broken through my enemies for me like a river breaking through its banks.” This is why he called the place Ba‘al-P’ratzim [Lord of breaking through]. 21 The P’lishtim had left their idols there, so David and his men took them away.
22 The P’lishtim came up again and deployed in the Refa’im Valley. 23 When David consulted Adonai, he said, “Don’t attack! Circle behind them, and engage them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, advance; because then Adonai has gone out ahead of you to defeat the army of the P’lishtim.” 25 David did exactly as Adonai had ordered him to do and pursued his attack on the P’lishtim from Geva all the way to Gezer.
6:1 Again David summoned all the picked troops of Isra’el, 30,000 men. 2 Then David, taking along the entire force he had with him then, set out for Ba‘alei-Y’hudah to bring up from there the ark of God, which bears the Name, the name of Adonai-Tzva’ot enthroned above the k’ruvim. 3 They set the ark of God on a new cart and brought it out of the house of Avinadav on the hill, with ‘Uzah and Achyo, the sons of Avinadav, driving the new cart. 4 They led it from the house of Avinadav on the hill, with the ark of God; Achyo walked in front of the ark. 5 David and the whole house of Isra’el celebrated in the presence of Adonai with all kinds of musical instruments made of cypress-wood, including lyres, lutes, tambourines, rattles and cymbals.
6 When they arrived at Nakhon’s threshing-floor, the oxen stumbled; and ‘Uzah put out his hand to steady the ark of God. 7 But Adonai’s anger blazed up against ‘Uzah, and God struck him down on the spot for his offense, so that he died there by the ark of God. 8 It upset David that Adonai had broken out against ‘Uzah; that place has been called Peretz-‘Uzah [breaking-out of ‘Uzah] ever since. 9 David was frightened of Adonai that day; he asked, “How can the ark of Adonai come to me?” 10 So David would not bring the ark of Adonai into the City of David; rather, David took it over to the house of ‘Oved-Edom the Gitti. 11 The ark of Adonai stayed in the house of ‘Oved-Edom the Gitti for three months; and Adonai blessed ‘Oved-Edom and all his household.
12 King David was told, “Adonai has blessed the house of ‘Oved-Edom and everyone who belongs to him, thanks to the ark of God.” So David went and joyously brought the ark of God up from the house of ‘Oved-Edom into the City of David. 13 When those bearing the ark of Adonai had gone only six paces, he sacrificed an ox and a fattened sheep. 14 Then David danced and spun around with abandon before Adonai, wearing a linen ritual vest. 15 So David and all the house of Isra’el brought up the ark of Adonai with shouting and the sound of the shofar. 16 As the ark of Adonai entered the City of David, Mikhal the daughter of Sha’ul, watching from the window, saw King David leaping and spinning before Adonai; and she was filled with contempt for him.
17 They brought the ark of Adonai in and put it in its place inside the tent that David had set up for it. David offered burnt offerings and peace offerings before Adonai. 18 When David had finished offering the burnt offering and peace offerings, he blessed the people in the name of Adonai-Tzva’ot. 19 Then he distributed to all the people of Isra’el, to everyone there, both men and women, a loaf of bread, a portion of meat and a raisin cake, after which the people all left for their homes.
20 When David returned to bless his household, Mikhal the daughter of Sha’ul came out to meet him and said, “Such honor the king of Isra’el earned for himself today — exposing himself before his servants’ slave-girls like some vulgar exhibitionist!” 21 David answered Mikhal, “In the presence of Adonai — who chose me over your father and over everyone in his family to make me chief over Adonai’s people, over Isra’el — I will celebrate in the presence of Adonai! 22 I will make myself still more contemptible than that, and I will be humiliated in my own eyes, but those slave-girls you mentioned will honor me!” 23 Mikhal the daughter of Sha’ul remained childless until the day she died.
7:1 After the king had been living in his palace awhile and Adonai had given him rest from all his surrounding enemies, 2 the king said to Natan the prophet, “Here, I’m living in a cedar-wood palace; but the ark of God is kept in a tent!” 3 Natan said to the king, “Go, do everything that is in your heart, for Adonai is with you.”
4 But that same night the word of Adonai came to Natan: 5 “Go and tell my servant David that this is what Adonai says: ‘You are going to build me a house to live in? 6 Since the day I brought the people of Isra’el out of Egypt until today, I never lived in a house; rather, I traveled in a tent and a tabernacle. 7 Everywhere I traveled with all the people of Isra’el, did I ever speak a word to any of the tribes of Isra’el, whom I ordered to shepherd my people Isra’el, asking, “Why haven’t you built me a cedar-wood house?”’
8 “Therefore say this to my servant David that this is what Adonai-Tzva’ot says: ‘I took you from the sheep-yards, from following the sheep, to make you chief over my people, over Isra’el. 9 I have been with you wherever you went; I have destroyed all your enemies ahead of you; and I am making your reputation great, like the reputations of the greatest people on earth. 10 I will assign a place to my people Isra’el; I will plant them there, so that they can live in their own place without being disturbed any more. The wicked will no longer oppress them, as they did at the beginning, 11 and as they did from the time I ordered judges to be over my people Isra’el; instead, I will give you rest from all your enemies.
“‘Moreover, Adonai tells you that Adonai will make you a house. 12 When your days come to an end and you sleep with your ancestors, I will establish one of your descendants to succeed you, one of your own flesh and blood; and I will set up his rulership. 13 He will build a house for my name, and I will establish his royal throne forever. 14 I will be a father for him, and he will be a son for me. If he does something wrong, I will punish him with a rod and blows, just as everyone gets punished; 15 nevertheless, my grace will not leave him, as I took it away from Sha’ul, whom I removed from before you. 16 Thus your house and your kingdom will be made secure forever before you; your throne will be set up forever.’” 17 Natan told David all of these words and described this entire vision.
18 Then David went in, sat before Adonai and said, “Who am I, Adonai Elohim; and what is my family, that has caused you to bring me this far? 19 Yet in your view, Adonai Elohim, even this was too small a thing; so you have even said that your servant’s dynasty will continue on into the distant future. This is [indeed] a teaching for a man, Adonai Elohim — 20 what more can David say to you? For you know your servant intimately, Adonai Elohim. 21 It is for the sake of your word and in accordance with your own heart that you have done all this greatness and revealed it to your servant. 22 Therefore, you are great, Adonai, God; for there is no one like you, and there is no God besides you — everything we have heard confirms that. 23 Who can be compared with your people, with Isra’el? What other nation on earth did God set out to redeem and make into a people for himself? You made yourself a reputation by doing for your land things that even for you are great and terrifying, for the sake of your people whom you redeemed for yourself from Egypt and from other nations and from their gods. 24 You set up your people for yourself as your people forever; and you, Adonai, became their God. 25 So now, Adonai, God, establish forever the word you have spoken to your servant and his house; do what you have promised. 26 May your name be magnified forever, so that it will be said, ‘Adonai-Tzva’ot is God over Isra’el, and the dynasty of your servant David will be set up in your presence.’ 27 You, Adonai-Tzva’ot, God of Isra’el, have disclosed to your servant, ‘I will build you a house.’ This is why your servant has the courage to pray this prayer to you. 28 Now, Adonai Elohim, you alone are God; your words are truth; and you have made this wonderful promise to your servant. 29 So may it please you to bless the family of your servant and thereby cause it to continue forever in your presence. For you, Adonai Elohim, have said it. May your servant’s family be blessed forever by your blessing.”
8:1 Some time afterwards, David attacked the P’lishtim and subdued them; David took Meteg-Amah out of the hands of the P’lishtim. 2 He also defeated Mo’av; making them lie down on the ground, he measured them with a length of cord; for every two lengths to be put to death he designated one length to be kept alive. The people of Mo’av became subjects of David and paid tribute.
3 David, on his way to establish his dominion as far as the Euphrates River, also defeated Hadad‘ezer the son of Rechov king of Tzovah. 4 David captured 1,700 horsemen and 20,000 foot soldiers. He reserved enough horses for 100 chariots and disabled the rest. 5 When people of Aram from Dammesek came to the aid of Hadad‘ezer king of Tzovah, David killed 22,000 men of Aram. 6 Then David put garrisons among the people of Aram in Dammesek; Aram became subject to David and paid tribute. Adonai gave victory to David wherever he went. 7 David took the gold shields which Hadad‘ezer’s servants were wearing and brought them to Yerushalayim. 8 From Betach and Berotai, cities of Hadad‘ezer, King David took a great quantity of bronze.
9 When To‘i king of Hamat heard that David had defeated Hadad‘ezer’s entire army, 10 To‘i sent Yoram his son to King David to greet and congratulate him on fighting and defeating Hadad‘ezer, for Hadad‘ezer had been at war with To‘i. Yoram brought with him articles of silver, articles of gold and articles of bronze, 11 which King David dedicated to Adonai, along with the silver and gold that he dedicated from all the nations he conquered — 12 Aram, Mo’av, the people of ‘Amon, the P’lishtim, ‘Amalek, and the spoil taken from Hadad‘ezer son of Rechov, king of Tzovah. 13 David gained more fame on returning from killing 18,000 men from Aram in the Salt Valley. 14 David stationed garrisons in Edom; he put garrisons throughout all of Edom, and all the people of Edom became subject to him. Adonai gave victory to David wherever he went.
15 David ruled over all Isra’el; David administered law and justice for all his people. 16 Yo’av the son of Tz’ruyah was commander of the army, Y’hoshafat the son of Achilud was chief adviser, 17 Tzadok the son of Achituv and Achimelekh the son of Evyatar were cohanim, S’rayah was secretary, 18 B’nayahu the son of Y’hoyada was in charge of the K’reti and P’leti [serving as the king’s bodyguards], and David’s sons were cohanim.
9:1 David inquired, “Is there anyone still alive from the family of Sha’ul, to whom, for Y’honatan’s sake, I can show kindness?” 2 In Sha’ul’s household there had been a servant named Tziva, and they summoned him to David. The king asked him, “Are you Tziva?” and he answered, “At your service.” 3 The king said, “Is there anyone still alive from the family of Sha’ul, to whom I can show God’s grace?” Tziva said to the king, “There is still Y’honatan’s son with the lame legs.” 4 The king said to him, “Where is he?” and Tziva answered, “He’s there in the house of Makhir the son of ‘Ammi’el, in Lo-D’var.” 5 King David sent and took him from the house of Makhir the son of ‘Ammi’el in Lo-D’var. 6 M’fivoshet the son of Y’honatan, the son of Sha’ul, came to David, fell on his face and prostrated himself. David said, “M’fivoshet!” and he answered, “Here is your servant!” 7 David said to him, “Don’t be afraid, for I am determined to be kind to you for the sake of Y’honatan your father. I will restore to you all the land of Sha’ul your [grand]father, and you will always eat at my table.” 8 He prostrated himself and said, “What is your servant that makes you pay such attention to a dead dog like me?” 9 The king called to Tziva, Sha’ul’s servant, and said to him, “I have given everything Sha’ul and his family owned to your master’s [grand]son. 10 You are to work the land for him, you, your sons and your slaves. Harvest the crops, so that your master’s [grand]son will have food to feed his family; but M’fivoshet your master’s [grand]son will always eat at my table.” Tziva had fifteen sons and twenty slaves. 11 Tziva said to the king, “Your servant will do everything my lord the king commands his servant, although M’fivoshet has been eating at my table as one of the king’s descendants.” 12 M’fivoshet had a young son whose name was Mikha. Everyone living in Tziva’s house was a servant of M’fivoshet. 13 But M’fivoshet lived in Yerushalayim; he always ate at the king’s table, and he was lame in both legs.
10:1 Some time later, when the king of the people of ‘Amon died, his son Hanun became king in his place. 2 David said, “I will show grace to Hanun the son of Nachash, as his father showed grace to me.” So David sent his servants to pass him a message of comfort concerning his father.
David’s servants entered the territory of the people of ‘Amon; 3 but the leaders of the people of ‘Amon said to Hanun their lord, “Do you really think David is honoring your father by sending people to comfort you? Hasn’t David actually sent his servants to you in order to look the city over, reconnoiter it and overthrow it?” 4 So Hanun took David’s servants, shaved off half their beards, cut off their clothes halfway up, at their buttocks, and then sent them away. 5 On hearing how they had been treated, David sent a delegation to meet them, because the men had been deeply humiliated. The king said, “Stay in Yericho until your beards have grown back, and then return.”
6 Aware that they were utterly abhorrent to David, the people of ‘Amon sent and hired 20,000 Aram foot soldiers from Beit-Rechov and Tzovah, the king of Ma‘akhah with 1,000 men, and 12,000 soldiers from Tov. 7 When David heard of it, he sent Yo’av with his entire army of trained soldiers.
8 The army of ‘Amon came out and went into battle formation at the entrance to the city gate; the men of Aram from Tzovah and Rechov and the men of Tov and Ma‘akhah were by themselves in the open countryside. 9 When Yo’av saw that he would be fighting on two fronts, ahead and behind, he chose the best troops of Isra’el to deploy against Aram; 10 while the rest of the army he put under the command of Avishai his brother to deploy against the army of ‘Amon. 11 He said, “If Aram is too strong for me, you help me; but if the army of ‘Amon is too strong for you, then I will come and help you. 12 Take courage, and let’s be strong for the sake of our people and the cities of our God. May Adonai do what seems good to him.”
13 So Yo’av and the people with him went to battle Aram, and they fled before him. 14 When the people of ‘Amon saw that Aram had fled, they likewise fled before Avishai and retreated into the city. Yo’av returned from the people of ‘Amon and went to Yerushalayim.
15 When Aram saw that Isra’el had gotten the better of them, they gathered themselves together. 16 Hadad‘ezer sent and brought out the people of Aram who lived beyond the [Euphrates] River. They came to Heilam with Shovakh the commander of Hadad‘ezer’s army at their head. 17 It was reported to David; so he gathered all Isra’el together, crossed the Yarden and came to Heilam. Aram deployed themselves against David and fought him. 18 But Aram fled before Isra’el; David killed 700 chariot-drivers and 40,000 horsemen from Aram, and he struck Shovakh the commander of their army, so that he died there. 19 When all Hadad‘ezer’s vassal kings saw that they had been defeated by Isra’el, they made peace with Isra’el and became their subjects. So Aram was afraid to help the people of ‘Amon any more.
11 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. 2 Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. 3 David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. 4 David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. 5 The woman conceived; and she sent a message to David, “I am pregnant.”
6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.” 16 So while Yo’av had the city under siege, he assigned Uriyah to the place where he knew the toughest defenders were. 17 The men of the city went out and fought Yo’av; a number of people fell, including some of David’s servants, with Uriyah the Hitti among the dead.
18 Yo’av sent a message to David reporting all the news concerning the war, 19 and he instructed the messenger, “When you have finished telling the king all the news about the war, 20 he may become angry and ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot from the wall? 21 Didn’t you think about the person who struck Avimelekh the son of Yerubeshet, that a woman threw an upper millstone down on him from the wall, so that he died at Tevetz? Why did you go so near the wall?’ If he says this, tell him, ‘Your servant Uriyah is dead also.’” 22 So the messenger left, and on arrival he told David all that Yo’av had sent him to say. 23 The messenger said to David, “The men were overpowering us and came out after us into the countryside. But we chased them back all the way to the entrance of the city gate. 24 The archers shot at your servants from the wall; some of the king’s servants are dead; also your servant Uriyah the Hitti is dead.” 25 David said to the messenger, “Tell Yo’av, ‘Don’t let this matter get you down — the sword devours in one way or another. Intensify your battle against the city, and overthrow it.’ And encourage him.”
26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die. 14 However, because by this act you have so greatly blasphemed Adonai, the child born to you must die.” 15 Then Natan returned to his house.
Adonai struck the child that Uriyah’s wife had borne to David, and it became very ill. 16 David prayed to God on behalf of the child; David fasted, then came and lay all night on the ground. 17 The court officials got up and stood next to him trying to get him off the ground, but he refused, and he wouldn’t eat food with them. 18 On the seventh day, the child died. The servants of David were afraid to tell him that the child was dead, because they said, “While the child was still alive, we spoke to him, and he didn’t listen to us; if we tell him now that the child is dead, he may do himself some harm.” 19 But when David saw his servants whispering to each other, he suspected that the child was dead. David asked his servants, “Is the child dead?” and they answered, “He is dead.”
20 Then David got up off the ground, washed, anointed himself and changed his clothes. He went into the house of Adonai and worshipped; then he went to his own palace; and when he asked for food, they served it to him; and he ate. 21 His servants asked him, “What are you doing? You fasted and wept for the child while it was alive; but now that the child is dead, you get up and eat food!” 22 He answered, “While the child was still alive, I fasted and wept; because I thought, ‘Maybe Adonai will show his grace to me and let the child live.’ 23 But now that he’s dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
24 David comforted his wife Bat-Sheva, came to her and went to bed with her; she gave birth to a son and named him Shlomo. Adonai loved him 25 and sent through Natan the prophet to have him named Y’didyah [loved by God], for Adonai’s sake.
26 Yo’av fought against Rabbah of the people of ‘Amon and took the royal city. 27 Yo’av sent people to David with this message: “I have fought against Rabbah and captured its water supply. 28 Therefore, assemble the rest of the people; lay siege to the city; and capture it. Otherwise, I will capture the city; and it will be named after me!” 29 David assembled all the people, went to Rabbah, fought against it and captured it. 30 He took the crown off Malkam’s head; it weighed sixty-six pounds, with its gold and precious stones; and it was placed on David’s head. He carried off great quantities of spoil from the city. 31 In addition, he expelled the people who were in it and set them to work with saws, iron harrows and iron axes, or had them cross over to work in the brick factory. This is what he did to all the cities of the people of ‘Amon. Then David and all the people returned to Yerushalayim.
13:1 Now Avshalom the son of David had a beautiful sister named Tamar. Some time after the previous events, Amnon the son of David fell in love with her. 2 Amnon became so obsessed with his sister Tamar that he became ill, for she was a virgin, and Amnon thought it would be impossible to approach her. 3 But Amnon had a friend named Yonadav the son of Shim‘ah David’s brother; and Yonadav was a very shrewd fellow. 4 He asked him, “Why, son of the king, are you growing thinner every day? Won’t you tell me?” Amnon answered him, “I’m in love with Tamar, my brother Avshalom’s sister.” 5 Yonadav said to him, “Lie down on your bed, and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me food to eat, and have her prepare the food where I can watch. I’ll eat what she serves me.” 6 So Amnon lay down and pretended he was sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes here where I can watch, and I’ll eat what she serves me.” 7 David sent this instruction home to Tamar: “Go now to your brother Amnon’s house, and prepare him some food.” 8 So Tamar went to her brother Amnon’s house; he was lying down. She took dough, kneaded it, made cakes while he watched, and baked the cakes. 9 Then she took the pan and turned them out in front of him, but he refused to eat. Amnon said, “Have everyone leave me”; and everyone left him. 10 Amnon said to Tamar, “Bring the food into the room, so that I can have you serve me. Tamar took the cakes she had made and brought them into the room to Amnon her brother. 11 But when she brought them near, so that he could eat, he grabbed her and said to her, “Come to bed with me, my sister.” 12 “No, my brother,” she answered him, “don’t force me! Things like this aren’t done in Isra’el; don’t behave so disgracefully! 13 Where could I go with such shame? And as for you, you will be regarded as one of Isra’el’s vulgar brutes. Now therefore, please! Speak to the king, because he won’t keep me from you.” 14 However, he wouldn’t listen to her; and since he was stronger than she, he overpowered her and raped her. 15 But then he was filled with utter revulsion for her — his hatred of her was even greater than the love he had had for her before. Amnon said to her, “Get up, and get out of here!” 16 “No,” she objected, “because throwing me out like this is an even worse thing than what you’ve already done to me!” But he wouldn’t listen to her; 17 he called his personal servant and said, “Get rid of this woman for me! Throw her out, and lock the door after her!” 18 She was wearing a long-sleeved robe (this was how they used to dress the king’s daughters who were virgins). His servant took her out and locked the door after her. 19 Tamar put ashes on her head, tore her long-sleeved robe that she was wearing, laid her hand on her head and went off, crying aloud as she went.
20 Avshalom her brother said to her, “Has Amnon your brother been with you? But now, my sister, keep quiet; because he’s your brother. Don’t take the matter to heart.” But Tamar remained desolate in her brother Avshalom’s house.
21 When King David heard about all these things, he became very angry. 22 As for Avshalom, he refused to say a word to Amnon, either good or bad; for Avshalom hated Amnon for having raped his sister Tamar.
23 Two years later, when Avshalom had sheep-shearers in Ba‘al-Hatzor, near Efrayim, Avshalom invited all the king’s sons. 24 Avshalom went to the king and said, “Your servant has sheep-shearers; please let the king and his servants come along with your servant.” 25 The king replied to Avshalom, “No, my son, let’s not all go — we don’t want to be a burden to you.” Avshalom pressed him, but he wouldn’t go; however he gave him his blessing. 26 Then Avshalom said, “If you won’t go, then please let my brother Amnon go with us.” The king said to him, “Why should he go with you?” 27 But Avshalom kept pressing him, so he let Amnon and all the king’s sons go with him.
28 Avshalom ordered his servants, “Pay close attention: when Amnon is in high spirits from drinking wine, and I say to you, ‘Kill Amnon,’ then strike him down. Don’t be afraid — I’m the one ordering you to do it — but take courage, and be bold.” 29 Avshalom’s servants did to Amnon as Avshalom had ordered. At this, all the king’s sons jumped up, mounted their mules and fled.
30 While they were on their way, the news came to David that Avshalom had killed all the king’s sons, and not one of them was left alive. 31 The king got up, tore his clothes and lay on the ground, while all his servants stood by with their clothes torn too. 32 But then Yonadav, the son of Shim‘ah, David’s brother, spoke up; he said, “My lord shouldn’t think they have killed all the young men, the king’s sons. Only Amnon is dead; for Avshalom has meant to do this ever since the day he raped his sister Tamar. 33 So my lord the king shouldn’t take it as seriously as if all the king’s sons are dead; only Amnon is dead.”
34 However, Avshalom took flight. The young man keeping watch looked up and saw many people coming along the road behind him on the hillside. 35 Yonadav said to the king, “Here, the king’s sons have come; it’s just as your servant said.” 36 The moment he finished speaking, the king’s sons came, cried out and wept; and the king too, with all his servants, cried out in great pain. 37 Avshalom fled and went to Talmai the son of ‘Ammihud, king of G’shur. David mourned for his son every day. 38 So Avshalom fled, went to G’shur and stayed there three years. 39 But as King David became reconciled to the death of his son Amnon, he was increasingly filled with longing to see Avshalom.
14:1 Yo’av the son of Tz’ruyah perceived that the king missed Avshalom; 2 so Yo’av sent to T’koa, brought from there a clever woman and said to her, “Please, pretend you’re a mourner. Put on mourning clothes, and don’t anoint yourself with oil, but appear to be a woman who has mourned for the dead a long time. 3 Go in to the king and speak to him in this fashion — ” and then Yo’av told her just what to say. 4 When the woman of T’koa spoke to the king, she fell down with her face to the ground, prostrating herself, and said, “King, help!” 5 The king said to her, “What’s the trouble?” She answered, “I’m a widow. After my husband died, 6 my two sons were out in the field; and they got into a fight with each other. There was no one to separate them, and one hit the other and killed him. 7 Now the whole family has come against me, your servant; they’re saying, ‘Hand over the one who hit his brother, so that we can put him to death for killing his brother.’ They want to destroy the heir as well and thus quench my one remaining coal; then my husband will have neither name nor survivor anywhere on earth.”
8 The king said to the woman, “Go back home; I myself will decide what to do about you.” 9 The woman of T’koa said to the king, “My lord, king, let the guilt be on me and my father’s family; the king and his throne be guiltless.” 10 The king answered, “If anyone says anything to you, bring him to me; and he won’t bother you any more.” 11 “Please,” she said, “let the king swear by Adonai your God that the blood avengers won’t do any more destroying, so they won’t destroy my son.” He said, “As Adonai lives, not one of your son’s hairs will fall to the ground.”
12 Then the woman said, “Please allow your servant to say something else to my lord the king.” “Go on,” he replied. 13 The woman said, “Why is it, then, that you have produced a situation exactly like this against God’s people? By saying what you have said, the king has virtually incriminated himself — in that the king does not bring home again the son he banished. 14 For we will all die someday; we’ll be like water spilled on the ground that can’t be gathered up again; and God makes no exception for anyone. The king should think of some way to keep the son he banished from being forever an outcast. 15 Now the reason I came to speak about this matter to my lord the king is that the people were intimidating me; so your servant said, ‘I will speak now to the king; maybe the king will do what his servant is asking. 16 For the king will listen and rescue his servant from the hands of those who would destroy me and my son together from our share of God’s inheritance.’ 17 Then your servant said, ‘Please let my lord the king say something that will give me relief; for my lord the king is like an angel of God in discerning good from bad — and may Adonai your God be with you.’”
18 The king then answered the woman: “I’m going to ask you a question, and please don’t hide anything from me.” The woman said, “Let my lord the king now speak.” 19 The king asked, “Did Yo’av put you up to this?” The woman answered, “As you live, my lord the king, when my lord the king speaks, no one can avoid the issue by turning either right or left. Yes, it was your servant Yo’av who had me do this, and he put in my mouth every word you have heard your servant say. 20 Your servant Yo’av did this in order to bring about some change in the situation. But my lord is wise, he has the wisdom of an angel of God when it comes to understanding anything going on in the land.”
21 The king said to Yo’av, “All right, I am granting this request. Go, and bring back young Avshalom.” 22 Yo’av fell to the ground on his face, prostrating himself, and blessed the king; Yo’av said, “Today your servant knows that I have won your favor, my lord, king, because the king has done what your servant requested.” 23 Then Yo’av got up, went to G’shur and brought Avshalom to Yerushalayim. 24 However, the king said, “Let him return to his own house, but he is not to appear in my presence.” So Avshalom returned to his own house and did not appear before the king.
25 Now in all Isra’el there was no one more praised for his beauty than Avshalom — there was no defect on him from the sole of his foot to the crown of his head. 26 He would cut his hair only once a year, at the end of the year; and the only reason he cut it then was because it weighed him down. He weighed the hair from his head at 200 shekels (using the royal weight) [about five pounds]. 27 To Avshalom were born three sons and one daughter, whose name was Tamar; she was a beautiful woman.
28 Avshalom lived two years in Yerushalayim without appearing before the king. 29 Then Avshalom summoned Yo’av, planning to send him to the king; but he refused to come to him. He summoned him a second time, but he still wouldn’t come. 30 So he said to his servants, “See, Yo’av’s field is close to mine, and he has barley there; go, and set it on fire.” Avshalom’s servants set the field on fire. 31 Then Yo’av got up, went to Avshalom at his house and asked him, “Why did your servants set my field on fire?” 32 Avshalom answered Yo’av, “Look, I sent a message to you to come here, so that I could send you to the king to ask, ‘Why did I come from G’shur? It would have been better for me if I had stayed there. So now, let me appear before the king; and if I’m guilty of anything, he can kill me.’”
33 Yo’av went to the king and told him; and when he had called for Avshalom, he went to the king and prostrated himself with his face to the ground before the king. Then the king kissed Avshalom.
15:1 Some time later, Avshalom prepared himself a chariot and horses, with fifty men to run ahead of him. 2 He would get up early and stand by the road leading to the city gate; and if someone had a case that was to come before the king for judgment, Avshalom would call to him and ask, “What city are you from?” and he would answer, “Your servant is from the such-and-such tribe in Isra’el.” 3 Avshalom would say to him, “Look, your cause is good and just; but the king hasn’t deputized anyone to hear your case.” 4 Then Avshalom would continue, “Now if I were made judge in the land, anyone with a suit or other cause could come to me, and I would see that he gets justice!” 5 Moreover, whenever any man came close to prostrate himself before him, he would put out his hand, take hold of him and kiss him. 6 This is how Avshalom behaved toward anyone in Isra’el who came to the king for judgment, and in this way Avshalom stole the hearts of the people of Isra’el.
7 At the end of forty years, Avshalom said to the king, “Please let me go to Hevron and fulfill the vow I made to Adonai. 8 Your servant made a vow while I was staying at G’shur in Aram to the effect that if Adonai would bring me back to Yerushalayim, then I would serve Adonai.” 9 The king said to him, “Go in peace.” So he set out and went to Hevron.
10 But Avshalom sent spies through all the tribes of Isra’el to say, “The moment you hear the sound of the shofar, then start proclaiming, ‘Avshalom is king in Hevron.’” 11 With Avshalom went 200 men from Yerushalayim who had been invited; they went innocently, knowing nothing about the scheme. 12 Avshalom sent for Achitofel the Giloni, David’s counselor, to come from his town Giloh and be with him while offering the sacrifices. The conspiracy grew strong, because the number of people favoring Avshalom kept increasing.
13 A messenger came to David saying, “The men of Isra’el have aligned themselves with Avshalom.” 14 David said to all his servants with him in Yerushalayim, “Get up! We must flee! Otherwise none of us will escape from Avshalom. Hurry, and leave; or he will soon overtake us, attack us and put the city to the sword.” 15 The king’s servants said to the king, “Here, your servants are ready to do whatever my lord the king decides.” 16 So the king set out, and all his household after him. The king left ten women who were concubines to care for the palace. 17 The king set out with all the people after him, but they waited at the last house 18 for all his servants to pass by him in review; all the K’reti and P’leti and all the Gittim (600 men who had accompanied him from Gat) passed in review before the king.
19 Then the king said to Ittai the Gitti, “You too? Why are you going with us? Go back, and stay with your king, since you are both a foreigner and in exile from your own place. 20 You arrived only yesterday; should I ask you to wander around with us? There’s no telling where I may go. Return, and take your kinsmen back with you. Grace and truth be with you.” 21 But Ittai answered the king, “As Adonai lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, your servant will be there too.” 22 “Go, move along,” said David to Ittai; and Ittai the Gitti moved on, accompanied by all his men and the little ones with him.
23 The whole country wept and wailed as all the people left. When the king crossed Vadi Kidron, all the people crossed, too, heading toward the desert road.
3 While he was in Beit-Anyah in the home of Shim‘on (a man who had had tzara‘at), and as he was eating, a woman came with an alabaster jar of perfume, pure oil of nard, very costly. She broke the jar and poured the perfume over Yeshua’s head. 4 But some there angrily said to themselves, “Why this waste of perfume? 5 It could have been sold for a year’s wages and given to the poor!” And they scolded her. 6 But he said, “Let her be. Why are you bothering her? She has done a beautiful thing for me. 7 For you will always have the poor with you; and whenever you want to, you can help them. But you will not always have me. 8 What she could do, she did do — in advance she poured perfume on my body to prepare it for burial. 9 Yes! I tell you that wherever in the whole world this Good News is proclaimed, what she has done will be told in her memory.”
10 Then Y’hudah from K’riot, who was one of the Twelve, went to the head cohanim in order to betray Yeshua to them. 11 They were pleased to hear this and promised to give him money. And he began looking for a good opportunity to betray Yeshua.
12 On the first day for matzah, when they slaughtered the lamb for Pesach, Yeshua’s talmidim asked him, “Where do you want us to go and prepare your Seder?” 13 He sent two of his talmidim with these instructions: “Go into the city, and a man carrying a jar of water will meet you. Follow him; 14 and whichever house he enters, tell him that the Rabbi says, ‘Where is the guest room for me, where I am to eat the Pesach meal with my talmidim?’ 15 He will show you a large room upstairs, furnished and ready. Make the preparations there.” 16 The talmidim went off, came to the city and found things just as he had told them they would be; and they prepared the Seder.
17 When evening came, Yeshua arrived with the Twelve. 18 As they were reclining and eating, Yeshua said, “Yes! I tell you that one of you is going to betray me.” 19 They became upset and began asking him, one after the other, “You don’t mean me, do you?” 20 “It’s one of the Twelve,” he said to them, “someone dipping matzah in the dish with me. 21 For the Son of Man will die, just as the Tanakh says he will; but woe to that man by whom the Son of Man is betrayed! It would have been better for him had he never been born!”
22 While they were eating, Yeshua took a piece of matzah, made the b’rakhah, broke it, gave it to them and said, “Take it! This is my body.” 23 Also he took a cup of wine, made the b’rakhah, and gave it to them; and they all drank. 24 He said to them, “This is my blood, which ratifies the New Covenant, my blood shed on behalf of many people. 25 Yes! I tell you, I will not drink this ‘fruit of the vine’ again until the day I drink new wine in the Kingdom of God.”
26 After singing the Hallel, they went out to the Mount of Olives. 27 Yeshua said to them, “You will all lose faith in me, for the Tanakh says,
‘I will strike the shepherd dead,
and the sheep will be scattered.’[Mark 14:27 Zechariah 13:7]
28 But after I have been raised, I will go ahead of you into the Galil.” 29 Kefa said to him, “Even if everyone else loses faith in you, I won’t.” 30 Yeshua replied, “Yes! I tell you that this very night, before the rooster crows twice, you will disown me three times!” 31 But Kefa kept insisting, “Even if I must die with you, I will never disown you!” And they all said the same thing.
32 They went to a place called Gat Sh’manim; and Yeshua said to his talmidim, “Sit here while I pray.” 33 He took with him Kefa, Ya‘akov and Yochanan. Great distress and anguish came over him; 34 and he said to them, “My heart is so filled with sadness that I could die! Remain here and stay awake.” 35 Going on a little farther, he fell on the ground and prayed that if possible, the hour might pass from him: 36 “Abba!” (that is, “Dear Father!”) “All things are possible for you. Take this cup away from me! Still, not what I want, but what you want.” 37 He came and found them sleeping; and he said to Kefa, “Shim‘on, are you asleep? Couldn’t you stay awake one hour? 38 Stay awake, and pray that you will not be put to the test — the spirit indeed is eager, but human nature is weak.”
39 Again he went away and prayed, saying the same words; 40 and again he came and found them sleeping, their eyes were so very heavy; and they didn’t know what to answer him.
41 The third time, he came and said to them, “For now, go on sleeping, take your rest. . . .There, that’s enough! The time has come! Look! The Son of Man is being betrayed into the hands of sinners! 42 Get up! Let’s go! Here comes my betrayer!”
43 While Yeshua was still speaking, Y’hudah (one of the Twelve!) came, and with him a crowd carrying swords and clubs, from the head cohanim, the Torah-teachers and the elders. 44 The betrayer had arranged to give them a signal: “The man I kiss is the one you want. Grab him, and take him away under guard.” 45 As he arrived, he went right up to Yeshua, said, “Rabbi!” and kissed him. 46 Then they laid hold of Yeshua and arrested him; 47 but one of the people standing nearby drew his sword and struck at the servant of the cohen hagadol, cutting off his ear.
48 Yeshua addressed them: “So you came out to take me with swords and clubs, the way you would the leader of a rebellion? 49 Every day I was with you in the Temple court, teaching, and you didn’t seize me then! But let the Tanakh be fulfilled.” 50 And they all deserted him and ran away. 51 There was one young man who did try to follow him; but he was wearing only a nightshirt; and when they tried to seize him, 52 he slipped out of the nightshirt and ran away naked.
53 They led Yeshua to the cohen hagadol, with whom all the head cohanim, elders and Torah-teachers were assembling. 54 Kefa followed him at a distance right into the courtyard of the cohen hagadol, where he sat down with the guards and warmed himself by the fire.
55 The head cohanim and the whole Sanhedrin tried to find evidence against Yeshua, so that they might have him put to death, but they couldn’t find any. 56 For many people gave false evidence against him, but their testimonies didn’t agree. 57 Some stood up and gave this false testimony: 58 “We heard him say, ‘I will destroy this Temple made with hands; and in three days I will build another one, not made with hands.’” 59 Even so, their testimonies didn’t agree.
60 The cohen hagadol stood up in the front and asked Yeshua, “Have you nothing to say to the accusations these men are making?” 61 But he remained silent and made no reply. Again the cohen hagadol questioned him: “Are you the Mashiach, Ben-HaM’vorakh?” 62 “I AM,” answered Yeshua. “Moreover, you will see the Son of Man sitting at the right hand of HaG’vurah and coming on the clouds of heaven.”[Mark 14:62 Daniel 7:13; Psalm 110:1] 63 At this, the cohen hagadol tore his clothes and said, “Why do we still need witnesses? 64 You heard him blaspheme! What is your decision?” And they all declared him guilty and subject to the death penalty.
65 Then some began spitting at him; and after blindfolding him, they started pounding him with their fists and saying to him, “Let’s see you prophesy!” And as the guards took him, they beat him too.
66 Meanwhile, Kefa was still in the courtyard below. One of the serving-girls of the cohen hagadol 67 saw Kefa warming himself, took a look at him, and said, “You were with the man from Natzeret, Yeshua!” 68 But he denied it, saying, “I haven’t the faintest idea what you’re talking about!” He went outside into the entryway, and a rooster crowed. 69 The girl saw him there and started telling the bystanders, “This fellow is one of them.” 70 Again he denied it. A little later, the bystanders themselves said to Kefa, “You must be one of them, because you’re from the Galil.” 71 At this he began to invoke a curse on himself as he swore, “I do not know this man you are telling me about!” — 72 and immediately the rooster crowed a second time. Then Kefa remembered what Yeshua had said to him, “Before the rooster crows twice, you will disown me three times.” And throwing himself down, he burst into tears.2 Corinthians 12:1 I have to boast. There is nothing to be gained by it, but I will go on to visions and revelations of the Lord. 2 I know a man in union with the Messiah who fourteen years ago was snatched up to the third heaven; whether he was in the body or outside the body I don’t know, God knows. 3 And I know that such a man — whether in the body or apart from the body I don’t know, God knows — 4 was snatched into Gan-‘Eden and heard things that cannot be put into words, things unlawful for a human being to utter. 5 About such a man I will boast; but about myself I will not boast, except in regard to my weaknesses. 6 If I did want to boast, I would not be foolish; because I would be speaking the truth. But, because of the extraordinary greatness of the revelations, I refrain, so that no one will think more of me than what my words or deeds may warrant. 7 Therefore, to keep me from becoming overly proud, I was given a thorn in my flesh, a messenger from the Adversary to pound away at me, so that I wouldn’t grow conceited. 8 Three times I begged the Lord to take this thing away from me; 9 but he told me, “My grace is enough for you, for my power is brought to perfection in weakness.” Therefore, I am very happy to boast about my weaknesses, in order that the Messiah’s power will rest upon me. 10 Yes, I am well pleased with weaknesses, insults, hardships, persecutions and difficulties endured on behalf of the Messiah; for it is when I am weak that I am strong.
11 I have behaved like a fool, but you forced me to do it — you who should have been commending me. For I am in no way inferior to the “super-emissaries,” even if I am nothing. 12 The things that prove I am an emissary — signs, wonders and miracles — were done in your presence, despite what I had to endure. 13 Is there any way in which you have been behind any of the other congregations, other than in my not having been a burden to you? For this unfairness, please forgive me!
14 Look, I am ready this third time to come and visit you; and I will not be a burden to you; for it is not what you own that I want, but you! Children are not supposed to save up for their parents, but parents for their children. 15 And as for me, I will most gladly spend everything I have and be spent myself too for your sakes. If I love you more, am I to be loved less?
16 Let it be granted, then, that I was not a burden to you; but, crafty fellow that I am, I took you with trickery! 17 Was it perhaps through someone I sent you 18 that I took advantage of you? I urged Titus to go and sent the brother with him; Titus didn’t take advantage of you, did he? Didn’t we live by the same Spirit and show you the same path?
19 Perhaps you think that all this time we have been defending ourselves before you. No, we have been speaking in the sight of God, as those united with the Messiah should; and, my dear friends, it is all for your upbuilding. 20 For I am afraid of coming and finding you not the way I want you to be, and also of not being found the way you want me to be. I am afraid of finding quarreling and jealousy, anger and rivalry, slander and gossip, arrogance and disorder. 21 I am afraid that when I come again, my God may humiliate me in your presence, and that I will be grieved over many of those who sinned in the past and have not repented of the impurity, fornication and debauchery that they have engaged in.
13:1 This will be the third time that I have come to visit you. Any charge must be established by the testimony of two or three witnesses.[2 Corinthians 13:1 Deuteronomy 19:15] 2 To those who sinned in the past and to the rest I say beforehand while absent the same thing I said when I was with you the second time: if I come again I will not spare you — 3 since you are looking for proof of the Messiah speaking in me. He is not weak in dealing with you, but he is powerful among you. 4 For although he was executed on a stake in weakness, now he lives by God’s power. And we too are weak in union with him, but in dealing with you we will live with him by God’s power.
5 Examine yourselves to see whether you are living the life of trust. Test yourselves. Don’t you realize that Yeshua the Messiah is in you? — unless you fail to pass the test. 6 But I hope you will realize that we are not failures. 7 And we pray to God that you will do nothing wrong. We are not concerned with our appearing successful, but with your doing what is right, even if we appear to be failures. 8 For we cannot act against the truth, only for it. 9 So we rejoice whenever we are weak and you are strong; indeed, what we pray for is that you become perfect. 10 I write these things while away from you, so that when I am with you I will not have to use my authority to deal sharply with you, for the Lord gave it to me for building up and not for tearing down.
11 And now, brothers, shalom! Put yourselves in order, pay attention to my advice, be of one mind, live in shalom — and the God of love and shalom will be with you.
12 Greet one another with a holy kiss.
13 All God’s people send greetings to you.
14 The grace of the Lord Yeshua the Messiah,
the love of God
and the fellowship of the Ruach HaKodesh
be with you all.
Galatians 1:1 From: Sha’ul, an emissary — I received my commission not from human beings or through human mediation but through Yeshua the Messiah and God the Father, who raised him from the dead — also from all the brothers with me
2 To: The Messianic communities in Galatia:
3 Grace and shalom to you from God our Father and from the Lord Yeshua the Messiah, 4 who gave himself for our sins, so that he might deliver us from the present evil world-system, in obedience to the will of God, our Father. 5 To him be the glory forever and ever! Amen.
6 I am astounded that you are so quick to remove yourselves from me, the one who called you by the Messiah’s grace, and turn to some other supposedly “Good News,” 7 which is not good news at all! What is really happening is that certain people are pestering you and trying to pervert the genuine Good News of the Messiah. 8 But even if we — or, for that matter, an angel from heaven! — were to announce to you some so-called “Good News” contrary to the Good News we did announce to you, let him be under a curse forever! 9 We said it before, and I say it again: if anyone announces “Good News” contrary to what you received, let him be under a curse forever!
10 Now does that sound as if I were trying to win human approval? No! I want God’s approval! Or that I’m trying to cater to people? If I were still doing that, I would not be a servant of the Messiah.
11 Furthermore, let me make clear to you, brothers, that the Good News as I proclaim it is not a human product; 12 because neither did I receive it from someone else nor was I taught it — it came through a direct revelation from Yeshua the Messiah. 13 For you have heard about my former way of life in [traditional] Judaism — how I did my best to persecute God’s Messianic Community and destroy it; 14 and how, since I was more of a zealot for the traditions handed down by my forefathers than most Jews my age, I advanced in [traditional] Judaism more rapidly than they did.
15 But when God, who picked me out before I was born and called me by his grace, chose 16 to reveal his Son to me, so that I might announce him to the Gentiles, I did not consult anyone; 17 and I did not go up to Yerushalayim to see those who were emissaries before me. Instead, I immediately went off to Arabia and afterwards returned to Dammesek. 18 Not until three years later did I go up to Yerushalayim to make Kefa’s acquaintance, and I stayed with him for two weeks, 19 but I did not see any of the other emissaries except Ya‘akov the Lord’s brother. 20 (Concerning these matters I am writing you about, I declare before God that I am not lying!) 21 Next I went to Syria and Cilicia; 22 but in Y’hudah, the Messianic congregations didn’t even know what I looked like — 23 they were only hearing the report, “The one who used to persecute us now preaches the Good News of the faith he was formerly out to destroy”; 24 and they praised God for me.
2:1 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. 2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
3 But they didn’t force my Gentile companion Titus to undergo b’rit-milah. 4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. 5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
6 Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; 8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. 9 So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[Galatians 2:16 Psalm 143:2]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
3:1 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”[Galatians 3:6 Genesis 15:6] 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”[Galatians 3:8 Genesis 12:3] 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[Galatians 3:10 Deuteronomy 27:26] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[Galatians 3:11 Habakkuk 2:4] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[Galatians 3:12 Leviticus 18:5] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[Galatians 3:13 Deuteronomy 21:22–23] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[Galatians 3:16 Genesis 12:7; 13:15; 17:7; 24:7] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
2 Samuel 1:1 Sha’ul had died, and David had been two days in Ziklag after returning from the slaughter of the ‘Amaleki. 2 On the third day, there came a man from Sha’ul’s camp with his clothes torn and earth on his head. He approached David, fell to the ground and prostrated himself. 3 David said to him, “Where are you coming from?” “I escaped from the camp of Isra’el,” he replied. 4 “Tell me, please, how did things go?” asked David. “The people have fled the battle,” he answered, “and many of them are wounded or dead. Sha’ul and Y’honatan his son are dead too.” 5 David asked the young man who had told him this, “How do you know that Sha’ul and Y’honatan his son are dead?” 6 The young man who had told him said, “I happened to be on Mount Gilboa when I saw Sha’ul leaning on his spear. The chariots and cavalry were bearing down on him. 7 He looked behind him, saw me and called to me. I answered, ‘Here I am.’ 8 He said to me, ‘Who are you?’ and I answered, ‘I’m an ‘Amaleki’ 9 He said to me, ‘I’m in agony, and I’m going to die, but I’m still alive. So please, stand next to me; and kill me.’ 10 So I stood next to him and killed him, because I was sure he was so badly wounded that he couldn’t live. I took the crown that was on his head and the bracelet on his arm and have brought them here to my lord.”
11 Then David took hold of his clothes and tore them, and likewise all the men who were with him. 12 They wailed and cried, and they fasted until evening for Sha’ul, for Y’honatan his son, for Adonai’s people and for the house of Isra’el; because they had fallen by the sword.
13 David said to the young man who had told him, “Where are you from?” He answered, “I’m the son of a [resident] foreigner, an ‘Amaleki.” 14 David asked him, “How is it that you weren’t afraid to raise your hand to destroy Adonai’s anointed?” 15 David called one of his young men and said, “Go over to him, and kill him.” The man struck him down, and he died. 16 David said to him, “Your blood is on your own head. Your own mouth convicted you when you said, ‘I killed Adonai’s anointed.’”
17 Then David pronounced this lament over Sha’ul and over Y’honatan his son, 18 in order to teach the people of Y’hudah [not to underestimate] archery (the lament has been written down in the book of Yashar):
19 “Your glory, Isra’el, lies dead on your high places!
How the heroes have fallen!
20 Don’t speak of it in Gat;
don’t proclaim it in the streets of Ashkelon;
then the daughters of the P’lishtim won’t rejoice,
the daughters of the uncircumcised won’t gloat.
21 “Mountains of Gilboa — may there be on you
no dew, no rain, no fields with good crops;
because there the shields of the heroes were dishonored,
the shield of Sha’ul was no longer rubbed with oil.
22 “From the blood of the dead, from the flesh of heroes,
the bow of Y’honatan did not retreat
or the sword of Sha’ul return unsatisfied.
23 Sha’ul and Y’honatan, loved and gracious while alive,
were not separated even in death;
they were swifter than eagles, stronger than lions.
24 “Daughters of Isra’el, weep over Sha’ul!
He clothed you luxuriously in scarlet
and put gold jewelry on your clothing.
25 “How the heroes have fallen in the heat of battle,
Y’honatan killed on your high places!
26 I grieve for you, my brother Y’honatan,
you meant so much to me!
Your love for me was deeper
than the love of women.
27 How the heroes have fallen
and the weapons of war perished”
2:1 After this, David consulted Adonai; he asked, “Should I go up into any of the cities of Y’hudah?” Adonai said to him, “Go up.” David asked, “Where should I go up?” He said, “To Hevron.” 2 So David went up there with his two wives Achino‘am from Yizre‘el and Avigayil the widow of Naval from Karmel. 3 David brought the men up with him, each with his household; and they lived in the cities of Hevron.
4 Then the men of Y’hudah came, and there they anointed David king over the house of Y’hudah. They informed David that the men of Yavesh-Gil‘ad were the ones who had buried Sha’ul. 5 So David sent messengers to the men of Yavesh-Gil‘ad with this message: “May you be blessed by Adonai, because you showed this kindness to your lord, Sha’ul, and buried him. 6 Now may Adonai show kindness and truth to you; and I too will show you favor because you have done this. 7 Be strong, and be brave. Sha’ul your lord is dead, but the house of Y’hudah have anointed me king over them.”
8 Avner the son of Ner, commander of Sha’ul’s army, had taken Ish-Boshet the son of Sha’ul, brought him over to Machanayim, 9 and made him king over Gil‘ad, the Ashuri, Yizre‘el, Efrayim, Binyamin and all Isra’el. 10 Ish-Boshet the son of Sha’ul was forty years old when he began to rule over Isra’el, and he ruled for two years. But the house of Y’hudah followed David. 11 David was king in Hevron over the house of Y’hudah for seven years and six months.
12 Avner the son of Ner and the servants of Ish-Boshet the son of Sha’ul went out from Machanayim to Giv‘on; 13 while Yo’av the son of Tz’ruyah and David’s servants also went out; and they met together by the pool at Giv‘on. One group sat down on one side of the pool and the other on the other side. 14 Avner said to Yo’av, “If it’s all right with you, let’s have the young men get up and fight it out between themselves, while we watch.” Yo’av said, “Yes, let them.” 15 So they got up and paired off, twelve for Binyamin and Ish-Boshet the son of Sha’ul, and twelve of David’s servants. 16 Each one grabbed his partner by the head and drove his sword into his side, so that they fell down together. For this reason that place was named Helkat-Hatzurim [field of blades]; it is in Giv‘on. 17 The battle that day was very fierce; Avner and the men of Isra’el were beaten by David’s servants.
18 The three sons of Tz’ruyah were there, Yo’av, Avishai and ‘Asah’el. ‘Asah’el was as fleet-footed as a gazelle in an open field. 19 ‘Asah’el chased Avner, going straight for him, veering neither right nor left. 20 Avner looked behind him and asked, “Is that you, ‘Asah’el?” “Yes, it is,” he answered. 21 Avner said to him, “Turn off to your right or your left, catch one of the young men and take his armor.” But ‘Asah’el wouldn’t turn aside and kept following him. 22 Avner said again to ‘Asah’el, “Turn aside and stop following me! Why should I kill you? If I did, how could I look your brother Yo’av in the eye?” 23 But he still refused to turn aside; so Avner stabbed him in the groin with the back end of the spear, so that the shaft protruded behind him. He fell down and died on the spot. Everyone who came to the place where ‘Asah’el lay dead stopped there.
24 Yo’av and Avishai continued in pursuit of Avner; the sun went down when they arrived at Amah Hill, across from Giach along the Giv‘on Desert road. 25 The people of Binyamin gathered themselves together into a phalanx behind Avner and stood on top of a hill. 26 Then Avner called out to Yo’av, “Must the sword go on devouring forever? Don’t you know that in the end it can produce only bitterness? How long will it be, then, before you tell the people to quit pursuing their brothers?” 27 Yo’av said, “As God lives, if you hadn’t said something, there is no doubt that the people would have kept following their brothers all night long.” 28 Then Yo’av sounded the shofar, and with that the people halted. They stopped pursuing Isra’el, and they stopped fighting.
29 Avner and his men went through the ‘Aravah all that night; they crossed the Yarden, went through all of Bitron and arrived at Machanayim. 30 Yo’av returned from following Avner. When he brought the troops together for review, nineteen of David’s servants were missing, along with ‘Asah’el. 31 But David’s servants had killed 360 of Avner’s men of Binyamin. 32 They took ‘Asah’el and buried him in his father’s tomb in Beit-Lechem. Then Yo’av and his men marched all night, so that they reached Hevron at daybreak.
3:1 The war between the house of Sha’ul and the house of David dragged on, but David grew stronger, while the house of Sha’ul became weaker.
2 Sons were born to David in Hevron. His firstborn was Amnon, whose mother was Achino‘am from Yizre‘el; 3 his second, Kil’av, whose mother was Avigayil the widow of Naval from Karmel; the third, Avshalom, whose mother was Ma‘akhah the daughter of Talmai king of G’shur; 4 the fourth, Adoniyah the son of Haggit; the fifth, Sh’fatyah the son of Avital; 5 and the sixth, Yitre‘am, whose mother was ‘Eglah David’s wife. These were born to David in Hevron.
6 During the war that was going on between the house of Sha’ul and the house of David, Avner strengthened his position in the house of Sha’ul. 7 Sha’ul had had a concubine named Ritzpah, the daughter of Ayah; and [Ish-Boshet] challenged Avner: “Why did you go and sleep with my father’s concubine?” 8 These words of Ish-Boshet’s enraged Avner. “What am I,” he shouted, “[that you treat me with such contempt]? A dog’s head in Y’hudah? Till this moment I have shown only kindness to the house of Sha’ul your father, and to his brothers and to his friends; and I haven’t handed you over to David. Yet you choose today to pick a fight with me over this woman! 9 May God bring terrible curses on Avner and worse ones yet if I don’t accomplish what Adonai swore to David — 10 to transfer the kingdom from the house of Sha’ul and set up the throne of David over Isra’el and Y’hudah, from Dan all the way to Be’er-Sheva!” 11 Ish-Boshet couldn’t answer Avner a word, because he was afraid of him.
12 Avner immediately sent envoys to David with this message: “Who is going to control the land? If you make yourself my ally, I will use my power to bring all Isra’el over to you.” 13 David sent this reply: “Very well, I will be your ally — on one condition: you will not come into my presence unless at the same time you bring with you Mikhal Sha’ul’s daughter.” 14 David sent messengers to say to Ish-Boshet the son of Sha’ul, “Give me back my wife Mikhal. I betrothed her to myself for 100 foreskins of the P’lishtim.” 15 Ish-Boshet sent and took her from her husband Palti’el the son of Layish. 16 Her husband went with her, crying as he went, and followed her to Bachurim. But when Avner told him, “Go back,” he returned.
17 Then Avner conferred with the leaders of Isra’el. He said, “In the past, you wanted David to be king over you. 18 So now, do it. For Adonai has said of David, ‘Through my servant David I will rescue my people Isra’el from the power of the P’lishtim and from the power of all their enemies.’” 19 Avner also spoke with the people of Binyamin.
Then Avner went to Hevron and reported to David everything that had been agreed to by Isra’el and the house of Binyamin. 20 When Avner came to David in Hevron he brought twenty men with him. David held a feast for Avner and his men. 21 Avner said to David, “I must get up and go to gather all Isra’el to my lord the king, so that they can make a covenant with you. Then you will be able to rule over everything your heart desires.” David sent Avner off, giving him safe conduct.
22 Just then David’s men and Yo’av returned from a raid, bringing a lot of plunder with them. But Avner was not with David in Hevron, because he had sent him off under safe conduct. 23 When Yo’av and all his army had arrived, Yo’av was told, “Avner the son of Ner came to the king, but he sent him off, and he has left under safe conduct.” 24 Yo’av went to the king and said, “What have you done? Here, Avner came to you, and you sent him away, and now he’s gone! Why? 25 You know Avner the son of Ner — he came only to deceive you, to learn what campaigns you’re planning and to find out everything you’re doing!”
26 After leaving David, Yo’av sent messengers after Avner, and they brought him back from the water cistern at Sirah without David’s knowledge. 27 Upon Avner’s return to Hevron, Yo’av took him aside into the space between the outer and inner city gates as if to speak with him privately; and there he struck him in the groin, so that he died — thus avenging the death of ‘Asah’el his brother.
28 Afterwards, when David heard of it, he said, “I and my kingdom are forever innocent of the death of Avner the son of Ner. 29 Let it fall on the head of Yo’av and all his father’s family. May Yo’av’s family always have someone with a hemorrhage or tzara‘at, or who has to walk with a cane, or who dies by the sword or who lacks food.” 30 Thus Yo’av and Avishai his brother killed Avner, because he had killed their brother ‘Asah’el during the battle in Giv‘on. 31 But David said to Yo’av and all those with him, “Tear your clothes, put on sackcloth, and mourn over Avner.” King David himself walked behind the body as it was carried. 32 They buried Avner at Hevron; the king wept aloud at Avner’s grave, and all the people wept. 33 The king sang this lament over Avner:
“Should Avner have died like a thug?
34 Your hands weren’t tied, your feet weren’t fettered;
you fell like one who falls at the hands
of criminals.”
Then all the people wept over him more than ever.
35 All the people came to David and tried to make him eat some bread while it was still daytime; but David swore, “May God bring terrible curses on me and worse ones yet if I taste bread or anything else until the sun goes down.” 36 All the people took note of this, and it pleased them; whatever the king did pleased all the people. 37 So that day, all the people and all Isra’el understood that the king had had no part in the killing of Avner the son of Ner. 38 The king said to his servants, “You realize that a leader, a great man, has fallen today in Isra’el. 39 Even though I have just been anointed king, I feel weak today; and these men, the sons of Tz’ruyah, are too brutal for me. May Adonai repay the criminal as his crime deserves!”
4:1 When Ish-Boshet the son of Sha’ul heard that Avner had died in Hevron, his courage failed; and all Isra’el became alarmed. 2 Sha’ul’s son had two men who were captains of raiding parties, one called Ba‘anah and the other Rekhav, sons of Rimmon the Be’eroti, of the people of Binyamin (for Be’erot is counted as part of Binyamin, 3 even though the Be’erotim fled to Gittayim and have lived as foreigners there to this day). 4 Now Y’honatan the son of Sha’ul’s had a son, and he was lame in both legs. He had been five years old when the news about Sha’ul and Y’honatan came from Yizre‘el. His nurse had gathered him up and fled; but as she was hurrying to get away, he fell and became lame. His name was M’fivoshet. 5 The sons of Rimmon the Be’eroti, Rekhav and Ba‘anah went and arrived during the heat of the day at the home of Ish-Boshet as he was taking his afternoon rest. 6 They went right into the house, as if they were coming to get wheat, and stabbed him in the groin; then Rekhav and Ba‘anah his brother escaped. 7 They entered the house as he lay on his bed in his bedroom, stabbed him and killed him; then they beheaded him, took his head and fled all night along the road through the ‘Aravah. 8 They brought the head of Ish-Boshet to David in Hevron and said to the king, “Here is the head of Ish-Boshet the son of Sha’ul your enemy, who wanted to take your life. Today Adonai has taken revenge on Sha’ul and his son for the sake of my lord the king.”
9 But David answered Rekhav and Ba‘anah his brother, the sons of Rimmon the Be’eroti, “As Adonai lives, who has rescued me from every kind of difficulty, 10 when someone told me, ‘Here, Sha’ul is dead,’ thinking to himself that he was bringing good news, I didn’t reward him for his news but seized him and killed him in Ziklag. 11 How much more, when criminals have killed an innocent man in his own house on his own bed, shouldn’t I hold you responsible for his death and rid the earth of you?” 12 David then gave the order to his men, and they put them to death, cutting off their hands and feet and hanging them up next to the pool at Hevron. But they took the head of Ish-Boshet and buried it in Avner’s grave at Hevron.
5:1 Then all the tribes of Isra’el came to David in Hevron and said, “Here, we are your own flesh and bone. 2 In the past, when Sha’ul was king over us, it was you who led Isra’el’s military campaigns; and Adonai said to you, ‘You will shepherd my people Isra’el, and you will be chief over Isra’el.’” 3 So all the leaders of Isra’el came to the king in Hevron, and King David made a covenant with them in Hevron in the presence of Adonai. Then they anointed David king over Isra’el. 4 David was thirty years old when he began his rule, and he ruled forty years. 5 In Hevron he ruled over Y’hudah seven years and six months; then in Yerushalayim he ruled thirty-three years over all Isra’el and Y’hudah.
6 The king and his men went to Yerushalayim to attack the Y’vusi, the inhabitants of that region. They taunted David, “You won’t get in here! Even the blind and the lame could fend you off!” — in other words, they were thinking, “David will never get in here.” 7 Nevertheless, David captured the stronghold of Tziyon, also known [now] as the City of David. 8 What David said on that day was, “In order to attack the Y’vusi, you have to climb up [from the spring outside the city] through the water tunnel. Then you can do away with those [so-called] ‘lame and blind’” (whom David despises — hence the expression, “The ‘blind and lame’ keep him from entering the house”).
9 David lived in the stronghold and called it the City of David. Then David built up the city around it, starting at the Millo [earth rampart] and working inward. 10 David grew greater and greater, because Adonai the God of Armies was with him. 11 Hiram king of Tzor sent envoys to David with cedar logs, and with them were carpenters and stonemasons; and they built David a palace. 12 David then knew that Adonai had set him up as king over Isra’el and increased his royal power for the sake of his people.
13 David took for himself more concubines and wives in Yerushalayim after coming from Hevron, so that still more sons and daughters were born to David. 14 Here are the names of those born to him in Yerushalayim: Shamua, Shovav, Natan, Shlomo, 15 Yivchar, Elishua, Nefeg, Yafia, 16 Elishama, Elyada and Elifelet.
17 When the P’lishtim heard that David had been anointed king over Isra’el, all the P’lishtim went up in search of David. On learning of it, David went down to the stronghold. 18 The P’lishtim came and deployed in the Refa’im Valley. 19 David consulted Adonai, asking, “Should I attack the P’lishtim? Will you hand them over to me?” Adonai answered David, “Attack; I will certainly hand the P’lishtim over to you.” 20 So David went to Ba‘al-P’ratzim and defeated them there. He said, “Adonai has broken through my enemies for me like a river breaking through its banks.” This is why he called the place Ba‘al-P’ratzim [Lord of breaking through]. 21 The P’lishtim had left their idols there, so David and his men took them away.
22 The P’lishtim came up again and deployed in the Refa’im Valley. 23 When David consulted Adonai, he said, “Don’t attack! Circle behind them, and engage them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, advance; because then Adonai has gone out ahead of you to defeat the army of the P’lishtim.” 25 David did exactly as Adonai had ordered him to do and pursued his attack on the P’lishtim from Geva all the way to Gezer.
6:1 Again David summoned all the picked troops of Isra’el, 30,000 men. 2 Then David, taking along the entire force he had with him then, set out for Ba‘alei-Y’hudah to bring up from there the ark of God, which bears the Name, the name of Adonai-Tzva’ot enthroned above the k’ruvim. 3 They set the ark of God on a new cart and brought it out of the house of Avinadav on the hill, with ‘Uzah and Achyo, the sons of Avinadav, driving the new cart. 4 They led it from the house of Avinadav on the hill, with the ark of God; Achyo walked in front of the ark. 5 David and the whole house of Isra’el celebrated in the presence of Adonai with all kinds of musical instruments made of cypress-wood, including lyres, lutes, tambourines, rattles and cymbals.
6 When they arrived at Nakhon’s threshing-floor, the oxen stumbled; and ‘Uzah put out his hand to steady the ark of God. 7 But Adonai’s anger blazed up against ‘Uzah, and God struck him down on the spot for his offense, so that he died there by the ark of God. 8 It upset David that Adonai had broken out against ‘Uzah; that place has been called Peretz-‘Uzah [breaking-out of ‘Uzah] ever since. 9 David was frightened of Adonai that day; he asked, “How can the ark of Adonai come to me?” 10 So David would not bring the ark of Adonai into the City of David; rather, David took it over to the house of ‘Oved-Edom the Gitti. 11 The ark of Adonai stayed in the house of ‘Oved-Edom the Gitti for three months; and Adonai blessed ‘Oved-Edom and all his household.
12 King David was told, “Adonai has blessed the house of ‘Oved-Edom and everyone who belongs to him, thanks to the ark of God.” So David went and joyously brought the ark of God up from the house of ‘Oved-Edom into the City of David. 13 When those bearing the ark of Adonai had gone only six paces, he sacrificed an ox and a fattened sheep. 14 Then David danced and spun around with abandon before Adonai, wearing a linen ritual vest. 15 So David and all the house of Isra’el brought up the ark of Adonai with shouting and the sound of the shofar. 16 As the ark of Adonai entered the City of David, Mikhal the daughter of Sha’ul, watching from the window, saw King David leaping and spinning before Adonai; and she was filled with contempt for him.
17 They brought the ark of Adonai in and put it in its place inside the tent that David had set up for it. David offered burnt offerings and peace offerings before Adonai. 18 When David had finished offering the burnt offering and peace offerings, he blessed the people in the name of Adonai-Tzva’ot. 19 Then he distributed to all the people of Isra’el, to everyone there, both men and women, a loaf of bread, a portion of meat and a raisin cake, after which the people all left for their homes.
20 When David returned to bless his household, Mikhal the daughter of Sha’ul came out to meet him and said, “Such honor the king of Isra’el earned for himself today — exposing himself before his servants’ slave-girls like some vulgar exhibitionist!” 21 David answered Mikhal, “In the presence of Adonai — who chose me over your father and over everyone in his family to make me chief over Adonai’s people, over Isra’el — I will celebrate in the presence of Adonai! 22 I will make myself still more contemptible than that, and I will be humiliated in my own eyes, but those slave-girls you mentioned will honor me!” 23 Mikhal the daughter of Sha’ul remained childless until the day she died.
7:1 After the king had been living in his palace awhile and Adonai had given him rest from all his surrounding enemies, 2 the king said to Natan the prophet, “Here, I’m living in a cedar-wood palace; but the ark of God is kept in a tent!” 3 Natan said to the king, “Go, do everything that is in your heart, for Adonai is with you.”
4 But that same night the word of Adonai came to Natan: 5 “Go and tell my servant David that this is what Adonai says: ‘You are going to build me a house to live in? 6 Since the day I brought the people of Isra’el out of Egypt until today, I never lived in a house; rather, I traveled in a tent and a tabernacle. 7 Everywhere I traveled with all the people of Isra’el, did I ever speak a word to any of the tribes of Isra’el, whom I ordered to shepherd my people Isra’el, asking, “Why haven’t you built me a cedar-wood house?”’
8 “Therefore say this to my servant David that this is what Adonai-Tzva’ot says: ‘I took you from the sheep-yards, from following the sheep, to make you chief over my people, over Isra’el. 9 I have been with you wherever you went; I have destroyed all your enemies ahead of you; and I am making your reputation great, like the reputations of the greatest people on earth. 10 I will assign a place to my people Isra’el; I will plant them there, so that they can live in their own place without being disturbed any more. The wicked will no longer oppress them, as they did at the beginning, 11 and as they did from the time I ordered judges to be over my people Isra’el; instead, I will give you rest from all your enemies.
“‘Moreover, Adonai tells you that Adonai will make you a house. 12 When your days come to an end and you sleep with your ancestors, I will establish one of your descendants to succeed you, one of your own flesh and blood; and I will set up his rulership. 13 He will build a house for my name, and I will establish his royal throne forever. 14 I will be a father for him, and he will be a son for me. If he does something wrong, I will punish him with a rod and blows, just as everyone gets punished; 15 nevertheless, my grace will not leave him, as I took it away from Sha’ul, whom I removed from before you. 16 Thus your house and your kingdom will be made secure forever before you; your throne will be set up forever.’” 17 Natan told David all of these words and described this entire vision.
18 Then David went in, sat before Adonai and said, “Who am I, Adonai Elohim; and what is my family, that has caused you to bring me this far? 19 Yet in your view, Adonai Elohim, even this was too small a thing; so you have even said that your servant’s dynasty will continue on into the distant future. This is [indeed] a teaching for a man, Adonai Elohim — 20 what more can David say to you? For you know your servant intimately, Adonai Elohim. 21 It is for the sake of your word and in accordance with your own heart that you have done all this greatness and revealed it to your servant. 22 Therefore, you are great, Adonai, God; for there is no one like you, and there is no God besides you — everything we have heard confirms that. 23 Who can be compared with your people, with Isra’el? What other nation on earth did God set out to redeem and make into a people for himself? You made yourself a reputation by doing for your land things that even for you are great and terrifying, for the sake of your people whom you redeemed for yourself from Egypt and from other nations and from their gods. 24 You set up your people for yourself as your people forever; and you, Adonai, became their God. 25 So now, Adonai, God, establish forever the word you have spoken to your servant and his house; do what you have promised. 26 May your name be magnified forever, so that it will be said, ‘Adonai-Tzva’ot is God over Isra’el, and the dynasty of your servant David will be set up in your presence.’ 27 You, Adonai-Tzva’ot, God of Isra’el, have disclosed to your servant, ‘I will build you a house.’ This is why your servant has the courage to pray this prayer to you. 28 Now, Adonai Elohim, you alone are God; your words are truth; and you have made this wonderful promise to your servant. 29 So may it please you to bless the family of your servant and thereby cause it to continue forever in your presence. For you, Adonai Elohim, have said it. May your servant’s family be blessed forever by your blessing.”
8:1 Some time afterwards, David attacked the P’lishtim and subdued them; David took Meteg-Amah out of the hands of the P’lishtim. 2 He also defeated Mo’av; making them lie down on the ground, he measured them with a length of cord; for every two lengths to be put to death he designated one length to be kept alive. The people of Mo’av became subjects of David and paid tribute.
3 David, on his way to establish his dominion as far as the Euphrates River, also defeated Hadad‘ezer the son of Rechov king of Tzovah. 4 David captured 1,700 horsemen and 20,000 foot soldiers. He reserved enough horses for 100 chariots and disabled the rest. 5 When people of Aram from Dammesek came to the aid of Hadad‘ezer king of Tzovah, David killed 22,000 men of Aram. 6 Then David put garrisons among the people of Aram in Dammesek; Aram became subject to David and paid tribute. Adonai gave victory to David wherever he went. 7 David took the gold shields which Hadad‘ezer’s servants were wearing and brought them to Yerushalayim. 8 From Betach and Berotai, cities of Hadad‘ezer, King David took a great quantity of bronze.
9 When To‘i king of Hamat heard that David had defeated Hadad‘ezer’s entire army, 10 To‘i sent Yoram his son to King David to greet and congratulate him on fighting and defeating Hadad‘ezer, for Hadad‘ezer had been at war with To‘i. Yoram brought with him articles of silver, articles of gold and articles of bronze, 11 which King David dedicated to Adonai, along with the silver and gold that he dedicated from all the nations he conquered — 12 Aram, Mo’av, the people of ‘Amon, the P’lishtim, ‘Amalek, and the spoil taken from Hadad‘ezer son of Rechov, king of Tzovah. 13 David gained more fame on returning from killing 18,000 men from Aram in the Salt Valley. 14 David stationed garrisons in Edom; he put garrisons throughout all of Edom, and all the people of Edom became subject to him. Adonai gave victory to David wherever he went.
15 David ruled over all Isra’el; David administered law and justice for all his people. 16 Yo’av the son of Tz’ruyah was commander of the army, Y’hoshafat the son of Achilud was chief adviser, 17 Tzadok the son of Achituv and Achimelekh the son of Evyatar were cohanim, S’rayah was secretary, 18 B’nayahu the son of Y’hoyada was in charge of the K’reti and P’leti [serving as the king’s bodyguards], and David’s sons were cohanim.
9:1 David inquired, “Is there anyone still alive from the family of Sha’ul, to whom, for Y’honatan’s sake, I can show kindness?” 2 In Sha’ul’s household there had been a servant named Tziva, and they summoned him to David. The king asked him, “Are you Tziva?” and he answered, “At your service.” 3 The king said, “Is there anyone still alive from the family of Sha’ul, to whom I can show God’s grace?” Tziva said to the king, “There is still Y’honatan’s son with the lame legs.” 4 The king said to him, “Where is he?” and Tziva answered, “He’s there in the house of Makhir the son of ‘Ammi’el, in Lo-D’var.” 5 King David sent and took him from the house of Makhir the son of ‘Ammi’el in Lo-D’var. 6 M’fivoshet the son of Y’honatan, the son of Sha’ul, came to David, fell on his face and prostrated himself. David said, “M’fivoshet!” and he answered, “Here is your servant!” 7 David said to him, “Don’t be afraid, for I am determined to be kind to you for the sake of Y’honatan your father. I will restore to you all the land of Sha’ul your [grand]father, and you will always eat at my table.” 8 He prostrated himself and said, “What is your servant that makes you pay such attention to a dead dog like me?” 9 The king called to Tziva, Sha’ul’s servant, and said to him, “I have given everything Sha’ul and his family owned to your master’s [grand]son. 10 You are to work the land for him, you, your sons and your slaves. Harvest the crops, so that your master’s [grand]son will have food to feed his family; but M’fivoshet your master’s [grand]son will always eat at my table.” Tziva had fifteen sons and twenty slaves. 11 Tziva said to the king, “Your servant will do everything my lord the king commands his servant, although M’fivoshet has been eating at my table as one of the king’s descendants.” 12 M’fivoshet had a young son whose name was Mikha. Everyone living in Tziva’s house was a servant of M’fivoshet. 13 But M’fivoshet lived in Yerushalayim; he always ate at the king’s table, and he was lame in both legs.
10:1 Some time later, when the king of the people of ‘Amon died, his son Hanun became king in his place. 2 David said, “I will show grace to Hanun the son of Nachash, as his father showed grace to me.” So David sent his servants to pass him a message of comfort concerning his father.
David’s servants entered the territory of the people of ‘Amon; 3 but the leaders of the people of ‘Amon said to Hanun their lord, “Do you really think David is honoring your father by sending people to comfort you? Hasn’t David actually sent his servants to you in order to look the city over, reconnoiter it and overthrow it?” 4 So Hanun took David’s servants, shaved off half their beards, cut off their clothes halfway up, at their buttocks, and then sent them away. 5 On hearing how they had been treated, David sent a delegation to meet them, because the men had been deeply humiliated. The king said, “Stay in Yericho until your beards have grown back, and then return.”
6 Aware that they were utterly abhorrent to David, the people of ‘Amon sent and hired 20,000 Aram foot soldiers from Beit-Rechov and Tzovah, the king of Ma‘akhah with 1,000 men, and 12,000 soldiers from Tov. 7 When David heard of it, he sent Yo’av with his entire army of trained soldiers.
8 The army of ‘Amon came out and went into battle formation at the entrance to the city gate; the men of Aram from Tzovah and Rechov and the men of Tov and Ma‘akhah were by themselves in the open countryside. 9 When Yo’av saw that he would be fighting on two fronts, ahead and behind, he chose the best troops of Isra’el to deploy against Aram; 10 while the rest of the army he put under the command of Avishai his brother to deploy against the army of ‘Amon. 11 He said, “If Aram is too strong for me, you help me; but if the army of ‘Amon is too strong for you, then I will come and help you. 12 Take courage, and let’s be strong for the sake of our people and the cities of our God. May Adonai do what seems good to him.”
13 So Yo’av and the people with him went to battle Aram, and they fled before him. 14 When the people of ‘Amon saw that Aram had fled, they likewise fled before Avishai and retreated into the city. Yo’av returned from the people of ‘Amon and went to Yerushalayim.
15 When Aram saw that Isra’el had gotten the better of them, they gathered themselves together. 16 Hadad‘ezer sent and brought out the people of Aram who lived beyond the [Euphrates] River. They came to Heilam with Shovakh the commander of Hadad‘ezer’s army at their head. 17 It was reported to David; so he gathered all Isra’el together, crossed the Yarden and came to Heilam. Aram deployed themselves against David and fought him. 18 But Aram fled before Isra’el; David killed 700 chariot-drivers and 40,000 horsemen from Aram, and he struck Shovakh the commander of their army, so that he died there. 19 When all Hadad‘ezer’s vassal kings saw that they had been defeated by Isra’el, they made peace with Isra’el and became their subjects. So Aram was afraid to help the people of ‘Amon any more.
11 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. 2 Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. 3 David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. 4 David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. 5 The woman conceived; and she sent a message to David, “I am pregnant.”
6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.” 16 So while Yo’av had the city under siege, he assigned Uriyah to the place where he knew the toughest defenders were. 17 The men of the city went out and fought Yo’av; a number of people fell, including some of David’s servants, with Uriyah the Hitti among the dead.
18 Yo’av sent a message to David reporting all the news concerning the war, 19 and he instructed the messenger, “When you have finished telling the king all the news about the war, 20 he may become angry and ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot from the wall? 21 Didn’t you think about the person who struck Avimelekh the son of Yerubeshet, that a woman threw an upper millstone down on him from the wall, so that he died at Tevetz? Why did you go so near the wall?’ If he says this, tell him, ‘Your servant Uriyah is dead also.’” 22 So the messenger left, and on arrival he told David all that Yo’av had sent him to say. 23 The messenger said to David, “The men were overpowering us and came out after us into the countryside. But we chased them back all the way to the entrance of the city gate. 24 The archers shot at your servants from the wall; some of the king’s servants are dead; also your servant Uriyah the Hitti is dead.” 25 David said to the messenger, “Tell Yo’av, ‘Don’t let this matter get you down — the sword devours in one way or another. Intensify your battle against the city, and overthrow it.’ And encourage him.”
26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die. 14 However, because by this act you have so greatly blasphemed Adonai, the child born to you must die.” 15 Then Natan returned to his house.
Adonai struck the child that Uriyah’s wife had borne to David, and it became very ill. 16 David prayed to God on behalf of the child; David fasted, then came and lay all night on the ground. 17 The court officials got up and stood next to him trying to get him off the ground, but he refused, and he wouldn’t eat food with them. 18 On the seventh day, the child died. The servants of David were afraid to tell him that the child was dead, because they said, “While the child was still alive, we spoke to him, and he didn’t listen to us; if we tell him now that the child is dead, he may do himself some harm.” 19 But when David saw his servants whispering to each other, he suspected that the child was dead. David asked his servants, “Is the child dead?” and they answered, “He is dead.”
20 Then David got up off the ground, washed, anointed himself and changed his clothes. He went into the house of Adonai and worshipped; then he went to his own palace; and when he asked for food, they served it to him; and he ate. 21 His servants asked him, “What are you doing? You fasted and wept for the child while it was alive; but now that the child is dead, you get up and eat food!” 22 He answered, “While the child was still alive, I fasted and wept; because I thought, ‘Maybe Adonai will show his grace to me and let the child live.’ 23 But now that he’s dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
24 David comforted his wife Bat-Sheva, came to her and went to bed with her; she gave birth to a son and named him Shlomo. Adonai loved him 25 and sent through Natan the prophet to have him named Y’didyah [loved by God], for Adonai’s sake.
26 Yo’av fought against Rabbah of the people of ‘Amon and took the royal city. 27 Yo’av sent people to David with this message: “I have fought against Rabbah and captured its water supply. 28 Therefore, assemble the rest of the people; lay siege to the city; and capture it. Otherwise, I will capture the city; and it will be named after me!” 29 David assembled all the people, went to Rabbah, fought against it and captured it. 30 He took the crown off Malkam’s head; it weighed sixty-six pounds, with its gold and precious stones; and it was placed on David’s head. He carried off great quantities of spoil from the city. 31 In addition, he expelled the people who were in it and set them to work with saws, iron harrows and iron axes, or had them cross over to work in the brick factory. This is what he did to all the cities of the people of ‘Amon. Then David and all the people returned to Yerushalayim.
13:1 Now Avshalom the son of David had a beautiful sister named Tamar. Some time after the previous events, Amnon the son of David fell in love with her. 2 Amnon became so obsessed with his sister Tamar that he became ill, for she was a virgin, and Amnon thought it would be impossible to approach her. 3 But Amnon had a friend named Yonadav the son of Shim‘ah David’s brother; and Yonadav was a very shrewd fellow. 4 He asked him, “Why, son of the king, are you growing thinner every day? Won’t you tell me?” Amnon answered him, “I’m in love with Tamar, my brother Avshalom’s sister.” 5 Yonadav said to him, “Lie down on your bed, and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me food to eat, and have her prepare the food where I can watch. I’ll eat what she serves me.” 6 So Amnon lay down and pretended he was sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes here where I can watch, and I’ll eat what she serves me.” 7 David sent this instruction home to Tamar: “Go now to your brother Amnon’s house, and prepare him some food.” 8 So Tamar went to her brother Amnon’s house; he was lying down. She took dough, kneaded it, made cakes while he watched, and baked the cakes. 9 Then she took the pan and turned them out in front of him, but he refused to eat. Amnon said, “Have everyone leave me”; and everyone left him. 10 Amnon said to Tamar, “Bring the food into the room, so that I can have you serve me. Tamar took the cakes she had made and brought them into the room to Amnon her brother. 11 But when she brought them near, so that he could eat, he grabbed her and said to her, “Come to bed with me, my sister.” 12 “No, my brother,” she answered him, “don’t force me! Things like this aren’t done in Isra’el; don’t behave so disgracefully! 13 Where could I go with such shame? And as for you, you will be regarded as one of Isra’el’s vulgar brutes. Now therefore, please! Speak to the king, because he won’t keep me from you.” 14 However, he wouldn’t listen to her; and since he was stronger than she, he overpowered her and raped her. 15 But then he was filled with utter revulsion for her — his hatred of her was even greater than the love he had had for her before. Amnon said to her, “Get up, and get out of here!” 16 “No,” she objected, “because throwing me out like this is an even worse thing than what you’ve already done to me!” But he wouldn’t listen to her; 17 he called his personal servant and said, “Get rid of this woman for me! Throw her out, and lock the door after her!” 18 She was wearing a long-sleeved robe (this was how they used to dress the king’s daughters who were virgins). His servant took her out and locked the door after her. 19 Tamar put ashes on her head, tore her long-sleeved robe that she was wearing, laid her hand on her head and went off, crying aloud as she went.
20 Avshalom her brother said to her, “Has Amnon your brother been with you? But now, my sister, keep quiet; because he’s your brother. Don’t take the matter to heart.” But Tamar remained desolate in her brother Avshalom’s house.
21 When King David heard about all these things, he became very angry. 22 As for Avshalom, he refused to say a word to Amnon, either good or bad; for Avshalom hated Amnon for having raped his sister Tamar.
23 Two years later, when Avshalom had sheep-shearers in Ba‘al-Hatzor, near Efrayim, Avshalom invited all the king’s sons. 24 Avshalom went to the king and said, “Your servant has sheep-shearers; please let the king and his servants come along with your servant.” 25 The king replied to Avshalom, “No, my son, let’s not all go — we don’t want to be a burden to you.” Avshalom pressed him, but he wouldn’t go; however he gave him his blessing. 26 Then Avshalom said, “If you won’t go, then please let my brother Amnon go with us.” The king said to him, “Why should he go with you?” 27 But Avshalom kept pressing him, so he let Amnon and all the king’s sons go with him.
28 Avshalom ordered his servants, “Pay close attention: when Amnon is in high spirits from drinking wine, and I say to you, ‘Kill Amnon,’ then strike him down. Don’t be afraid — I’m the one ordering you to do it — but take courage, and be bold.” 29 Avshalom’s servants did to Amnon as Avshalom had ordered. At this, all the king’s sons jumped up, mounted their mules and fled.
30 While they were on their way, the news came to David that Avshalom had killed all the king’s sons, and not one of them was left alive. 31 The king got up, tore his clothes and lay on the ground, while all his servants stood by with their clothes torn too. 32 But then Yonadav, the son of Shim‘ah, David’s brother, spoke up; he said, “My lord shouldn’t think they have killed all the young men, the king’s sons. Only Amnon is dead; for Avshalom has meant to do this ever since the day he raped his sister Tamar. 33 So my lord the king shouldn’t take it as seriously as if all the king’s sons are dead; only Amnon is dead.”
34 However, Avshalom took flight. The young man keeping watch looked up and saw many people coming along the road behind him on the hillside. 35 Yonadav said to the king, “Here, the king’s sons have come; it’s just as your servant said.” 36 The moment he finished speaking, the king’s sons came, cried out and wept; and the king too, with all his servants, cried out in great pain. 37 Avshalom fled and went to Talmai the son of ‘Ammihud, king of G’shur. David mourned for his son every day. 38 So Avshalom fled, went to G’shur and stayed there three years. 39 But as King David became reconciled to the death of his son Amnon, he was increasingly filled with longing to see Avshalom.
14:1 Yo’av the son of Tz’ruyah perceived that the king missed Avshalom; 2 so Yo’av sent to T’koa, brought from there a clever woman and said to her, “Please, pretend you’re a mourner. Put on mourning clothes, and don’t anoint yourself with oil, but appear to be a woman who has mourned for the dead a long time. 3 Go in to the king and speak to him in this fashion — ” and then Yo’av told her just what to say. 4 When the woman of T’koa spoke to the king, she fell down with her face to the ground, prostrating herself, and said, “King, help!” 5 The king said to her, “What’s the trouble?” She answered, “I’m a widow. After my husband died, 6 my two sons were out in the field; and they got into a fight with each other. There was no one to separate them, and one hit the other and killed him. 7 Now the whole family has come against me, your servant; they’re saying, ‘Hand over the one who hit his brother, so that we can put him to death for killing his brother.’ They want to destroy the heir as well and thus quench my one remaining coal; then my husband will have neither name nor survivor anywhere on earth.”
8 The king said to the woman, “Go back home; I myself will decide what to do about you.” 9 The woman of T’koa said to the king, “My lord, king, let the guilt be on me and my father’s family; the king and his throne be guiltless.” 10 The king answered, “If anyone says anything to you, bring him to me; and he won’t bother you any more.” 11 “Please,” she said, “let the king swear by Adonai your God that the blood avengers won’t do any more destroying, so they won’t destroy my son.” He said, “As Adonai lives, not one of your son’s hairs will fall to the ground.”
12 Then the woman said, “Please allow your servant to say something else to my lord the king.” “Go on,” he replied. 13 The woman said, “Why is it, then, that you have produced a situation exactly like this against God’s people? By saying what you have said, the king has virtually incriminated himself — in that the king does not bring home again the son he banished. 14 For we will all die someday; we’ll be like water spilled on the ground that can’t be gathered up again; and God makes no exception for anyone. The king should think of some way to keep the son he banished from being forever an outcast. 15 Now the reason I came to speak about this matter to my lord the king is that the people were intimidating me; so your servant said, ‘I will speak now to the king; maybe the king will do what his servant is asking. 16 For the king will listen and rescue his servant from the hands of those who would destroy me and my son together from our share of God’s inheritance.’ 17 Then your servant said, ‘Please let my lord the king say something that will give me relief; for my lord the king is like an angel of God in discerning good from bad — and may Adonai your God be with you.’”
18 The king then answered the woman: “I’m going to ask you a question, and please don’t hide anything from me.” The woman said, “Let my lord the king now speak.” 19 The king asked, “Did Yo’av put you up to this?” The woman answered, “As you live, my lord the king, when my lord the king speaks, no one can avoid the issue by turning either right or left. Yes, it was your servant Yo’av who had me do this, and he put in my mouth every word you have heard your servant say. 20 Your servant Yo’av did this in order to bring about some change in the situation. But my lord is wise, he has the wisdom of an angel of God when it comes to understanding anything going on in the land.”
21 The king said to Yo’av, “All right, I am granting this request. Go, and bring back young Avshalom.” 22 Yo’av fell to the ground on his face, prostrating himself, and blessed the king; Yo’av said, “Today your servant knows that I have won your favor, my lord, king, because the king has done what your servant requested.” 23 Then Yo’av got up, went to G’shur and brought Avshalom to Yerushalayim. 24 However, the king said, “Let him return to his own house, but he is not to appear in my presence.” So Avshalom returned to his own house and did not appear before the king.
25 Now in all Isra’el there was no one more praised for his beauty than Avshalom — there was no defect on him from the sole of his foot to the crown of his head. 26 He would cut his hair only once a year, at the end of the year; and the only reason he cut it then was because it weighed him down. He weighed the hair from his head at 200 shekels (using the royal weight) [about five pounds]. 27 To Avshalom were born three sons and one daughter, whose name was Tamar; she was a beautiful woman.
28 Avshalom lived two years in Yerushalayim without appearing before the king. 29 Then Avshalom summoned Yo’av, planning to send him to the king; but he refused to come to him. He summoned him a second time, but he still wouldn’t come. 30 So he said to his servants, “See, Yo’av’s field is close to mine, and he has barley there; go, and set it on fire.” Avshalom’s servants set the field on fire. 31 Then Yo’av got up, went to Avshalom at his house and asked him, “Why did your servants set my field on fire?” 32 Avshalom answered Yo’av, “Look, I sent a message to you to come here, so that I could send you to the king to ask, ‘Why did I come from G’shur? It would have been better for me if I had stayed there. So now, let me appear before the king; and if I’m guilty of anything, he can kill me.’”
33 Yo’av went to the king and told him; and when he had called for Avshalom, he went to the king and prostrated himself with his face to the ground before the king. Then the king kissed Avshalom.
15:1 Some time later, Avshalom prepared himself a chariot and horses, with fifty men to run ahead of him. 2 He would get up early and stand by the road leading to the city gate; and if someone had a case that was to come before the king for judgment, Avshalom would call to him and ask, “What city are you from?” and he would answer, “Your servant is from the such-and-such tribe in Isra’el.” 3 Avshalom would say to him, “Look, your cause is good and just; but the king hasn’t deputized anyone to hear your case.” 4 Then Avshalom would continue, “Now if I were made judge in the land, anyone with a suit or other cause could come to me, and I would see that he gets justice!” 5 Moreover, whenever any man came close to prostrate himself before him, he would put out his hand, take hold of him and kiss him. 6 This is how Avshalom behaved toward anyone in Isra’el who came to the king for judgment, and in this way Avshalom stole the hearts of the people of Isra’el.
7 At the end of forty years, Avshalom said to the king, “Please let me go to Hevron and fulfill the vow I made to Adonai. 8 Your servant made a vow while I was staying at G’shur in Aram to the effect that if Adonai would bring me back to Yerushalayim, then I would serve Adonai.” 9 The king said to him, “Go in peace.” So he set out and went to Hevron.
10 But Avshalom sent spies through all the tribes of Isra’el to say, “The moment you hear the sound of the shofar, then start proclaiming, ‘Avshalom is king in Hevron.’” 11 With Avshalom went 200 men from Yerushalayim who had been invited; they went innocently, knowing nothing about the scheme. 12 Avshalom sent for Achitofel the Giloni, David’s counselor, to come from his town Giloh and be with him while offering the sacrifices. The conspiracy grew strong, because the number of people favoring Avshalom kept increasing.
13 A messenger came to David saying, “The men of Isra’el have aligned themselves with Avshalom.” 14 David said to all his servants with him in Yerushalayim, “Get up! We must flee! Otherwise none of us will escape from Avshalom. Hurry, and leave; or he will soon overtake us, attack us and put the city to the sword.” 15 The king’s servants said to the king, “Here, your servants are ready to do whatever my lord the king decides.” 16 So the king set out, and all his household after him. The king left ten women who were concubines to care for the palace. 17 The king set out with all the people after him, but they waited at the last house 18 for all his servants to pass by him in review; all the K’reti and P’leti and all the Gittim (600 men who had accompanied him from Gat) passed in review before the king.
19 Then the king said to Ittai the Gitti, “You too? Why are you going with us? Go back, and stay with your king, since you are both a foreigner and in exile from your own place. 20 You arrived only yesterday; should I ask you to wander around with us? There’s no telling where I may go. Return, and take your kinsmen back with you. Grace and truth be with you.” 21 But Ittai answered the king, “As Adonai lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, your servant will be there too.” 22 “Go, move along,” said David to Ittai; and Ittai the Gitti moved on, accompanied by all his men and the little ones with him.
23 The whole country wept and wailed as all the people left. When the king crossed Vadi Kidron, all the people crossed, too, heading toward the desert road.
-------
Don't forget to use the TPC App or the paper communication card each weekend. It's a powerful way to stay involved, communicate prayer requests and spiritual next steps, and let us know how God is moving in your life. It's a wonderful tool for transformation and life change. Thanks for filling yours out and telling us what God is up to in and through you.
If you like to hang out with other "retirement age" friends you should check out Evergreen and Friends. The next event is Thursday, May 18th in the Canyonview Room @ 11:30 am. There is a catered lunch from Panera Bread ($13 per person). Dr Gloria Harris, author of “Remarkable Women of San Diego” will be our speaker. She was inducted into the San Diego Women’s Hall of Fame in 2010. Please RVSP to the church (858)453-3550 or click here by Tuesday, May 16th. You may either pay cash or bring a check (payable to Mary) on the 18th. Please bring a friend!
-------
Our mailing address is:
info@torreypineschurch.org
EastLake Church
Don't forget to use the TPC App or the paper communication card each weekend. It's a powerful way to stay involved, communicate prayer requests and spiritual next steps, and let us know how God is moving in your life. It's a wonderful tool for transformation and life change. Thanks for filling yours out and telling us what God is up to in and through you.If you like to hang out with other "retirement age" friends you should check out Evergreen and Friends. The next event is Thursday, May 18th in the Canyonview Room @ 11:30 am. There is a catered lunch from Panera Bread ($13 per person). Dr Gloria Harris, author of “Remarkable Women of San Diego” will be our speaker. She was inducted into the San Diego Women’s Hall of Fame in 2010. Please RVSP to the church (858)453-3550 or click here by Tuesday, May 16th. You may either pay cash or bring a check (payable to Mary) on the 18th. Please bring a friend!-------
Our mailing address is:
info@torreypineschurch.org
EastLake Church
990 Lane Avenue
Chula Vista, California 91914, United States
-------
-------
No comments:
Post a Comment