Monday, August 28, 2017

The Center for Action and Contemplation of Albuquerque, New Mexico, United States - Richard Rohr Meditation for Tuesday, 29 August 2017: "Admitting Our Wrongdoing"

The Center for Action and Contemplation of Albuquerque, New Mexico, United States - Richard Rohr Meditation for Tuesday, 29 August 2017: "Admitting Our Wrongdoing"
Richard Rohr's Daily Meditation
Image credit: The Return of the Prodigal Son (drawing detail), 1642, Rembrandt Harmensz van Rijn,
Teylers Museum Haarlem, The Netherlands.
"Forgiveness"
"Admitting Our Wrongdoing"
Tuesday, August 29, 2017
Admitted to God, to ourselves and to another human being the exact nature of our wrongs. [Step 5 of the Twelve Steps]
When we human beings “admit” to one another “the exact nature of our wrongs,” we invariably have a human and humanizing encounter that deeply enriches both sides—and even changes lives! It is no longer an exercise to achieve moral purity or regain God’s love, but in fact, a direct encounter with God’s love. It is not about punishing one side, but liberating both sides.
If you are still inside the economy of merit—a quid pro quo universe—you will undoubtedly not understand this at all. In fact, you will find it abhorrent. Forgiveness is not a popular or easy path, but some wise ones have shown us how. Desmond Tutu’s “Truth and Reconciliation Commission” in South Africa exemplified the economy of grace after the fall of apartheid. All had to take proper and public responsibility for their mistakes, not for the sake of any punishment, but for the sake of truth and healing. In fact, the healing was the baring—and the bearing—of the truth publicly.
This is revolutionary and almost unheard of in human history but it is biblical, starting with the prophet Ezekiel during and after the Exile and dramatically lived out by Jesus.
Ezekiel lays the biblical groundwork for truth-speaking, accountability, and restorative justice. For him, the cement that holds the whole thing together is YHWH being true to YHWH’s Self, and not merely reacting to human failure (or God would not be free). For Ezekiel, God always acts with total freedom—from divine integrity and unilateral faithfulness to the covenant with Israel, whether they keep their side or not—without this foundational message, “grace would not be grace at all” (Romans 11:6).
God resists our evil and conquers it with good, or how could God ask the same of us? Think about that. God shocks and stuns us into love. God does not love us if we change; God loves us so that we can change. Only love—not duress, guilt, any form of shunning, or social pressure—effects true inner transformation.
The ego expects this pattern: sin à punishment à repentance à transformation.
Ezekiel recalibrates this process after experiencing YHWH’s purifying love for Israel. The pattern becomes: sin à unconditional love and forgiveness à transformation à repentance.
If this is indeed God’s pattern, as I believe it surely is, this is a very different universe that God is creating. Jesus called it “the Realm [or Kingdom] of God.”
Gateway to Silence: Create in me a clean heart. [Psalm 51:12]
Reference:
Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps(Franciscan Media: 2011), 37, 39-43.
Last chance to participate this year!
Immortal Diamond: A Study in Search of the True Self
September 13-November 22, 2017
This media-rich, self-paced online course is based on Richard Rohr’s book, Immortal Diamond. Rediscover your forgotten self that can never be destroyed, but can be transformed to live in eternal love.
Learn more and register today at cac.org.
Registration closes September 4 or when the course fills, whichever comes first.
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