Daily Devotions from Lutheran Hour Ministries b
y Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour
"More than Wishful Thinking" for Friday,
September 1, 2017
Not so long ago, I read about a woman who had driven about 50 miles to visit an old friend.
They had a wonderful time. Unfortunately, when it was time to go home, she found her keys were locked in the car, and there was nobody around who could help her. Finally, the lady called her husband. She prepared herself for some husbandly observations like "What were you thinking of?" and "Women drivers!" She did hear those, but she also heard him say, "You stay put" -- as if she had an option -- "and I'll come on out and bring you my set of keys."
As she stood by the side of her locked car, she continued to talk with her sympathetic friend.
During the course of their sharing, her friend tried one of the back doors and found it to be open. Her friend commented: "If your husband was going to be upset with you for having to make the drive out here because you locked your keys in your car, just how angry is he going to be when he finds he made the trip for no reason at all?"
To which the lady replied, "I don't think he'll be upset," and she locked the door and shut it.
It would be a wonderful thing if we could take care of all our worries by pushing a button and slamming a door. Unfortunately, most of our worries don't seem to be so easily solved.
Think about it.
When you share your worries with a friend, they usually say something sympathetic like "Hey, hang in there. This is going to be all right. Things will work out just fine. You're worrying about nothing." Occasionally they will say, "Hey, things could be worse, you know" and then they tell of somebody who had things worse than Job.
I've seen people, people on their deathbeds, who wanted to talk about leaving this world, and the family stopped all conversation by saying, "Don't talk that way. You're going to beat this thing and get better. You're just having a temporary setback."
Now, I know, and you know, that all of those speakings and sayings are offered with the best of intentions. But, those sayings, no matter how sincerely they are given are, in the final analysis, pretty empty and meaningless.
In contrast, I would like you to hear the Savior say, "Peace."
Jesus said, "Peace," He was saying to those who heard Him "be well," "be whole," "be at rest." Now coming from anybody else other than the Son of God -- the world's Redeemer -- those words would be no more than wishful thinking and upbeat optimism.
Coming from Jesus, they are everything. They are everything because His life was given to put some weight into those words. Because of the forgiveness He has won, we are given a firm, powerful hope. We are given peace.
THE PRAYER: Gracious God, for Your love which was put into visible action in the Person of the Savior, I give thanks. May I be granted the vision to recognize His sacrifice and shared victory over sin, the devil, and death. In Jesus' Name I pray. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: 2 Chronicles 17-18; 2 Corinthians 6
2 Chronicles 17:1 Then Y’hoshafat his son became king in his place. He strengthened his position against Isra’el 2 by placing forces in all the fortified cities of Y’hudah, and by garrisoning troops in the territory of Y’hudah and in the cities of Efrayim that Asa his father had captured. 3 Adonai was with Y’hoshafat, because he lived according to the first ways of his ancestor David, not seeking the ba‘alim, 4 but seeking the God of his father and living by his mitzvot, not by what Isra’el did. 5 Therefore Adonai consolidated his rulership; all Y’hudah brought presents to Y’hoshafat, so that he had wealth and honor in abundance. 6 In his heart he highly regarded Adonai’s ways; moreover, he removed the high places and sacred poles from Y’hudah.
In the third year of his reign he sent his leading men Ben-Chayil, ‘Ovadyah, Z’kharyah, N’tan’el and Mikhayahu to teach in the cities of Y’hudah; 8 with them were the L’vi’im Sh’ma‘yahu, N’tanyahu, Z’vadyahu, ‘Asah’el, Sh’miramot, Y’honatan, Adoniyahu, Tuviyahu and Tov-Adoniyah, the L’vi’im; and with them Elishama and Y’horam the cohanim. 9 They taught in Y’hudah, having a scroll of the Torah of Adonai with them; they circulated through all the cities of Y’hudah, teaching among the people.
10 A panic from Adonai seized all the kingdoms in the lands surrounding Y’hudah, so that they did not make war against Y’hoshafat. 11 Some of the P’lishtim brought Y’hoshafat gifts and silver as tribute; the Arabs too brought him flocks — 7,700 rams and 7,700 male goats.
12 So Y’hoshafat grew increasingly powerful. In Y’hudah he built fortresses and storage cities. 13 He had many projects in the cities of Y’hudah; and in Yerushalayim he had warriors, strong brave men. 14 Here is a listing of them by clans: from Y’hudah, the captains of thousands: ‘Adnah the leader, and with him 300,000 strong, brave men; 15 next to him Y’hochanan the leader, and with him 280,000; 16 next to him ‘Amasyah the son of Zikhri, who volunteered to serve Adonai, and with him 200,000 strong, brave men. 17 From Binyamin: Elyada, a strong, brave man, and with him 200,000 equipped with bows and shields; 18 next to him Y’hozavad, and with him 180,000 prepared for war. 19 These served the king, in addition to those the king assigned to the fortified cities throughout all Y’hudah.
18:1 Y’hoshafat had wealth and honor in abundance, and by marriage he allied himself with Ach’av. 2 After some years he went down to Ach’av in Shomron. Ach’av slaughtered sheep and oxen in abundance for him and the people with him, and persuaded him to go up with him to Ramot-Gil‘ad. 3 Ach’av king of Isra’el said to Y’hoshafat king of Y’hudah, “Will you go with me to Ramot-Gil‘ad?” He answered him, “I’m with you all the way; think of my troops as yours; we will join you in this war.” 4 But Y’hoshafat said to the king of Isra’el, “First, we should seek the word of Adonai.”
5 So the king of Isra’el assembled the prophets, 400 men. “Should we attack Ramot-Gil‘ad?” he asked them, “Or should I hold off?” They said, “Attack. God will hand it over to the king.” 6 But Y’hoshafat said, “Besides these, isn’t there a prophet of Adonai here that we can consult?” 7 The king of Isra’el said to Y’hoshafat, “Yes, there is still one man through whom we can consult Adonai; but I hate him, because he never prophesies anything good for me, only bad! It’s Mikhay’hu the son of Yimlah.” Y’hoshafat replied, “The king shouldn’t say such a thing.”
8 Then the king called an officer and said, “Quickly! Bring Mikhay’hu the son of Yimlah.” 9 Now the king of Isra’el and Y’hoshafat the king of Y’hudah were each sitting on his throne, dressed in their royal robes; they were sitting in a threshing-floor at the entrance to the gate of Shomron; and all the prophets were there, prophesying in their presence. 10 Tzidkiyah the son of Kena‘anah had made himself some horns out of iron and said, “This is what Adonai says: ‘With these you will gore Aram until they are destroyed.’” 11 All the prophets prophesied the same thing: “Go up and attack Ramot-Gil‘ad. You will succeed, because Adonai will hand it over to the king.”
12 The messenger who had gone to call Mikhay’hu said to him, “Here, now, the prophets are unanimously predicting success for the king. Please let your word be like one of theirs — say something good.” 13 But Mikhay’hu answered, “As Adonai lives, whatever my God says is what I will say.”
14 When he reached the king, the king asked him, “Mikhay’hu, should we go up and attack Ramot-Gil‘ad, or should we hold off?” He answered, “Go up, you will succeed, they will be handed over to you.” 15 The king said to him, “How many times do I have to warn you to tell me nothing but the truth in the name of Adonai?” 16 Then he said, “I saw all Isra’el scattered over the hills like sheep without a shepherd; and Adonai said, ‘These men have no leader; let everyone go home in peace.’” 17 The king of Isra’el said to Y’hoshafat, “Didn’t I tell you that he wouldn’t prophesy good things about me, but bad?”
18 Mikhay’hu continued: “Therefore, hear the word of Adonai. I saw Adonai sitting on his throne with the whole army of heaven standing on his right and on his left. 19 Adonai asked, ‘Who will entice Ach’av king of Isra’el to go up to his death at Ramot-Gil‘ad?’ One of them said, ‘Do it this way,’ and another, ‘Do it that way.’ 20 Then a spirit stepped up, stood in front of Adonai and said, ‘I will entice him.’ Adonai asked, ‘How?’ 21 He answered, ‘I will go and be a deceiving spirit in the mouths of all his prophets.’ Adonai said, ‘You will succeed in enticing him. Go, and do it.’ 22 So now Adonai has put a deceiving spirit in the mouths of these prophets of yours; meanwhile, Adonai has ordained disaster for you.”
23 Then Tzidkiyah the son of Kena‘anah came up, slapped Mikhay’hu in the face and said, “And how did the Spirit of Adonai leave me to speak to you?” 24 Mikhay’hu said, “You’ll find out the day you go into an inside room, trying to hide.”
25 The king of Isra’el said, “Seize Mikhay’hu, and take him back to Amon the governor of the city and Yo’ash the king’s son. 26 Say, ‘The king says to put this man in prison; and feed him only bread and water, and not much of that, until I come back in peace.’” 27 Mikhay’hu said, “If you return in peace at all, Adonai has not spoken through me!” Then he added, “Did you hear me, you peoples, all of you?”
28 So the king of Isra’el and Y’hoshafat the king of Y’hudah went up to Ramot-Gil‘ad. 29 The king of Isra’el said to Y’hoshafat, “I will disguise myself and go into battle; but you, put on your robes.” So the king of Isra’el disguised himself and went into battle. 30 Now the king of Aram had ordered his chariot commanders, “Don’t attack anyone of either high or low rank, only the king of Isra’el.” 31 So when the chariot commanders saw Y’hoshafat they said, “This is the king of Isra’el,” and turned to attack him. But Y’hoshafat called out, and Adonai came to his aid — God moved them to leave him alone, 32 so that when the chariot commanders saw that he wasn’t the king of Isra’el, they stopped pursuing him. 33 However, one soldier shot an arrow at random and struck the king of Isra’el between his lower armor and the breastplate. The king said to his chariot-driver, “Turn the reins and take me out of the fighting; I’m collapsing from my wounds.” 34 But the fighting grew fiercer that day; and although the king of Isra’el propped himself upright in his chariot facing Aram until evening, around sunset he died.
2 Corinthians 6:1 As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. 2 For he says,
“At the acceptable time I heard you;
in the day of salvation I helped you.”[2 Corinthians 6:2 Isaiah 49:8]
3 We try not to put obstacles in anyone’s path, so that no one can find fault with the work we do. 4 On the contrary, we try to commend ourselves in every way as workers for God by continually enduring troubles, hardships, calamities, 5 beatings, imprisonments, riots, overwork, lack of sleep and food. 6 We commend ourselves by our purity, knowledge, patience and kindness; by the Ruach HaKodesh; by genuineness of love 7 and truthfulness of speech; and by God’s power. We commend ourselves through our use of righteous weapons, whether for pressing our cause or defending it; 8 through being honored and dishonored, praised and blamed, considered deceptive and sincere, 9 unknown and famous. And we commend ourselves as God’s workers headed for death, yet look! we’re alive! as punished, yet not killed; 10 as having reason to be sad, yet always filled with joy; as poor, yet making many people rich; as having nothing, yet having everything!
11 Dear friends in Corinth! We have spoken frankly to you, we have opened our hearts wide. 12 Any constraint you feel has not been imposed by us, but by your own inner selves. 13 So, just to be “fair” (I am using the language of children), open wide your hearts too.
14 Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness? 15 What harmony can there be between the Messiah and B’liya‘al? What does a believer have in common with an unbeliever? 16 What agreement can there be between the temple of God and idols? For we are the temple of the living God — as God said,
“I will house myself in them, . . .
and I will walk among you.
I will be their God,
and they will be my people.”[2 Corinthians 6:16 Leviticus 26:12; Exodus 6:7; Jeremiah 31:32(33), 32:38; Ezekiel 37:27]
17 Therefore Adonai says,
“‘Go out from their midst;
separate yourselves;
don’t even touch what is unclean.[2 Corinthians 6:17 Isaiah 52:11]
Then I myself will receive you.[2 Corinthians 6:17 Ezekiel 20:34, 41]
18 In fact, I will be your Father,
and you will be my sons and daughters.’
says Adonai-Tzva’ot.”[2 Corinthians 6:18 2 Samuel 7:14, Isaiah 43:6]
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
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