Mark 11:24 underscores the need for this kind of prayer: “So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
State your prayers as affirmations:
God is my Light and my Salvation (rather than “Be my light …”).
The Lord of life walks with me (rather than “Please walk with me”).
Healing Presence, you bring me strength (rather than “Please bring me strength”).
I am a channel of God’s loving-kindness (rather than “Help me be a channel …”).
We are the gatekeepers of our own minds, monitoring what enters and what exits. Though much enters our minds whether we want it or not, we still have a choice about how to deal with that “content.” Even in the case of traumatic events, once we give proper attention to feelings and wounds, participating in the healing work of God, we can choose to move on. To oversimplify, … our minds are like blank chalkboards, and we hold both the chalk and the eraser. (Linda Douty, Praying in the Messiness of Life)
From pages 50-51 of Praying in the Messiness of Life: 7 Ways to Renew Your Relationship with God by Linda Douty. Copyright© 2011 by Linda Douty. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Write your own prayers of affirmation.
Today’s Scripture: The spirit of the LORD speaks through me, his word is upon my tongue. (2 Samuel 23:2, NRSV)
This Week: pray for those suffering from mental illness.
Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Ann Eliza Worchester Robertson(November 19).
Lectionary Readings for Sunday, 25 November 2018
(Courtesy of Vanderbilt Divinity Library)
2 Samuel 23:1-7
Psalm 132:1-12, (13-18)
Revelation 1:4b-8
John 18:33-372 Samuel 23:1 Here are David’s last words:
“This is the speech of David the son of Yishai,
the speech of the man who has been raised up,
the one anointed by the God of Ya‘akov,
the sweet singer of Isra’el.
2 “The Spirit of Adonai spoke through me,
his word was on my tongue.
3 The God of Isra’el spoke;
the Rock of Isra’el said to me,
‘A ruler over people must be upright,
ruling in the fear of God;
4 like the morning light at sunrise
on a cloudless day
that makes the grass on the earth
sparkle after a rain.’
5 “For my house stands firm with God —
he made an everlasting covenant with me.
It is in order, fully assured,
that he will bring to full growth
all my salvation and every desire.
6 “But the ungodly are like thorn bushes
to be pushed aside, every one of them.
They cannot be taken in one’s hand;
7 To touch them one uses pitchfork or spear-shaft,
and then only to burn them where they lie.”
Psalm 132:1 (0) A song of ascents:
(1) Adonai, remember in David’s favor
all the hardships he endured,
2 how he swore to Adonai,
vowed to the Mighty One of Ya‘akov,
3 “I will not enter the house where I live
or get into my bed,
4 I will not allow myself to sleep
or even close my eyes,
5 until I find a place for Adonai,
a dwelling for the Mighty One of Ya‘akov.”
6 We heard about it in Efrat,
we found it in the Fields of Ya‘ar.
7 Let’s go into his dwelling
and prostrate ourselves at his footstool.
8 Go up, Adonai, to your resting-place,
you and the ark through which you give strength.
9 May your cohanim be clothed with righteousness;
may those loyal to you shout for joy.
10 For the sake of your servant David,
don’t turn away the face of your anointed one.
11 Adonai swore an oath to David,
an oath he will not break:
“One of the sons from your own body
I will set on your throne.
12 If your sons keep my covenant
and my instruction, which I will teach them,
then their descendants too, forever,
will sit on your throne.”
13 For Adonai has chosen Tziyon,
he has wanted it as his home.
14 “This is my resting-place forever,
I will live here because I so much want to.
15 I will bless it with plenty of meat,
I will give its poor their fill of food.
16 Its cohanim I will clothe with salvation,
and its faithful will shout for joy.
17 I will make a king sprout there from David’s line
and prepare a lamp for my anointed one.
18 His enemies I will clothe with shame,
but on him there will be a shining crown.”
Revelation 1:4 From: Yochanan
To: The seven Messianic communities in the province of Asia:
Grace and shalom to you from the One who is, who was and who is coming; from the sevenfold Spirit before his throne; 5 and from Yeshua the Messiah, the faithful witness, the firstborn from the dead and the ruler of the earth’s kings.
To him, the one who loves us, who has freed us from our sins at the cost of his blood, 6 who has caused us to be a kingdom, that is, cohanim for God, his Father — to him be the glory and the rulership forever and ever. Amen.
7 Look! He is coming with the clouds![Revelation 1:7 Daniel 7:13]
Every eye will see him,
including those who pierced him;
and all the tribes of the Land will mourn him.[Revelation 1:7 Zechariah 12:10–14]
Yes! Amen!
8 “I am the ‘A’ and the ‘Z,’” says Adonai,
God of heaven’s armies,
the One who is, who was and who is coming.
John 18:33 So Pilate went back into the headquarters, called Yeshua and said to him, “Are you the king of the Jews?” 34 Yeshua answered, “Are you asking this on your own, or have other people told you about me?” 35 Pilate replied, “Am I a Jew? Your own nation and head cohanim have handed you over to me; what have you done?” 36 Yeshua answered, “My kingship does not derive its authority from this world’s order of things. If it did, my men would have fought to keep me from being arrested by the Judeans. But my kingship does not come from here.” 37 “So then,” Pilate said to him, “You are a king, after all.” Yeshua answered, “You say I am a king. The reason I have been born, the reason I have come into the world, is to bear witness to the truth. Every one who belongs to the truth listens to me.” (Complete Jewish Bible).
2 Samuel 23:1-7
Verse 1
[1] Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
Last words — Not simply the last that he spoke, but the last which he spake by the spirit of God, assisting and directing him in an extraordinary manner. When we find death approaching, we should endeavour both to honour God, and to profit others with our last words. Let those who have had experience of God's goodness, and the pleasantness of the ways of wisdom, when they come to finish their course, leave a record of those experiences, and bear their testimony to the truth of the promise.
Raised — Advanced from an obscure estate, to the kingdom. Whom, God singled out from all the families of Israel, and anointed to be king.
Psalmist — He who was eminent among the people of God, for composing sweet and holy songs to the praise of God, and for the use of his church in after ages: these seem not to be the words of David, but of the sacred penman of this book.
Verse 2
[2] The Spirit of the LORD spake by me, and his word was in my tongue.
His word — The following words, and consequently the other words and Psalms composed and uttered by me upon the like solemn occasions, are not to be looked upon as human inventions, but both the matter and the words of them are suggested by God's spirit, the great teacher of the church.
Verse 3
[3] The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
Rock — He who is the strength, and defence, and protector of his people; which he manifests by directing kings and rulers so to manage their power as may most conduce to their comfort and benefit.
Ruleth — Here are the two principal parts of a king's duty, answerable to the two tables of God's law, justice towards men, and piety towards God, both which he is to maintain and promote among his people.
Verse 4
[4] And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
Shall be — These words are a farther description of the king's duty, which is not only to rule with justice and piety, but also with sweetness, and gentleness, and condescension to the infirmities of his people; to render his government as acceptable to them, as is the sun-shine in a clear morning, or the tender grass which springs out of the earth by the warm beams of the sun after the rain.
Verse 5
[5] Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Altho' — Although God knows, that neither I, nor my children have lived and ruled as we should have done, so justly, and in the fear of the Lord; and therefore have not enjoyed that uninterrupted prosperity which we might have enjoyed.
Covenant — Notwithstanding all our transgressions whereby we have broken covenant with God, yet God, to whom all my sins were known, was graciously pleased to make a sure covenant, to continue the kingdom to me, and to my seed for ever, chap. 7:16, until the coming of the Messiah who is to be my son and successor, and whose kingdom shall have no end.
Ordered — Ordained in all points by God's eternal counsel; and disposed by his wise and powerful providence which will over-rule all things, even the sins of my house so far, that although he punished them for their sins, yet he will not utterly root them out, nor break his covenant made with me and mine.
Sure — Or, preserved, by God's power and faithfulness in the midst of all oppositions.
For this — Or, in this is, that is, it consists in, and depends upon this covenant.
Salvation — Both mine own eternal salvation, and the preservation of the kingdom to me and mine.
Tho' — Although God as yet hath not made my house or family to grow; that is, to increase, or to flourish with worldly glory as I expected; yet this is my comfort, that God will inviolably keep this covenant. But this refers also to the covenant of grace made with all believers. This is indeed an everlasting covenant, from everlasting, in the contrivance of it, and to everlasting, in the continuance and the consequence of it. It is ordered, well ordered in all things; admirably well, to advance the glory of God and the honour of the mediator, together with the holiness and happiness of believers. It is sure, and therefore sure, because well-ordered: the promised mercies are sure, on the performance of the conditions. It is all our salvation: nothing but this will save us, and this is sufficient. Therefore it should be all our desire. Let me have an interest in this covenant, and I have enough, I desire no more.
Verse 6
[6] But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
But — Having in the foregoing verses described the nature, and stability of that kingdom which God had by a sure covenant settled upon him and his seed; and especially, upon the Messiah, who was to be one of his posterity; he now describes the nature and miserable condition, of all the enemies of this holy and blessed kingdom.
As thorns — Which men do not use to handle, but thrust them away. And so will God thrust away from himself, and from his people, and kingdom, all those who shall either secretly or openly set themselves against it.
Verse 7
[7] But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
Fenced — He must arm himself with some iron weapon, whereby he may cut them down; or, with the staff of a spear, or some such thing, whereby he may thrust them away from himself, that they do him no hurt.
Burnt — Or, if they do not cut them down or thrust them away they will burn and consume them.
The place — Or, in their place, where they grow or stand.
Psalm 132:1-12, (13-18)
Verse 1
[1] A Song of degrees. LORD, remember David, and all his afflictions:
Afflictions — All his sufferings for thy sake.
Verse 5
[5] Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
Until — Until I have raised an house in which the ark may be put.
Verse 6
[6] Lo, we heard of it at Ephratah: we found it in the fields of the wood.
It — Of the ark.
Ephratah — In the tribe of Ephraim, which was called also Ephratah.
Found it — Afterwards we found it in Kirjath-jearim, which signifies a city of woods, in the territory whereof the ark was seated for twenty years.
Verse 7
[7] We will go into his tabernacles: we will worship at his footstool.
Tabernacles — Into his temple.
Footstool — The ark, is often said to sit between the cherubim, which were above the ark.
Verse 8
[8] Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Rest — Into thy resting place, the temple so called, Isaiah 66:1, where thou hast now a fixed habitation.
The ark — The seat of thy powerful and glorious presence.
Verse 10
[10] For thy servant David's sake turn not away the face of thine anointed.
David's sake — In regard of thy promises vouchsafed to David.
Turn not — Cast me not out of thy presence.
Of — Of me whom thou hast anointed to be king over thy people.
Verse 16
[16] I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
Salvation — With thy saving graces and blessings.
Verse 17
[17] There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
There — In Jerusalem.
To bud — His power and glory to flourish.
A lamp — A successor to continue for ever in his family, as this phrase is expounded 1 Kings 11:36; 15:4, and particularly one eminent and glorious light, namely, the Messiah.
Revelation 1:4b-8
Verse 4
[4] John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
John — The dedication of this book is contained in the fourth, fifth, and sixth verses; but the whole Revelation is a kind of letter.
To the seven churches which are in Asia — That part of the Lesser Asia which was then a Roman province. There had been several other churches planted here; but it seems these were now the most eminent; and it was among these that St. John had laboured most during his abode in Asia. In these cities there were many Jews. Such of them as believed in each were joined with the gentile believers in one church.
Grace be unto you, and peace — The favour of God, with all temporal and eternal blessings. From him who is, and who was, and who cometh, or, who is to come - A wonderful translation of the great name JEHOVAH: he was of old, he is now, he cometh; that is, will be for ever.
And from the seven spirits which are before his throne — Christ is he who "hath the seven spirits of God." "The seven lamps which burn before the throne are the seven spirits of God." " The lamb hath seven horns and seven eyes, which are the seven spirits of God." Seven was a sacred number in the Jewish church: but it did not always imply a precise number. It sometimes is to be taken figuratively, to denote completeness or perfection. By these seven spirits, not seven created angels, but the Holy Ghost is to be understood. The angels are never termed spirits in this book; and when all the angels stand up, while the four living creatures and the four and twenty elders worship him that sitteth on the throne, and the Lamb, the seven spirits neither stand up nor worship. To these "seven spirits of God," the seven churches, to whom the Spirit speaks so many things, are subordinate; as are also their angels, yea, and "the seven angels which stand before God." He is called the seven spirits, not with regard to his essence, which is one, but with regard to his manifold operations.
Verse 5
[5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And from Jesus Christ, the faithful witness, the first begotten from the dead, and the prince of the kings of the earth — Three glorious appellations are here given him, and in their proper order. He was the faithful witness of the whole will of God before his death, and in death, and remains such in glory. He rose from the dead, as "the first fruits of them that slept;" and now hath all power both in heaven and earth. He is here styled a prince: but by and by he hears his title of king; yea, King of kings, and Lord of lords." This phrase, the kings of the earth, signifies their power and multitude, and also the nature of their kingdom. It became the Divine Majesty to call them kings with a limitation; especially in this manifesto from his heavenly kingdom; for no creature, much less a sinful man, can bear the title of king in an absolute sense before the eyes of God.
Verse 6
[6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
To him that loveth us, and, out of that free, abundant love, hath washed us from the guilt and power of our sins with his own blood, and hath made us kings - Partakers of his present, and heirs of his eternal, kingdom.
And priests unto his God and Father — To whom we continually offer ourselves, an holy, living sacrifice.
To him be the glory — For his love and redemption.
And the might — Whereby he governs all things.
Verse 7
[7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Behold — In this and the next verse is the proposition, and the summary of the whole book.
He cometh — Jesus Christ. Throughout this book, whenever it is said, He cometh, it means his glorious coming. The preparation for this began at the destruction of Jerusalem, and more particularly at the time of writing this book; and goes on, without any interruption, till that grand event is accomplished. Therefore it is never said in this book, He will come; but, He cometh. And yet it is not said, He cometh again: for when he came before, it was not like himself, but in "the form of a servant." But his appearing in glory is properly his coming; namely, in a manner worthy of the Son of God.
And every eye — Of the Jews in particular.
Shall see him — But with what different emotions, according as they had received or rejected him.
And they who have pierced him — They, above all, who pierced his hands, or feet, or side. Thomas saw the print of these wounds even after his resurrection; and the same, undoubtedly, will be seen by all, when he cometh in the clouds of heaven.
And all the tribes of the earth — The word tribes, in the Revelation, always means the Israelites: but where another word, such as nations or people, is joined with it, it implies likewise (as here) all the rest of mankind.
Shall wail because of him — For terror and pain, if they did not wail before by true repentance.
Yea, Amen — This refers to, every eye shall see him. He that cometh saith, Yea; he that testifies it, Amen. The word translated yea is Greek; Amen is Hebrew: for what is here spoken respects both Jew and gentile.
John 18:33-37
Verse 36
[36] Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
My kingdom is not of this world — Is not an external, but a spiritual kingdom; that I might not be delivered to the Jews - Which Pilate had already attempted to do, John 18:31, and afterward actually did, John 19:16.
Verse 37
[37] Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Thou sayest — The truth.
To this end was I born — Speaking of his human origin: his Divine was above Pilate's comprehension. Yet it is intimated in the following words, I came into the world, that I might witness to the truth - Which was both declared to the Jews, and in the process of his passion to the princes of the Gentiles also.
Every one that is of the truth — That is, a lover of it, heareth my voice - A universal maxim. Every sincere lover of truth will hear him, so as to understand and practise what he saith.
Sponsored by The Upper Room Ministries ®. Copyright © 2018
PO Box 340004
Nashville, Tennessee 37203-0004, United States
***
No comments:
Post a Comment