Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “Do Not Live Afraid” for Thursday, 31 July 2014Today’s Reflection:
GOOD THOUGHTS AND INTENTIONS are important, but the gospel of Jesus Christ calls us to more. It calls us to vocation. Our God-given vocation is to translate the gospel’s gift of not being afraid into the gospel’s practice of not living afraid. That vocation belongs to the entire church. You and I are the ones called to its practice in a world dominated by fear, a practice that leads us to provide in word and deed our witness to God(John Indermark, Do Not Live Afraid)From page 58 of Do Not Live Afraid: Faith in a Fearful World by John Indermark. Copyright © 2009 by John Indermark. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Where do you see people living in fear?
Today’s Scripture:
Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.(Psalm 17:7, NRSV)
This Week: pray for students preparing to go to school.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468.
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Saints, Inc.:
This week we remember:
Basil the Blessed
August 02
In Moscow's Red Square stands St. Basil's Cathedral, named after the "Holy Fool," Basil the Blessed who was born in 1468. Trained as a cobbler, Basil soon was known as one who could foretell the future. When he was sixteen he moved to Moscow and began an unusual life. Summer or winter, he walked around Moscow naked, barefoot, praying.He earned the Holy Fool moniker by acting dramatically to make a spiritual point. He besieged the homes of people he considered insincere with stones, or loudly wept for them. Basil visited taverns to minister to their customers. He obtained help for those too ashamed to ask for it. Basil preached mercy, helped the poor, and hounded the rich into giving alms.
Basil was unafraid of powerful rulers or wealthy people. He was one of the few people brave enough to take on the powerful Ivan the Terrible, who he once criticized for being distracted during prayer. During Lent, when Christians were supposed to refrain from eating meat, Basil gave Ivan a huge slab of raw meat to emphasize the ruler's ruthless killing. The murderous tsar feared the Holy Fool enough to leave him alone.
Basil the Blessed died in 1557.
If Basil had taken the Spiritual Types Test, he probably would have been a lover. Basil is remembered on August 2.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Genesis 32:22-31
Psalm 17:1-7, 15
Romans 9:1-5
Matthew 14:13-21
Genesis 32:22-23 But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.
24-25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.
26 The man said, “Let me go; it’s daybreak.”
Jacob said, “I’m not letting you go ’til you bless me.”
27 The man said, “What’s your name?”
He answered, “Jacob.”
28 The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”
29 Jacob asked, “And what’s your name?”
The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.
30 Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”
31-32 The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)
Psalm 17: A David Prayer
1-2 Listen while I build my case, God,
the most honest prayer you’ll ever hear.
Show the world I’m innocent—
in your heart you know I am.
3 Go ahead, examine me from inside out,
surprise me in the middle of the night—
You’ll find I’m just what I say I am.
My words don’t run loose.
4-5 I’m not trying to get my way
in the world’s way.
I’m trying to get your way,
your Word’s way.
I’m staying on your trail;
I’m putting one foot
In front of the other.
I’m not giving up.
6-7 I call to you, God, because I’m sure of an answer.
So—answer! bend your ear! listen sharp!
Paint grace-graffiti on the fences;
take in your frightened children who
Are running from the neighborhood bullies
straight to you.
15 And me? I plan on looking
you full in the face. When I get up,
I’ll see your full stature
and live heaven on earth.
Romans 9: God Is Calling His People
1-5 At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites . . . If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises, to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!
Matthew 14: Supper for Five Thousand
13-14 When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. But unsuccessfully—someone saw him and the word got around. Soon a lot of people from the nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick.
15 Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.”
16 But Jesus said, “There is no need to dismiss them. You give them supper.”
17 “All we have are five loaves of bread and two fish,” they said.
18-21 Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed.
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John Wesley's Notes-Commentary:
Genesis 32:22-31
Verse 24
[24] And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Very early in the morning, a great while before day. Jacob had helped his wives and children over the river, and he desired to be private, and was left alone, that he might again spread his cares and fears before God in prayer. While Jacob was earnest in prayer, stirring up himself to take hold on God, an angel takes hold on him. Some think this was a created angel, one of those that always behold the face of our Father. Rather it was the angel of the covenant, who often appeared in a human shape, before he assumed the human nature. We are told by the prophet, Hosea 12:4, how Jacob wrestled, he wept and made supplication; prayers and tears were his weapons. It was not only a corporal, but a spiritual wrestling by vigorous faith and holy desire.
Verse 25
[25] And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
The angel prevailed not against him - That is, this discouragement did not shake his faith, nor silence his prayer. It was not in his own strength that he wrestled, nor by his own strength that he prevails; but by strength derived from heaven. That of Job illustrates this, Job 23:6. Will he plead against me with his great power? No; had the angel done so, Jacob had been crushed; but he would put strength in me: and by that strength Jacob had power over the angel, Hosea 12:3. The angel put out Jacob's thigh, to shew him what he could do, and that it was God he was wrestling with, for no man could disjoint his thigh with a touch. Some think that Jacob felt little or no pain from this hurt; it is probable be did not, for he did not so much as halt 'till the struggle was over, Genesis 32:31, and if so, that was an evidence of a divine touch indeed, which wounded and healed at the same time.
Verse 26
[26] And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Let me go — The angel, by an admirable condescension, speaks Jacob fair to let him go, as God said to Moses, Exodus 32:10. Let me alone. Could not a mighty angel get clear of Jacob's grapples? He could; but thus he would put an honour upon Jacob's faith and prayer. The reason the angel gives why he would be gone is because the day breaks, and therefore he would not any longer detain Jacob, who had business to do, a journey to go, a family to look after.
And he said, I will not let thee go except thou bless me — He resolves he will have a blessing, and rather shall all his bones be put out of joint, than he will go away without one. Those that would have the blessing of Christ must be in good earnest, and be importunate for it.
Verse 27
[27] And he said unto him, What is thy name? And he said, Jacob.
What is thy name? — Jacob (saith he) a supplanter, so Jacob signifies. Well, (faith the angel) be thou never so called any more: thou shalt be called Israel, a prince with God. He is a prince indeed, that is a prince with God; and those are truly honourable that are mighty, in prayer. Yet this was not all; having, power with God, he shall have power with men too; having prevailed for a blessing from heaven, he shall, no doubt, prevail for Esau's favour. Whatever enemies we have, if we can but make God our friend, we are well enough; they that by faith have power in heaven, have thereby as much power on earth as they have occasion for.
Verse 29
[29] And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
Wherefore dost thou ask after my name? — What good will it do thee to know that? The discovery of that was reserved for his death-bed, upon which he was taught to call him Shiloh. But instead of telling him his name, he gave him his blessing, which was the thing he wrestled for; he blessed him there, repeated and ratified the blessing formerly given him. See how wonderfully God condescends to countenance and crown importunate prayer? Those that resolve though God slay them, yet to trust in him, will at length be more than conquerors.
Verse 30
[30] And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Peniel — That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.
Verse 31
[31] And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
He halted on his thigh — And some think he continued to do so to his dying day. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave.
Psalm 17:1-7, 15
Verse 1
[1] Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
The right — Regard my righteous cause.
Verse 2
[2] Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
Sentence — Judgment on my behalf.
Come — From thy tribunal.
Verse 3
[3] Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Proved — Or, searched or tried it, by many temptations and afflictions.
Night — When mens minds being freed from the distraction of business, and from the society of men, they act more vigorously and freely, according to their several inclinations.
Tried — As gold-smiths do metals.
Nothing — Nothing of unrighteousness.
Purposed — I have resolved, upon deliberation, as the word implies.
Mouth — I am so far from practising against Saul's life, as they charge me, that I will not wrong him so much as in a word.
Verse 4
[4] Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Concerning — Observing the works of the men of this age, how wicked they are, I was resolved to take more care in ordering my own actions.
By — By the help of thy blessed word.
Paths — The customs and practices.
Destroyer — Or, of the violent man: such as Saul, and his courtiers and soldiers.
Verse 7
[7] Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
By — By thy great power.
Verse 15
[15] As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
I will — I do not place my portion in earthly treasures, but in beholding God's face, in the enjoyment of God's presence and favour; which is enjoyed in part in this life, but not fully.
Satisfied — The time is coming, wherein I shall be abundantly satisfied with beholding thy face.
Awake — When I arise from he dead.
Likeness — With the image of God stamped upon my glorified soul.
Romans 9:1-5
Verse 1
[1] I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
In Christ — This seems to imply an appeal to him.
In the Holy Ghost — Through his grace.
Verse 2
[2] That I have great heaviness and continual sorrow in my heart.
I have great sorrow — A high degree of spiritual sorrow and of spiritual Joy may consist together, Romans 8:39. By declaring his sorrow for the unbelieving Jews, who excluded themselves from all the blessings he had enumerated, he shows that what he was now about to speak, he did not speak from any prejudice to them.
Verse 3
[3] For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
I could wish — Human words cannot fully describe the motions of souls that are full of God. As if he had said, I could wish to suffer in their stead; yea, to be an anathema from Christ in their place. In how high a sense he wished this, who can tell, unless himself had been asked and had resolved the question? Certainly he did not then consider himself at all, but only others and the glory of God. The thing could not be; yet the wish was pious and solid; though with a tacit condition, if it were right and possible.
Verse 4
[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Whose is the adoption, … — He enumerates six prerogatives, of which the first pair respect God the Father, the second Christ, the third the Holy Ghost.
The adoption and the glory — That is, Israel is the first-born child of God, and the God of glory is their God, Deuteronomy 4:7; Psalms 106:20. These are relative to each other. At once God is the Father of Israel, and Israel are the people of God. He speaks not here of the ark, or any corporeal thing. God himself is "the glory of his people Israel." And the covenants, and the giving of the law - The covenant was given long before the law. It is termed covenants, in the plural, because it was so often and so variously repeated, and because there were two dispositions of it, Galatians 4:24, frequently called two covenants; the one promising, the other exhibiting the promise.
And the worship, and the promises — The true way of worshipping God; and all the promises made to the fathers.
Verse 5
[5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
To the preceding, St. Paul now adds two more prerogatives. Theirs are the fathers - The patriarchs and holy men of old, yea, the Messiah himself.
Who is over all, God blessed for ever — The original words imply the self-existent, independent Being, who was, is, and is to come.
Over all — The supreme; as being God, and consequently blessed for ever. No words can more dearly express his divine, supreme majesty, and his gracious sovereignty both over Jews and, gentiles.
Matthew 14:13-21
Verse 13
[13] When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
Jesus withdrew into a desert place — 1. To avoid Herod: 2. Because of the multitude pressing upon him, Mark 6:32: and 3. To talk with his disciples, newly returned from their progress, Luke 9:10: apart - From all but his disciples. John 6:1.
Verse 15
[15] And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
The time is now past — The usual meal time. Mark 6:35; Luke 9:12.
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