Catholic Daily Mass Reading & Meditation for Wednesday, 10 September 2014Meditations: 1 Corinthians 7:25-28 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel. Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are. Are you married? Stay married. Are you unmarried? Don’t get married. But there’s certainly no sin in getting married, whether you’re a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.
29-31 I do want to point out, friends, that time is of the essence. There is no time to waste, so don’t complicate your lives unnecessarily. Keep it simple—in marriage, grief, joy, whatever. Even in ordinary things—your daily routines of shopping, and so on. Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is on its way out.
23rd Week in Ordinary Time
It is a good thing for a person to remain as he is. (1 Corinthians 7:26)
Why is it that the invitation to pray “for vocations” is usually understood to mean pray only for certain vocations—namely, for more priests and religious? Why do Catholics who are single—widowed, divorced, or unmarried—often feel vocationless and in spiritual limbo? Why isn’t Christian marriage more generally seen as a high calling and not just a default option for people who can’t handle a consecrated celibate life?
These are tough questions, but one explanation is that in the early centuries of the Church, there developed a tremendous appreciation for monastic life. This was an inspired, important development. However, it was not complemented by a similar appreciation of Christian marriage and lay life. As a result, passages like today’s reading were often interpreted to mean that consecrated celibacy is the only serious option for people seeking a life centered on God. Even saints like Ambrose saw marriage as a God-given but lesser calling—one in which “we seem to lower and close eyes that were intent on the kingdom of God for a kind of slumber here in the world and are asleep to divine things.”
It’s true that Catholic tradition sees celibacy for the “kingdom of heaven” as a kind of shorter, steeper road toward union with God (Matthew 19:12). Yet as Vatican II affirmed, there is one universal call to holiness, and it addresses “all Christians in any state or walk of life” (On the Church, 40). Each person’s vocation is his or her “particular gift from God,” says St. Paul, and what ultimately matters is how well we obey God in this individual calling (1 Corinthians 7:7, 19).
If you have been called to consecrated celibacy, live the gift! The world needs your witness to the reality of a life beyond this one. If you are married, embrace your call! As you love your spouse and care for your family, you are becoming a hero of the faith. If you are single, know that you are a precious gift, loved by God and commissioned to help build the kingdom. Whoever you are, wherever you are, sink your roots into your calling, and bloom into the holiness God offers you.
“Jesus, I embrace the gift of my present life and circumstances. Help me to value my calling as the path to deeper union with you.” Amen!
Psalms 45:10-12 “Now listen, daughter, don’t miss a word:
forget your country, put your home behind you.
Be here—the king is wild for you.
Since he’s your lord, adore him.
Wedding gifts pour in from Tyre;
rich guests shower you with presents.”
13-15 (Her wedding dress is dazzling,
lined with gold by the weavers;
All her dresses and robes
are woven with gold.
She is led to the king,
followed by her virgin companions.
A procession of joy and laughter!
a grand entrance to the king’s palace!)
16-17 “Set your mind now on sons—
don’t dote on father and grandfather.
You’ll set your sons up as princes
all over the earth.
I’ll make you famous for generations;
you’ll be the talk of the town
for a long, long time.”
Luke 6: You’re Blessed
17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re blessed when the tears flow freely.
Joy comes with the morning.
22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.
25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.
And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.
26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
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