Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Loving the Unlovable - Part 2" Sunday, 7 September 2014Beloved, if God so loved us, we also ought to love one another.(1 John 4:11)
Today the Daily Devotion is doing something it hasn't done before:
it's giving you "the rest of the story." Yesterday we shared how the Lord, who loves the unlovable, used a series of events to transform a grade-school teacher. By God's grace both she, and a student, were changed when a theoretical faith became a living, active thing.
Today, I would like to share the rest of that teacher's story. After the boy left her class and went to a middle-school, his teacher didn't hear from him for a number of years. Then, one day, she received a letter which read, "Dear Teacher, I wanted you to be the first to know. I am going to be graduating second in my high school class. Love, your student."
Four years later, she received another note. This one, unlike the previous hand-written letter, had been produced on a computer. Still, the message was much the same. It read: "Dear Teacher, they just told me I am graduating first in my class. University was not easy, but I liked it."
The third letter was written on a rich, heavy paper. Still, the paper quality did not change the simple theme of what was shared. That letter read, "Dear Teacher, as of today you can call me 'Doctor.' How about that? I also wanted to let you know, I'm getting married next month, on the 27th, to be exact. I want you to come and sit where my mom would be if she were still alive. Since dad died I think of you as family."
Wearing the last drops of fragrance taken from an old, cheap bottle of perfume, the teacher went.
At the wedding she thanked God for the love of Christ, which she had been privileged to first share with a sad and sorrowful student so many years before. Together the old teacher and the young doctor rejoiced in a Savior whose love for the seemingly unlovable can transform lives.
Now there are those who say this story has been made up, that life never works out that way. Let me assure you that the Christian life can and often does work that way. Not always, but often.
As proof of the change God can perform, I point to ... you. Think for a moment. How would your life, your language, your actions be different if you had never been called to faith in the Savior? There is little doubt you would be more selfish and self-centered, more hurtful and horrible to those who are around you.
But you have been called by the Gospel and been brought to faith in the Redeemer. With sins forgiven, you and your life have been transformed. The first part of the teacher's story -- your part of the teacher's story -- has already taken place.
Now it is time for the second part of that story to be put into action. That's the part where a Christian, filled with the love of Jesus Christ, reaches out to others in the Savior's Name. We share the Savior's light with those who are in darkness, His presence with those who are alone, His peace with those who are troubled, His strength with those who are weak.
Then, having tried to love as Christ loved us, we give thanks for the transformation the Holy Spirit will try to bring about.
THE PRAYER: Dear Lord, You have loved me who once was unlovable. Now may I gratefully reflect what I have received with all those around me. This I ask in the Name of Jesus, my Savior. Amen.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Isaiah 1: Messages of Judgment
Quit Your Worship Charades
1 The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.
2-4 Heaven and earth, you’re the jury.
Listen to God’s case:
“I had children and raised them well,
and they turned on me.
The ox knows who’s boss,
the mule knows the hand that feeds him,
But not Israel.
My people don’t know up from down.
Shame! Misguided God-dropouts,
staggering under their guilt-baggage,
Gang of miscreants,
band of vandals—
My people have walked out on me, their God,
turned their backs on The Holy of Israel,
walked off and never looked back.
5-9 “Why bother even trying to do anything with you
when you just keep to your bullheaded ways?
You keep beating your heads against brick walls.
Everything within you protests against you.
From the bottom of your feet to the top of your head,
nothing’s working right.
Wounds and bruises and running sores—
untended, unwashed, unbandaged.
Your country is laid waste,
your cities burned down.
Your land is destroyed by outsiders while you watch,
reduced to rubble by barbarians.
Daughter Zion is deserted—
like a tumbledown shack on a dead-end street,
Like a tarpaper shanty on the wrong side of the tracks,
like a sinking ship abandoned by the rats.
If God-of-the-Angel-Armies hadn’t left us a few survivors,
we’d be as desolate as Sodom, doomed just like Gomorrah.
10 “Listen to my Message,
you Sodom-schooled leaders.
Receive God’s revelation,
you Gomorrah-schooled people.
11-12 “Why this frenzy of sacrifices?”
God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
rams and plump grain-fed calves?
Don’t you think I’ve had my fill
of blood from bulls, lambs, and goats?
When you come before me,
whoever gave you the idea of acting like this,
Running here and there, doing this and that—
all this sheer commotion in the place provided for worship?
13-17 “Quit your worship charades.
I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
You’ve worn me out!
I’m sick of your religion, religion, religion,
while you go right on sinning.
When you put on your next prayer-performance,
I’ll be looking the other way.
No matter how long or loud or often you pray,
I’ll not be listening.
And do you know why? Because you’ve been tearing
people to pieces, and your hands are bloody.
Go home and wash up.
Clean up your act.
Sweep your lives clean of your evildoings
so I don’t have to look at them any longer.
Say no to wrong.
Learn to do good.
Work for justice.
Help the down-and-out.
Stand up for the homeless.
Go to bat for the defenseless.
Let’s Argue This Out
18-20 “Come. Sit down. Let’s argue this out.”
This is God’s Message:
“If your sins are blood-red,
they’ll be snow-white.
If they’re red like crimson,
they’ll be like wool.
If you’ll willingly obey,
you’ll feast like kings.
But if you’re willful and stubborn,
you’ll die like dogs.”
That’s right. God says so.
Those Who Walk Out on God
21-23 Oh! Can you believe it? The chaste city
has become a whore!
She was once all justice,
everyone living as good neighbors,
And now they’re all
at one another’s throats.
Your coins are all counterfeits.
Your wine is watered down.
Your leaders are turncoats
who keep company with crooks.
They sell themselves to the highest bidder
and grab anything not nailed down.
They never stand up for the homeless,
never stick up for the defenseless.
24-31 This Decree, therefore, of the Master, God-of-the-Angel-Armies,
the Strong One of Israel:
“This is it! I’ll get my oppressors off my back.
I’ll get back at my enemies.
I’ll give you the back of my hand,
purge the junk from your life, clean you up.
I’ll set honest judges and wise counselors among you
just like it was back in the beginning.
Then you’ll be renamed
City-That-Treats-People-Right, the True-Blue City.”
God’s right ways will put Zion right again.
God’s right actions will restore her penitents.
But it’s curtains for rebels and God-traitors,
a dead end for those who walk out on God.
“Your dalliances in those oak grove shrines
will leave you looking mighty foolish,
All that fooling around in god and goddess gardens
that you thought was the latest thing.
You’ll end up like an oak tree
with all its leaves falling off,
Like an unwatered garden,
withered and brown.
‘The Big Man’ will turn out to be dead bark and twigs,
and his ‘work,’ the spark that starts the fire
That exposes man and work both
as nothing but cinders and smoke.”
Climb God’s Mountain
2:1-5 The Message Isaiah got regarding Judah and Jerusalem:
There’s a day coming
when the mountain of God’s House
Will be The Mountain—
solid, towering over all mountains.
All nations will river toward it,
people from all over set out for it.
They’ll say, “Come,
let’s climb God’s Mountain,
go to the House of the God of Jacob.
He’ll show us the way he works
so we can live the way we’re made.”
Zion’s the source of the revelation.
God’s Message comes from Jerusalem.
He’ll settle things fairly between nations.
He’ll make things right between many peoples.
They’ll turn their swords into shovels,
their spears into hoes.
No more will nation fight nation;
they won’t play war anymore.
Come, family of Jacob,
let’s live in the light of God.
6-9 God, you’ve walked out on your family Jacob
because their world is full of hokey religion,
Philistine witchcraft, and pagan hocus-pocus,
a world rolling in wealth,
Stuffed with things,
no end to its machines and gadgets,
And gods—gods of all sorts and sizes.
These people make their own gods and worship what they make.
A degenerate race, facedown in the gutter.
Don’t bother with them! They’re not worth forgiving!
Pretentious Egos Brought Down to Earth
10 Head for the hills,
hide in the caves
From the terror of God,
from his dazzling presence.
11-17 People with a big head are headed for a fall,
pretentious egos brought down a peg.
It’s God alone at front-and-center
on the Day we’re talking about,
The Day that God-of-the-Angel-Armies
is matched against all big-talking rivals,
against all swaggering big names;
Against all giant sequoias
hugely towering,
and against the expansive chestnut;
Against Kilimanjaro and Annapurna,
against the ranges of Alps and Andes;
Against every soaring skyscraper,
against all proud obelisks and statues;
Against ocean-going luxury liners,
against elegant three-masted schooners.
The swelled big heads will be punctured bladders,
the pretentious egos brought down to earth,
Leaving God alone at front-and-center
on the Day we’re talking about.
18 And all those sticks and stones
dressed up to look like gods
will be gone for good.
19 Clamber into caves in the cliffs,
duck into any hole you can find.
Hide from the terror of God,
from his dazzling presence,
When he assumes his full stature on earth,
towering and terrifying.
20-21 On that Day men and women will take
the sticks and stones
They’ve decked out in gold and silver
to look like gods and then worshiped,
And they will dump them
in any ditch or gully,
Then run for rock caves
and cliff hideouts
To hide from the terror of God,
from his dazzling presence,
When he assumes his full stature on earth,
towering and terrifying.
22 Quit scraping and fawning over mere humans,
so full of themselves, so full of hot air!
Can’t you see there’s nothing to them?
2 Corinthians 11: Many a Long and Lonely Night
16-21 Let me come back to where I started—and don’t hold it against me if I continue to sound a little foolish. Or if you’d rather, just accept that I am a fool and let me rant on a little. I didn’t learn this kind of talk from Christ. Oh, no, it’s a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn’t admit it to you, but our stomachs aren’t strong enough to tolerate that kind of stuff.
21-23 Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I’m their match. Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.)
23-27 I’ve worked much harder, been jailed more often, beaten up more times than I can count, and at death’s door time after time. I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I’ve been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I’ve known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather.
28-29 And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut.
30-33 If I have to “brag” about myself, I’ll brag about the humiliations that make me like Jesus. The eternal and blessed God and Father of our Master Jesus knows I’m not lying. Remember the time I was in Damascus and the governor of King Aretas posted guards at the city gates to arrest me? I crawled through a window in the wall, was let down in a basket, and had to run for my life.
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