Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Ever so Patient" Thursday, 16 October 2014
The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.(2 Peter 3:9)
Raleigh and Tunica Hall are in love. It is a love they celebrated at their marriage on June 28th. As is the case for most brides and grooms, their vows were accompanied by dreams of living "happily ever after." For Raleigh and Tunica, that dream would be unfulfilled.
You see, one month after they tied the knot, Tunica suffered what she called the "worst headache of my life." Her headache was a brain hemorrhage. By the time she regained consciousness, Tunica couldn't remember her age, the year, or her husband.
Although he was shocked at having had their marriage forgotten, Raleigh decided to sit back and wait. He thought, "Time will tell. Maybe her memory will come back on its own."
Sometimes memories do spontaneously return, but in this case, after two days, Tunica was still unenlightened, at least in regard to her husband.
That was when Raleigh decided to do something. The something he decided on was to cover Tunica's hospital room with pictures of their wedding day. With considerable deliberation, Raleigh selected and then posted a picture ... and then another ... and then another. Eventually, there were 1,000 pictures wallpapering the room.
At first those pretty photos meant nothing to Tunica, but then she began to ask questions. She wanted to know: "Who is this?" or "What were they doing?" and "What was going on here?" Soon she started talking about the service and when they had been married.
At long last Raleigh's patience and love paid off. Tunica's memory returned, and they happily celebrated their three-month anniversary.
Nice story, isn't it?
It's nice when patience and love wins out. It's nice when a groom's patience and love helps his wife remember. It's even nicer when the Lord's patience and love brings a soul to repentance, faith and salvation.
That's the point Peter was trying to make in the text above. Back then, like now, there were Christians who were wondering how long would the Lord Jesus put off His return and bring an end to the seemingly endless persecution, pain and problems His people were enduring?
Jesus assured them that Judgment Day was coming but, for now, the Lord was lovingly, patiently, trying to gather in as many lost souls as was possible. As Jesus Himself had said, He had lived, suffered, died and risen so "... repentance and forgiveness of sins should be proclaimed in His Name to all nations ..." (Luke 24:47a).
THE PRAYER: Dear Lord, the world is a sinful place, and it is difficult for Your people. We ask that during this time when You are calling people to forgiveness and salvation, we may be found faithful to the Lord who gave His life as the price for our redemption. In Jesus' Name. Amen.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Zephaniah 1: No Longer Giving God a Thought or a Prayer
1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Seek God
2:1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Sewer City
3:1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Acts 24: Paul States His Defense
1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
____________________________
Today Read:
Zephaniah 1: No Longer Giving God a Thought or a Prayer
1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Seek God
2:1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Sewer City
3:1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Acts 24: Paul States His Defense
1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
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Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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