Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Not What I Expected" Thursday, 27 October 2014
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.(Romans 12:16-18)
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
In my hometown we recently celebrated the National Exposition of Agriculture for Argentina and neighboring countries. In that Exposition, the Lutheran Church of Maciá was given the opportunity to set up a booth for Lutheran Hour Ministries-Argentina. It was my job to organize the materials that would be distributed at the Expo.
As usual, the volunteers for the stand were mostly made up of familiar faces.
Of course, there was the older lady who left our organizational meeting so she could go home. I was upset but not surprised. You see, she is one of those persons who attend worship services but never gives of herself to the Lord's work. At the time I thought to myself how we talk about the importance of the mission, but people like this lady are not interested in helping. They talk a good game, but they never play in that game.
Yes, I was angry with that lady, until the Lord used one of our brochures to teach me an important lesson. The booklet, the one called For the Road ('Para el Camino" in Spanish), spoke about a group of porcupines that was dying because of the freezing winter weather. The narrative spoke of how those porcupines first tried to live together and share their body's heat to help them survive. The second part of the story had them moving apart and back into the cold, because their quills hurt the others.
Eventually, they realized suffering was necessary to survive. They came together again, sharing the body heat and the hurt of their thorns.
Through that story God helped me understand we need to be careful of how we feel about, and judge, our neighbors. All too often rash and unfair judgments cause us to hurt one another. Even more, when such judgments enter our hearts, we put up a roadblock to our receiving and sharing the forgiveness our Savior has won for us on Calvary's cross and at the empty tomb.
After the Exposition, I went to visit that lady ... just to try and know her better.
Sharing some materials, we talked about mission and the Lutheran Hour Ministries' booth at the Exposition.
I was surprised to hear her confess that each night she had prayed for all of us who had been working at the booth and other mission projects. More than that, she had made some special offerings, which were specifically given to fund that work.
I was ashamed for having judged her without knowing her -- or the truth.
The Holy Spirit took me to a place of repentance where I said, "Sorry, Lord," and then He led me to a place of joy where I was able to say, "Thanks, Lord, for this lady, others like her, and the entire family of faith in Christ."
Because of Jesus' sacrifice we have forgiveness and peace with God, and we also can have peace with each other. More and more I see that peace is possible when it is based on the forgiveness of sins that Jesus Christ, our Lord, obtained for us. Because of Him, with confidence we can go forward and preach the Gospel to others who do not know the forgiveness that comes through the cross.
THE PRAYER: Heavenly Father, You have adopted us as Your children through Baptism. Keep us in Christ, our Lord, and guide us with Your Holy Spirit to the communion with Christ in faith and with our neighbor in love. In Jesus' Name. Amen.
Biography of Author: The author of today's international devotion introduces himself this way: "My name is Roberto Alejandro Weber. I'm from a little town called Maciá in the Entre Ríos District of Argentina. Now I'm studying at Concordia Seminary in Buenos Aires. This is my last year at seminary. My family lives in Maciá. I have two brothers and three sisters. My mother is a nurse, and my father is a mechanic. I served as volunteer at LHM-Argentina, and actually I still do, but not as regularly as I once did." Established in Buenos Aires in 1947, LHM-Argentina (known in-country as Fundacion Cristo Para Todas Las Naciones) connects with communities in many ways. This ministry center works closely with the Lutheran Church of Argentina (IELA), along with its seminary and congregations. It does this through a joint mission program. Using LHM's Equipping the Saints (ETS), Bible Correspondence Courses (BCC), Project JOEL (a youth outreach program), print media, radio broadcasts, text messaging, and the Internet, it shares the Gospel and empowers believers in this South American country of 42 million people. This ministry center also works closely with the Lutheran Church of Argentina (IELA) and its seminary and congregations via a joint mission program. To learn more about what's going on in Argentina, click here to visit its blog.
To learn more about our International Ministries, click here or visit www.lhmint.org.
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
In my hometown we recently celebrated the National Exposition of Agriculture for Argentina and neighboring countries. In that Exposition, the Lutheran Church of Maciá was given the opportunity to set up a booth for Lutheran Hour Ministries-Argentina. It was my job to organize the materials that would be distributed at the Expo.
As usual, the volunteers for the stand were mostly made up of familiar faces.
Of course, there was the older lady who left our organizational meeting so she could go home. I was upset but not surprised. You see, she is one of those persons who attend worship services but never gives of herself to the Lord's work. At the time I thought to myself how we talk about the importance of the mission, but people like this lady are not interested in helping. They talk a good game, but they never play in that game.
Yes, I was angry with that lady, until the Lord used one of our brochures to teach me an important lesson. The booklet, the one called For the Road ('Para el Camino" in Spanish), spoke about a group of porcupines that was dying because of the freezing winter weather. The narrative spoke of how those porcupines first tried to live together and share their body's heat to help them survive. The second part of the story had them moving apart and back into the cold, because their quills hurt the others.
Eventually, they realized suffering was necessary to survive. They came together again, sharing the body heat and the hurt of their thorns.
Through that story God helped me understand we need to be careful of how we feel about, and judge, our neighbors. All too often rash and unfair judgments cause us to hurt one another. Even more, when such judgments enter our hearts, we put up a roadblock to our receiving and sharing the forgiveness our Savior has won for us on Calvary's cross and at the empty tomb.
After the Exposition, I went to visit that lady ... just to try and know her better.
Sharing some materials, we talked about mission and the Lutheran Hour Ministries' booth at the Exposition.
I was surprised to hear her confess that each night she had prayed for all of us who had been working at the booth and other mission projects. More than that, she had made some special offerings, which were specifically given to fund that work.
I was ashamed for having judged her without knowing her -- or the truth.
The Holy Spirit took me to a place of repentance where I said, "Sorry, Lord," and then He led me to a place of joy where I was able to say, "Thanks, Lord, for this lady, others like her, and the entire family of faith in Christ."
Because of Jesus' sacrifice we have forgiveness and peace with God, and we also can have peace with each other. More and more I see that peace is possible when it is based on the forgiveness of sins that Jesus Christ, our Lord, obtained for us. Because of Him, with confidence we can go forward and preach the Gospel to others who do not know the forgiveness that comes through the cross.
THE PRAYER: Heavenly Father, You have adopted us as Your children through Baptism. Keep us in Christ, our Lord, and guide us with Your Holy Spirit to the communion with Christ in faith and with our neighbor in love. In Jesus' Name. Amen.
Biography of Author: The author of today's international devotion introduces himself this way: "My name is Roberto Alejandro Weber. I'm from a little town called Maciá in the Entre Ríos District of Argentina. Now I'm studying at Concordia Seminary in Buenos Aires. This is my last year at seminary. My family lives in Maciá. I have two brothers and three sisters. My mother is a nurse, and my father is a mechanic. I served as volunteer at LHM-Argentina, and actually I still do, but not as regularly as I once did." Established in Buenos Aires in 1947, LHM-Argentina (known in-country as Fundacion Cristo Para Todas Las Naciones) connects with communities in many ways. This ministry center works closely with the Lutheran Church of Argentina (IELA), along with its seminary and congregations. It does this through a joint mission program. Using LHM's Equipping the Saints (ETS), Bible Correspondence Courses (BCC), Project JOEL (a youth outreach program), print media, radio broadcasts, text messaging, and the Internet, it shares the Gospel and empowers believers in this South American country of 42 million people. This ministry center also works closely with the Lutheran Church of Argentina (IELA) and its seminary and congregations via a joint mission program. To learn more about what's going on in Argentina, click here to visit its blog.
To learn more about our International Ministries, click here or visit www.lhmint.org.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Chronicles 35: 1-4 Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”
22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, “Get me out of here—I’m badly wounded.”
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-27 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah.
Habakkuk 1: Justice Is a Joke
1-4 The problem as God gave Habakkuk to see it:
God, how long do I have to cry out for help
before you listen?
How many times do I have to yell, “Help! Murder! Police!”
before you come to the rescue?
Why do you force me to look at evil,
stare trouble in the face day after day?
Anarchy and violence break out,
quarrels and fights all over the place.
Law and order fall to pieces.
Justice is a joke.
The wicked have the righteous hamstrung
and stand justice on its head.
God Says, “Look!”
5-11 “Look around at the godless nations.
Look long and hard. Brace yourself for a shock.
Something’s about to take place
and you’re going to find it hard to believe.
I’m about to raise up Babylonians to punish you,
Babylonians, fierce and ferocious—
World-conquering Babylon,
grabbing up nations right and left,
A dreadful and terrible people,
making up its own rules as it goes.
Their horses run like the wind,
attack like bloodthirsty wolves.
A stampede of galloping horses
thunders out of nowhere.
They descend like vultures
circling in on carrion.
They’re out to kill. Death is on their minds.
They collect victims like squirrels gathering nuts.
They mock kings,
poke fun at generals,
Spit on forts,
and leave them in the dust.
They’ll all be blown away by the wind.
Brazen in sin, they call strength their god.”
Why Is God Silent Now?
12-13 God, you’re from eternity, aren’t you?
Holy God, we aren’t going to die, are we?
God, you chose Babylonians for your judgment work?
Rock-Solid God, you gave them the job of discipline?
But you can’t be serious!
You can’t condone evil!
So why don’t you do something about this?
Why are you silent now?
This outrage! Evil men swallow up the righteous
and you stand around and watch!
14-16 You’re treating men and women
as so many fish in the ocean,
Swimming without direction,
swimming but not getting anywhere.
Then this evil Babylonian arrives and goes fishing.
He pulls in a good catch.
He catches his limit and fills his creel—
a good day of fishing! He’s happy!
He praises his rod and reel,
piles his fishing gear on an altar and worships it!
It’s made his day,
and he’s going to eat well tonight!
17 Are you going to let this go on and on?
Will you let this Babylonian fisherman
Fish like a weekend angler,
killing people as if they’re nothing but fish?
2:1 What’s God going to say to my questions? I’m braced for the worst.
I’ll climb to the lookout tower and scan the horizon.
I’ll wait to see what God says,
how he’ll answer my complaint.
Full of Self, but Soul-Empty
2-3 And then God answered: “Write this.
Write what you see.
Write it out in big block letters
so that it can be read on the run.
This vision-message is a witness
pointing to what’s coming.
It aches for the coming—it can hardly wait!
And it doesn’t lie.
If it seems slow in coming, wait.
It’s on its way. It will come right on time.
4 “Look at that man, bloated by self-importance—
full of himself but soul-empty.
But the person in right standing before God
through loyal and steady believing
is fully alive, really alive.
5-6 “Note well: Money deceives.
The arrogant rich don’t last.
They are more hungry for wealth
than the grave is for cadavers.
Like death, they always want more,
but the ‘more’ they get is dead bodies.
They are cemeteries filled with dead nations,
graveyards filled with corpses.
Don’t give people like this a second thought.
Soon the whole world will be taunting them:
6-8 “‘Who do you think you are—
getting rich by stealing and extortion?
How long do you think
you can get away with this?’
Indeed, how long before your victims wake up,
stand up and make you the victim?
You’ve plundered nation after nation.
Now you’ll get a taste of your own medicine.
All the survivors are out to plunder you,
a payback for all your murders and massacres.
9-11 “Who do you think you are—
recklessly grabbing and looting,
Living it up, acting like king of the mountain,
acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
rotted out your own soul.
The bricks of your house will speak up and accuse you.
The woodwork will step forward with evidence.
12-14 “Who do you think you are—
building a town by murder, a city with crime?
Don’t you know that God-of-the-Angel-Armies
makes sure nothing comes of that but ashes,
Makes sure the harder you work
at that kind of thing, the less you are?
Meanwhile the earth fills up
with awareness of God’s glory
as the waters cover the sea.
15-17 “Who do you think you are—
inviting your neighbors to your drunken parties,
Giving them too much to drink,
roping them into your sexual orgies?
You thought you were having the time of your life.
Wrong! It’s a time of disgrace.
All the time you were drinking,
you were drinking from the cup of God’s wrath.
You’ll wake up holding your throbbing head, hung over—
hung over from Lebanon violence,
Hung over from animal massacres,
hung over from murder and mayhem,
From multiple violations
of place and people.
18-19 “What’s the use of a carved god
so skillfully carved by its sculptor?
What good is a fancy cast god
when all it tells is lies?
What sense does it make to be a pious god-maker
who makes gods that can’t even talk?
Who do you think you are—
saying to a stick of wood, ‘Wake up,’
Or to a dumb stone, ‘Get up’?
Can they teach you anything about anything?
There’s nothing to them but surface.
There’s nothing on the inside.
20 “But oh! God is in his holy Temple!
Quiet everyone—a holy silence. Listen!”
God Racing on the Crest of the Waves
3:1-2 A prayer of the prophet Habakkuk, with orchestra:
God, I’ve heard what our ancestors say about you,
and I’m stopped in my tracks, down on my knees.
Do among us what you did among them.
Work among us as you worked among them.
And as you bring judgment, as you surely must,
remember mercy.
3-7 God’s on his way again,
retracing the old salvation route,
Coming up from the south through Teman,
the Holy One from Mount Paran.
Skies are blazing with his splendor,
his praises sounding through the earth,
His cloud-brightness like dawn, exploding, spreading,
forked-lightning shooting from his hand—
what power hidden in that fist!
Plague marches before him,
pestilence at his heels!
He stops. He shakes Earth.
He looks around. Nations tremble.
The age-old mountains fall to pieces;
ancient hills collapse like a spent balloon.
The paths God takes are older
than the oldest mountains and hills.
I saw everyone worried, in a panic:
Old wilderness adversaries,
Cushan and Midian, were terrified,
hoping he wouldn’t notice them.
8-16 God, is it River you’re mad at?
Angry at old River?
Were you raging at Sea when you rode
horse and chariot through to salvation?
You unfurled your bow
and let loose a volley of arrows.
You split Earth with rivers.
Mountains saw what was coming.
They twisted in pain.
Flood Waters poured in.
Ocean roared and reared huge waves.
Sun and Moon stopped in their tracks.
Your flashing arrows stopped them,
your lightning-strike spears impaled them.
Angry, you stomped through Earth.
Furious, you crushed the godless nations.
You were out to save your people,
to save your specially chosen people.
You beat the stuffing
out of King Wicked,
Stripped him naked
from head to toe,
Set his severed head on his own spear
and blew away his army.
Scattered they were to the four winds—
and ended up food for the sharks!
You galloped through the Sea on your horses,
racing on the crest of the waves.
When I heard it, my stomach did flips.
I stammered and stuttered.
My bones turned to water.
I staggered and stumbled.
I sit back and wait for Doomsday
to descend on our attackers.
17-19 Though the cherry trees don’t blossom
and the strawberries don’t ripen,
Though the apples are worm-eaten
and the wheat fields stunted,
Though the sheep pens are sheepless
and the cattle barns empty,
I’m singing joyful praise to God.
I’m turning cartwheels of joy to my Savior God.
Counting on God’s Rule to prevail,
I take heart and gain strength.
I run like a deer.
I feel like I’m king of the mountain!
(For congregational use, with a full orchestra.)
Acts 25: An Appeal to Caesar
1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.
4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”
6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.
8 Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”
9 Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”
10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”
12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”
13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.
18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”
22 Agrippa said, “I’d like to see this man and hear his story.”
“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”
23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.
24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.
26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”
____________________________
Today Read:
2 Chronicles 35: 1-4 Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”
22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, “Get me out of here—I’m badly wounded.”
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-27 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah.
Habakkuk 1: Justice Is a Joke
1-4 The problem as God gave Habakkuk to see it:
God, how long do I have to cry out for help
before you listen?
How many times do I have to yell, “Help! Murder! Police!”
before you come to the rescue?
Why do you force me to look at evil,
stare trouble in the face day after day?
Anarchy and violence break out,
quarrels and fights all over the place.
Law and order fall to pieces.
Justice is a joke.
The wicked have the righteous hamstrung
and stand justice on its head.
God Says, “Look!”
5-11 “Look around at the godless nations.
Look long and hard. Brace yourself for a shock.
Something’s about to take place
and you’re going to find it hard to believe.
I’m about to raise up Babylonians to punish you,
Babylonians, fierce and ferocious—
World-conquering Babylon,
grabbing up nations right and left,
A dreadful and terrible people,
making up its own rules as it goes.
Their horses run like the wind,
attack like bloodthirsty wolves.
A stampede of galloping horses
thunders out of nowhere.
They descend like vultures
circling in on carrion.
They’re out to kill. Death is on their minds.
They collect victims like squirrels gathering nuts.
They mock kings,
poke fun at generals,
Spit on forts,
and leave them in the dust.
They’ll all be blown away by the wind.
Brazen in sin, they call strength their god.”
Why Is God Silent Now?
12-13 God, you’re from eternity, aren’t you?
Holy God, we aren’t going to die, are we?
God, you chose Babylonians for your judgment work?
Rock-Solid God, you gave them the job of discipline?
But you can’t be serious!
You can’t condone evil!
So why don’t you do something about this?
Why are you silent now?
This outrage! Evil men swallow up the righteous
and you stand around and watch!
14-16 You’re treating men and women
as so many fish in the ocean,
Swimming without direction,
swimming but not getting anywhere.
Then this evil Babylonian arrives and goes fishing.
He pulls in a good catch.
He catches his limit and fills his creel—
a good day of fishing! He’s happy!
He praises his rod and reel,
piles his fishing gear on an altar and worships it!
It’s made his day,
and he’s going to eat well tonight!
17 Are you going to let this go on and on?
Will you let this Babylonian fisherman
Fish like a weekend angler,
killing people as if they’re nothing but fish?
2:1 What’s God going to say to my questions? I’m braced for the worst.
I’ll climb to the lookout tower and scan the horizon.
I’ll wait to see what God says,
how he’ll answer my complaint.
Full of Self, but Soul-Empty
2-3 And then God answered: “Write this.
Write what you see.
Write it out in big block letters
so that it can be read on the run.
This vision-message is a witness
pointing to what’s coming.
It aches for the coming—it can hardly wait!
And it doesn’t lie.
If it seems slow in coming, wait.
It’s on its way. It will come right on time.
4 “Look at that man, bloated by self-importance—
full of himself but soul-empty.
But the person in right standing before God
through loyal and steady believing
is fully alive, really alive.
5-6 “Note well: Money deceives.
The arrogant rich don’t last.
They are more hungry for wealth
than the grave is for cadavers.
Like death, they always want more,
but the ‘more’ they get is dead bodies.
They are cemeteries filled with dead nations,
graveyards filled with corpses.
Don’t give people like this a second thought.
Soon the whole world will be taunting them:
6-8 “‘Who do you think you are—
getting rich by stealing and extortion?
How long do you think
you can get away with this?’
Indeed, how long before your victims wake up,
stand up and make you the victim?
You’ve plundered nation after nation.
Now you’ll get a taste of your own medicine.
All the survivors are out to plunder you,
a payback for all your murders and massacres.
9-11 “Who do you think you are—
recklessly grabbing and looting,
Living it up, acting like king of the mountain,
acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
rotted out your own soul.
The bricks of your house will speak up and accuse you.
The woodwork will step forward with evidence.
12-14 “Who do you think you are—
building a town by murder, a city with crime?
Don’t you know that God-of-the-Angel-Armies
makes sure nothing comes of that but ashes,
Makes sure the harder you work
at that kind of thing, the less you are?
Meanwhile the earth fills up
with awareness of God’s glory
as the waters cover the sea.
15-17 “Who do you think you are—
inviting your neighbors to your drunken parties,
Giving them too much to drink,
roping them into your sexual orgies?
You thought you were having the time of your life.
Wrong! It’s a time of disgrace.
All the time you were drinking,
you were drinking from the cup of God’s wrath.
You’ll wake up holding your throbbing head, hung over—
hung over from Lebanon violence,
Hung over from animal massacres,
hung over from murder and mayhem,
From multiple violations
of place and people.
18-19 “What’s the use of a carved god
so skillfully carved by its sculptor?
What good is a fancy cast god
when all it tells is lies?
What sense does it make to be a pious god-maker
who makes gods that can’t even talk?
Who do you think you are—
saying to a stick of wood, ‘Wake up,’
Or to a dumb stone, ‘Get up’?
Can they teach you anything about anything?
There’s nothing to them but surface.
There’s nothing on the inside.
20 “But oh! God is in his holy Temple!
Quiet everyone—a holy silence. Listen!”
God Racing on the Crest of the Waves
3:1-2 A prayer of the prophet Habakkuk, with orchestra:
God, I’ve heard what our ancestors say about you,
and I’m stopped in my tracks, down on my knees.
Do among us what you did among them.
Work among us as you worked among them.
And as you bring judgment, as you surely must,
remember mercy.
3-7 God’s on his way again,
retracing the old salvation route,
Coming up from the south through Teman,
the Holy One from Mount Paran.
Skies are blazing with his splendor,
his praises sounding through the earth,
His cloud-brightness like dawn, exploding, spreading,
forked-lightning shooting from his hand—
what power hidden in that fist!
Plague marches before him,
pestilence at his heels!
He stops. He shakes Earth.
He looks around. Nations tremble.
The age-old mountains fall to pieces;
ancient hills collapse like a spent balloon.
The paths God takes are older
than the oldest mountains and hills.
I saw everyone worried, in a panic:
Old wilderness adversaries,
Cushan and Midian, were terrified,
hoping he wouldn’t notice them.
8-16 God, is it River you’re mad at?
Angry at old River?
Were you raging at Sea when you rode
horse and chariot through to salvation?
You unfurled your bow
and let loose a volley of arrows.
You split Earth with rivers.
Mountains saw what was coming.
They twisted in pain.
Flood Waters poured in.
Ocean roared and reared huge waves.
Sun and Moon stopped in their tracks.
Your flashing arrows stopped them,
your lightning-strike spears impaled them.
Angry, you stomped through Earth.
Furious, you crushed the godless nations.
You were out to save your people,
to save your specially chosen people.
You beat the stuffing
out of King Wicked,
Stripped him naked
from head to toe,
Set his severed head on his own spear
and blew away his army.
Scattered they were to the four winds—
and ended up food for the sharks!
You galloped through the Sea on your horses,
racing on the crest of the waves.
When I heard it, my stomach did flips.
I stammered and stuttered.
My bones turned to water.
I staggered and stumbled.
I sit back and wait for Doomsday
to descend on our attackers.
17-19 Though the cherry trees don’t blossom
and the strawberries don’t ripen,
Though the apples are worm-eaten
and the wheat fields stunted,
Though the sheep pens are sheepless
and the cattle barns empty,
I’m singing joyful praise to God.
I’m turning cartwheels of joy to my Savior God.
Counting on God’s Rule to prevail,
I take heart and gain strength.
I run like a deer.
I feel like I’m king of the mountain!
(For congregational use, with a full orchestra.)
Acts 25: An Appeal to Caesar
1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.
4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”
6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.
8 Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”
9 Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”
10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”
12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”
13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.
18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”
22 Agrippa said, “I’d like to see this man and hear his story.”
“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”
23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.
24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.
26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”
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Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
____________________________
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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