Sunday, January 4, 2015

Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Sunday, 4 January 2015

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Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Sunday, 4 January 2015
Today please be in prayer for:
John Lewis
Culbertson Trinity UMC
Trenton First UMC
Great West District

Imperial First UMC
Great West District
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This Week's Lectionary
Epiphany Sunday – White or Gold
Isaiah 60:1-6
Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Matthew 2: People Returning for the Reunion
1-7 “Get out of bed, Jerusalem!
    Wake up. Put your face in the sunlight.
    God’s bright glory has risen for you.
The whole earth is wrapped in darkness,
    all people sunk in deep darkness,
But God rises on you,
    his sunrise glory breaks over you.
Nations will come to your light,
    kings to your sunburst brightness.
Look up! Look around!
    Watch as they gather, watch as they approach you:
Your sons coming from great distances,
    your daughters carried by their nannies.
When you see them coming you’ll smile—big smiles!
    Your heart will swell and, yes, burst!
All those people returning by sea for the reunion,
    a rich harvest of exiles gathered in from the nations!
And then streams of camel caravans as far as the eye can see,
    young camels of nomads in Midian and Ephah,
Pouring in from the south from Sheba,
    loaded with gold and frankincense,
    preaching the praises of God.
And yes, a great roundup
    of flocks from the nomads in Kedar and Nebaioth,
Welcome gifts for worship at my altar
    as I bathe my glorious Temple in splendor.
Psalm 72: A Solomon Psalm
1-8 Give the gift of wise rule to the king, O God,
    the gift of just rule to the crown prince.
May he judge your people rightly,
    be honorable to your meek and lowly.
Let the mountains give exuberant witness;
    shape the hills with the contours of right living.
Please stand up for the poor,
    help the children of the needy,
    come down hard on the cruel tyrants.
Outlast the sun, outlive the moon—
    age after age after age.
Be rainfall on cut grass,
    earth-refreshing rain showers.
Let righteousness burst into blossom
    and peace abound until the moon fades to nothing.
Rule from sea to sea,
    from the River to the Rim.
9-14 Foes will fall on their knees before God,
    his enemies lick the dust.
Kings remote and legendary will pay homage,
    kings rich and resplendent will turn over their wealth.
All kings will fall down and worship,
    and godless nations sign up to serve him,
Because he rescues the poor at the first sign of need,
    the destitute who have run out of luck.
He opens a place in his heart for the down-and-out,
    he restores the wretched of the earth.
He frees them from tyranny and torture—
    when they bleed, he bleeds;
    when they die, he dies.
Ephesians 3: The Secret Plan of God
1-3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.
4-6 As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.
7-8 This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.
8-10 And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!
11-13 All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!
Matthew 2: Scholars from the East
1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. They asked around, “Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We’re on pilgrimage to worship him.”
3-4 When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”
5-6 They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly:
It’s you, Bethlehem, in Judah’s land,
    no longer bringing up the rear.
From you will come the leader
    who will shepherd-rule my people, my Israel.”
7-8 Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”
9-10 Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
11 They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.
12 In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.
John Wesley's Notes-Commentary for
Isaiah 60:1-6
Verse 1
[1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Arise — A word of encouragement accommodated to the Jewish, or Hebrew style, wherein, as by lying down, is described a servile and calamitous condition, chap. 47:1, so by rising, and standing up, a recovery out of it, into a free, and prosperous one, as may be seen frequently; Rouze up, intimating her deliverance to be at hand. Here under a type, of Jerusalem's restoration, is displayed the flourishing state of the Gentile - church, under the Messiah.
Thy light — Thy flourishing and prosperous state.
Verse 2
[2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
The darkness — All kinds of errors.
The Lord — Christ.
Shall be seen — Shall be conspicuous; as the Lord's arising, to the darkness covering the earth, so the glory being seen, answers to that gross darkness.
Verse 3
[3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
The Gentiles — A plain prophecy of the calling of the Gentiles.
Verse 5
[5] Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
See — With delight the multitudes of thy children running to thee.
Flow — They shall flock together to behold such an amazing sight.
Fear — Or stand amazed.
Enlarged — Both with joy, and love.
The abundance — The islands of the sea, the nations, shall turn to thee in religion, and affection.
The forces — Or wealth.
Verse 6
[6] The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
The multitude — The treasure, that is brought upon camels. By these, and such like figurative expressions in several verses of this chapter is implied the coming in of all nations to Christ, and therefore they are brought in as presenting the chief commodities of their respective countries.
Dromedaries — A smaller sort of camel.
Ephah — The Midianites, and Ephahites dwelt beyond Arabia.
Sheba — A country in Arabia Felix, whose queen it was, that came to visit Solomon, and her bringing gifts might be a type of this, Solomon being a type of Christ.
Gold — The principal commodities with which this country abounded, by which we are to understand whatever is precious.
Psalm 72:1-7, 10-14
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Verse 10
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
The sea — Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.
Verse 11
[11] Yea, all kings shall fall down before him: all nations shall serve him.
All nations — Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,
Verse 14
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Deceit and violence — The two ways whereby the lives of men are usually destroyed.
Precious — He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Ephesians 3:1-12
Verse 1
[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this cause — That ye may be so "built together," I am a prisoner for you gentiles - For your advantage, and for asserting your right to these blessings. This it was which so enraged the Jews against him.
Verse 2
[2] If ye have heard of the dispensation of the grace of God which is given me to you-ward:
The dispensation of the grace of God given me in your behalf — That is, the commission to dispense the gracious gospel; to you gentiles in particular. This they had heard from his own mouth.
Verse 3
[3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
The mystery — Of salvation by Christ alone, and that both to Jews and gentiles.
As I wrote before — Namely, Ephesians 1:9,10; the very words of which passage he here repeats.
Verse 5
[5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Which in other — In former, ages was not so clearly or fully made known to the sons of men - To any man, no, not to Ezekiel, so often styled, "son of man;" nor to any of the ancient prophets. Those here spoken of are New Testament prophets.
Verse 6
[6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
That the gentiles are joint-heirs — Of God.
And of the same body — Under Christ the head.
And joint-partakers of his promise — The communion of the Holy Ghost.
Verse 7
[7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
According to the gift of the grace of God — That is, the apostle - ship which he hath graciously given me, and which he hath qualified me for.
By the effectual working of his power — In me and by me.
Verse 8
[8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Unto me, who am less than the least of all saints, is this grace given — Here are the noblest strains of eloquence to paint the exceeding low opinion the apostle had of himself, and the fulness of unfathomable blessings which are treasured up in Christ.
Verse 9
[9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
What is the fellowship of the mystery — What those mysterious blessings are whereof all believers jointly partake. Which was, in a great measure, hidden from eternity by God, who, to make way for the free exercise of his love, created all things - This is the foundation of all his dispensations.
Verse 10
[10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
That the manifold wisdom of God might be made known by the church — By what is done in the church, which is the theatre of the divine wisdom.
Verse 12
[12] In whom we have boldness and access with confidence by the faith of him.
By whom we have free access — Such as those petitioners have, who are introduced to the royal presence by some distinguished favourite.
And boldness — Unrestrained liberty of speech, such as children use in addressing an indulgent father, when, without fear of offending, they disclose all their wants, and make known all their requests.
Matthew 2:1-12
Verse 2
[2] Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
To do him homage — To pay him that honour, by bowing to the earth before him, which the eastern nations used to pay to their monarchs.
Verse 4
[4] And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
The chief priests — That is, not only the high priest and his deputy, with those who formerly had borne that office: but also the chief man in each of those twenty-four courses, into which the body of priests were divided, 1 Chronicles 24:6-19. The scribes were those whose peculiar business it was to explain the Scriptures to the people. They were the public preachers, or expounders of the law of Moses. Whence the chief of them were called doctors of the law.
Verse 6
[6] And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Thou art in nowise the least among the princes of Judah — That is, among the cities belonging to the princes or heads of thousands in Judah. When this and several other quotations from the Old Testament are compared with the original, it plainly appears, the apostles did not always think it necessary exactly to transcribe the passages they cited, but contented themselves with giving the general sense, though with some diversity of language. The words of Micah, which we render, Though thou be little, may be rendered, Art thou little? And then the difference which seems to be here between the prophet and the evangelist vanishes away. Micah 5:2.
Verse 8
[8] And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And if ye find him, bring me word - Probably Herod did not believe he was born; otherwise would not so suspicious a prince have tried to make sure work at once?
Verse 10
[10] When they saw the star, they rejoiced with exceeding great joy.
Seeing the star — Standing over where the child was.
Verse 11
[11] And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
They presented to him gifts — It was customary to offer some present to any eminent person whom they visited. And so it is, as travellers observe, in the eastern countries to this day.
Gold, frankincense, and myrrh — Probably these were the best things their country afforded; and the presents ordinarily made to great persons. This was a most seasonable, providential assistance for a long and expensive journey into Egypt, a country where they were entirely strangers, and were to stay for a considerable time.
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Today's Devotional:
issue coverThe Upper Room Daily Devotional Nashville, Tennessee, United States Perfect in Weakness” for Sunday, 4 January 2015 - Scripture: 2 Corinthians 12:6 If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.
7-10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,
My grace is enough; it’s all you need.
My strength comes into its own in your weakness.
Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.
The Lord said to Paul, “My power is made perfect in weakness.”[2 Corinthians 12:9 (NIV)]
Mabel was known as a prayer warrior. She was always willing to intercede with God on behalf of others. This was one of her gifts. Being available to others was another. In her later years she had become discouraged when her poor eyesight interfered with her desire to serve. Once, when she had tried to call a friend, she misread the number and dialed incorrectly. Typical of Mabel, she began asking the person at the other end of the call about his life and if he was a person of faith. She had a long conversation with “Wrong Number” and gave him a lot of encouragement, which she said seemed to change his tone and attitude as they talked. When he thanked Mabel for the call, she realized that God could use even her poor eyesight as an avenue for service.
Mabel’s example is a reminder to me that God can use not only our gifts and graces but also our weaknesses and “wrong numbers.” More and more I’m discovering that God is in the detours of our lives. Indeed, those detours often become thoroughfares through which we experience epiphany.
The Author: Davis Chappell (Tennessee, USA)
Thought for the Day: God can turn our “wrong numbers” into opportunities.
Prayer: Dear God, show us ways every day that we can be available to serve those around us. Amen.
Prayer focus: The elderly
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Great Plains Conference of the United Methodist Church
9440 E Boston, Suite 160
Wichita KS 67207
316-686-0600
800-745-2350
info@greatplainsumc.org
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