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It is one thing to be criticized by nonbelievers. I expect that. But what is troublesome to me are those times when fellow believers are the critics. Now, I think there is a place for critiquing one another. If I have said something that is theologically incorrect or have done something that isn't right, and someone brings it to my attention, then I certainly want to change. I think we can learn a lot by listening to our critics.
But criticism from other Christians isn't unique to our time. It also happened in the early church. Paul wrote to the believers in Philippi, "Some indeed preach Christ even from envy and strife, and some also from goodwill: The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains" (Philippians 1:15–16). Paul's critics were suggesting that he must be out of God's will by being incarcerated. But Paul knew it was where he needed to be.
Here's what I have learned. When you are doing a work of God, you are going to come under attack. Those attacks will come from the outside, but sometimes they will even come from the inside. Believers, as well as nonbelievers, can be used by the Devil. So what do I do? I take the advice of a great British preacher I heard years ago. He said, "Every leader has to have the mind of a scholar, the heart of a child, and the hide of rhinoceros."
So I just press forward with what I believe God has called me to do. And instead of discouraging me and slowing me down, the criticism and opposition remind me that I am on the right track. These things can be a confirmation that we are doing the work of God.
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If you are being criticized or opposed in your service to the Lord, it may be a sign you are on the right track!
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Today's Bible Reading:
Genesis 49: Jacob Blesses His Sons
1Jacob called his sons together and said:
My sons, I am Jacob,
your father Israel.
2 Come, gather around,
as I tell your future.
3 Reuben, you are my oldest,
born at the peak of my powers;
you were an honored leader.
4 Uncontrollable as a flood,
you slept with my wife
and disgraced my bed.
And so you no longer deserve
the place of honor.
5 Simeon and Levi,
you are brothers,
each a gruesome sword.
6 I never want to take part
in your plans or deeds.
You slaughtered people
in your anger,
and you crippled cattle
for no reason.
7 Now I place a curse on you
because of
your fierce anger.
Your descendants
will be scattered
among the tribes of Israel.
8 Judah, you will be praised
by your brothers;
they will bow down to you,
as you defeat your enemies.
9 My son, you are a lion
ready to eat your victim!
You are terribly fierce;
no one will bother you.
10 You will have power and rule
until nations obey you[a]
and come bringing gifts.
11 You will tie your donkey
to a choice grapevine
and wash your clothes
in wine from those grapes.
12 Your eyes are darker than wine,
your teeth whiter than milk.
13 Zebulun, you will settle
along the seashore
and provide safe harbors
as far north as Sidon.
14 Issachar, you are a strong donkey
resting in the meadows.[b]
15 You found them so pleasant
that you worked too hard
and became a slave.
16 Dan,[c] you are the tribe
that will bring justice
to Israel.
17 You are a snake that bites
the heel of a horse,
making its rider fall.
18 Our Lord, I am waiting
for you to save us.
19 Gad,[d] you will be attacked,
then attack your attackers.
20 Asher, you will eat food
fancy enough for a king.
21 Naphtali, you are a wild deer
with lovely fawns.[e]
22 Joseph, you are a fruitful vine
growing near a stream
and climbing a wall.[f]
23 Enemies attacked with arrows,
refusing to show mercy.
24 But you stood your ground,
swiftly shooting back
with the help of Jacob’s God,
the All-Powerful One—
his name is the Shepherd,
Israel’s mighty rock.[g]
25 Your help came from the God
your father worshiped,
from God All-Powerful.
God will bless you with rain
and streams from the earth;
he will bless you
with many descendants.
26 My son, the blessings I give
are better than the promise
of ancient mountains
or eternal hills.[h]
Joseph, I pray these blessings
will come to you,
because you are the leader
of your brothers.
27 Benjamin, you are a fierce wolf,
destroying your enemies
morning and evening.
28 These are the twelve tribes of Israel, and this is how Jacob gave each of them their proper blessings.
Jacob’s Death
29-31 Jacob told his sons:
Soon I will die, and I want you to bury me in Machpelah Cave. Abraham bought this cave as a burial place from Ephron the Hittite, and it is near the town of Mamre in Canaan. Abraham and Sarah are buried there, and so are Isaac and Rebekah. I buried Leah there too. 32 Both the cave and the land that goes with it were bought from the Hittites.
33 When Jacob had finished giving these instructions to his sons, he lay down on his bed and died.
50:1 Joseph started crying, then leaned over to hug and kiss his father.
2 Joseph gave orders for Jacob’s body to be embalmed, 3 and it took the usual forty days.
The Egyptians mourned seventy days for Jacob. 4 When the time of mourning was over, Joseph said to the Egyptian leaders, “If you consider me your friend, please speak to the king[i] for me. 5 Just before my father died, he made me promise to bury him in his burial cave in Canaan. If the king will give me permission to go, I will come back here.”
6 The king answered, “Go to Canaan and keep your promise to your father.”
7-9 When Joseph left Goshen with his brothers, his relatives, and his father’s relatives to bury Jacob, many of the king’s highest officials and even his military chariots and cavalry went along. The Israelites left behind only their children, their cattle, and their sheep and goats.
10 After crossing the Jordan River and reaching Atad’s threshing place, Joseph had everyone mourn and weep seven days for his father. 11 The Canaanites saw this and said, “The Egyptians are in great sorrow.” Then they named the place “Egypt in Sorrow.”[j]
12 So Jacob’s sons did just as their father had instructed. 13 They took him to Canaan and buried him in Machpelah Cave, the burial place Abraham had bought from Ephron the Hittite.
14 After the funeral, Joseph, his brothers, and everyone else returned to Egypt.
Joseph’s Promise to His Brothers
15 After Jacob died, Joseph’s brothers said to each other, “What if Joseph still hates us and wants to get even with us for all the cruel things we did to him?”
16 So they sent this message to Joseph:
Before our father died, 17 he told us, “You did some cruel and terrible things to Joseph, but you must ask him to forgive you.”
Now we ask you to please forgive the terrible things we did. After all, we serve the same God that your father worshiped.
When Joseph heard this, he started crying.
18 Right then, Joseph’s brothers came and bowed down to the ground in front of him and said, “We are your slaves.”
19 But Joseph told them, “Don’t be afraid! I have no right to change what God has decided. 20 You tried to harm me, but God made it turn out for the best, so that he could save all these people, as he is now doing. 21 Don’t be afraid! I will take care of you and your children.” After Joseph said this, his brothers felt much better.
Joseph’s Death
22 Joseph lived in Egypt with his brothers until he died at the age of one hundred ten. 23 Joseph lived long enough to see Ephraim’s children and grandchildren. He also lived to see the children of Manasseh’s son Machir, and he welcomed them into his family. 24 Before Joseph died, he told his brothers, “I won’t live much longer. But God will take care of you and lead you out of Egypt to the land he promised Abraham, Isaac, and Jacob. 25 Now promise me that you will take my body with you when God leads you to that land.”
26 So Joseph died in Egypt at the age of one hundred ten; his body was embalmed and put in a coffin.[Footnotes:
49.10 until. . . you: One possible meaning for the difficult Hebrew text.
49.14 resting. . . meadows: One possible meaning for the difficult Hebrew text.
49.16 Dan: In Hebrew “Dan” means “justice” or “judgment.”
49.19 Gad: In Hebrew “Gad” sounds like “attack.”
49.21 with lovely fawns: Or “speaking lovely words.”
49.22 wall: One possible meaning for the difficult Hebrew text.
49.24 mighty rock: The Hebrew text has “rock,” which is sometimes used in poetry to compare the Lord to a mountain where his people can run for protection from their enemies.
49.26 eternal hills: One possible meaning for the difficult Hebrew text.
50.4 the king: See the note at 12.15.
50.11 Egypt in Sorrow: Or “Abel-Mizraim.”]
Psalm 8: (A psalm by David for the music leader.[a])
The Wonderful Name of the Lord
1 Our Lord and Ruler,
your name is wonderful
everywhere on earth!
You let your glory be seen[b]
in the heavens above.
2 With praises from children
and from tiny infants,
you have built a fortress.
It makes your enemies silent,
and all who turn against you
are left speechless.
3 I often think of the heavens
your hands have made,
and of the moon and stars
you put in place.
4 Then I ask, “Why do you care
about us humans?
Why are you concerned
for us weaklings?”
5 You made us a little lower
than you yourself,[c]
and you have crowned us
with glory and honor.
6 You let us rule everything
your hands have made.
And you put all of it
under our power—
7 the sheep and the cattle,
and every wild animal,
8 the birds in the sky,
the fish in the sea,
and all ocean creatures.
9 Our Lord and Ruler,
your name is wonderful
everywhere on earth![Footnotes:
Psalm 8 leader: The Hebrew text adds “according to the gittith,” which may refer to either a musical instrument or a tune.
8.1 You. . . seen: Or “I will worship your glory.”
8.5 you yourself: Or “the angels” or “the beings in heaven.”]
Luke 20: A Question about Jesus' Authority
1 One day, Jesus was teaching in the temple and telling the good news. So the chief priests, the teachers, and the nation’s leaders 2 asked him, “What right do you have to do these things? Who gave you this authority?”
3 Jesus replied, “I want to ask you a question. 4 Who gave John the right to baptize? Was it God in heaven or merely some human being?”
5 They talked this over and said to each other, “We can’t say that God gave John this right. Jesus will ask us why we didn’t believe John. 6 And we can’t say that it was merely some human who gave John the right to baptize. The crowd will stone us to death, because they think John was a prophet.”
7 So they told Jesus, “We don’t know who gave John the right to baptize.”
8 Jesus replied, “Then I won’t tell you who gave me the right to do what I do.”
Renters of a Vineyard
9 Jesus told the people this story:
A man once planted a vineyard and rented it out. Then he left the country for a long time. 10 When it was time to harvest the crop, he sent a servant to ask the renters for his share of the grapes. But they beat up the servant and sent him away without anything. 11 So the owner sent another servant. The renters also beat him up. They insulted him terribly and sent him away without a thing. 12 The owner sent a third servant. He was also beaten terribly and thrown out of the vineyard.
13 The owner then said to himself, “What am I going to do? I know what. I’ll send my son, the one I love so much. They will surely respect him!”
14 When the renters saw the owner’s son, they said to one another, “Someday he will own the vineyard. Let’s kill him! Then we can have it all for ourselves.” 15 So they threw him out of the vineyard and killed him.
Jesus asked, “What do you think the owner of the vineyard will do? 16 I’ll tell you what. He will come and kill those renters and let someone else have his vineyard.”
When the people heard this, they said, “This must never happen!”
17 But Jesus looked straight at them and said, “Then what do the Scriptures mean when they say, ‘The stone that the builders tossed aside is now the most important stone of all’? 18 Anyone who stumbles over this stone will get hurt, and anyone it falls on will be smashed to pieces.”
19 The chief priests and the teachers of the Law of Moses knew that Jesus was talking about them when he was telling this story. They wanted to arrest him right then, but they were afraid of the people.
Paying Taxes
20 Jesus' enemies kept watching him closely, because they wanted to hand him over to the Roman governor. So they sent some men who pretended to be good. But they were really spies trying to catch Jesus saying something wrong. 21 The spies said to him, “Teacher, we know that you teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are. 22 Tell us, should we pay taxes to the Emperor or not?”
23 Jesus knew that they were trying to trick him. So he told them, 24 “Show me a coin.” Then he asked, “Whose picture and name are on it?”
“The Emperor’s,” they answered.
25 Then he told them, “Give the Emperor what belongs to him and give God what belongs to God.” 26 Jesus' enemies could not catch him saying anything wrong there in front of the people. They were amazed at his answer and kept quiet.
Life in the Future World
27 The Sadducees did not believe that people would rise to life after death. So some of them came to Jesus 28 and said:
Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother.
29 There were once seven brothers. The first one married, but died without having any children. 30 The second one married his brother’s widow, and he also died without having any children. 31 The same thing happened to the third one. Finally, all seven brothers married that woman and died without having any children. 32 At last the woman died. 33 When God raises people from death, whose wife will this woman be? All seven brothers had married her.
34 Jesus answered:
The people in this world get married. 35 But in the future world no one who is worthy to rise from death will either marry 36 or die. They will be like the angels and will be God’s children, because they have been raised to life.
37 In the story about the burning bush, Moses clearly shows that people will live again. He said, “The Lord is the God worshiped by Abraham, Isaac, and Jacob.”[a] 38 So the Lord isn’t the God of the dead, but of the living. This means that everyone is alive as far as God is concerned.
39 Some of the teachers of the Law of Moses said, “Teacher, you have given a good answer!” 40 From then on, no one dared to ask Jesus any questions.
About David’s Son
41 Jesus asked, “Why do people say that the Messiah will be the son of King David?[b] 42 In the book of Psalms, David himself says,
‘The Lord said to my Lord,
Sit at my right side[c]
43 until I make your enemies
into a footstool for you.’
44 David spoke of the Messiah as his Lord, so how can the Messiah be his son?”
Jesus and the Teachers of the Law of Moses
45 While everyone was listening to Jesus, he said to his disciples:
46 Guard against the teachers of the Law of Moses! They love to walk around in long robes, and they like to be greeted in the market. They want the front seats in the meeting places and the best seats at banquets. 47 But they cheat widows out of their homes and then pray long prayers just to show off. These teachers will be punished most of all.[Footnotes:
20.37 “The Lord is the God worshiped by Abraham, Isaac, and Jacob” : Jesus argues that if God is worshiped by these three, they must be alive, because he is the God of the living.
20.41 the son of King David: See the note at 18.38.
20.42 right side: The place of power and honor.]
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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