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A quick look at history reveals that some of the greatest things that have ever been done have been done by Christians who believe what the Word of God says. They have done things to help others, from building hospitals to founding relief organizations.
As C. S. Lewis said, "The Christians who did most for the present world were precisely those who thought most of the next."
Some people have been criticized for being so heavenly minded that they are no earthly good. But in response to that, I would say there are far more people today who are so earthly minded that they are no heavenly good. And when you are truly heavenly minded, then you will be of the greatest earthly good.
The apostle Paul said, "To live is Christ, and to die is gain" (Philippians 1:21). I think that statement could have been attached to any Christian in Paul's day: "To live is Christ, and to die is gain." Look at the church of the first century and the way they changed their world. Those first-century Christians didn't outargue the pagans, they outlived them. They also outthought and outprayed the nonbelievers, and the world was a different place as a result.
That is the kind of Christianity we need today. I wonder what would sum up the lives of a lot of Christians today. Would it be "to live is Christ, and to die is gain"? Maybe it would be something more along the lines of, "Hey, what about my needs?" That seems to be the battle cry of a lot of people today. If we train people to be consumers instead of communers, then we are going to end up with customers instead of disciples. I think we need to get back to this first-century model.
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Can you really agree with Paul, "To live is Christ, and to die is gain?" Or, is it "what about me?" your mindset?
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Today's Bible Reading:
Exodus 1: The People of Israel Suffer
1-5 When Jacob went to Egypt, his son Joseph was already there. So Jacob took his eleven other sons and their families. They were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. Altogether, Jacob had seventy children, grandchildren, and great-grandchildren[a] who went with him.
6 After Joseph, his brothers, and everyone else in that generation had died, 7 the people of Israel became so numerous that the whole region of Goshen was full of them.
8 Many years later a new king came to power. He did not know what Joseph had done for Egypt, 9 and he told the Egyptians:
There are too many of those Israelites in our country, and they are becoming more powerful than we are. 10 If we don’t outsmart them, their families will keep growing larger. And if our country goes to war, they could easily fight on the side of our enemies and escape from Egypt.
11 The Egyptians put slave bosses in charge of the people of Israel and tried to wear them down with hard work. Those bosses forced them to build the cities of Pithom and Rameses,[b] where the king[c] could store his supplies. 12 But even though the Israelites were mistreated, their families grew larger, and they took over more land. Because of this, the Egyptians hated them worse than before 13 and made them work so hard 14 that their lives were miserable. The Egyptians were cruel to the people of Israel and forced them to make bricks and to mix mortar and to work in the fields.
15 Finally, the king called in Shiphrah and Puah, the two women who helped the Hebrew[d] mothers when they gave birth. 16 He told them, “If a Hebrew woman gives birth to a girl, let the child live. If the baby is a boy, kill him!”
17 But the two women were faithful to God and did not kill the boys, even though the king had told them to. 18 The king called them in again and asked, “Why are you letting those baby boys live?”
19:1 They answered, “Hebrew women have their babies much quicker than Egyptian women. By the time we arrive, their babies are already born.” 20-21 God was good to the two women because they truly respected him, and he blessed them with children of their own.
The Hebrews kept increasing 22 until finally, the king gave a command to everyone in the nation, “As soon as a Hebrew boy is born, throw him into the Nile River! But you can let the girls live.”
Moses Is Born
2 A man from the Levi tribe married a woman from the same tribe, 2 and she later had a baby boy. He was a beautiful child, and she kept him inside for three months. 3 But when she could no longer keep him hidden, she made a basket out of reeds and covered it with tar. She put him in the basket and placed it in the tall grass along the edge of the Nile River. 4 The baby’s older sister[e] stood off at a distance to see what would happen to him.
5 About that time one of the king’s[f] daughters came down to take a bath in the river, while her servant women walked along the river bank. She saw the basket in the tall grass and sent one of the young women to pull it out of the water. 6 When the king’s daughter opened the basket, she saw the baby and felt sorry for him because he was crying. She said, “This must be one of the Hebrew babies.”
7 At once the baby’s older sister came up and asked, “Do you want me to get a Hebrew woman to take care of the baby for you?”
8 “Yes,” the king’s daughter answered.
So the girl brought the baby’s mother, 9 and the king’s daughter told her, “Take care of this child, and I will pay you.”
The baby’s mother carried him home and took care of him. 10 And when he was old enough, she took him to the king’s daughter, who adopted him. She named him Moses[g] because she said, “I pulled him out of the water.”
Moses Escapes from Egypt
11 After Moses had grown up, he went out to where his own people were hard at work, and he saw an Egyptian beating one of them. 12 Moses looked around to see if anyone was watching, then he killed the Egyptian and hid his body in the sand.
13 When Moses went out the next day, he saw two Hebrews fighting. So he went to the man who had started the fight and asked, “Why are you beating up one of your own people?”
14 The man answered, “Who put you in charge of us and made you our judge? Are you planning to kill me, just as you killed that Egyptian?”
This frightened Moses because he was sure that people must have found out what had happened. 15 When the king[h] heard what Moses had done, the king wanted to kill him. But Moses escaped and went to the land of Midian.
One day, Moses was sitting there by a well, 16 when the seven daughters of Jethro, the priest of Midian,[i] came up to water their father’s sheep and goats. 17 Some shepherds tried to chase them away, but Moses came to their rescue and watered their animals. 18 When Jethro’s daughters returned home, their father asked, “Why have you come back so early today?”
19 They answered, “An Egyptian rescued us from the shepherds, and he even watered our sheep and goats.”
20 “Where is he?” Jethro asked. “Why did you leave him out there? Invite him to eat with us.”
21 Moses agreed to stay on with Jethro, who later let his daughter Zipporah marry Moses. 22 And when she had a son, Moses said, “I will name him Gershom,[j] since I am a foreigner in this country.”
23 After the death of the king of Egypt, the Israelites still complained because they were forced to be slaves. They cried out for help, 24 and God heard their loud cries. He did not forget the promise he had made to Abraham, Isaac, and Jacob, 25 and because he knew what was happening to his people, he felt sorry for them.[Footnotes:
1.1-5 seventy children. . . great-grandchildren: See Genesis 46.8-27.
1.11 Pithom and Rameses: This is the only mention of Pithom in the Bible; its exact location is unknown, though it was probably in the northern Delta of Egypt. Rameses is the famous Delta city that was the home of Rameses II; its exact location is also unknown.
1.11 the king: The Hebrew text has “Pharaoh,” a Hebrew word sometimes used for the title of the king of Egypt.
1.15 Hebrew: An earlier term for “Israelite.”
2.4 older sister: Miriam, the sister of Moses and Aaron.
2.5 the king’s: See the note at 1.11.
2.10 Moses: In Hebrew “Moses” sounds like “pull out.”
2.15 the king: See the note at 1.11.
2.16 Jethro, the priest of Midian: Hebrew “the priest of Midian.” But see 3.1; 4.18; 18.1,2-4 where his name is given. In the Hebrew of verse 18 he is spoken of as “Reuel,” which may have been the name of the tribe to which Jethro belonged.
2.22 Gershom: In Hebrew “Gershom” sounds like “foreigner.”]
Psalm 88: (A song and a psalm by the people of Korah for the music leader. To the tune “Mahalath Leannoth.”[a] A special psalm by Heman the Ezrahite.)
A Prayer When You Can’t Find the Way
1 You keep me safe, Lord God.
So when I pray at night,
2 please listen carefully
to each of my concerns.
3 I am deeply troubled
and close to death;
4 I am as good as dead
and completely helpless.
5 I am no better off
than those in the grave,
those you have forgotten
and no longer help.
6 You have put me in the deepest
and darkest grave;
7 your anger rolls over me
like ocean waves.
8 You have made my friends turn
in horror from me.
I am a prisoner
who cannot escape,
9 and I am almost blind
because of my sorrow.
Each day I lift my hands
in prayer to you, Lord.
10 Do you work miracles
for the dead?
Do they stand up
and praise you?
11 Are your love and loyalty
announced
in the world
of the dead?
12 Do they know of your miracles
or your saving power
in the dark world below
where all is forgotten?
13 Each morning I pray
to you, Lord.
14 Why do you reject me?
Why do you turn from me?
15 Ever since I was a child,
I have been sick
and close to death.
You have terrified me
and made me helpless.[b]
16 Your anger is like a flood!
And I am shattered
by your furious attacks
17 that strike each day
and from every side.
18 My friends and neighbors
have turned against me
because of you,
and now darkness
is my only companion.[Footnotes:
Psalm 88 To. . . Leannoth: Or “For the flutes,” one possible meaning for the difficult Hebrew text.
88.15 and made me helpless: One possible meaning for the difficult Hebrew text.]
Luke 21: A Widow’s Offering
1 Jesus looked up and saw some rich people tossing their gifts into the offering box. 2 He also saw a poor widow putting in two pennies. 3 And he said, “I tell you that this poor woman has put in more than all the others. 4 Everyone else gave what they didn’t need. But she is very poor and gave everything she had.”
The Temple Will Be Destroyed
5 Some people were talking about the beautiful stones used to build the temple and about the gifts that had been placed in it. Jesus said, 6 “Do you see these stones? The time is coming when not one of them will be left in place. They will all be knocked down.”
Warning about Trouble
7 Some people asked, “Teacher, when will all this happen? How can we know when these things are about to take place?”
8 Jesus replied:
Don’t be fooled by those who will come and claim to be me. They will say, “I am Christ!” and “Now is the time!” But don’t follow them. 9 When you hear about wars and riots, don’t be afraid. These things will have to happen first, but that isn’t the end.
10 Nations will go to war against one another, and kingdoms will attack each other. 11 There will be great earthquakes, and in many places people will starve to death and suffer terrible diseases. All sorts of frightening things will be seen in the sky.
12 Before all this happens, you will be arrested and punished. You will be tried in your meeting places and put in jail. Because of me you will be placed on trial before kings and governors. 13 But this will be your chance to tell about your faith.
14 Don’t worry about what you will say to defend yourselves. 15 I will give you the wisdom to know what to say. None of your enemies will be able to oppose you or to say that you are wrong. 16 You will be betrayed by your own parents, brothers, family, and friends. Some of you will even be killed. 17 Because of me, you will be hated by everyone. 18 But don’t worry![a] 19 You will be saved by being faithful to me.
Jerusalem Will Be Destroyed
20 When you see Jerusalem surrounded by soldiers, you will know that it will soon be destroyed. 21 If you are living in Judea at that time, run to the mountains. If you are in the city, leave it. And if you are out in the country, don’t go back into the city. 22 This time of punishment is what is written about in the Scriptures. 23 It will be an awful time for women who are expecting babies or nursing young children! Everywhere in the land people will suffer horribly and be punished. 24 Some of them will be killed by swords. Others will be carried off to foreign countries. Jerusalem will be overrun by foreign nations until their time comes to an end.
When the Son of Man Appears
25 Strange things will happen to the sun, moon, and stars. The nations on earth will be afraid of the roaring sea and tides, and they won’t know what to do. 26 People will be so frightened that they will faint because of what is happening to the world. Every power in the sky will be shaken.[b] 27 Then the Son of Man will be seen, coming in a cloud with great power and glory. 28 When all of this starts happening, stand up straight and be brave. You will soon be set free.
A Lesson from a Fig Tree
29 Then Jesus told them a story:
When you see a fig tree or any other tree 30 putting out leaves, you know that summer will soon come. 31 So, when you see these things happening, you know that God’s kingdom will soon be here. 32 You can be sure that some of the people of this generation will still be alive when all of this takes place. 33 The sky and the earth won’t last forever, but my words will.
A Warning
34 Don’t spend all of your time thinking about eating or drinking or worrying about life. If you do, the final day will suddenly catch you 35 like a trap. That day will surprise everyone on earth. 36 Watch out and keep praying that you can escape all that is going to happen and that the Son of Man will be pleased with you.
37 Jesus taught in the temple each day, and he spent each night on the Mount of Olives. 38 Everyone got up early and came to the temple to hear him teach.[Footnotes:
21.18 But don’t worry: The Greek text has “Not a hair of your head will be lost,” which means, “There’s no need to worry.”
21.26 Every power in the sky will be shaken: In ancient times people thought that the stars were spiritual powers.]
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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